टेरा  हिन्दी देवनागरी में पढ़ें।

tera
tera qila
vivaran 'tera' gujarat rajy ke kachchh shahar ke pas sthit hai. yahan ke qile men 'kachchhi ramayan' (ramarndh) ke vibhinn prakaranon ko darshate bhittichitr chitrit hain.
rajy gujarat
prasiddhi ek mahanh sabhyata ke avashesh yahan bhittichitron men milate hain. bhittichitron ko unnisavin sadi ke mashahoor kachchhi kamagiri kalam ke kalakaron dvara sabziyon aur doosare prakritik rngon ka prayog karake banaya gaya tha.
any janakari tera ke pas kachchh ke snsthapak rav khegaraji ke pita rav hamiraji jadeja ki hatya kar di gee thi. ganv ke pas banaee gee unaki samadhi ab khandahar avastha men vidyaman hai.

tera gujarat rajy ke kachchh shahar ke pas sthit hai. yah sthan apani advitiy paristhitiki aur snskriti ke lie prasiddh hai. is prachin kshetr men ramayan ki apani parampara hai. yah ramarndh ke nam se jani jati hai. tera ke qile men kachchhi ramayan (ramarndh) ke vibhinn prakaranon ko darshate bhittichitr chitrit hain.

itihas

ek mahanh lekin mrit parampara ke yah avashesh ab kachchh men tera ke shasak ke 500 sal purane qile ki divaron par bhittichitron ke roop men milate hain. in bhittichitron ko unnisavin sadi ke mashahoor kachchhi kamagiri kalam ke kalakaron dvara sabziyon aur doosare prakritik rngon ka prayog karake banaya gaya tha. sanh 2001 men aye bhookamp ke bad ramarndh ke ye bhittichitr tezi se phike pad rahen aur nasht ho rahe hain. bhookamp se bhittichitron se saje kamare samet qile ko kafi kshati pahunchi thi.

tera ke qile

tera ke qile men chitrakar ne kamare ki charon divaron par ramayan ke sat mukhy prakaranon ko chitrit kiya hai, jo sambhavatah tera ke shasak ka shayan kaksh tha. pratyek prakaran do ya tin hisse men bnta hua hai, jo ram ke janm se lekar lnka men ravan ke mare jane aur sita ki agnipariksha tak ramayan ke mukhy prasngon ko darshate hain.

ravan ke rahasy

bhookamp ke karan qile ki divar par aee dararon ki vajah se kuchh prasng jaise hanuman udakar sagar par lnka jate hue,ashok vatika men sita ko ram ka sndesh sunate hue tatha apani jalati poonchh se sari lnka men ag lagate hue adi phike pad chuke hain. ek any chitrit prasng men moti dararen pad gee hain, jisamen vibhishan ravan ke rahasy ram ko batane ke lie unase bhent karata hai.

rahasyamayi drishy

is prasng men vanar apane sir par patthar dhokar samudr par pul banate dikhae ge hain. ravan ko apani patni mndodari ke sath qile ke oopar baithe darshaya gaya hai. is prasng ki yah visheshata hai ki apane sir par patthar la rahe vanaron ko udate hue dikhaya gaya hai. aisa drishy ramayan ki anyatr bani painting men kahin nahin dekha hai. is prasng se yah prashn uthata hai ki agar vanar ud sakate the to unhen pul banane ki kya jarurat thi. isake tark men, ramayan ke anusar hanuman ko chhodakar baki sare vanaron ke udane ki kshamata simit thi. bhookamp se any kee chitr prabhavit hue hain jisamen ram aur ravan ki sena ek-doosare se lad rahi hai aur ghayal lakshman ke lie jivanadayini snjivani ki talash men poore pahad ko utha late hain.

ravan vadh

tera men ravan ke vadh pashchath ram vibhishan ko lnka ke raja ke rup men mukut pahanate hue, sita ko palaki men late hue, sita ko apane satitv ki agnipariksha dene tatha lakshman ka ravan ki bahan sooparnakha ki nak katane vale prasng achchhi avastha men hain. ye bhittichitr vastav men bahumoolay hain, kyonki ye kachchh ki advitiy lok shaili ko darshate hain. sthapaty ke lihaz se ye bhittichitr sthaniy nirman ke akar-prakar ki parikalpana karate hain.

veshabhoosha

yahan sthit mahal, galiyare, ashram, jhonpadiyan aur mndir tera ke sthaniy samakalin bhavan lagate hain. unaki shailiyan alag-alag hain. unaki akritiyan, veshabhoosha, mahilaon ke nak-naksh aur yahan tak ki apsaraen bhi kachchhi akar-prakar ki hain.

hasyamayi drishy

tera men in bhittichitron men kuchh had tak sthaniy hasy bhi dikhaee deta hai. ek jagah ravan ke mukut par gadha bana hai. isase yah pata chalata hai ki ravan men gadhe ke saman buddhi thi jisase usane sita ka haran karake ram ke hathon apane vinash ko nyauta diya. ek any jagah ladaee ke drishy men ravan ke hath khoon se nahin balki mitti se sane hue hain. shayad inhen banane vale chitrakar ka yahi uddeshy raha hoga ki painting ka rup vibhats nahin lage.

kachchhi rikaaurd ke mutabik tera ke kalapremi thakor sumaraji aur unaki patni baeesaheb ne 1845 ee. men qile ke jirnoddhar ke samay in bhittichitron ke nirman ki mnjoori di thi. choonki yah dampati niahsntan tha isalie kachchh ke tatkalin shasak maharav deshalaji ne apane chahete bete gagubha ko tera ki gaddi par baitha diya.

jalachitron ka samavesh

ram ke bhakt gagubha isi kamare men sote the jisamen ye bhittichitr banae gaye hain. dilachasp bat yah hai ki in jalachitron ko banane vale kalakaron ke bare men koee janakari upalabdh nahin hai. yah bhi ullekhaniy hai ki kachchh ke itihas men tera ka khas muqam hai jahan aj bhi kee aitihasik sthal bikhare pade hain.

khandahar

tera ke pas kachchh ke snsthapak rav khegaraji ke pita rav hamiraji jadeja ki hatya kar di gee thi. ganv ke pas banaee gee unaki samadhi ab khandahar avastha men vidyaman hai.


panne ki pragati avastha
adhar
prarambhik
madhyamik
poornata
shodh

tika tippani aur sndarbh

snbndhit lekh

varnamala kramanusar lekh khoj

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