धर्म

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vistar mean padhean dharm praangan (portal)

thumb|250px|dharmoan ke pratik

• (sanskrit shabd, arthat jo sthapit ho yani dharm, riti, vidhi ya kartavy), pali shabd, dhamm. hiandoo, bauddh aur jain dharm mean bahuarthi mool avadharana.
• hiandoo dharm mean dharmik aur naitik niyam hai, jo vyaktigat aur samoohik acharan ko shasit karate haian. yah jivan ke char sadhyoan mean se ek hai. prasangik sanvedanashilata isake vishisht lakshanoan mean se ek hai. yadyapi dharm ke kuchh pahaluoan ko sarvabhaumik aur chirasthayi mana jata hai, any ka palan logoan ko apani shreni, star aur lakshy ke anusar karana hota hai. dharm hiandoo vidhi ke aranbhik srot dharmasootr, jo nitishastr v samajik sangathan ki niyamavali aur vishay–vastu hai. yah niyamavali samay ke sath vidhi evan paranpara ke sangrah ke roop mean vistrit huee, jo dharmashastr kahalaee. sarvadhik jnat dharmashastr manusmriti hai, jo praranbhik shatabdiyoan tak pramanik ban gaya tha, parantu yah prashn abhi tak anuttarit hai ki british adhikariyoan dvara isake kuchh pahaluoan ko aupaniveshik qanoon mean samahit kar liye jane se pahale yah kabhi vastavik nyayik prakriya mean kriyashil tha bhi athava nahian.
• bauddhoan mean dharm pratyek vyakti ke liye sarvakalik sarvabhaumik saty hai, jaisa gautam buddh ne khoja v ghoshit kiya tha. dharm, budhd aur sangh (bauddh math vyavastha) milakar ‘triratn’ ya tin ratn haian. jo bauddh sidhdaant aur acharan ke prathamik srot haian. bauddh adhyatm mean bahuvachan ke roop mean is shabd ka upayog un aanrtasanbandhit tattvoan ke ullekh ke lie hota hai, jo anubhavajany vishv ki rachana karate haian.
• jain darshan mean dharm amataur par naitik mooly ke roop mean samajhe jane ke alava ek vishisht arth rakhata hai, shashvat vastu (dravy) ka ek sahayak madhyam, jo manushy ko age badhane ki prerana deta hai.

hindoo dharm

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1. REDIRECTsaancha:mukhy

bharat ka sarvapramukh dharm hindoo dharm hai, jise isaki prachinata evan vishalata ke karan 'sanatan dharm' bhi kaha jata hai. eesaee, islam, bauddh, jain adi dharmoan ke saman hindoo dharm kisi paigambar ya vyakti vishesh dvara sthapit dharm nahian hai, balki yah prachin kal se chale a rahe vibhinn dharmoan, matamataantaroan, asthaoan evan vishvasoan ka samuchchay hai. ek vikasashil dharm hone ke karan vibhinn kaloan mean isamean naye-naye ayam ju date gaye. vastav mean hindoo dharm itane vishal paridrishy vala dharm hai ki usamean adim gram devataoan, bhoot-pishachi, sthaniy devi-devataoan, jha d-phooank, tantr-matr se lekar tridev evan any devataoan tatha nirakar brahm aur atyant goodh darshan tak sabhi bina kisi arntavirodh ke samahit haian aur sthan evan vyakti vishesh ke anusar sabhi ki aradhana hoti hai. thumb|150px|left|sikkh dharm ka pratik

sikkh dharm

1. REDIRECTsaancha:mukhy

sikkh dharm ki sthapana 15vian shatabdi mean bharat ke uttar-pashchimi bhag ke panjab mean guru nanak dev dvara ki gee. 'sikkh' shabd shishy se utpann hua hai, jisaka tatpary hai guru nanak ke shishy, arthath unaki shikshaoan ka anusaran karane vale. nanak dev ka janm 1469 ee. mean lahaur (vartaman pakistan) ke samip talavandi namak sthan mean hua tha. inake pita ka nam kaloochand aur mata ka tripta tha. bachapan se hi pratibha ke dhani nanak ko ekaantavas, chintan evan satsang mean vishesh ruchi thi. sulakkhini devi se vivah ke pashchat shrichand aur lakhamichand namak do putr hue.

islam dharm

thumb|150px|islam dharm ka pratik

1. REDIRECTsaancha:mukhy

islam shabd ka arth hai – 'allah ko samarpan'. is prakar musalaman vah hai, jisane apane apako allah ko samarpit kar diya, arthat islam dharm ke niyamoan par chalane laga. islam dharm ka adharabhoot siddhaant allah ko sarvashaktiman, ekamatr eeshvar aur jagat ka palak tatha hazarat muhammad ko unaka sandeshavahak ya paigambar manana hai. yahi bat unake 'kalame' mean doharaee jati hai - la ilaha illallah muhammadurrasoolullah arthat 'allah ek hai, usake alava koee doosara (doosari satta) nahian aur muhammad usake rasool ya paigambar.' koee bhi shubh kary karane se poorv musalaman yah qalama padhate haian. thumb|left|jain dharm ka pratik

jain dharm

1. REDIRECTsaancha:mukhy

jain dharm bharat ki shraman parampara se nikala dharm aur darshan hai. 'jain' unhean kahate haian, jo 'jin' ke anuyayi hoan. 'jin' shabd bana hai 'ji' dhatu se. 'ji' mane-jitana. 'jin' mane jitane vala. jinhoanne apane man ko jit liya, apani vani ko jit liya aur apani kaya ko jit liya, ve haian 'jin'. jain dharm arthat 'jin' bhagavan ka dharm. jain dharm ka param pavitr aur anadi moolamantr hai- namo arihantanan.
namo siddhanan.
namo airiyanan.
namo uvajjhayanan.
namo loe savvasahoonan॥

bauddh dharm

thumb|150px|bauddh dharm ka pratik

1. REDIRECTsaancha:mukhy

bauddh dharm bharat ki shraman parampara se nikala dharm aur darshan hai. isake sansthapak mahatma buddh, shakyamuni (gautam buddh) the. buddh raja shuddhodan ke putr the aur inaka janm luanbini namak gram (nepal) mean hua tha. ve chhathavian se paanchavian shatabdi eesa poorv tak jivit the. unake guzarane ke bad agali paanch shatabdiyoan mean, bauddh dharm poore bharatiy upamahadvip mean phaila, aur agale do hazar saloan mean madhy, poorvi aur dakshin-poorvi jamboo mahadvip mean bhi phail gaya.

vaidik dharm

1. REDIRECTsaancha:mukhy

vaidik dharm karm par adharit tha. vaidik dharm poornatah pratimargi hai. vaidik devataoan mean purush bhav ki pradhanata hai. adhikaansh devataoan ki aradhana manav ke roop mean ki jati thi kintu kuchh devataoan ki aradhana pashu ke roop mean ki jati thi. 'aj ekapad' aur 'ahitarbudhny' donoan devataoan ki parikalpana pashu ke roop mean ki gee hai. marutoan ki mata ki parikalpana 'chitakabari gay' ke roop mean ki gee hai. indr ki gay khojane vala 'sarama' (kutiya) shvan ke roop mean hai. isake atirikt indr ki kalpana 'vrishabh' (bail) ke roop mean evan soory ki 'ashv' ke roop mean ki gee hai. rrigved mean pashuoan ki pooja ka prachalan nahian tha. thumb|200px|left|parasi dharm ka pratik

parasi dharm

1. REDIRECTsaancha:mukhy

jarathustr dharm vishv ka ek atyant prachin dharm hai, jisaki sthapana aryoan ki eerani shakha ke ek sant jarathushtr ne ki thi. islam ke avirbhav ke poorv prachin eeran mean jarathustr dharm ka hi prachalan tha. satavian shatabdi mean araboan ne eeran ko parajit kar vahaan ke jarathustr dharmavalambiyoan ko jabaran islam mean dikshit kar liya tha. aisi manyata hai ki kuchh eeraniyoan ne islam nahian svikar kiya aur ve ek nav par savar hokar bharat bhag aye aur yahaan gujarat tat par navasari mean akar bas gaye. vartaman mean bharat mean unaki janasankhya lagabhag ek lakh hai, jisaka 70% bambee mean rahate haian.

eesaee dharm

thumb|150px|eesaee dharm ka pratik

1. REDIRECTsaancha:mukhy

eesaee dharm ke pravartak eesa masih (jisas kraist) the, jinaka janm roman samrajy ke gailili prant ke nazarath namak sthan par 6 ee. poo. mean hua tha. unake pita jojef ek badhee the tatha mata meri (mariyam) thian. ve donoan yahoodi the. eesaee shastroan ke anusar meri ko usake mata-pita ne devadasi ke roop mean mandir ko samarpit kar diya tha. eesaee vishvasoan ke anusar meri ke garbh mean agaman ke samay meri kuanvari thi. isilie meri ko eesaee dharmalambi 'varjin meri (kuanvari meri) tatha eesa masih ko eeshvarakrit divy purush manate haian.

yahoodi dharm

1. REDIRECTsaancha:mukhy

prachin mesopotamiya (vartaman eerak tatha siriya) mean sami mool ki vibhinn bhashaean bolane vale akkadi, kainani, amori, asuri adi kee khanabadosh kabile raha karate the. inhian mean se ek kabile ka nam hibroo tha. ve yahova ko apana eeshvar aur abraham ko adi-pitamah manate the. unaki manyata thi ki yahova ne abraham aur unake vanshajoan ke rahane ke lie istrail pradesh niyat kiya hai. prarambh mean goshan ke mistriyoan ke sath hibruoan ke sambandh achchhe the, parantu bad mean donoan mean tanav utpann ho gaya.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

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