श्राद्ध प्रपौत्र द्वारा

भारत डिस्कवरी प्रस्तुति
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30px yah lekh pauranik granthoan athava manyataoan par adharit hai at: isamean varnit samagri ke vaijnanik praman hone ka ashvasan nahian diya ja sakata. vistar mean dekhean asvikaran

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shraddh prapautr dvara
anuyayi sabhi hindoo dharmavalambi
uddeshy shraddh poorvajoan ke prati sachchi shraddha ka pratik haian. pitaroan ke nimitt vidhipoorvak jo karm shraddha se kiya jata hai, usi ko 'shraddh' kahate haian..
prarambh vaidik-pauranik
tithi bhadrapad shukl paksh ki poornima se sarvapitri amavasya arthat ashvin krishna paksh amavasya tak
anushthan shraddh-karm mean pake hue chaval, doodh aur til ko mishrit karake jo 'pind' banate haian. pind ka arth hai sharir. yah ek paranparik vishvas hai, ki har pidhi ke bhitar matrikul tatha pitrikul donoan mean pahale ki pidhiyoan ke samanvit 'gunasootr' upasthit hote haian. yah pratikatmak anushthan jin jin logoan ke gunasootr (jins) shraddh karane vale ki apani deh mean haian, unaki tripti ke lie hota hai.
sanbandhit lekh pitri paksh, shraddh ke niyam, anvashtaka krity, ashtaka krity, anvahary shraddh, shraddh visarjan, pitri visarjan amavasya, tarpan, madhyavarsh krity, matamah shraddh, pitar, shraddh aur grahan, shraddh karane ka sthan, shraddh ki ahuti, shraddh ki kotiyaan, shraddh ki mahatta, shraddh phalasoochi, shraddh varjana, shraddh vidhi, pindadan, gaya, nasik, adity devata aur rudr devata
any janakari brahm puran ke anusar shraddh ki paribhasha- 'jo kuchh uchit kal, patr evan sthan ke anusar uchit (shastranumodit) vidhi dvara pitaroan ko lakshy karake shraddhapoorvak brahmanoan ko diya jata hai', shraddh kahalata hai.

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taittiriy sanhita[1] evan taittiriy brahman[2] se prakat hota hai ki pita, pitamah evan prapitamah tin sv-sambandhi poorvapurushoan ka shraddh kiya jata hai. baudhayan dharmasootr[3] ka kathan hai ki sat prakar ke vyakti ek-doosare se ati sambandhit haian, aur ve avibhaktaday sapind kahe jate haian–prapitamah, pita, svayan vyakti (jo apane se poorv se tin ko pind deta hai), usake sahodar bhaee, usaka putr (usi ki jati vali patni se utpann) pautr evan prapautr. sakuly ve haian jo vibhaktadayad haian, mrit ki sampatti use milati hai jo mrit ke sharir se utpann hua hai.[4] manu[5] ne likha hai–putr ke janm se vyakti lokoan (svarg) adi ki prapti karata hai, pautr se amarata prapt karata hai aur prapautr se vah sooryalok pahuanch jata hai. isase prakat hota hai ki vyakti ke tin vanshaj saman roop se vyakti ko adhyatmik labh pahuanchate haian. yajnavalky[6] ne bhi tin vanshajoan ko bina koee bhed batae ek sthan par rakh diya hai–'apane putr, pautr evan prapautr se vyakti vansh ki avichchhinnata evan svarg prapt karata hai.' at: jab manu[7] yah kahate haian ki putr ke janm se vyakti poorvajoan ke prati apane rrinoan ko chukata hai, to dayabhag[8] ne vyakhya ki hai ki 'putr' shabd prapautr tak ke tin vanshajoan ka dyotak hai, kyoanki tinoan ko parvanashraddh karane ka adhikar hai aur tinoan pindadan se apane poorvajoan ko saman roop se labh pahuanchate haian aur 'putr' shabd ko sankuchit arth mean nahian lena chahie. pratyuth usamean prapautr ko bhi sammilit manana chahie, kyoanki kisi bhi granth mean b di kathinaee se yah bat milegi ki prapautr ko bhi shraddh karane ya sampatti pane ka adhikar hai, kisi bhi granth mean yah spasht roop se (prithakh dhang se) nahian likha gaya hai ki prapautr sampatti pane vala evan pindadan karta hai. yajnavalky[9] mean jab yah aya ki pita ki mrityu par ya jab vah door desh mean chala gaya ho ya apadoan (asadhy rogoan se grast adi) mean p da ho to usake rrin putroan ya pautroan dvara chukaye jane chahie, to mitakshara ne jo da hai ki putr ya pautr ka vansh sampatti n milane par bhi pita ke rrin chukane chahie, antar keval itana hi hai ki putr mool ke sath byaj bhi chukata hai aur pautr keval mool. mitakshara ne brihaspati ko uddhrit kar kaha hai ki vahaan sabhi vanshaj ek sath varnit haian. mitakshara ne itana jo d diya hai ki jab vansh sampatti n prapt ho to prapautr ko mool dhan bhi nahian dena p data. isase prakat hai ki mitakshara ne bhi putr shabd ke aantargat prapautr ko sammilit mana hai. [[chitr:Upanayana-1.jpg|thumb|left|upanayan sanskar]] yajnavalky[10] ne kaha hai ki jo bhi koee mrit ki sampatti prapt karata hai use usaka rrin bhi chukana p data hai. at: prapautr ko bhi rrin chukana p data hai yadi vah prapitamah se sampatti pata hai. isi se mitakshara[11] ne spasht kaha hai ki prapautr apane prapitamah ka rrin nahian chukata hai yadi use sampatti nahian milati hai, nahian to putr ke vyapak arth mean rahane ke karan use rrin chukana hi p data. yadi mitakshara putr shabd ke prapautr ko sammilit n karati to yajnavalky[12] mean prapautr shabd ke ullekh ki avashyakata ki bat nahian uthati. isake atirikt mitakshara[13] ne putr ke aantargat prapautr bhi sammilit kiya haian isase prakat hai ki mitakshara is bat se sachet hai ki mrit ke tin vanshaj ek dal mean ate haian, ve usake dhan evan uttaradayitv ka vahan karate haian aur putr shabd mean tinoan vanshaj ate haian.[14] yadi putr shabd ko upalakshanasvaroop nahian mana jaega to yajnavalky ki vyakhya mean gambhir apattiyaan uth kh dian hoangi. udaharanarth, yajnavalky[15] mean aya hai ki jab putrahin vyakti mar jata hai to usaki patni, putriyoan evan any uttaradhikari ek ke pashchath ek ate haian. yadi 'putr' ka arth keval 'putr' mana jae to putrahin vyakti mar jane par 'pautr' ke rahate hue mrit ki patni ya kanya (jo bhi koee jivit ho) sampatti ki uttaradhikarini ho jaegi. at: 'putr' shabd ki vyakhya kisi uchit sandarbh mean vistrit roop mean ki jani chahie. vyavaharamayookh, viramitroday, dattakamimaansa adi granth 'putr' shabd mean tin vanshajoan ko sammilit manate haian. isi se, yadyapi mitakshara dayadhikar evan uttaradhikar ke prati apane nirdeshoan mean keval 'putr' evan 'pautr' (shabdik roop mean use 'putr' ka hi ullekh karana chahie) ke namoan ka ullekh karata haian isamean 'prapautr' ko bhi sanyukt samajhana chahie, visheshat: is bat ko lekar ki vah yajnavalky[16] ki samiksha mean 'prapautr' ki or bhi sanket karata haian baudhayan evan yajnavalky ne tin vanshajoan ko ullekh kiya hai aur shankh-likhit, vasishth[17] evan yam ne tin poorvajoan ke sambandh mean keval 'putr' ya 'sut' ka prayog kiya hai. at: d aau. kapadiya[18] ka yah ullekh hai ki vijnaneshvar 'putr' shabd se keval 'putroan' evan 'pautroan' ki or sanket karate haian, niradhar hai. jis prakar raja dayadahinoan ka antim uttaradhikari hai aur sabhi alpavayaskoan ka abhibhavak hai, usi prakar vah (sambandhiyoan se hin) vyakti ke shraddh sampadan mean pritr ke sadrish hai.


panne ki pragati avastha
adhar
prarambhik
madhyamik
poornata
shodh

tika tippani aur sandarbh

  1. ↑ taittiriy sanhita 1|8|5|1
  2. ↑ taittiriy brahman 1|6|9
  3. ↑ baudhayan dharmasootr 1|5|113-115
  4. ↑ api ch prapitamah: pitamah: pita svayan sodarya bhratar: putr: pautr: prapautr etanavibhaktadayadanh sapindanachakshate. vibhaktadayadanh sakulyanachakshate. satsvaganjeshu tadagami hyathoan bhavati. baudhayan dharmasootr 1|5|113-115 ise dayabhag (11|37) ne uddhaghrit kiya hai aur (11|38) mean vyakhyapit kiya hai. aur dekhie dayatattv (pri. 189).
  5. ↑ manu 9|137=vasishth 17|5=vishnu. 15|16
  6. ↑ yajnavalky 1|78
  7. ↑ manu 9|106
  8. ↑ dayabhag 9|34
  9. ↑ yajnavalky 2|50
  10. ↑ yajnavalky 2|51
  11. ↑ yajn. 2|50
  12. ↑ yajnavalky 2|50
  13. ↑ yajn. 2|51 'putrahinasy nikthin:'
  14. ↑ jahaan bhi kahian koee aisi avashyakata p de to
  15. ↑ yajnavalky 2|135-136
  16. ↑ yajnavalky 2|50 evan 51
  17. ↑ vasishth 11|39
  18. ↑ hindoo kiangaship, pri. 162

bahari k diyaan

sanbandhit lekh

dekhean • varta • badalean
shraddh

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