दुग्धेश्वरनाथ
dugdheshvaranath bhagavan shiv ko samarpit prachin mandir hai. yah mandir uttar pradesh mean devariya zile ke rudrapur qasbe ke pas sthit hai. yahaan jo shivaliang hai, vah 'mahakal' ka upaliang mana jata hai. yah sthan bahut prachin hai. nagar aur durg ke vistrit avashesh tatha vaishnav, shaiv, jain evan bauddh moortiyaan yahaan paee jati haian. inaki charcha chini yatri fahyan ne bhi hai. pahale yahaan panchakosi parikrama hoti thi, jisamean anek tirth p date the. shivaratri tatha adhik mas mean yahaan mela lagata hai. mukhy mandir ke asapas anek navin mandir haian.[1]
visheshataean
bharat mean vaise to anekanek shivalay haian, parantu devariya mean 11vian sadi ke ashtakon mean bane prasiddh 'dugdheshvaranath mandir' mean sthapit shivaliang apani anoothi visheshata ke lie vishvavikhyat hai. is shivaliang ka adhar kahaan tak hai, isaka aj tak pata nahian chal paya. manyata hai ki mandir mean sthit shivaliang ki lambaee patal tak hai. sabase b di bat hai ki yahaan liang ko kisi manushy ne nahian banaya, balki yah svayan dharati se nikala hai.[2]
nirmanakal
mandir ke sanbandh mean janakari rakhane vale batate haian ki gyarahavian sadi mean is mandir ke vartaman svaroop ka nirman tatkalin rudrapur naresh harisianh ne karavaya tha, jinaka sanbhavat: sattasi kos mean samrajy sthapit tha. yah bhi kaha jata hai ki yah mandir eesa poorv ke hi samay se yahaan hai. puratattv vibhag ke patana karyalay mean bhi 'nathababa' ke nam se prasiddh is mandir ke sanbandh mean ullekh milata hai. mandir ke bare mean pujari ne bataya ki yah kashi ke hi kshetr mean ata hai aur shivapuran mean isaka varnan hai. mahakaleshvar jyotirliang, ujjain ki bhaanti ise pauranik mahatta pradan ki gee hai. yah unaka upaliang hai.
mele ka ayojan
zila mukhyalay se qarib 22 ki.mi. pashchim disha mean sthit 'doosari kashi' ke nam se prasiddh ashtakon mean bana baba dugdheshvaranath ke vishal mandir mean vaise to poore sal bhakt evan shraddhalu ate haian, lekin shravan mas mean shiv ke bhaktoan dvara sarayoo nadi se kaanv d se jal chadhane ki puratan parampara aj bhi vidyaman hai. mahashivaratri ke din evan shravan mas mean yahaan bhari bhi d hoti hai. in dinoan mean yahaan par ek vishal mela ayojit hota hai, jisamean bhag lene ke lie door-door se logoan ki bhi d yahaan ati hai. us samay yahaan charoan or sirf shiv ki bhaktidhara hi dikhaee deti hai. is dauran poora mandir parisar har-har mahadev, om nam: shivay aur baba bholenath ki jayakaroan se guanjayaman rahata hai.[2]
janashrutiyaan
yahaan ki janashrutiyaan ke anusar, mandir banane se pahale yahaan ghana jangal tha. batate haian ki us samay din mean gay, bhaians charane ke lie kuchh log aya karate the. aj jahaan shivaliang hai, vahaan nity pratidin ek gay pray: akar kh di ho jati thi tatha usake than se apane ap vahaan doodh girana shuroo ho jata tha. is bat ki janakari dhire-dhire tatkalin rudrapur naresh ke kanoan tak pahuanchi to unhoanne vahaan khudaee karavaee. khudaee mean shivaliang nikala. raja ne socha ki is ghane jangal se shivaliang ko nikalakar apane mahal ke as-pas mandir banavakar isaki sthapana ki jae. kaha jata hai ki jaise-jaise mazadoor shivaliang nikalane ke lie khudaee karate jate vaise-vaise shivaliang zamin mean dhansata chala jata. kee dinoan tak yah silasila chala. shivaliang to nahian nikala, kiantu vahaan ek kuaan zaroor ban gaya. bad mean raja ko bhagavan shankar ne svapn mean vahian par mandir sthapit karane ka adesh diya. bhagavan ke adesh ke bad raja ne vahaan dhoomadham se kashi ke viddhan panditoan ko bulavakar bhagavan shankar ke is liang ki vidhivat sthapana karavaee. jab tak vah jivit rahe, bhagavan dugdheshvaranath ki pooja-archana aur shravan mas mean mela ayojit karavate the. mandir mean aj bhi bhaktoan ko liang sparsh ke lie 14 sidhiyaan niche utarana p data hai. yahaan bhagavan ka liang sadaiv bhaktoan ke doodh aur jal ke chadhave mean dooba rahata hai.
aitihasik tathy
kaha jata hai ki prasiddh chini yatri hvenasaang ne bhi jab bharat ki yatra ki thi, tab vah devariya ke rudrapur mean bhi ae the. us samay mandir ki vishalata evan dharmik mahatv ko dekhate hue unhoanne chini bhasha mean mandir parisar mean hi ek sthan par divar par kuchh chini bhasha mean tippani aankit thi, jo aj bhi aspasht rup se drishtigochar hoti hai. kee itihasakaroan ne us lipi ko padhane ki cheshta ki, lekin saphal nahian ho pae. mandir ke pashchim mean ek vishal talab hai, jo is samay bhi kamal ke phooloan se bhara rahata hai. sattasi naresh aur unaka kal to itihas ke pannoan mean ab sama chuka hai, lekin unaka banavaya hua mandir aj bhi shraddha evan shiv-bhakti bhav ka pratik hai. rudrapur qasbe mean aj bhi saik doan chhote-b de bhagavan shiv ke mandir evan shivaliang mil jaeange. purane makanoan evan khandaharoan mean se chhote shivaliang evan shiv moortiyoan ka milana is bat ka praman hai ki rudrapur mean puratan kal mean ghar-ghar bhagavan shiv ki pooja evan aradhana hoti thi, isalie rudrapur ko doosari kashi ka nam diya gaya hai.[2]
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tika tippani aur sandarbh
sanbandhit lekh