देवीपाटन मंदिर

thumb|300px|devipatan mandir devipatan mandir uttar pradesh rajy ke balaramapur nagar mean sthit hai. devipatan mandir mean sthit jagadamata pateshvari apane alaukik itihas ko samete hue hai. yugoan-yugoan se rrishi-muniyoan ke tap v vairagy ka sakshi raha yah sthal apane atit ki gaurav gatha khud bayaan karata hai. yah aitihasik mandir uttar bharat mean nepal sima se sate balaramapur jile ke janapad mukhyalay se lagabhag tis kilomitar tulasipur tahasil ke soorya (siriya) nadi ke tat par patan gaanv mean sthit hai. gram panchayat devipatan mean prakritik chhata ke bich sthit maan pateshvari devi ka yah mandir hajaroan varsho se bhaktoan ke astha v vishvas ka kendr bana hua hai. vishv prasiddh mandir ko kee pauranik kathaoan ke sath siddhapith hone ka gaurav prapt hai. yahaan desh-videsh se ane vale bhaktoan ka taanta barah mahine laga rahata hai. sal mean do bar chaitr v sharadiy navaratr par yahaan vishesh utsav ke sath mela laga rahata hai. is samay mata ke darshanarthiyoan v unake ashishabhilasiyoan ki vishal bhi d rahati hai.

51 shaktipithoan mean se ek

maan sati aur sita ki shaktiyoan se paripoorn devipatan mandir apane gauravamayi itihas ko samete hue hai. logoan ki shraddha hai ki yahaan vidyaman sooryakuand, tretayug se jal raha akhand dhoona v akhand jyoti mean maan durga ke shaktiyoan ka vas hai aur itihas gavah hai ki siddh rath‍‌nanath (nepal) v guru gorakhanath ko siddhi bhi yahian prapt huee thi. kan-kan mean devatv ka vas hone se is mandir par desh-videsh (vishesh roop se nepal) se lakhoan shraddhalu manokamana poorn karane ke lie anushthan vrat evan poojan karate haian. vartaman samay mean maan pateshvari devi ka yah mandir 51 shaktipithoan mean se ek hai. isaka apana ek vishesh mahatv hai. kanya kumari se lekar bangal, bihar sahit p dosi desh nepal tak ke shraddhalu apani manokamana poori karane ke lie is mandir par apana mattha tekane ate haian. mandir par mukhyatah prasad ke roop mean chunari, nariyal adi chadhaya jata hai. mandir ki vishishtata ki hi vajah se ise devi patan ke nam se bhi jana jata hai.

devi ka pratima

pateshvari mandir ke aant:kaksh: mean koee pratima nahian hai. varanh chaandi j dit gol chabootara hai, jis par kapada bichha rahata hai. usi ke oopar tamrachhatr hai. jis par poori durga saptasati ke shlok aankit hai. usake niche anek rajat chhatr hai. vahaan ghi ki akhand dipajyoti jalati rahati hai. mandir ki parikrama mean matrihganoan ke yantr vidhaman hai. mandir ke uttar mean sooryakund hai, jahaan ravivar ko shodashopachar poojan karane se kushtharog ka nivaran hota hai. tatha akhand dhooni bhi jalati rahati hai. devipatan mandir mean shailaputri, brahmacharini, chandraghanta, kooshmaanda, skandamata, katyayani, kalaratri, mahagauri tatha siddhidatri nau durga ki pratimayean sthapit hai. is shaktipith mean sthapana kal se hi dipak prajjvalit ho raha hai jise akhand jyoti kaha jata hai. sharadiy navaratri ke pratham din se hi p dosi desh nepal v desh ke kee kshetroan se aye devibhakt nariyal, chunari, lava, nathuni, sindoor , maangatika, choo di, bichhiya, payal, kapoor, dhoop, lauang, ilaichi, pushp, charanamrit aur pramukh rup se rot ka prasad chadhakar maan ka shrriangar karane ke sath havan poojan vaidik riti se karate haian. vartaman mean nath sampraday ke manhath yogi kausalendranath ji maharaj yahaan ke mahant v vyavasthapak hai.

pauranik kathaean

thumb|300px|devipatan mandir

bhagavan shriram aur devi sita

pateshvari devi ke nam se vikhyat is mandir ka itihas rochakata v chamatkaroan se bhara hai. lokashruti ke anusar tretayug mean bhagavan shriram apani ardhaangini devi sita ko rakshas ravan ke sanhar ke bad jab ayodhya laye to unhean pun: agni pariksha deni p di. halaanki lanka mean hi unhoanne agni mean pravesh kar pariksha de di thi. sita ko kafi du:kh hua. mata sita ne apani mata dharati se vinay kiya ki yadi vah vastav mean sati haian to yahian dharati phat jaean evan dharati mata unhean apane mean samahit kar lean. itana kahate hi zamin phat gayi aur ek sianhasan par baithakar dharati maan patal lok se oopar ayian. apani dharati maan ke sath sita ji bhi patal lok chali gayian. isalie is sthan ka nam pataleshvari devi p da, jo kalaantar mean pateshvari devi nam se vikhyat hua. is tarah devipatan siddh yogapith tatha shaktipith donoan hai. isi garbhagrih par mata ka bhavy mandir bana hua hai. aj bhi mandir mean patal tak surang bataee jati hai, jo chaandi ke chabootare ke roop mean drishtigat hai. garbhagrih ke oopar maan pateshvari ki pratima v chaandi ka chabootara ke sath kee ratnajadit chhatar hai aur tamrapatr par durga saptashati aankit hai. prasad pahale isi chabootare par chadhaya jata tha lekin suraksha ki drishti se ab prasad bahar chadhaya jata hai. chabootare ke pas ek bhavy durga pratima sthapit hai.

mahadevi sati aur bhagavan shankar

vahian shastroan mean ullikhit skand puran ke anusar ek bar mahadevi sati ke pita daksh prajapati ne apane yajn mean sabhi devi-devataoan ko amantrit kiya tha, lekin sati ke pati bhagavan shankar ko amantrit nahian kiya. shiv ke mana karane par mahadevi sati is yajn mean bhag lene pahuanchi lekin is yajn mean bhagavan shiv ka uchit sthan n dekhakar krodhit ho uthi aur apane mayake mean dhadhakati havan kuand mean kood kar apane pran tyag diye. yah soochana shiv ko milate hi sati ke moh se akul ho uthe aur unhoanne daksh prajapati ke ghar pahuanchakar vahaan yajn ko vidhvans kar diya. bhagavan shankar unake mrit sharir ko kandhe par lekar tinoan lokoan mean vicharan karane lage aur sati ke shav ko lekar akash mean taandav nrity karane lage. jisase srishti ka santulan big dane laga. sabhi devi-devata yah dekhakar ghabara gaye aur unhean laga ki ab pralay ho jayegi. sabhi devata v rrishi vyakul hokar bhagavan vishnu se prarthana ki ki shiv ka krodh shaant karean. tab bhagavan vishnu ne lokahit mean apane sudarshan chakr se sati ke aangoan ko 51 bhagoan mean katakar shiv se alag kar unake moh ko shant kiya. is dauran mahadevi sati ke kate aang v vastr jin-jin sthanoan par gire, unhean siddh shaktipith mana gaya. is tarah 51 shaktipith haian. lekin upavastroan, upaangoan aur abhooshanoan ke girane ke sthanoan ko milakar aise sthanoan ki sankhya 108 hai. unhian shakti pithoan mean se yah ek hai. devipatan mandir mean sati ka bayaan kandha vastr (vam skandh vastr) sahit gira tha, jo siddh shaktipith kahalaya. is bat ki pushti shastr mean ullikhit is shlok se hoti hai -

'paten sahit: skandh:, papat yatr bhootale.
tatr pateshvari namna, khyatimapta maheshvari..'

danavir karn

ek any pauranik katha ke anusar maan pateshvari ke is pavan pith ka itihas mahabharat kal se ju da hai. manyata ke anusar danavir karn ne bhagavan parashuram se isi sthan par sthit pavitr sarovar mean snan kar shastr vidya ki shiksha li thi.

itihas

yah sthal kee mahapurushoan ki karmasthali ka sakshi bhi hai. mandir ke itihas ke anusar bhagavan parashuram ne yahian tapasya ki thi. dvapar yug mean sooryaputr karn ne bhi yahian bhagavan parashuram se divyastroan ki diksha li thi. kahate haian karn mandir ke uttar sthit sooryakud mean pratidin snan kar usi jal se devi ki aradhana karate the. vahi paranpara aj bhi chali a rahi hai. is mandir ka jirnoddhar raja karn ne karaya tha. aurangajeb ne apane sipahasalar mir samar ko ise nasht aur bhrasht karane ka jimma sauanpa tha, jo saphal nahian ho saka aur devi prakop ka shikar ho gaya. usaki samadhi mandir ke poorab mean aj bhi avasthit hai. janashruti ke anusar samrat vikramadity ne prachin mandir ka jirnodvar karaya tha, jise aurangajeb ne dhvast kar diya tha. tadanantar ne mandir ka nirman hua. kahate hai, ki karn ne yahaan parashuram se brahmast prapt kiya tha. guru gorakshanath v pir ratnanath ne isi sthal par siddhi prapt kar age chalakar nath sampraday ke praneta bane. siddh shaktipith devipatan mean shiv ki ajna se mahayogi gorakhanath ne pateshvari pith ki sthapana kar maan ki aradhana tatha yogasadhana ki thi. aisa ullekh devipatan ke ek shilalekh se milata hai.

bharat-nepal ki mitrata

devipatan mandir bharat-nepal ke bich mitrata ko n keval satat akshunn banaye hue hai, varanh use pragadh banaye rakhane mean mahati bhoomika nibhata hai. nepal ke daang-chogh da math mean sthapit pir ratnanath ko siddhi bhi devipatan mean mili thi. bhagavan shiv ke avatar ke roop mean avatarit guru gorakshanath ke shishy ratnanath ke do math the. ratnanath ki tapasya se khush hokar maan sakshath prakat huee aur var maangane ke lie kaha to pir ratnanath ne unase yahi var maanga ki unaki pooja is math mean bhi ho. maan durga ne unako aisa hi ashirvad diya. devipatan mandir mean nepal se pir ratnanath ki shobhayatra pratyek vasanti navaratr ki panchami ko yahaan pahuanchati hai aur paanch din tak vahaan se aye pujariyoan dvara mandir mean pooja ke sath-sath ratnanath ki bhi pooja ki jati hai. is dauran mandir mean lage ghante adi nahian bajaye jate haian. ratnanath ki pooja mean shamil hone ke lie bharat aur nepal ke hajaroan shraddhalu bhi is avasar par maujood rahate haian.

kahate hai, devipatan nepal ke siddh yogi baba ratananath ki shakti upasana ka sthal hai. jahaan ve pratidin yogashakti se nepal ke daang pahadi se akar mahamaya pateshvari ki pooja karate thean. ab unaki bhi pooja yahaan par hoti hai. aisa mana jata hai, ki chaitr shukl panchami se ekadashi tak baba ratananath patan mean apratyaksh rup se maujood rahate hai. navaratroan mean yahaan bhavy mela lagata hai, aur isamean bhakt unake apar saundary se sammohit ho bhav bandhan se mukt ho jate hai.

navaratr mean

apani manovaanchhit phal prapti ki abhilasha shraddhaluoan ko barabas hi yahaan khianch lati hai. maan durga ki aradhana aur bhakti ke lie sharadiy navaratr sabase upayukt mana jata hai. yahi karan hai ki shraddha ki jab dhara phootati hai tab adi shakti maan pateshvari ke darshan poojan ke lie basantiy navaratr mean lagane vale ek mah ke mele mean mandir devipatan mean lakhoan ki bhi d um d p dati hai. navaratr ke pratham din se hi devipatan mandir par bhi d hone lagati hai, jo navaratr ke aantim din tak rahata hai. uttar bharat ke is sabase b de mele mean desh-videsh ke lakhoan shraddhalu ate rahate haian aur unaki manokamana bhi poorn hoti hai. yahi nahian isi navaratr ke panchami tithi ko pratyek varsh nepal se ane vale siddh ratnanath ki shobha yatra logoan ke akarshan ka kendr hoti hai. mandir vyavasthapak vidhayak mahant kaushalendr nath yogi ne bataya ki yah siddh shaktipith hai, yahaan sachche man se ane vale bhaktoan ki manokamana maan pateshvari poora karati haian. is sthal par lakhoan bhaktagan apane santanoan ki dirghayu, suraksha v daiviy prakop adi se bachane ke lie unaka mundan, annaprasan, yajnopavit v akshararanbh sanskar sahit any sanskar yahi karate haian tatha nau din upavas v vrat rakhakar durga saptashati ka path, shrimadh devi bhagavat katha ka shravan karane ke uparaant yajnashala mean havan kar apana anushthan poora karate haian. unhoanne bataya ki maan durga ki aradhana v anushthan ke lie mandir devipatan bhaktoan ke lie kafi mahatv rakhata hai. shraddhalu subah tin baje se hi panktibaddh hokar maan pateshvari ke darshan karane ke lie apani bari ki pratiksha karate haian.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

bahari k diyaan

• shri maan pateshh‍vari shakh‍tipith

sanbandhit lekh

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