घुश्मेश्वर ज्योतिर्लिंग

thumb|250px|ghushmeshvar mandir ghushmeshvar ko log ghusrineshvar aur ghrishneshvar bhi kahate haian. ghrishneshvar se lagabhag ath kilomitar door dakshin mean ek paha d ki choti par daulatabad ka qila maujood hai. yahaan par bhi dhareshvar shivaliang sthit hai. yahian par shri ekanath ji ke guru shri janardan maharaj ji ki samadhi bhi hai.

elora ki guphaean

yahaan se age kuchh door jakar itihas prasiddh elora ki darshaniy guphaean haian. elora ki in guphaoan mean kailas nam ki gupha sarvashreshth aur ati sundar hai. paha d ko kat-katakar is gupha ka nirman kiya gaya hai. kailas gupha ki kalakari darshakoan ke man ko mugdh kar deti hai. yahaan matr hindoo dharmavalambi hi nahian, balki sabhi dharmoan ke log elora ki kalaoan se akarshit hote haian. elora ki ramaniyata ko dekhakar usase prabhavit hogar bauddh, jain tatha musalaman adi dharmavalambiyoan ne bhi usaki suramy paha diyoan par apane-apane sthan banaye haian. kailas gupha se behad prabhavit ek pashchimi vidvanh shyavel ne dakshin bharat ke sabhi mandiro ka nirman-adhar (namoona) kailas ko hi svikar kiya hai.

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kuchh aise bhi log hai, jo elora kailas mandir ko ghushmeshvar ka prachin sthan manate haian. yahaan ke ati prachin sthanoan mean shri ghrishneshvar shiv aur devagiri durg ke madhy mean sthit sahasraliang, pataleshchar v sooryeshvar haian. isi prakar soory kund tatha shiv kund namak sarovar bhi ati prachin haian. is paha di ki prakritik banavat bhi kuchh aisi hi hai, jo sabake man ko apani or khianch leti hai. shiv puran ke jnan sanhita mean likha hai–

eedrishan chaiv liang ch drishtva papai: pramuchyate.
sukhan sanvardhate puansaan shuklapakshe yatha shashi..

arthath ‘ghushmeshvar mahadev ke darshan karane se sabhi prakar ke pap nasht ho jate haian tatha usi prakar sukh-samriddhi hoti hai, jis prakar shukl paksh mean chandrama ki.’

shiv mahapuran ke anusar

shri shivamahapuran mean ghushmeshvar jyotirliang ki katha is prakar batayi gee hai– ‘adbhut tatha nity param shobha sampann devagiri namak parvat dakshin disha mean avasthit hai. us parvat ke samip mean bharadvaj kul mean utpann ek sudharma namak brahmavetta (brahm ko janane vala) brahman nivas karate the. sada shiv dharm ke palan mean tatpar rahane vali unaki patni ka nam sudeha tha. vah kushalatapoorvak apane ghar ke karyoan ko karati huee pati ki bhi sab prakar se seva karati thi. brahman shreshth sudharma bhi devataoan tatha atithiyoan ke poojak the. ve vaidik sanatan dharm ke niyam ka anusaran karate hue nity agnihotr karate the. trikal sandhya (subah, dopahar aur sham) karane ke karan unake sharir ki kanti soory ki bhaanti uddipt ho rahi thi. ved shastroan ke marmajn (jnata) hone ke karan ve shishyoan ko padhaya bhi karate the. ve dhanavan tatha dani bhi the. ve sajjanata tatha vividh sadgunoan ke adhishthan arthath patr the. svayan shiv bhakt hone ke karan sada shiv ji ki aradhana mean lage rahate the, tatha unhean shiv bhakt param priy the. shiv bhakt bhi unhean b da prem dete the.

itana sab kuchh hone par bhi sudharma ko koee santan n thi. yadyapi us brahmavetta brahman ka koee kasht n tha, kintu unaki dharmapatni sudeha b di du:khi rahati thi. usake p dosi tatha any log bhi use ni:santan hone ka tana mara karate the, jisake karan apane pati se bar-bar putraprapti hetu prarthana karati thi. usake pati us mithya sansar ke sambandh mean use jnan ka upadesh diya karate the, phir bhi usaka man nahian manata tha. us brahmanadev ne bhi putraprapti ke lie kuchh upay kiye, kintu asaphal rahe. usake bad atyant du:khi us brahmani ne apani chhoti bahan ghushma ke sath apane pati ka doosara vivah kara diya. sudharma ne dvitiy vivah se poorv apani patni ko bahut samajhaya tha ki tum is samay apani bahan se pyar kar rahi ho, isalie mera vivah kara rahi ho, kintu jab ise putr utpann hoga,to tum usase eershya karane lagogi. sudeha ne sankalp liya tha ki vah kabhi bhi apani bahan se eershya nahian karegi. thumb|250px|ghushmeshvar mandir vivah ke bad ghushma ek dasi ki tarah apani b di bahan ki seva karati thi, tatha sudeha bhi usase atishay pyar karati thi. apani bahan ki shiv bhakti se prabhavit hokar usake adesh ke anusar ghushma bhi shiv ji ka ek sau ek parthiv liang (mitti ke shivaliang) banakar pooja karati thi. pooja karane ke bad un shivaliangoan ko samip ke talab mean visarjit kar deti thi–

kanishtha chaiv patni svasranujnamavapy ch.
parthivansa chakarashu nityamekottaran shatamh..
vidhanapoorvakan ghushma sopacharasamanvitamh.
vritva tanprakshipattatr tadage nikatasthite..
evan nityan sa chakar shivapoojaan savakamadamh.
visrijy punaravahy tatsaparyavidhanat:..
kurvantya nityamevan hi tasya: shankarapoojanamh.
lakshasankhyaabhavatpoorna sarvakam phalaprada..
kripaya shankarasyaiv tasya: putro vyajayat.
sundar: subhagashchaiv kalyanagunabhajan:..

bhagavan shankar ki kripa se ghushma ko ek sundar bhagyashali tatha sadgun sampann putr prapt hua. putr prapti se jab ghushma ka kuchh man badh gaya, tab sudeha ko eershya paida ho gee. samay ke sath jab putr b da ho gaya, to vivah kar diya gaya aur putravadhoo bhi ghar mean a gee. yah sab dekhakar sudeha aur adhik jalane lagi. usaki buddhi bhrasht ho gee, jisake karan usane anisht karane ki than li. ek din ratri mean usane sote samay ghushma ke putr ke sharir ko chakoo se tuk de-tuk de kar diya aur shav ko sametakar vahian pas ke sarovar mean dal diya, jahaan ghushma pratidin parthiv liang ka visarjan karati thi. sudeha shav ko talab mean pheankakar a gee aur aram se ghar mean so gee.

pratidin ki bhaanti ghrishma apane pooja krity mean lag gee aur brahman sudharma bhi apane nityakarm mean lag gaye. sudeha bhi jab subah uthi to, usake hriday mean jalane vali eershya ki ag ab bujh chuki thi, isalie vah bhi anandapoorvak ghar ke kam-kaj mean jut gee. jab bahoo ki niand khuli, to usane dekha ki usaka pati bistar par nahian hai. bistar bhi khoon mean sana hai tatha sharir ke kuchh tuk de p de dikhaee de rahe haian. yah drishy dekhakar du:khi bahoo ne apani sas ghushma ke pas jakar nivedan kiya aur poochha ki apake putr kahaan gaye haian? usane rakt se bhigi shaiyya ki sthiti bhi bataee aur vilap karane lagi– ‘hay maian to mari gayi. kisane yah kroor vyavahar kiya hai?’ is prakar vah putravadhoo karun vilap karati huee rone lagi.

sudharma ki b di patni sudeha bhi usake sath ‘hay!’ aisa bolati huee shok mean doob gee. yadyapi vah oopar se du:kh vyakt kar rahi thi, kintu man hi man bahut prasann thi. apani priy vadhoo ke kasht aur krandan (rona) ko sunakar bhi ghushma vichalit nahian huee aur vah apane parthiv-poojan vrat mean lagi rahi. usaka man bete ko dekhane ke lie tanik bhi utsuk nahian hua. isi prakar brahman sudharma bhi apane nity pooja-karm mean lage rahe. un donoan ne bhagavan ke poojan mean kisi any vighn ki chinta nahian ki. dopahar ko jab poojan samapt hua, tab ghushma ne apane putr ki bhayanak shaiyya ko dekha. dekhakar bhi use kisi prakar ka du:kh nahian hua.

usane vichar kiya, jisane mujhe yah putr diya hai, ve hi usaki raksha bhi kareange. ve to bhaktapriy haian, kaloan ke bhi kal haian tatha satpurushoan ke matr ashray haian. ve hi sarveshvar prabhu hamare bhi sanrakshak haian. ve mala gooanthane vale mali ki tarah jinako jo date haian, unhean alag-alag bhi karate haian. maian ab chinta karake kya kar sakati hooan. is prakar saansarik tattvoan ka vichar kar usane shiv ke bharose dhairy dharan kar liya, kintu shok ka anubhav nahian kiya.

pratidin ki tarah vah 'nam: shivay' ka uchcharan karati huee un parthiv liangoan ko lekar sarovar ke tat par gee. jab usane parthiv liangoan ko talab mean dalakar vapas hone ki cheshta ki, to usaka apana putr us sarovar ke kinare kh da hua dikhaee p da. apane putr ko dekhakar ghushma ke man mean n to prasannata huee aur n hi kisi prakar ka kasht hua. itane mean hi param santusht jyoti: svaroop maheshvar shiv usake samane prakat ho gaye.

bhagavan shiv ne kaha ki ‘mai’ tum par bahut prasann hooan, isalie tum var maango. tumhari saut ne is bachche ko mar dala tha, at: maian bhi use trishool se mar dalooanga. ghushma ne shraddha-nishtha ke sath maheshvar ko pranam kiya aur kaha ki sudeha meri b di bahan hai, kripaya ap usaki raksha kare. shiv ne kaha ki sudeha ne tumhara b da anisht kiya hai, phir tum usaka upakar kyoan karana chahati ho? vah dushta to sarvada mar dalane ke yogy hai. ‘ghushma’ hath jodakar prarthana karane lagi– ‘dev! apake darshan matr se sare patak bhasm ho jate haian. hamane to aisa hi suna hai ki apakar karane vale (anisht karane vale) par jo upakar karata hai, usake bhi darshan se pap bahut door bhag jata hai. sadashiv jo kukarm karane vala hai, vahi kare, bhala maian dushkarm kyoan karooan? mujhe to bura karane vale ki bhi bhalaee karana hi achchha lagata hai.’ bhagavan shiv ghushma ke bhaktipoorn vikar shoony svabhav se atyant prasann ho uth. dayasindhu maheshvar ne kaha– ‘ghushma! tumhare hit ke lie maian tumhean koee var avashy dooanga. isalie tum koee aur var maango.’ usane kaha– ‘mahadev! yadi ap mujhe var dena hi chahate haian, to logoan ki raksha aur kalyan ke lie ap yahian sada nivas karean aur apaki khyati mere hi nam se sansar mean hove’– thumb|250px|ghushmeshvar mandir

sovach tadvach: shrutva yadi deyo varastvaya.
lokanaan chaiv raksharthamatr stheyan madakhyaya..
tadovach shivastatr suprasanno maheshvar:.
sthasyeatr tav namnahan ghushmeshakhy: sukhaprad:..
ghushmeshakhyan suprasaddhi liang mean jayataan shubhamh.
idan sarastu lianganamalayan jayataan sada..
tasyamachchhivalayan nam prasiddhan bhuvanatraye.
sarvakamapradan hyoyaddarshanatsyatsada sar:..

ghushma ki prarthana aur var-yachana se prasann maheshvar shiv ne usase kaha ki maian sab logoan ko sukh dene ke lie hamesha yahaan nivas karooanga. mera jyotirliang ‘ghushmesh’ ke nam se sansar mean prasiddh hoga. yah sarovar bhi shivaliang ka alay arthath ghar ban jaega aur isilie yah sansar mean shivalay ke nam se prasiddh hoga. is sarovar ka darshan karane se sab prakar ke abhisht prapt hoange. bhagavan shiv ne ashirvachan bolate hue ghushma se kaha ki tumhare ek sau ek pidhiyoan tak aise hi shreshth putr utpann hua kareange. ve sabhi santanean uttam gunoan se sampann, sundari striyaan, dhan-vaibhav, vidya-buddhi aur dirghayu se yukt hoange. ve bhog aur moksh donoan prakar ke labh pane ke patr hoange. tumhare ek sau ek pidhiyoan tak vansh ka vistar shobhadayak, yashasvi tatha anandavarddhak hoga’ is prakar ghushma ko varadan dete hue bhagavan shiv jyotirliang ke roop mean vahian sthit ho gaye. ‘ghushmesh’ nam se unaki prasiddhi huee aur sarovar bhi shivalay ke nam se vikhyat hua. sudharma, ghushma tatha sudeha ne bhi us shivaliang ki tatkal ek sau ek parikrama dahini or se ki. pooja karane ke bad parivar ke sabhi sadasyoan ke man ki malinata door ho gee. putr ko jivit dekhakar sudeha b di lajjit huee aur usane apane pati tatha bahan ghushma se kshama yachana kar prayashchit ke dvara pap ka shodhan kiya. is prakar ghushmeshvar jyotirliang ka avirbhav hua, jisaka darshan aur poojan karane se sab prakar ke sukhoan ki vriddhi hoti hai. jagadguru adi shankarachary ne ghushmeshvar jyotirliang ki prarthana is prakar ki hai–

ilapure ramyavishalakeasminh.
samullasantan ch jagadavarenyamh..
vande mahodaratarasvabhavan.
ghushmeshvarakhyan sharanan prapadye..

kaise pahuanchean

shri ghushmeshvar jyotirliang bharat ke maharashtr praant mean daulatabad steshan se barah mil door avasthit hai. yah ghushmeshvar mandir verool gaanv ke pas hai, jo daulatabad relave-steshan se lagabhag atharah kilomitar ki doori par sthit hai. yahaan madhy relave ke manamad-poona marg par manamad se lagabhag 100 kilomitar par daulatabad steshan pune p data hai. daulatabad se age aurangabad relave-steshan hai. yahaan se verool jane ka achchha motaramarg hai, jahaan se vividh prakar ke vahan sulabh hote haian. daulatabad se verool ka marg paha di hai, usaki prakritik shobha b di manohari hai.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

sanbandhit lekh

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suvyavasthit lekh|link=bharatakosh:suvyavasthit lekh

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