घुश्मेश्वरनाथ मंदिर

ghushmeshvaranath mandir
ghushmeshvaranath mandir|200px|center
varnan	ghushmeshvaranath mandir ghuisaranath aur ghushmeshvar ke nam se bhi prakhyat hai. kuchh vidvanoan v puratatvidoan ke matanusar ghushmeshvar jyotirliang ka mool sthan vartaman mean kumbhapur (ilapur) sthit ghushmeshvaranath mandir hai.
sthan	belha, pratapagadh shahar, uttar pradesh
devi-devata	bhagavan shiv
vishesh	bhagavan ram ne vanavas jate samay thakakar yahian par vishram kiya tha, jahaan bhagavan shri ram ji thakakar aram ke lie baithe the vahian unake sharir se ek pasine ki booand giri jisase ek divy karil ka vriksh utpann hua tha.
any janakari	mahashivaratri par pavan nagari belha (pratapagadh) ke paanchoan dham(belakharanath dham , bhayaharananath dham , baleshvaranath dham , ghushmeshvaranath dham aur haudeshvaranath dham) par anaginat sankhya mean shivabhakt jalabhishek karate haian .
adyatan‎	17:54, 4 navambar 2016 (IST)

ghushmeshvaranath mandir uttar pradesh rajy ke belha pratapagadh shahar mean sthit bhagavan shiv ko samarpit mandir hai,jo vaidik nadi see ke tat par vidyaman hai. devabhoomi avadh aantargat ghushmeshvaranath mandir ghuisaranath aur ghushmeshvar ke nam se bhi prakhyat hai. kuchh vidvanoan v puratatvido ke matanusar ghushmeshvar jyotirliang ka mool sthan vartaman mean kumbhapur (ilapur) sthit ghushmeshvaranath mandir hai.

itihas

shri shivamahapuran mean ghushmeshvar jyotirliang ki katha is prakar batayi gee hai– nadi ke samip mean bharadvaj kul mean utpann ek sudharma namak brahmavetta brahman nivas karate the. sada shiv dharm ke palan mean tatpar rahane vali unaki patni ka nam sudeha tha. vah kushalatapoorvak apane ghar ke karyoan ko karati huee pati ki bhi sab prakar se seva karati thi. brahman shreshth sudharma bhi devataoan tatha atithiyoan ke poojak the. ve vaidik sanatan dharm ke niyam ka anusaran karate hue nity agnihotr karate the. trikal sandhya karane ke karan unake sharir ki kanti soory ki bhaanti uddipt ho rahi thi. ved shastroan ke marmajn hone ke karan ve shishyoan ko padhaya bhi karate the. ve dhanavan tatha dani bhi the. ve sajjanata tatha vividh sadgunoan ke adhishthan arthath patr the. svayan shiv bhakt hone ke karan sada shiv ji aradhana mean lage rahate the tatha unhean shiv bhakt param priy the. shiv bhakt bhi unhean b da prem dete the.itana sab kuchh hone par bhi sudharma ko koee santan n thi. yadyapi us brahmavetta brahman ka koee kasht n tha, kintu unaki dharmapatni sudeha b di du:khi rahati thi. usake p dosi tatha any log bhi use ni:santan hone ka tana mara karate the, jisake karan apane pati se bar-bar putraprapti hetu prarthana karati thi. usake pati us mithya sansar ke sambandh mean use jnan ka upadesh diya karate the, phir bhi usaka man nahian manata tha. us brahmanadev ne bhi putraprapti ke lie kuchh upay kiye, kintu asaphal rahe. usake bad atyant du:khi us brahmani ne apani chhoti bahan ghushma ke sath apane pati ka doosara vivah kara diya. sudharma ne dvitiy vivah se poorv apani patni ko bahut samajhaya tha ki tum is samay apani bahan se pyar kar rahian ho, isalie mera vivah kara rahi ho, kintu jab ise putr utpann hoga,to tum usase eershya karane lagogi. sudeha ne sankalp liya tha ki vah kabhi bhi apani bahan se eershya nahian karegi. vivah ke bad ghushma ek dasi ki tarah apani b di bahan ki seva karati thi tathi sudeha bhi usase atishay pyar karati thi. apani bahan ki shiv bhakti se prabhavit hokar usake adesh ke anusar ghushma bhi shiv ji ka ek sau ek parthiv liang banakar pooja karati thi. pooja karane ke bad un shivaliangoan ko samip ke talab mean visarjit kar deti thi–

kanishtha chaiv patni svasranujnamavapy ch.
parthivansa chakarashu nityamekottaran shatamh..
vidhanapoorvakan ghushma sopacharasamanvitamh.
vritva tanprakshipattatr tadage nikatasthite..
evan nityan sa chakar shivapoojaan savakamadamh.
visrijy punaravahy tatsaparyavidhanat:..
kurvantya nityamevan hi tasya: shankarapoojanamh.
lakshasankhyaabhavatpoorna sarvakam phalaprada..
kripaya shankarasyaiv tasya: putro vyajayat.
sundar: subhagashchaiv kalyanagunabhajan:..

bhagavan shankar ki kripa se ghushma ko ek sundar bhagyashali tatha sadgun sampann putr prapt hua. putr prapti se jab ghushma ka kuchh man badh gaya, tab sudeha ko eershya paida ho gee. samay ke sath jab putr b da ho gaya, to vivah kar diya gaya aur putravadhoo bhi ghar mean a gee. yah sab dekhakar sudeha aur adhik jalane lagi. usaki buddhi bhrasht ho gee, jisake karan usane anisht karane ki than li. ek din ratri mean usane sote samay ghushma ke putr ke sharir ko chakoo se tuk de-tuk de kar diya aur shav ko sametakar vahian pas ke sarovar mean dal diya, jahaan ghushma pratidin parthiv liang ka visarjan karati thi. sudeha shav ko talab mean pheankakar a gee aur aram se ghar mean so gee.

pratidin ki bhaanti ghrishma apane pooja krity mean lag gee aur brahman sudharma bhi apane nityakarm mean lag gaye. sudeha bhi jab subah uthi to, usake hriday mean jalane vali eershya ki ag ab bujh chuki thi, isalie vah bhi anandapoorvak ghar ke kam-kaj mean jut gee. jab bahoo ki niand khuli, to usane dekha ki usaka pati bistar par nahian hai. bistar bhi khoon mean sana hai tatha sharir ke kuchh tuk de p de dikhaee de rahe haian. yah drishy dekhakar du:khi bahoo ne apani sas ghushma ke pas jakar nivedan kiya aur poochha ki apake putr kahaan gaye haian? usane rakt se bhigi shaiyya ki sthiti bhi bataee aur vilap karane lagi– ‘hay maian to mari gayi. kisane yah kroor vyavahar kiya hai?’ is prakar vah putravadhoo karun vilap karati huee rone lagi.

sudharma ki b di patni sudeha bhi usake sath ‘hay!’ aisa bolati huee shok mean doob gee. yadyapi vah oopar se du:kh vyakt kar rahi thi, kintu man hi man bahut prasann thi. apani priy vadhoo ke kasht aur krandan (rona) ko sunakar bhi ghushma vichalit nahian huee aur vah apane parthiv-poojan vrat mean lagi rahi. usaka man bete ko dekhane ke lie tanik bhi utsuk nahian hua. isi prakar brahman sudharma bhi apane nity pooja-karm mean lage rahe. un donoan ne bhagavan ke poojan mean kisi any vighn ki chinta nahian ki. dopahar ko jab poojan samapt hua, tab ghushma ne apane putr ki bhayanak shaiyya ko dekha. dekhakar bhi use kisi prakar ka du:kh nahian hua.

usane vichar kiya, jisane mujhe yah putr diya hai, ve hi usaki raksha bhi kareange. ve to bhaktapriy haian, kaloan ke bhi kal haian tatha satpurushoan ke matr ashray haian. ve hi sarveshvar prabhu hamare bhi sanrakshak haian. ve mala gooanthane vale mali ki tarah jinako jo date haian, unhean alag-alag bhi karate haian. maian ab chinta karake kya kar sakati hooan. is prakar saansarik tattvoan ka vichar kar usane shiv ke bharose dhairy dharan kar liya, kintu shok ka anubhav nahian kiya.

pratidin ki tarah vah 'nam: shivay' ka uchcharan karati huee un parthiv liangoan ko lekar sarovar ke tat par gee. jab usane parthiv liangoan ko talab mean dalakar vapas hone ki cheshta ki, to usaka apana putr us sarovar ke kinare kh da hua dikhaee p da. apane putr ko dekhakar ghushma ke man mean n to prasannata huee aur n hi kisi prakar ka kasht hua. itane mean hi param santusht jyoti: svaroop maheshvar shiv usake samane prakat ho gaye.

bhagavan shiv ne kaha ki ‘mai’ tum par bahut prasann hooan, isalie tum var maango. tumhari saut ne is bachche ko mar dala tha, at: maian bhi use trishool se mar dalooanga. ghushma ne shraddha-nishtha ke sath maheshvar ko pranam kiya aur kaha ki sudeha meri b di bahan hai, kripaya ap usaki raksha kare. shiv ne kaha ki sudeha ne tumhara b da anisht kiya hai, phir tum usaka upakar kyoan karana chahati ho? vah dushta to sarvada mar dalane ke yogy hai. ‘ghushma’ hath jodakar prarthana karane lagi– ‘dev! apake darshan matr se sare patak bhasm ho jate haian. hamane to aisa hi suna hai ki apakar karane vale (anisht karane vale) par jo upakar karata hai, usake bhi darshan se pap bahut door bhag jata hai. sadashiv jo kukarm karane vala hai, vahi kare, bhala maian dushkarm kyoan karooan? mujhe to bura karane vale ki bhi bhalaee karana hi achchha lagata hai.’ bhagavan shiv ghushma ke bhaktipoorn vikar shoony svabhav se atyant prasann ho uth. dayasindhu maheshvar ne kaha– ‘ghushma! tumhare hit ke lie maian tumhean koee var avashy dooanga. isalie tum koee aur var maango.’ usane kaha– ‘mahadev! yadi ap mujhe var dena hi chahate haian, to logoan ki raksha aur kalyan ke lie ap yahian sada nivas karean aur apaki khyati mere hi nam se sansar mean hove’–

sovach tadvach: shrutva yadi deyo varastvaya.
lokanaan chaiv raksharthamatr stheyan madakhyaya..
tadovach shivastatr suprasanno maheshvar:.
sthasyeatr tav namnahan ghushmeshakhy: sukhaprad:..
ghushmeshakhyan suprasaddhi liang mean jayataan shubhamh.
idan sarastu lianganamalayan jayataan sada..
tasyamachchhivalayan nam prasiddhan bhuvanatraye.
sarvakamapradan hyoyaddarshanatsyatsada sar:..

ghushma ki prarthana aur var-yachana se prasann maheshvar shiv ne usase kaha ki maian sab logoan ko sukh dene ke lie hamesha yahaan nivas karooanga. mera jyotirliang ‘ghushmesh’ ke nam se sansar mean prasiddh hoga. yah sarovar bhi shivaliang ka alay arthath ghar ban jaega aur isilie yah sansar mean shivalay ke nam se prasiddh hoga. is sarovar ka darshan karane se sab prakar ke abhisht prapt hoange. bhagavan shiv ne ashirvachan bolate hue ghushma se kaha ki tumhare ek sau ek pidhiyoan tak aise hi shreshth putr utpann hua kareange. ve sabhi santanean uttam gunoan se sampann, sundari striyaan, dhan-vaibhav, vidya-buddhi aur dirghayu se yukt hoange. ve bhog aur moksh donoan prakar ke labh pane ke patr hoange. tumhare ek sau ek pidhiyoan tak vansh ka vistar shobhadayak, yashasvi tatha anandavarddhak hoga’ is prakar ghushma ko varadan dete hue bhagavan shiv jyotirliang ke roop mean vahian sthit ho gaye. ‘ghushmesh’ nam se unaki prasiddhi huee aur sarovar bhi shivalay ke nam se vikhyat hua. sudharma, ghushma tatha sudeha ne bhi us shivaliang ki tatkal ek sau ek parikrama dahini or se ki. pooja karane ke bad parivar ke sabhi sadasyoan ke man ki malinata door ho gee. putr ko jivit dekhakar sudeha b di lajjit huee aur usane apane pati tatha bahan ghushma se kshama yachana kar prayashchit ke dvara pap ka shodhan kiya. is prakar ghushmeshvar jyotirliang ka avirbhav hua, jisaka darshan aur poojan karane se sab prakar ke sukhoan ki vriddhi hoti hai. jagadguru adi shankarachary ne ghushmeshvar jyotirliang ki prarthana is prakar ki hai–

ilapure ramyavishalakeasminh.
samullasantan ch jagadavarenyamh..
vande mahodaratarasvabhavan.
ghushmeshvarakhyan sharanan prapadye..

pun: udbhav

prachin kal mean see nadi ke kinare ilapur (ab kumbhapur) namak gaanv mean shri ghuisar yadav ji the. vah ek charavahe the aur roj jangal mean janavar charane jate the, vo bahut hi nastik the unaki eeshvar mean astha nahian thi. vah jangal mean tile (bhita) par hi roj baithakar as pas ki gay-bhaians charaya karate the kyoanki bhita bahut door tha at: subah se sham tak janavaroan ko charate-charate vo apana samay katane ke liye ghar se mooanj le jaya karate the jisase vo rassiyaan banate the. use khooandane ke lie unhean patthar dhooandhana tha atahunhoanne vah patthar chuna jisame vo ek bar atak kar gir ge the kyoan ki vah bahut b de vriksh ke niche chhavan mean bhi tha aur sabhi pattharoan se jyada chamakila aur chikana tha, ab pratidin ghuisar ji mooanj khooandate aur rassi banaya karate the. divy patthar par roj apani lathi se chot karate aur sham ko patthar ke as pas saf kar dete aur patthar ko bhi apane agoanchhe se saf kar dete the kyoanki agale din unhean phir vahian baithana hota tha. lekin jaise-jaise vah patthar chot mar rahe the, usi tarah vo patthar bahar oopar ki taraph nikal raha tha. aj bhi us divy patthar roopi 12vean jyotirliang ghushmeshvar mean chot ke nishan maujood haian yah kary karate-karate kee varsh bit ge, ek din sham ke samay bahut barish huee aur vah patthar ko v as pas ki jagah saf kar rahe the tabhi bahut bhayanak avaj ke sath divy roshani huee aur bhagavan shankar usi patthar se prakat hokar bole ghuisar yadav tumane mera sir itane din daba ke aur meri seva karake mujhe khush kar diya bolo kya varadan chahate ho maian tumhe manachaha varadan dooanga. yaduvanshi ghuisar ji nastik the bhagavan ko sakshat apane samane dekh vo shivabhakti se ot prot gaye unaki nastikata jati rahi. bhagavan shiv ji ne us shivaliang ke bare mean unhean sari kahani bataee ki kaise ghushma ki bhakti se vah aye the aur aj phir dobara tumhari nishkam seva se prasann hokar pun: janakalyan ke lie avatarit hue haian kyoanki mujhe treta yug mean apane bhagavan ke darshan ke lie yahaan phir se udbhav lena hi tha. bhagavan ram ji ne van jate vakt bhagavan ghushmeshvar ji se mulakat ki thi aur yahaan vishram bhi kiya tha. jahaan unhoanne baith kar vishram kiya tha unake pasine ki booand vahaan giri jisase vahaan karir ka vriksh utpann hua jo aj bhi virajaman hai. at: is tarah shiv ji ne yaduvanshi ghuisar ji ko darshan diya aur unaki nastikata ka nash kiya ghuisar ji ne tin var maange -

1- mere vanshaj hi apaki pratham pooja karean.

2- sat guna ann-jal apaki seva se mujhe aur mere vansh ko hamesha mile.

3- mere nam se apaka yah pavan dham prasidd ho.

aj bhi unake vanshaj shri shiv moorti giri haian aur baba dham ki seva mean nirantar lage hue haian. bina unake ya unake putroan ke pratham poojan ke bagair koee baba dham mean bhagavan ghushmeshvar ji ki pooja nahian kar sakata hai aur aj bhi ghuisar yadav ji ke vanshaj khush aur sukhi haian. ghuisar yadav ji ke nam se hi bhagavan ghushmeshvar ji ke dham ka nam baba ghuisaranath dham p da. (yah uparokt itihas, kumbhapur (ghuisaranath dham) as pas nivas karane vale logoan se prapt ki gayi hai.)

boodheshvanath mandir

upaliang rahat mukhy liang satha.
bhakt vrind gaanvi shiv gatha..
boodheshvar haian deoomh pasa.
poojehu sevat sevak dasa..

baba ghuisaranath dham ke najadik hi deoom mean boodhenath dham mandir mean sthit boodheshvar shivaliang ke bare mean manyata hai ki yahaan ke shivaliang ki sthapana kisi vyakti vishesh ne nahian ki, balki unaka udbhav svayan hua hai aur 12vean jyotirliang bhagavan ghushmeshvar ji ke upaliang ke roop mean prasiddh hue haian.ghuisaranath dham aur baba boodheshvar nath deoom sthan ke bich ki lagabhag 3 kimi.hai. ghuisaranath ke bad ab vahaan bhi paryatan sthal ke adhikariyoan v karmachariyoan ne itihas khangalane ki kavayad shuroo kar di hai. lalaganj tahasil mukhyalay se lagabhag das kilomitar door deum chaurahe ke pas prachin baba boodheshvar nath ka mandir hai.kee varsh pahale donoan bhagavano mean kuchh svabhiman ko lekar l daee ho gayi.ghushmeshvar bhagavan ilapur (ab kumbhapur) ghuisaranath dham mean prakat hue the aur bhagavan boodheshvar ji deoom dham mean svayan hi jan kalyan ke lie prakat hue the. donoan qi l daee kafi dinoan tak chalati rahi, ek din aisa aya jab ghuisaranath bhagavan ne boodhe dham ke oopar var kiya aur unake sharir ka kuchh hissa gayab ho gaya aur tab jakar bhagavan boodheshvar mane ki bhagavan ghushmeshvar ji hi b de haian. aj bhi boodhe dham ke mandir ke shivaliang ka upari hissa tuta hua hai.

tretayugi karil vriksh

baba shri ghushmeshvar bhagavan ki mahima aparampar hai. lok manyata hai ki bhagavan ram apane vanavas jate samay thak ge the aur yahian par vishram kiya tha aur see nadi ke svachchh jal se snan kar bhagavan ghushmeshvar ji ke darshan kar age badhe the. jahaan bhagavan shri ram ji thak kar aram ke lie baithe the vahian unake sharir se ek pasine ki booand giri jisase ek divy karil ka vriksh utpann hua. shri ghuisaranath dham pavan see tat par aj bhi shraddhalu puny pane ke lie baba ke darabar mean pooja-darshan aur jalabhishek karane ke pashchath bhakt karil ke divy vriksh ka poojan karate haian aur ek ashvamedh yajn ke barabar puny prapt karate haian-

pavan karil vriksh , raghav van , ram gaman.
kahate siyarahiya jo sakshi hai treta yug ki..

mahashivaratri

1. REDIRECTsaancha:mukhy

mahashivaratri par pavan nagari belha (pratapagadh) ke paanchoan dham (belakharanath dham, bhayaharananath dham, baleshvaranath dham, ghushmeshvaranath dham aur haudeshvaranath dham) par anaginat sankhya mean shiv bhakt jalabhishek karate haian. vaise to poojan-anushthan ka silasila subah se shuroo hokar yah din bhar chalata hai, lekin sooryoday se pahale aur pradosh kal ke godhooli bela mean jalabhishek ka khas mahatv hota hai.

dham mean ratri se hi bhagavan ghushmeshvar ji ka darshan aur unaka jalabhishek karane ke lie bhakt ane shuroo ho jate haian aur subah tak mandir ka phatak khulane ka intajar karate haian phir sarvapratham ghushmeshvar bhagavan priy pujari shri bhal giri ji ghuisaranath ji par pratham poojan-archan aur jalabhishek karate haian. isake bad bhagavan ke darshan aur jalabhishek aur dugdhabhishek ka silasila shuroo hota hai jo agale do din tak thamane ka nam nahian leta hai. lakhoan karo doan bhakt baba ka ashirvad prapt karane ke lie anushasit tarike se “bol-bam ke jayakare - om namah shivay, bol bam ka nara hai, baba tera sahara hai, bolo ghuisaranath ke baba ki jay, har har mahadev” ka jayakara karate hue bhagavan ghushmeshvar ji ka darshan aur jalabhishek karate haian. bhi d itani hoti hai ki prashasan ke pasine chhoot jate haian.

baba ghushmeshvar ji ka jalabhishek ke dauran kisi tarah ka vyavadhan n ae isake lie suraksha vyavastha ke bhi pukhta iantajam kie jate haian. baba dham par shraddhaloo shraddhaluoan ki suvidha ke lie piesi bal v pulis bal tainat kiya jata hai. sabase b di suvidha to vahaan ke nivasiyoan dvara pradan ki jati hai jinhoanne bhaktoan ki seva ke lie ek samooh” baba ghushmeshvaranath samajik seva sansthan” gathit kiya hai jo pulis prasashan ke sath mil kar anusashit dhang se bhaktoan ko har tarah ki pareshani se bachate haian. suvidhapoorvak darshan evan jalabhishek karane ke lie bairikediang bhi ki jati hai.

kaise pahuanchean

shriman mahamahim bharatavarshe madhye.
belha pratapagadh pashchimottar bhage..
satyastate vikate nikate vanasthali.
ghushmeshvaramh svayamev prakatev shambho..

ghushmeshvaranath mandir desh kar har kone se aram se yahaan aya ja sakata hai. bas, rel aur havaee yatrao ke zariye desh videsh ke kisi kone se yahaan sugamata se pahucha ja sakata hai.

bas suvidha; baba dham rajamarg 36 se ju da hai jisase ki bas ki suvidha bahut hi sugam aur asan hai.vibhinn b de shaharoan se ghuisaranath ki doori - agara 494 kimi, ilahabad 88 kimi, bhopal 588 kimi, kanapoor 253 kimi, lakhanoo 145 kimi haiai.

rel suvidha; amethi aur pratapagadh ghuisaranath ke qaribi relave steshan hai , dham pahuanchane ke lie ap kuanda relave steshan par bhi utar sakate hai. dham se dono relave steshanoan ki doori matr 32 kimi hai.kuanda steshan se bhi asani se panhucha ja sakata hai. kashi vishvanath, padmavat eksapres, hav da amritasar mel, garib rath, bhopal eksapres, nilachal eksapres, sarayoo eksapres, ooanchahar eksapres,nauchandi eksapres, saket eksapres, udyog nagari eksapres tren adi dvara ghuisaranath dham tak pahucha ja sakata hai.

havaee yatra; ilahabad (bamarauli), varanasi aur lakhanoo (amausi) antarrajiy havaee adde dvara ghuisaranath dham pahuancha ja sakata hai.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh