अहमद फ़राज़
ahamad faraz
| |
| poora nam | saiyad ahamad shah ali |
| any nam | faraz |
| janm | 12 janavari, 1931 |
| janm bhoomi | kohat, pakistan |
| mrityu | 25 agast 2008 |
| mrityu sthan | islamabad, pakistan |
| santan | sadi, shibali, saramad faraz |
| karm bhoomi | pakistan |
| karm-kshetr | urdoo kavi, shikshak |
| vishay | prem aur pratirodhatmak |
| bhasha | urdoo aur farasi |
| vidyalay | peshavar m aaudal skool, peshavar vishvavidyalay |
| shiksha | em. e. |
| puraskar-upadhi | 'hilal-e-imtiyaz', 'sitara-e-imtiyaz', 'nigar puraskar' |
| nagarikata | pakistani |
| inhean bhi dekhean | kavi soochi, sahityakar soochi |
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ahamad faraz (aangrezi: Ahmad Faraz, janm: 12 janavari, 1931; mrityu: 25 agast, 2008) paidaish se hindustani aur vibhajan ki trasadi ki vajah se pakistan ke un urdoo kaviyoan mean the, jinhean faiz ahamad faiz ke bad sab se adhik lokapriyata mili. ahamad faraz ka asali nam 'saiyad ahamad shah ali' tha. bharatiy janamanas ne unhean apoorv samman diya, palakoan par bithaya aur unaki gazaloan ke jaduee prabhav se jhoom-jhoom utha.
jivan parichay
ahamad faraz ka janm 12 janavari, 1931 (kuchh logoan ne inaki paidaish ka sal 1934 bhi bataya hai) ko pakistan ke sarahadi ilaqe mean hua tha. unake valid (pita) ek mamooli shikshak the. ve ahamad faraz ko pyar to bahut karate the, lekin yah mumakin nahian tha ki unaki har jid ve poori kar pate. bachapan ka vaqaya hai ki ek bar ahamad faraz ke pita kuchh kap de lae. kap de ahamad faraz ko pasand nahian ae. unhoanne khoob shor machaya ki ‘ham kambal ke bane kap de nahian pahaneange’. bat yahaan tak badhi ki ‘faraz’ ghar chho dakar farar ho ge. vah farari tabiyat mean jazb ho gee. aj tak ahamad faraz farari ji rahe haian. kabhi landan, kabhi nyooy aaurk, kabhi riyad to kabhi mumbee aur haidarabad.[1]
shiksha
peshavar vishvavidyalay se urdoo tatha farasi mean em. e. karane ke bad pakistan rediyo se lekar pakistan naishanal sentar ke dairektar, pakistan naishanal buk faundeshan ke cheyaramain aur fok heritej aauf pakistan tatha akadami af letars ke bhi cheyaramain rahe. shayari ka shauq bachapan se tha. betabaji ke mukabaloan mean hissa liya karate the. ibtidaee daur mean iqabal ke kalam se mutassir rahe. phir ahista-ahista taraqqi pasand teharik ko pasand karane lage. ali saradar jafari aur faiz ahamad phai़z ke nakshe-kadam par chalate hue jiyaul hak ki hukoomat ke vakt kuchh gazalean aisi kahian aur mushayaroan mean unhean padhian ki inhean jel ki hava khani p di. kee sal pakistan se door barataniya, kanada mulkoan mean gujarane p de. faraz ko kriket khelane ka bhi shauq tha. lekin shayari ka shauq un par aisa galib hua ki vo daure hazir ke galib ban ge. unaki shayari ki kee kitabean kshay ho chuki haian. gazaloan ke sath hi faraz ne nazmean bhi likhi haian. lekin log unaki gazaloan ke divane haian. in gazaloan ke ashar n sirph pasand karate haian balki vo unhean yad haian aur mahaphiloan mean unhean sunakar, unhean gunagunakar faraz ko apani dad se navajate rahate haian. 25 agast 2008 ko asamane-gazal ka ye roshan sitara hamesha-hamesha ke lie bujh gaya. sath hi gazaloan, mushayaroan aur mahaphiloan ko bhi benoor kar gaya.[2] faraz ki hi gazal ka misara hai -
silasile to d gaya vo sabhi jate-jate
lokapriyata
jab bat urdoo gazal ki parampara ki ho rahi hoti hai to hamean mir taqi mir, galib adi ki charcha zaroor karani hoti hai. magar bisavian shatabdi mean gazal ki charcha ho aur vishesh roop se 1947 ke bad ki urdoo gazal ka zikr ho to usake gesoo sanvarane valoan mean jo nam lie jaeange unamean ahamad faraz ka nam kee pahaluoan se mahattvapoorn hai. ahamad ‘faraz’ gazal ke aise shayar haian jinhoanne gazal ko janata mean lokapriy banane ka qabile-tarif kam kiya. gazal yoan to apane kee sau saloan ke itihas mean adhikatar janata mean ruchi ka madhyam bani rahi hai, magar ahamad faraz tak ate-ate urdoo gazal ne bahut se utar-chadhav dekhe aur jab faraz ne apane kalam ke sath samane ae, to logoan ko unase ummidean badhian. khushi yah ki ‘faraz’ ne mayoos nahian kiya. apani vishesh shaili aur shabdavali ke saanche mean dhal kar jo gazal unhoanne pesh ki vah janata ki dh dakan ban gee aur zamane ka hal batane ke lie aeena ban gee. mushayaroan ne apane kalam aur apane sangrahoan ke madhyam se ahamad faraz ne kam samay mean vah khyati arjit kar li jo bahut kam shayaroan ko nasib hoti hai. balki agar ye kaha jae to galat n hoga ki iqabal ke bad poori bisavian shatabdi mean keval faij aur firak ka nam ata hai jinhean shoharat ki bulandiyaan nasib rahian, baki koee shayar ahamad faraz jaisi shoharat hasil karane mean kamayab nahian ho paya. usaki shayari jitani khoobasoorat hai, unake vyaktitv ka rakharakhav usase kam khoobasoorat nahian raha.[3]
alochana
ahamad faraz ki shayari ke alochakoan ka yah bhi manana hai ki ahamad faraz ki shayari ki shoharat am hone ki vajah unaki shayari ki bahari sajavat aur ahamad faraz ka apana sajila vyaktitv hai. lekin pathak ko isase koee farq nahian p data ki unaki shoharat mean unake vyaktitv ka kitana hath hai, kyoanki shayari ki duniya mean bahari chamak-damak adhik samay tak nahian tikati, jabaki ahamad faraz ki shayari dashakoan bad aj bhi apani mahatta baraqarar rakhe hue hai. yah sahi ho sakata hai ki ahamad faraz ko khyati mushayaroan se mili, par mushayaroan par chhae rahane vale kitani hi shayar apani lahak aur chamak khone ke bad atit ka hissa ban ge haian, jabaki ahamad faraz ka pahale se zyada aj maujood hona unaki shayari ke damakham ka pata deta hai.[1]
hijarat yani desh se door rahane ki pi da aur apane desh ki yadean apani vishesh shaili aur shabdavali ke sath unake yahaan milati haian. kuchh sher deankhean :
vo pas nahian ahasas to hai, ik yad to hai, ik as to hai
dariya-e-judaee mean dekho tinake ka sahara kaisa hai.
mulkoan mulkoan ghoome haian bahut, jage haian bahut, roe haian bahut
ab tumako bataean kya yaro duniya ka nazara kaisa hai.
ai desh se ane vale magar tumane to n itana bhi poochha
vo kavi ki jise banavas mila vo dard ka mara kaisa hai.[1]
faraz ki shayari par hindustan anek samakalin rachanakaroan ne apani ray zahir ki hai. majarooh sultanapuri ne ek bar likha ki-
‘‘faraz apane vatan ke mazaloomoan ke sathi haian. unhian ki tarah t dapate haian, magar rote nahian. balki un janjiroan ko to date aur bikherate najar ate haian jo unake mashare (samaj) ke jism (sharir) ko jak de hue haian. unaka kalam n keval ooanche darje ka hai balki ek shola hai, jo dil se zaban tak lapakata hua maloom hota hai.’’[1]
lokapriy sher
1. ab ke ham bichh de to shayad kabhi khvaboan mean milean
jis tarah sookhe hue phool kitaboan mean milean
dhooandh uj de huhe logoan mean vafa ke moti
ye khazane tujhe mumakin hai kharaboan mean milean
too khuda hai n mera ishq farishtoan jaisa
donoan iansaan haian to kyoan itane hijaboan mean milean
2. is se pahale ke be-vafa ho jaean
kyoan n ai dost ham juda ho jaean
3. dost ban kar bhi nahian sath nibhanevala
vahi aandaz hai zalim ka zamanevala
4. karooan n yad agar kis tarah bhulaooan use
gazal bahana karooan aur gunagunaooan use
5. tum bhi khafa ho log bhi baraham haian dosto
ab ho chala yaqian ke bure ham haian dosto
kuchh aj sham hi se hai dil bhi bujha-bujha
kuchh shahar ke chirag bhi maddham haian dosto
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tika tippani aur sandarbh
- ↑ 1.0 1.1 1.2 1.3 nandan, kanhaiyalal. aj ke prasiddh shayar - ahamad faraz (hiandi) bharatiy sahity sangrah. abhigaman tithi: 22 agast, 2013.
- ↑ silasile to d gaya vo sabhi jate-jate (hiandi) veb duniya hiandi. abhigaman tithi: 3 disambar, 2012.
- ↑ aj ke prasiddh shayar - ahamad faraz (hiandi) bharatiy sahity sangrah. abhigaman tithi: 3 disambar, 2012.
bahari k diyaan
sanbandhit lekh
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