पाशुपत

chitr:Disamb2.jpg pashupat

ek bahuvikalpi shabd hai any arthoan ke lie dekhean:- pashupat (bahuvikalpi)

pashupat sampraday shaiv dharm ki ek shakha hai. yah sampraday shiv ko sarvochch shakti manakar upasana karane vala sabase pahala hindoo sampraday hai. bad mean isane asankhy upasampradayoan ko janm diya, jo gujarat aur maharashtr mean kam se kam 12vian shatabdi tak phala-phoola tatha java aur kanbodiya bhi pahuancha. pashupat sampraday ne pashupat nam shiv ki ek upadhi pashupati se liya hai, jisaka arth hai 'pashuoan ke devata', isaka arth bad mean vistrit hokar 'praniyoan ke devata' ho gaya. sampoorn jaiv jagath ke svami ke roop mean shiv ki kalpana is sampraday ki visheshata hai. yah kahana kathin hai ki, sagun upasana ka shaiv roop adhik prachin hai athava vaishnav. vishnu evan rudr donoan vaidik devata haian. parantu dashopanishadoan mean parabrahm ka tadatmy vishnu ke sath dikhaee p data hai. shvetashvatar upanishad mean yah tadatmy shankar ke sath paya jata hai. shrimadbhagavadagita mean bhi 'rudranaan shankar shchasmi' vachan hai. yah nirvivad hai ki vedoan se hi parameshvar ke roop mean shankar ki upasana arambh huee. yajurved mean rudr ki vishesh stuti hai. yah yajnasambandhi ved hai aur yah manyata hai ki kshatriyoan mean is ved ka adar vishesh hai. dhanurved yajurved ka upagan hai. shvetashvatar upanishad krishna yajurved ki hai. arthath yah spasht hai ki kshatriyoan mean yajurved aur shankar ki vishesh upasana prachalit hai. isake atirikt yah bhi dhyan dene ke yogy hai ki kshatriy yuddhadi kathor karm kiya karate the, is karan unamean shankar ki bhakti rudh ho gee. mahabharat kal mean paancharatr mat ke saman tattvajnan mean bhi pashupat mat ko pramukh sthan mil gaya.

pauranik mahattv

mahabharat mean pashupat sampraday ka ullekh hai. shiv ko hi is vyavastha ka pratham guru mana gaya hai. bad ke sahity, jaise vayu puran aur liang puran mean varnit janashrutioan ke anusar shiv ne svayan yah rahasyodghatan kiya tha ki vishnu ke vasudev-krishna ke roop mean avataran ke dauran vah bhi prakat hoange.
shiv ne sanket diya ki vah ek mrit sharir mean pravisht hoange aur lakulin (ya nakulin athava lakulish, lakul ka arth hai gada) ke roop mean avatar leange. 10vian tatha 13vian shatabdi ke abhilekh is janashruti ka samarthan karate pratit hote haian, chooanki unamean lakulin namak ek upadeshak ka ullekh milata hai, jinake anuyayi unhean shiv ka ek avatar manate the. vasudev sampraday ki tarah kuchh itihasakar pashupat ke udbhav ko doosari shatabdi ke ee.poo. ka manate haian, jabaki any isake udbhav ki tithi doosari shatabdi ki ee. ko manate haian.

pashupat tattvajnan shantiparv ke 249vean adhyay mean varnit hai. mahabharat mean vishnu ki stuti ke bad bahudha shighr hi shankar ki stuti ati hai. is niyam ke anusar narayaniy upakhyan ke saman pashupat mat ka savistar varnan mahabharat, shantiparv ke 280 vean adhyay mean aya hai. 284 vean adhyay mean vishnu stuti ke pashchath daksh dvara shankar ki stuti ki gee hai. is samay shankar ne daksh ko 'pashupatavrat' batalaya hai. is varnan se pashupatamat ki kalpana ki gee hai. is mat mean pashupati sab devoan mean mukhy haian. ve hi sari srishti ke utpattikarta haian. pashu ka arth samast srishti hai, arthath brahma se sthavar tak sab padarth. unaki sagun bhakti karane valoan mean kartikey svami, parvati aur nandishvar bhi sammilit kiye jate haian. shankar ashtamoorti haian, unaki moortiyaan haian-panch mahabhoot, soory, chandr aur purush. anushasan parv mean upamanyucharitr ke sath is mat ke vikas ka tho da sa akhyan drishtigochar hota hai.

liangapooja ka mahatmy

pashupat tatha pachanratr mat mean ati samipy hai. donoan ke mukhy darshanik adhar saankhy darshan tatha yog darshan haian. shaiv dharm ke sambandh mean ek bat aur dhyan dene yogy hai, ki pashupat granthoan mean liang ko ati archaniy batalaya gaya hai. aj bhi shaiv liang poorak haian. isaka prachalan kab se hai, yah vivadaspad hai. puratattvajnoan ke vichar se yah eesa ke poorv se chala a raha hai. rrigved ke shishnadev shabd se isake prachar ki jhalak milati hai. sambhavat: bharat ke adivasiyoan mean prachalit dharm se isaka prarambh mana ja sakata hai. hinduoan ke dvara liangarchan moortiyoan aur mandiroan mean pahale se hi pravartit tha, kintu brahmanoan dvara ise ee. sanh ke bad manyata prapt huee. pashupat mat ke gathan ke samay tak liangapooja ko manyata mil chuki thi. atharvashiras-upanishad mean pashupat prakaran ka samakalin hi hai. rudr pashupati ko isamean sabhi padarthoan ka pratham tattv bataya gaya hai tatha ve hi antim lakshy haian. yahaan par pati, pashu aur pash tinoan ka ullekh hai tatha 'omh' ke uchcharan ke sath yog sadhana ko shreshth bataya gaya hai. isi samay ki tin aur pashupat upanishadean haian-'atharvasharash', 'nilarudr' tatha 'kaivaly'.

siddhaant

pashupat sampraday ke siddhant sankshep mean is prakar se haian-jiv ki sanjna 'pashu' hai. arthath jo keval jaiv star par indriyabhogoan mean lipt rahata hai, vah pashu hai. bhagavan shiv pashupati haian. unhoanne bina kisi bahari karan, sadhan athava sahayata ke is sansar ka nirman kiya hai. ve jagath ke svatantr karta haian. hamare karyoan ke bhi mool karta shiv hi haian. ve samast karyoan ke karan haian. sansar ke mal-vishay adi pash haian, jinamean jiv bandha rahata hai. is pash athava bandhan se mukti shiv ki kripa se hi prapt hoti hai. mukti do prakar ki hai, sab dukhoan ki atyantik nivritti aur paramaishvary ki prapti. dvitiy bhi do prakar ki haian, drikh-shaktiprapti aur kriya-shaktiprapti. drikh-shakti se sarvajnata prapt hoti hai. kriyashakti se vaanchhit padarth turant prapt hote haian. in donoan shaktiyoan ki prapti hi paramaishvary hai. keval bhagavaddasatv ki prapti mukti nahian bandhan hai.

yogapratha

pashupat dvara aangikrit ki gee yog prathaoan mean din mean tin bar sharir par rakh malana, dhyan lagana aur shaktishali shabd ‘om’ ka jap karana shamil hai. is vicharadhara ki khyati ko tab dhakka laga, jab kuchh rahasyavadi prathaoan mean ati ki jane lagi. pashupat siddhaant se do ativadi vicharadharaean, kalamukh aur kapalik ke sath-sath ek madhyam sampraday, shaiv (jo siddhaant vicharadhara bhi kahalata hai), ka vikas hua. adhik tarkik tatha svikary shaiv se, jisake vikas se adhunik shaivavad ka uday hua, bhinn vishishtata banae rakhane ke lie pashupat tatha ativadi sampraday atimargik (marg se bhataki huee vicharadhara) kahalati hai.

pashupati darshan

pashupati darshan mean pratyaksh, anuman aur agam tin praman mane jate haian. dharmarthasadhak vyapar ko vidhi kahate haian. vidhi do prakar ki hoti hai-vrat aur dvar. bhasmasnan, bhasmashayan, jap, pradakshina, upavas adi vrat haian. shiv ka nam lekar hahakar hansana, gal bajana, gana, nachana, jap karana adi upahar haian. vrat ekant mean rahana chahie. 'dvar' ke aantargat krathan (jagate hue bhi shayanamudra), spandan (vayu ke jhoanke ke saman hilana), mandan (unmattavath vyavahar karana), shrriangaran (kamart n hote hue bhi kamatur ke saman vyavahar karana), avitkaran (avivekiyoan ki tarah nishiddh vyavahar karana) aur avidabhashan (arthahin aur vyahat shabdoan ka uchcharan), ye chh: kriyaean sammilit haian.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

sanbandhit lekh

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