असमिया साहित्य
asamiya sahity asamiya bhasha mean likhe jane vale sahity ko kaha jata hai. isaka udbhav terahavian shatabdi se mana jata hai. is sahity ka prarambhik roop charyapad ke dohoan mean milata hai, arthath chhathi shatabdi se dasavian shatabdi ke bich. barahavian shatabdi ke ant tak lok gathaoan, gitoan adi maukhik roop mean hi yah tha. 'manikoanvar-phulakoanvar' git ek paranparik lok gatha hi hai. dak-vachan, tantr-mantr adi bhi milate haian, parantu ye srot matr haian. vastav mean asamiya likhit sahity terahavian shatabdi se hi milata hai.
sahity kal
san 1200 se 1449 eesvi tak ke sahity ko prakvaishnavakalin sahity kaha jata hai. san 1450 se 1650 ke bich ke sahity ko vaishnavakalin sahity nam diya gaya hai. 1651 se 1925 tak ke sahity ko gady ya buranjikalin sahity ke nam se jana jata hai tatha usake bad prarambh hota hai asamiya sahity ka adhunik kal, jo 1947 mean bharat ke svatantr hone tak chala. usake bad ke sahity ko svatantryottar kal ka sahity kaha jata hai.[1]
rachanaean
asamiya sahity bharat mean asamiya bhasha ki rachanaoan ka sansar hai. nirvivad roop se asami mani jane vali bhasha mean aranbhik rachana mena sarasvati (13vian shatabdi) ki 'prahlad-charitr' hai. isamean atyant sanskritanishth shaili mean vishnupuran ki katha hai, jisamean bataya gaya hai ki pauranik raja prahlad ki vishnu ke prati bhakti aur vishvas ne kaise unhean vinash se bachaya aur naitik vyavastha ki sthapana ki. pahale mahanh asami kavi kaviraj madhav kandali (14vian shatabdi) the, jinhoanne sanskrit ramayan ka anuvad kiya aur bhagavan krishna ki katha 'devajit' ki rachana ki. asamiya bhasha mean bhi 'bhakti aandolan' ke sath vyapak sahityik uphan aya; is kal ke sabase prakhyat kavi shankaradev (mrityu 1568) the, jinaki 27 kavy tatha bhakti rachanaean aj bhi vidyaman haian aur jinhoanne madhavadevi jaise kaviyoan ko mahanh sauandary ke gitoan ke lekhak ki prerana di. asamiya sahity ki visheshata buraanji, jo ahom vanshiyoan dvara barma se asam laee gee gady shaili mean likhe vivaran haian, ye asamiya bhasha mean 16vian sadi se aranbh hue; jabaki ahom bhasha mean ye pahale hi likhe ja chuke the.
adhunik lekhak v kritiyaan
19vian aur 20vian shatabdiyoan mean asami sahity hemachandr barua ke sath shuroo hua, jo vyangyar aur natakakar the aur unhoanne 'bahiri rang-chhang', 'bhitare kauvabhaturi' (1861) ki rachana ki thi. aranbhik adhunik lekhakoan mean sabase vilakshan lakshminath bezabarua the, jinhoanne 1889 mean sahityik masik patrika 'jonaki' (chaandani) ki shuruat ki. unhean asamiya bhasha aur lekhan mean 19vian shatabdi ke svachchhandatavad ko shamil karane ka shrey jata hai. bad mean 20vian shatabdi ke lekhakoan ne 'jonaki' ke adarshoan ko banae rakhane ki koshish ki. kathakaroan mean ullekhaniy rachanakar mahichandr bora aur holiram deka haian. 1940 mean manovijnan ki aur jhukav hua. dvitiy vishv yuddh ne sahityik vikas ko rok diya. jab lekhakoan ne yuddh ke bad phir se kam shuroo kiya to pahale se bilkul alag, prayogik chhand aur upanyas vidya ka vikas hua. 2002 mean indira gosvami ko unake upanyasoan ke lie 'jnanapith puraskar' pradan kiya gaya.
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tika tippani aur sandarbh
- ↑ asamiya sahity (hindi). . abhigaman tithi: 2014, .