स्वामी रामदेव
svami ramadev
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| poora nam | svami ramadev |
| any nam | ramakishan yadav, baba ramadev |
| janm | 25 disanbar, 1965 |
| janm bhoomi | hariyana ke mahendragadh janapad ke alipur gaanv mean |
| abhibhavak | shriyut ram nivas yadav |
| bhasha | hindi, aangrezi |
| shiksha | yog aur sanskrit shiksha khanapur gaanv ke gurukul se prapt ki |
| puraskar-upadhi | janavari, 2007 mean kaliang ianstityoot aauf iandastriyal teknoloji, bhuvaneshvar, u disa ne d aauktaret ki manad upadhi pradan ki. march, 2010 mean emiti vishvavidyalay ne d aauktaret aauf saians ki digri se sammanit kiya. |
| prasiddhi | yog guru |
| vishesh yogadan | haridvar ke patanjali yogapith trast ke sansthapak |
| nagarikata | bharatiy |
| adyatan | 13:03, 9 aprॅl 2011 (IST) |
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- baba ramadev vishvaprasiddh bharatiy yog-guru haian jinake lie janakalyan dharm se b da hai. unake vichar aandhavishvasi roop se dharmik n hokar adhunik, tarkik, vyavaharik, vaijnanik aur vastavikata se ju de hue haian.
- yog ko lokapriy sanskaran ke roop mean janata ke bich lane vale baba ramadev ke lie sabase mahattvapoorn bat ye hai ki desh aur samaj ka kalyan mazahab se zyada zaroori hai. unake samajik sarokaroan ki sima unhean vartaman ke kee sannyasiyoan se alag pahachan deti hai.
- baba ramadev rashtravadi sannyasi hai. apane desh aur sanskriti ke prati unaka agadh prem hai. ve desh ko saanskritik aur arthik vishvashakti banana chahate haian. baba ramadev rashtriy aur saanskritik muddoan par aksar apane vichar prakat karate rahate haian. rashtrahit aur samajik sarokaroan vale vishayoan par ve khulakar bolate haian.
- prashansa ki bat yah hai ki isake lie ramadev sanvidhan ke tahat kary karane mean yaqin rakhate haian. sanvidhan ke prati unaki ye astha aur samman sarahaniy hai. ramadev ka sannyas samaj se palayan kar niji moksh ke lie nahian hai, balki ve samaj mean rahakar use sahi disha dena chahate haian.
- sadiyoan purane yog ke prachar-prasar mean unaka prayas bhi sarahaniy hai. isake pichhe unaka maqasad dharm se adhik am iansan ko sharirik aur manasik se chhutakara dilana hai. isi bat ne b di sankhya mean logoan ko unaki or akarshit kiya.[1]
janm aur shiksha
baba ramadev ka janm 25 disanbar, 1965 ko hariyana ke mahendragadh janapad ke alipur gaanv mean shriyut ram nivas yadav ke ek krishak parivar mean hua. unaka bachapan ka nam ramakishan yadav / ramkrishna tha. yog ki dhun jab lagi to unhoanne sadiyoan se chali a rahi yog sanskriti ko punarjivan diya to unaka naya nam p da - svami ramadev. maheandragadh ke hi gaanv shahabazapur mean unhoanne kaksha ath tak aupacharik shiksha prapt ki. athavian kaksha ke bad vah pakshaghat / lakava se grasit ho gaye. unake mata-pita elopaithik ilaj ka kharcha uthane yogy nahian the. saubhagy se ramakishan ko yogasanoan ke nirantar abhyas v j di- bootiyoan se nirmit aushadhiyoan ke adbhut prabhav se vah jald svasthy ho gaye aur unaka sara sharir phir se bhalibhaanti kam karane laga. isake bad unhoanne yog aur sanskrit shiksha ke lie khanapur gaanv ke gurukul mean dakhila liya. jahaan svami baldevachary ji ne ramkrishna ko shiksha di. unhoanne sanskrit mean panini ki ashtadhyayi sahit ved v upanishad adi sabhi granth matr dedh varsh ke alpakal mean kanthasth kar liye. yog ki padhaee ke dauran hi unhean sannyas shabd ke mayane maloom hue aur yahian se unhoanne apana nam bhi ramakishan se badalakar ramadev rakh liya. guruoan ne diksha ke bad unhean naya nam diya achary ramadev. unhoanne yuvastha mean hi sannyas dharan kar liya aur svayan ko yog ko am janata tak pahuanchane ka pran liya. tabhi se unaka nam baba ramadev p da. unhoanne brahmachary ka palan karate hue hi 9 aprail, 1995 ko ramanavami ke din vidhivat sannyas lene ke bad ve achary ramadev se svami ramadev ban ge aur grahasth jivan se door hi rahe. yog guru bhaee baladev ne unhean yog ki shiksha di thi. isake bad khanapur se ve ziand zila a ge aur kalb gurukul se ju d ge. yahaan se unhoanne gaanv ke logoan ko nishulk yog ki treniang dene ka abhiyan chhe da. is abhiyan ko ve any ziloan tak bhi lekar gaye. unhoanne gaanv-gaanv jakar yog ka prashikshan dena aranbh kar diya. isake lie unhoanne sanh 1995 se adhik prayas shuroo kie. isi dauran baba ne selph-disiplin aur mediteshan par phokas kiya.[1]
karyakshetr
ramadev ne varsh 1995 mean yog aur pranayam ko lokapriy banane tatha am iansan ko ayurvedik chikitsa sulabh karane ke uddeshy se unhoanne achary karmavir ke sath haridvar ke kanakhal sthit kripalubag ashram mean divy yog mandir trast ki sthapana ki. is abhiyan mean ayurved manishi svami balkrishna maharaj bhi unake sath haian. is trast ke madhyam se baba arogy, adhyatmik evan shaikshanik seva prakalpoan ka sanchalan to kar hi rahe haian, sath hi vaidik sanskaroan evan adhunik shiksha par adharit reva di mean chal rahe gurukul kishanagadh ghase da ka sanchalan bhi kar rahe haian. ramadev ne mahendragadh, kishanagadh aur ghasera mean gurukuloan ki sthapana ki aur anek sthanoan par yog-shiviroan ka ayojan kiya. hazaroan ki tadad mean log unake shiviroan mean shamil hone lage. [[chitr:Baba-Ramdev-Nagaland.jpg|thumb|svami ramadev yog karate hue, nagalaiand|left]] ramadev saral yog kriyaoan ke sath sat pranayam sikhate haian - anulom-vilom, bahy, kapalabhati, bhastrika, bhramari, udgit aur agnisar. baba ne yog aur pranayam ke zarie kaiansar, haipetaitis bi, blad presar, shugar sahit anek asadhy bimariyoan ke ilaz ka dava kiya aur anek pi ditoan ne svikar kiya ki yog se unhean labh hua hai aur unaki aisi bimariyaan bhi j d se khatm ho geean. yog ke sath baba santulit ahar par bhi zor dete haian. telivizan par astha, zi, sahara adi chainaloan par prasarit unake karyakramoan ne unhean lokapriy bana diya. desh-videsh mean bhari sankhya mean log unake anuyayi banane lage. unake telivizan karyakram samooche eshiya, aaustreliya, yoorop, aphrika aur amerika mean behad lokapriy hai. unaka yog aur pranayam dharmik ya rashtravadi n hokar chikitsakiy tha aur isamean ayurved bhi sath tha. unake landan jane par briten ki maharani ne unhean chay ke lie vishesh atithi ke taur par amantrit kiya. baba ne bharat mean rashtrapati bhavan mean bhi yog shivir ayojit kiya. ye siddh karane ke lie ki janakalyan ke lie sare dharm sath haian, ve aur bharat ke muslim dharmaguru ek hi manch par sath nazar ae. ve kahate haian, unaka kisi dharm se virodh nahian hai. sabhi dharmavalambi apani astha aur vishvas ke sath ekajut hokar rah sakate haian. svami ramadev ki mahatvakaankshi pariyojana patanjali yogapith trast ka shubharanbh haridvar mean 6 agast, 2006 ko hua. isake zarie ve vishv ka sabase b da yog, ayurved chikitsa aur prayog tatha prashikshan ka kendr banana chahate haian.[1]
vicharadhara
aryasamaj ki vicharadhara mean vishvas rakhane vale ramadev svami vivekanand aur netaji subhash chandr bos ko apana adarsh manate haian. samaj ko jagarook karane aur kuritiyoan ke khilaf avaz uthane ke svami vivekanand ke vicharoan ko jan-jan tak pahuanchane ke lie baba ramadev pahale bhi bahut kuchh kar chuke haian. bhale hi rajaniti mean saphal hoan ya n hoan lekin unhoanne svasthy ke prati logoan ko jagarook kiya hai. yog ko kandaraoan aur ashramoan se nikal kar am adami se jo da hai, isaka shrey unhean diya hi jana chahie. vah bhi aise mauke par jab bahurashtriye kanpaniyoan ke badhate shikanje ke chalate mahangi huee adhunik chikitsa garib logoan se door hoti ja rahi hai. aise mean baba ne muft ka yog dekar desh ke karo doan logoan ka bhala kiya hai. sabase mahattvapoorn bat yah hai ki jo kam tamam sarakari koshishean nahian kar sakatian, us svasthy chetana ka kam baba ne kar dikhaya.[1]
lokapriyata
thumb|svami ramadev yog shivir mean|300px shuruati dinoan mean baba ramadev ko itani pahachan nahian mil paee. qarib ek dashak poorv jab svami ramadev yog ko jan-jan tak pahuanchane ki zid par aye to unhoanne is kary ko bakhoobi kar dikhaya. badalav ki bayar jab bahi to logoan ko dhire-dhire is bat ka abhas hua ki yog unaki anek tarah ki bimariyoan ka ilaj ban sakata hai. bas phir kya tha, jis kisi ke bhi man mean yah bat ghar kar gee, usake bad vah yog mean lin ho gaya aur ek-ek kar yah aank da aj karo doan mean pahuanch gaya. desh ka shayad hi koee aisa shahar ya qasba hoga, jahaan baba ramadev yog ki bujhi jyot ko phir se prajjvalit karane n pahuanche hoan. desh ke jane-mane hriday rog visheshajn d aau. naresh trehan jaise log bhi kahane lage haian ki yog jivan ka abhinn aang hai aur jab maian aspatal se apane ghar lautata hooan to kar mean hi yog kriyaean kar leta hooan. yah baba ki hi badaulat hai ki aj chhote-b de har shahar mean parkoan mean subah-sham log kapalabhati v anulom-vilom karate nazar ate haian. yahaan tak ki b aaulivud bhi ab yog ke glaimar se achhoota nahian hai. shilpa shetti sarikhi anek adakara yog sikhane ki koshish mean lagi huee haian. itana hi nahian, unhoanne bazar mean isaki sidi tak utar dali haian.[1]
vyaktitv
baba ramadev sada jivan aur satvik khan-pan mean yaqin rakhate haian. kuchh varsh pahale bibisi ko die sakshatkar mean unhoanne kaha - maian bahut sadharan bhojan mean vishvas karata hooan. zamin par dari par sone mean yaqin rakhata hooan aur do vaqt khana khata hooan. pahala bhojan subah lagabhag 11 baje aur doosara sham ko sat se ath ke bich hota hai. ubali huee sabji aur usamean bhi zyadatar lauki, turee, paraval, tiande, hari sabjiyaan aur gajar adi. gay ka doodh pita hooan. anaj khae hue mujhe lagabhag das sal ho ge haian. baba aandhavishvas, chamatkar aur tone-totake ke k de virodhi haian. ve kahate haian - maian rashiphal ko bhi nahian manata. ap hi dekh lijie, bhagavan ram aur ravan, kans aur krishna ki rashi ek hi thi. jyotish aur vastu ko maian us roop mean nahian manata jis tarah log ise aandhavishvas ke roop mean manate haian. har gh di, har muhoort shubh hai. har disha mean paramatma hai. kaun si disha aisi hai jahaan shaitan rahata hai. dharm aur adhyatm ko maian vijnan ki aankh se dekhata hooan, isalie maian dharm, sanskriti aur paranparaoan ka prakhar sanvahak hone ke sath-sath dharm ke nam par bhram, ajnan aur pakhand ka alochak bhi hooan.[1]
yog aur svasthy
[[chitr:Arya-Samaj-Mathura-4.jpg|thumb|300px|svami ramadev, ary samaj aantarrashtriy sammelan ke dauran, mathura]] baba ramadev ne jab dava kiya ki ve pranayam ke zarie kaiansar ka ilaj kar sakate haian to is par khoob baval macha lekin baba ne ise pramanoan sahit siddh karake dikhaya. baba ramadev apani bat poore tarkoan aur pramanoan sahit kahate haian. baba ramadev ka kahana hai - vishv mean har sal 48 lakh log tanbakoo ke sevan se marate haian aur qarib itane hi logoan ki maut ka karan sharab hoti hai. mahatma gaandhi ne sanh 1928 mean karachi adhiveshan mean kaha tha ki ayurved ko rashtriy chikitsa paddhati ghoshit kiya jaega. unhoanne krishi ke dauran kitanashak aur rasayanik urvarakoan ke adhik istemal ki nianda karate hue kaha ki isase phal, sabjiyaan aur anaj zaharile ho jate haian aur svasthy ko nuqasan pahuanchate haian. unhoanne vartaman mean lokapriy ho rahe shital pey ki bhi alochana ki aur am logoan ko isase door rahane ki salah di. unaka kahana hai ki in pey padarthoan mean b di matra sharir ko nuqasan pahuanchane vale tattv shamil hote haian. unhoanne fast food aur zank food ke badhate prachalan ki bhi nianda ki. unhoanne kaha ki ye khady-padarth bimariyoan ko janm dete haian. unhoanne kaha ki desh ki arthavyavastha mean jin kisanoan ka bahut b da yogadan hai unaki bhalaee ke lie avashyak qadam uthae jane chahie. unhoanne sarakar se deshi udyogoan ko badhava dene ki bhi apil ki. sath hi upabhoktaoan se bhi videshi utpadoan ke bajae deshi saman kharidane ko kaha. [1]
ramadev aur samaj
baba ramadev ne hindi bhasha ki upeksha ka mudda bhi uthaya unhoanne kaha ki hindi vishv ki doosari sabase adhik logoan dvara boli jane vali bhasha hai. usake bavajood use apane hi desh mean aangrezi ke bad doosara darja diya jata hai. unhoanne hindi tatha any bharatiy bhashaoan ko shasakiy karyoan mean unaka uchit sthan die jane ki vaqalat ki. unhoanne kaha ki adhunik vishv mean shayad hi koee aisa desh ho jo apani rashtriy bhasha par aangrezi ko tarajih deta ho. baba ramadev ne samalaiangikata ka bhi khulakar virodh kiya. julaee, 2009 mean jab dilli haeekort ne samalaiangikata ko aparadh ki shreni se hata diya to ramadev ne kaha ki ye faisala desh mean is bimar manasikata ko badhava dega aur bharatiy samajik vyavastha ko kshati pahuanchaega. unhoanne ise aprakritik krity batate hue pashchim ke aandhanukaran ka natija bataya. unhoanne kaha ki in manasik rogiyoan ko ilaj ke zarie thik kiya ja sakata hai.[1]
samman
- baba ramadev ko janavari, 2007 mean kaliang ianstityoot aauf iandastriyal teknoloji, bhuvaneshvar, u disa ne yog ko lokapriy banane ke lie d aauktaret ki manad upadhi pradan ki.
- march, 2010 mean emiti vishvavidyalay ne d aauktaret aauf saians ki digri se sammanit kiya .
bharat svabhiman parti
baba ramadev ne samaj aur rajaniti mean vyapt bhrashtachar ka mukhar virodh kiya. jisake lie unhean kee rajanitik daloan ke akrosh ka bhi samana karana p da. unhoanne kaha ki desh ki kee samasyaoan ka samadhan mahaz isalie nahian ho pa raha ki rajanitik daloan mean bhayanak bhrashtachar vyapt hai aur inase nipatane ke lie paryapt ichchhashakti ka abhav hai. desh ki rajaniti aur samaj se isi bhrashtachar, aparadh, garibi ityadi buraiyoan ko khatm karane ke uddeshy se unhoanne bharat svabhiman abhiyan ki shuruat ki aur rajanitik pranali ko svachchh banane ke lie ‘bharat svabhiman parti’ namak rajanitik dal ki sthapana ki. ye unaka ab tak ka sabase mahatvakaankshi prayas hai.
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tika tippani aur sandarbh
bahari k diyaan
- baba ramadev : rajanitik astr ki talash mean ek sannyasi
- har marj ki dava : svami ramadev
- rajaniti ke akha de mean anulom-vilom
- adhunik bharat ka rahasy-2
sanbandhit lekh