purane samay ki bat hai ek raja ke rajy mean behad suandar bagicha tha. yah koee mamooli bagicha nahian tha. ise dekhane duniya bhar se log aya karate the. is bagiche ke itane suandar hone ka karan tha 'raman'. raman hi is suandar udyan ka karta-dharta tha. boodha ho raha tha raman aur use chianta sata rahi thi ki usake bad bag ka kya hoga ?
akhirakar usane raja se kaha-
"maharaj ! maian vriddh ho gaya hooan aur mere jivan ka kya pata ki aj hooan kal nahian... mere bad udyan ka kya hoga yahi chianta mujhe khae ja rahi hai."
"tumane socha kya hai raman ?"
"maharaj ! maian yatra par jana chahata hooan, jisase mujhe ek aisa vyakti mil jae jo apake is vishv prasiddh udyan ki sahi dekhabhal kar sake. yadi apaki ajna ho to maian yatra par chala jauan ?"
is tarah raman desh ki yatra par nikal gaya...
anek nagaroan ka bhraman karane ke bad vah kashi pahuancha. jab kashi mean bhi use apane mapadand ke anusar koee vyakti nahian mila to vah nirash ho kar vapas lautane laga. raste mean tez dhoop thi aur bhayankar garmi p d rahi thi. chalate-chalate usane dekha ki kuchh mazadoor patthar to d rahe haian. un mazadooroan mean ek mahila bhi thi jo sabhi ke sath barabar kam kar rahi thi.
raman ne apani ga di rukavaee aur ek mazadoor se poochha-
"itani k di dhoop mean kya kar rahe ho bhaee?"
"kareange kya... patthar to d rahe haian." mazadoor nirasha se bola
tho da age chalakar usane ek aur mazadoor se bhi yahi saval kiya to doosare mazadoor ne javab diya
"rozi roti kama rahe haian sarakar aur hamare pas karane ko hai hi kya ?"
jab raman ki ga di us mahila ke pas pahuanchi to ek bar phir raman ne vahi saval doharaya
mahila ne patthar to dana rokakar raman se kaha-
"ham yahaan ek bhavy mandir bana rahe haian, jo apane-ap mean vilakshan hoga aur vishal bhi hoga. yatriyoan ko ashray milega sath hi svasth vatavaran bhi. jab yah ban jae to ap dekhane avashy ana"
itana sunate hi raman us mahila ko parivar sahit raja ke pas le gaya aur mahila ko udyan ki dekharekh ki zimmedari de di.
jab raja ko pata chala to raja ne poochha-
"raman ! tumane ek anapadh mazadoor mahila ko udyan ki zimmedari de di hai isake pichhe kya karan hai ?"
"maharaj ! mere pas udyan ki dekh-bhal ke lie vanaspati shastri se lekar bhoomi-shastri tak sabhi vidvanh sadaiv upasthit rahate haian. mujhe avashyakata thi to ek aise vyakti ki jo ki kisi bhi kary ko karane ko poori tarah se sakaratmak drishtikon ka gun rakhata ho kyoanki aisa vyakti hi srijanakarta ho sakata hai. chilachilati dhoop mean, mandir ke lie patthar to vahaan sabhi mazadoor to d rahe the lekin is mahila ka, patthar to dane ke kary ko 'mandir nirman kary' samajh kar mehanat karana ek sakaratmak soch ka sabase achchha udaharan hai. maharaj ! mahanh arthashastri chanaky ne likha hai ki jnan prapt karane se koee vyakti yogy ho sakata hai guni nahian ho sakata. yahi dhyan mean rakhate hue maianne jahaan yogy vidvanoan ko udyan ke lie chuna, vahian par kam se kam ek guni vyakti ko bhi chuna."
aie ab bharatakosh par chalate haian.
sakaratmak soch ka matalab kya hai ? kise kahate haian sakaratmak soch aur isaki adat kaise dali jae ?
ek bar mahanh darshanik je. krishnamoorti se kisi ne prashn kiya-
"maian apane mata-pita ki izzat karana chahata hooan aur unhean samman dena chahata hooan to mujhe kya karana chahie ?"
isake uttar mean krishnamoorti ne kaha-
"tum unaka apaman karana band kar do to unaka samman apane-ap ho jaega. yadi tum sadaiv is bat ka dhyan rakho ki kahian bhool se bhi mere mata-pita ka apaman to nahian ho gaya to ve svayan hi sammanit ho jaeange."
yahi bat sakaratmak soch par bhi lagoo hoti hai. yadi ham nakaratmak ravaiya chho d dean to sakaratmak soch apane-ap hi ban jati hai lekin kaise chho dean nakaratmak soch ?
- nakaratmak soch ke kuchh udaharan-
- spardha mean svayan ko jitane ki bajay doosare ko harane ki soch
- prem mean premi ya premika ka prem pane ki bajay premi ya premika ko pane (hasil karane) ki ichchha
- apani kamazori chhupane ke lie doosare ki shikayat karana
- vyapar mean 'sh aaurtakat' talash karana ya gairaqanooni tariqe apanana
- apani aur doosaroan ki suraksha ke prati laparavah rahana
- turant parinam ki ummid mean har samay adhir rahana
- jisase kam ho sirf usi se milane ki ichchha rakhana
... tamam aise hi udaharan haian jinase hamari nakaratmak soch zahir hoti hai.
sakaratmak soch ka vyakti banane ke bahut upay haian jinamean se ek hai 'dhairy'. dhairy ko samajhana zaroori hai. yadi ham bina baichain hue kisi ka iantazar kar sakate haian to ham dhairyavan haian. sahaj hokar, sanand pratiksha karana, sabase avashyak gun hai. yadi yah gun hamare bhitar nahian hai to hamean yah yogyata paida karani chahie. pratiksha kisi ki bhi ho sakati hai; kisi vyakti ki, kisi saphalata ki ya kisi natije ki. pratiksha karane mean bechaini hone se hamari soch ka pata chalata hai. pratiksha karane mean yadi bechaini hoti hai to yah soch nakaratmak soch hai. pratiksha ka anand lene vala hi sakaratmak vyakti hota hai.
bahut kam log aise haian jo pratiksha karane mean bechain nahian hote. sidhi si bat hai ki sakaratmak soch ke vyakti bhi bahut kam hi hote haian. asal mean ham jitane adhik nasamajh hote haian utana hi pratiksha karane mean bechain rahate haian. bachchoan ko yadi ham dekhean to asani se samajh sakate haian ki kisi ki pratiksha karane mean bachche kitane adhir hote haian. dhire-dhire jab umr badhati hai to yah adhirata kam hoti jati hai kyoanki unamean 'samajh' a jati hai. isi 'samajh' ko samajhana zaroori hai kyoanki jab tak ham yah nahian samajheange ki hamare jivan mean pratiksha ka kya mahattv hai aur isaka hamare jivan par kya prabhav hota hai tab tak ham sakaratmak soch nahian samajh sakate.
sabhi ko kisi n kisi ki pratiksha hai. raja ho ya rank isase koee aantar nahian p data. sadhu-sant bhi eeshvar darshan ki ya moksh ki pratiksha mean rahate haian. yahaan samajhane vali bat ye hai ki ham pratiksha kaise kar rahe haian. yadi koee sant moksh ki pratiksha mean hai aur vah sahaj roop se yah pratiksha nahian kar raha to usaka marg hi poornataya arthahin hai. vaise bhi sahaj ho jana hi moksh ko prapt kar lena hai. yadi aur gaharaee se dekhean to moksh ko 'prapt' karane jaisa bhi kuchh nahian hai. moksh to 'hota' aur 'ghatata' hai, bas ise samajhana zaroori hai. khair yahaan to ham sakaratmak soch ki hi bat kar rahe haian.
pratiksha ke prati sahaj bhav ho jana hi hamean sakaratmak soch vala vyakti banata hai. asal mean pratiksha ke prati nirlipt ho jana hi sakaratmak soch hai.
- ek udaharan dekhean
ek bar ek sant aur unaka ek shishy ek nadi ke kinare-kinare ja rahe the. marg mean unhoanne dekha ki ek stri moolyavan vastr aur abhooshan pahane nadi ke kinare kh di hai. pas pahuanchane par stri ne sant se kaha-
"kshama karean prabhu ! kripaya meri sahayata karean. maian ek nrityaangana hooan aur logoan ka manoranjan karana aur nagaravadhoo (veshya) ki tarah jivan jina hi meri niyati hai. aj sayankal, nadi ke par, yahaan ke nagar shreshthi (nagar seth) ke yahaan mere nrity ka ayojan hai. mera nav vala aj aya nahian hai. maian chalakar bhi nadi par kar sakati hooan kyoanki nadi mean pani kam hai kintu mere vastr bhig jaeange aur mera nrity karyakram nahian ho paega. kripaya nadi par karane mean meri sahayata karean. is din nagar vadhoo par daya karean prabhu!"
isase pahale ki sant kuchh kahate, unake shishy ne kaha-
"lagata hai tumhari buddhi bhrasht ho gee hai jo tum jaisi veshya sadhu-santoan se yah apeksha rakhati hai ki tumako aank mean bharakar (godi mean uthakar) nadi par karavaee jae. hamare lie to tumako sparsh karana bhi pap hai. tumako aisa du:sahas nahian karana chahie."
itana kahakar shishy age badh gaya kintu sant vahian kh de rahe aur shishy ko adesh diya-
"ise avilamb apane aank mean lekar nadi par karavao, yah meri ajna hai shishy !"
shishy ne ajna ka palan kiya. kuchh der bad jab guru-shishy ek sthan par vishram karane ko ruke to shishy ne poochha-
"guru ji ! apane us stri ko nadi par karane ke lie kyoan kaha."
"kaun si stri ?" guru ne ashchary prakat kiya
"vahi sundar stri, jo gori thi, jisaki b di-b di sundar aankhean thian, lal vastr pahane thi, maian usi ki bat kar raha hooan. lekin kya apako yad nahian ki ek stri ko hamane nadi par karaee thi." shishy ne jijnasa prakat ki.
sant ne shaant bhav se kaha-
"mujhe yah to yad hai ki maianne kisi ki sahayata ki lekin kisaki sahayata ki yah yad nahian kyoanki yah bat mean vahian bhool gaya tha jise tum ab tak dho rahe ho. mere lie yah keval ek kary tha jo mujhe samaj ki avashyakata ke lie karana tha, jisake lie mana karake maian svayan ko manushyata ki shreni se gira nahian sakata. tumako to usaka chehara tak yad hai aur mujhe usaka stri hona bhi nahian. yadi tumane bhi yah socha hota ki tum guru ki ajna ka palan matr kar rahe ho to tumhara dhyan bhi usake chehare aur vastroan par nahian jata."
yah udaharan jivan ki poorn sakaratmak soch ko paribhashit karata hai. yadi ham sahaj hokar nirlipt bhav se apani bhoomika is duniya mean jivan bhar nibha sakean to hi yah nishchit hai ki hamari soch sakaratmak hai.
is saptah itana hi... agale saptah kuchh aur...
-adity chaudhari
sansthapak evan pradhan sampadak
