लक्ष्मण  हिन्दी देवनागरी में पढ़ें।

Disamb2.jpg lakshman ek bahuvikalpi shabd hai any arthon ke lie dekhen:- lakshman (bahuvikalpi)
snkshipt parichay
lakshman
Ramayana.jpg
avatar sheshavatar
vnsh-gotr ikshvaku
kul raghukul
pita dasharath
mata sumitra
janm vivaran kaushalya aur kaikayi ne prasad phal adha-adha sumitra ko dene se lakshman aur shatrughn ka janm
samay-kal ramayan kal
parijan kaushalya, kaikeyi (vimata) ram, bharat, shatrughn (bhaee)
guru vishvamitr, vasishth
vivah urmila, jitapadma
sntan angad aur chandraketu
vidya parngat dhanurvidya
mahajanapad koshal
shasan-rajy ayodhya
sndarbh grnth ramayan
prasiddh ghatanaen vanavas, chaudah varsh tak brahmachary, virasan
yashakirti bhratribhakt
apakirti krodhi svabhav
  • lakshman dasharath tatha sumitra ke putr the. vah ram ke chhote bhaee the. ram ke vanagaman ke vishay men sunakar vah bhi ram ke sath chaudah varshon ke lie van gaye the.
  • lakshman ji sheshavatar the. kisi bhi avastha men bhagavan shri ram ka viyog inhen sahy nahin tha. isaliye ye sadaiv chhaya ki bhanti shri ram ka hi anugaman karate the.
  • shri ram ke charanon ki seva hi inake jivan ka mukhy vrat tha. shri ram ki tulana men snsar ke sabhi sambandh inake liye gaun the.
  • inake liye shri ram hi mata-pita, guru, bhaee sab kuchh the aur unaki agya ka palan hi inaka mukhy dharm tha. isaliye jab bhagavan shri ram vishvamitr ki ygy-raksha ke liye gaye to lakshman ji bhi unake sath gaye. bhagavan shri ram jab sone jate the to ye unaka pair dabate aur bhagavan ke bar-bar agrah karane par hi svayn sote tatha bhagavan ke jagane ke poorv hi jag jate the. abodh shishu ki bhanti inhonne bhagavan shri ram ke charanon ko hi dridhatapoorvak pakad liya aur bhagavan hi inaki anany gati ban gaye.
ram, lakshman, bharat aur shatrughn ke vesh men ramalila kalakar, mathura
  • bhagavan shri ram ke prati kisi ke bhi apaman soochak shabd ko ye kabhi baradasht nahin karate the. jab maharaj janak ne dhanush ke n tootane ke kshobh men dharati ko vir-vihin kah diya, tab bhagavan ke upasthit rahate hue janak ji ka yah kathan shri lakshman ji ko ban-jaisa laga. ye tatkal kathor shabdon men janak ji ka pratikar karate hue bole- bhagavan shri ram ke vidyaman rahate hue janak ne jis anuchit vani ka prayog kiya hai, vah mere hriday men shool ki bhanti chubh rahi hai. jis sabha men raghuvnsh ka koee bhi vir maujood ho, vahan is prakar ki baten sunana aur kahana unaki virata ka apaman hai. yadi shri ram adesh den to main sampoorn brahmand ko gend ki bhanti utha sakata hoon, phir janak ke is sade dhanush ki ginati hi kya hai.' isi prakar jab shri parashuramaji ne dhanush todane vale ko lalakara to ye unase bhi bhid gaye.
  • bhagavan shri ram ke prati shri lakshman ki anany nishtha ka udaharan bhagavan ke vanagaman ke samay milata hai. ye us samay deh-geh, sage-sambandhi, mata aur nav-vivahita patni sabase sambandh todakar bhagavan ke sath van jane ke liye taiyar ho jate hain. van men ye nidra aur sharir ke samast sukhon ka parityag karake shri ram-janaki ki ji-jan se seva karate hain. ye bhagavan ki seva men itane magn ho jate hain ki mata-pita, patni, bhaee tatha ghar ki tanik bhi sudhi nahin karate.

lakshman moorchchha

  • 'sita-haran' ke sndarbh men ram-ravan yuddh hua. lnka men yuddh pranrabh hua to rakshason se vanar-sena adhik shaktishali jan padati thi. tabhi achanak meghanad ne antardhan hokar maya ke prabhav se apane ko chhipa liya aur ram tatha lakshman ko banon se bedh dala. ve ban ram aur lakshman ko lagakar sarp ban jate the. ve donon shar-shaiya par moorchchhit hokar pade hue the tabhi ram aur lakshman ko mara hua janakar meghanad ne yah soochana ravan ko di. ravan ne dasi trijata ke sath viman men sita ko bheja. vah moorchchhit ram tatha lakshman ko dekhakar vilap karane lagi. trijata use ashokavatika men le gayi tatha samajhane lagi ki yadi ram n rahe hote to pushpak viman hamen lekar n udata, kyonki yah vidhava striyon ka vahan nahin karata hai, at: ve matr achet honge.
lakshman jhoola, rishikesh
Laxman Jhula, Rishikesh
  • udhar ram to moorchchha se jag uthe, kintu lakshman ki gahan moorchchha ko dekhakar sab chintit evn nirash hone lage. vibhishan ne sabako santvana di. ve sab snjivani booti ki khoj men hanuman ko bhej hi rahe the ki vinatannd pakshiraj garud ne prakat hokar ram-lakshman ka sparsh kiya jisase ve poorn svasth ho gaye. unhonne yah bhi bataya ki meghanad ke ban vastav men kadru ke putr nag hain. unako svasth dekhakar adhi rat men hi vanaron ne bahut shor machaya tatha garud ne vida li.[1]
  • pun: yuddh karate samay ravan ne lakshman par shakti ka prahar kiya.[2]
  • lakshman moorchchhit ho gaya. lakshman ki aisi dasha dekhakar ram vilap karane lage. sushen ne kaha-'lakshman ke munh par mrityu-chihn nahin hai.'[3]
  • sushen ne hanuman se kaha ki vah aushadhi parvat se vishalyakarani, savarnyakarani, snjivakarani tatha sndhani aushadhiyon ko le aye. hanuman turnt pavan veg se udakar gaya aur aushadhiyon ko n pahachan pane ke karan parvat-shikhar hi utha laya. sushen ne aushadhi pisakar lakshman ki nak men dali aur vah turnt thik ho gaya.[4]

pum charit se

  • lakshman ne madhyapradesh men kshetranjalipur ke raja ke vishay men suna ki jo usaki shakti ko sah lega, usi se vah apani kanya ka vivah kar dega. lakshman ne bhaee ki anugya manakar raja se prahar karane ko kaha. shakti sahakar usane shatrudaman raja ki kanya jitapadma ko prapt kiya. jitapadma ko samajha-bujhakar ram, sita tatha lakshman nagar se chale gaye.
hanuman ram aur lakshman ko le jate hue
  • ram-ravan yuddh men vibhishan ko ravan se bachane ke karan lakshman ravan ke mukhy shatru roop men samane aya. ravan ne shakti ke prahar se use yuddh-kshetr men gira diya. ram ravan se vishesh rusht ho gaya, kintu bhaee ke nirjiv sharir ko dekhakar rusht ho gaya, kintu bhaee ke nirjiv sharir ko dekhakar vilap karane laga. janbavan ne kaha -'lakshman mrit nahin hain, unake lie shighr upay karana hoga.' lakshman narayan ka roop tha. ravan se yuddh karate hue use mahachakr ki prapti huee thi. chakr se hi usane ravan ko mara tha. taduparant ram-lakshman sita ko prapt karake lnka men chh: varsh tak rahen poorvasamarpit tatha parinit samast kanyaon ko lakshman ne vahin bulava liya. lakshman ka rajyabhishek hua. ram ne rajyabhishek karavana svikar nahin kiya.
  • ek bar ratnachool aur manichool namak devon ne ram-lakshman ke parasparik prem ki pariksha lene ke lie ram ke bhavan men yah mayanirmit shabd ka prasar kiya ki 'ram mar gaye hain.' is shabd ko sunakar shokatur lakshman ne pran tyag diye. donon dev apane krity men papabodh karate hue devalok chale gaye.[5]

shri lakshman ji ne apane chaudah varsh ke akhand brahmachary aur adbhut charitr-bal par lnka men meghanad jaise shaktishali yoddha par vijay prapt kiya. ye bhagavan ki kathor–se–kathor agya ka palan karane men bhi kabhi nahin hichakate. bhagavan ki agya hone par ansuon ko bhitar-hi-bhitar pikar inhonne shri janaki ji ko van men chhodane men bhi snkoch nahin kiya. inaka atmatyag bhi anupam hai. jis samay tapas veshadhari kal ki shri ram se varta chal rahi thi to dvarapal ke roop men us samay shri lakshman hi upasthit the. kisi ko bhitar jane ki anumati nahin thi. usi samay durvasa rishi ka agaman hota hai aur ve shri ram ka tatkal darshan karane ki ichchha prakat karate hain. darshan n hone par ve shap dekar sampoorn parivar ko bhasm karane ki bat karate hain. shri lakshman ji ne apane pranon ki paravah n karake us samay durvasa ko shri ram se milaya aur badalen men bhagavan se parityag ka dand prapt kar adbhut atmatyag kiya. shri ram ke anany sevak shrilakshman dhany hain.

jngal men ram, sita aur lakshman

vanamala

mahidhar namak raja ki kanya ka nam vanamala tha. usane balyakal se hi lakshman se vivah karane ka snkalp kar rakha tha. lakshman ke rajy se chale jane ke bad mahidhar ne usaka vivah anyatr karana chaha, kintu vah taiyar nahin huee. vah sakhiyon ke sath vanadevata ki pooja karane ke lie gee. baragad ke vriksh (jisake niche pahale ram, sita aur lakshman rah chuke the) ke niche khade hokar usane gale men phnda dal liya. vah boli ki lakshman ko n pakar mera jivan vyarth hai, at: vah atmahatya karane ke lie tatpar ho gee. snyog se usi samay lakshman ne vahan par pahunchakar use bachaya tatha use grahan kiya. usane lakshman ke sath jakar ram aur sita ko pranam kiya. raja mahidhar ne un sabaka satkar kiya.

vajrakarn

dakshinapath ki or badhate hue ram, sita aur lakshman ek nirjan tatha dhanahin pradesh men pahunche. vahan ek shighragami vyakti bhi mila, jisane bataya, "us nagari ke raja ka nam vajrakarn hai. suvrat, muni ka upadesh grahan karake usane nishchay kiya tha ki jin muniyon ke atirikt kisi ke sammukh naman nahin karega. usane apane dahine angoothe men suvrat ki drishti se ankit mudrika dharan kar li hai. is bat se rusht hokar raja sinhodar ne use mar dalane ka nishchay kiya.


panne ki pragati avastha
adhar
prarambhik
madhyamik
poornata
shodh

tika tippani aur sndarbh

  1. balmiki ramayan, yuddh kand, sarg 45 se 50 tak
  2. balmiki ramayan, yuddh kand, sarg 101, shlok 34-36
  3. balmiki ramayan, yuddh kand, sarg 102, shlok 15-39
  4. balmiki ramayan, yuddh kand, 101.34-36.,102.15-39.
  5. pum charit, 38.61.62., 73.-77.,110.

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