jnan ka sagar - anamol vachan
- saty parayan manushy kisi se ghrina nahian karata hai.
- jo kshama karata hai aur biti batoan ko bhool jata hai, use eeshvar puraskar deta hai.
- yadi tum phool chahate ho to jal se paudhoan ko sianchana bhi sikho.
- eeshvar ki sharan mean ge bagair sadhana poorn nahian hoti.
- lajja se rahit vyakti hi svarth ke sadhak hote haian.
- jisaki indriyaan vash mean haian, usaki buddhi sthir hai.
- rog ka sootrapan manav man mean hota hai.
- kisi bhi vyakti ko maryada mean rakhane ke liye tin karan zimmedar hote haian - vyakti ka mashtishk, sharirik sanrachana aur karyapranali, tabhi usake vyaktitv ka samany vikas ho pata hai.
- samajik aur dharmik shiksha vyakti ko naitikata evan anaitikata ka path padhati hai.
- yadi koee doosaroan ki jindagi ko khushahal banata hai to usaki jindagi apane ap khushahal ban jati hai.
- yadi vyakti ke sanskar prabal hote haian to vah naitikata se bhatakata nahian hai.
- sattvik svabhav sone jaisa hota hai, lekin sone ko akriti dene ke liye tho da - sa pital milane ki jarurat hoti hai.
- sansar karyoan se, karmoan ke parinamoan se chalata hai.
- sannyas darana nahian sikhata.
- sukh - duahkh jivan ke do pahaloo haian, dhoop v chhaanv ki tarah.
- apanoan ke chale jane ka duahkh asahaniy hota hai, jise bhula dena itana asan nahian hai; lekin aise bhi mat kho jao ki khud ka bhi hosh na rahe.
- iansan ko aanka jata hai apane kam se. jab kam v uttam vichar milakar kam karean to mukh par ek naya - sa, alag - sa tez a jata hai.
- apane ap ko adhik samajhane v manane se svayan apana rasta banane vali bat hai.
- agar kuchh karana v banana chahate ho to sarvapratham lakshy ko nirdharit karean. varana jivan mean uchit upalabdhi nahian kar payeange.
- ooanche uddeshy ka nirdharan karane vala hi ujjaval bhavishy ko dekhata hai.
- sanyam ki shakti jivan mean surabhi v sugandh bhar deti hai.
- jahaan vad - vivad hota hai, vahaan shraddha ke phool nahian khil sakate aur jahaan jivan mean astha v shraddha ko mahattv n mile, vahaan jivan niras ho jata hai.
- phal ki suraksha ke liye chhilaka jitana jaroori hai, dharm ko jivit rakhane ke liye sampraday bhi utana hi kam ka hai.
- sabhyata evan sanskriti mean jitana aantar hai, utana hi aantar upasana aur dharm mean hai.
- jab tak manav ke man mean maian (ahankar) hai, tab tak vah shubh kary nahian kar sakata, kyoanki maian svarthapoorti karata hai aur shuddhata se door rahata hai.
- maan hai mohabbat ka nam, maan se bichhu dakar chain kahaan.
- saty ka palan hi rajaoan ka daya pradhan sanatan achar tha. rajy saty svarup tha aur saty mean lok pratishthit tha.
- saty ke saman koee dharm nahian hai. saty se uttam kuchh bhi nahian haian aur jooth se badhakar tivratar pap is jagat mean doosara nahian hai.
- achchha sahity jivan ke prati astha hi utpann nahian karata, varan usake sauandary paksh ka bhi udaghatan kar use poojaniy bana deta hai.
- saty bhavana ka sabase b da dharm hai.
- vratoan se saty sarvopari hai.
- vah saty nahian jisamean hiansa bhari ho. yadi daya yukt ho to asaty bhi saty hi kaha jata hai. jisamean manushy ka hit hota ho, vahi saty hai.
- manushy ko uttam shiksha achcha svabhav, dharm, yogabhyas aur vijnan ka sarthak grahan karake jivan mean saphalata prapt karani chahie.
- jivan ka mahattva isaliye hai, khyoanki mrityu hai. mrityu n ho to jindagi bojh ban jayegi. isaliye mrityu ko dost banao, usi daro nahian.
- karm karani hi upasana karana hai, vijay prapt karani hi tyag karana hai. svayan jivan hi dharm hai, ise prapt karana aur adhikar rakhana utana hi kathor hai jitana ki isaka tyag karana aur vimukh hona.
- sansar ki chianta mean padhana tumhara kam nahian hai, balki jo sammukh aye, use bhagavad roop manakar usake anuroop usaki seva karo.
- mrityu do bar nahian ati aur jab ane ko hoti hai, usase pahale bhi nahian ati hai.
- jnan moorkhata chhudavata hai aur paramatma ka sukh deta hai. yahi atmasakshatkar ka marg hai.
- sansar ke sare du:kh chitt ki moorkhata ke karan hote haian. jitani moorkhata takatavar utana hi duahkh mazaboot, jitani moorkhata kam utana hi duahkh kam. moorkhata hati to samajho duahkh chhoo-mantar ho jayegi.
- padhana ek gun, chiantan do guna, acharan chauguna karana chahie.
- dand dene ki shakti hone par bhi dand n dena sachche kshama hai.
- usaki jay kabhi nahian ho sakati, jisaka dil pavitr nahian hai.
- sachcha dan vahi hai, jisaka prachar n kiya jae.
- pap atma ka shatru hai aur sadgun atma ka mitr.
- hamara sharir eeshvar ke mandir ke saman hai, isaliye ise svasth rakhana bhi ek tarah ki ishvar - aradhana hai.
- saik doan gun rahit aur moorkh putroan ke bajay ek gunavan aur vidvan putr hona achchha hai; kyoanki ratri ke samay hazaroan taroan ki upeksha ek chandrama se hi prakash phailata hai.
- ek hi putr yadi vidvan aur achchhe svabhav vala ho to usase parivar ko aisi hi khushi hoti hai, jis prakar ek chandrama ke utpann hone par kali rat chaandani se khil uthati hai.
- brahm vidya manushy ko brahm - paramatma ke charanoan mean bitha deti hai aur chitt ki moorkhata chhudava deti hai.
- jis tarah se ek hi sookhe vriksh mean ag lagane se sara jangal jalakar rakh ho sakata hai, usi prakar ek moorkh putr sare kul ko nasht kar deta hai.
- jis prakar sugandhit phooloan se lada ek vriksh sare jangale ko sugandhit kar deta hai, usi prakar ek suputr se vansh ki shobha badhati hai.
- paanch varsh ki ayu tak putr ko pyar karana chahie. isake bad das varsh tak is par nigarani rakhi jani chahie aur galati karane par use dand bhi diya ja sakata hai, parantu solah varsh ki ayu ke bad usase mitrata kar ek mitr ke saman vyavahar karana chahie.
- duahkh dene vale aur hriday ko jalane vale bahut se putroan se kya labh? kul ko sahara dene vala ek putr hi shreshth hota hai.
- yadi putr vidvan aur mata-pita ki seva karane vala n ho to usaka dharati par janm lena vyarth hai.
- jo n dan deta hai, n bhog karata hai, usaka dhan svatah nasht ho jata hai. atah yogy patr ko dan dena chahie.
- buri mantrana se raja, vishayoan ki asakti se yogi, svadhyay n karane se vidvan, adhik pyar se putr, dushtoan ki sangati se charitr, pradesh mean rahane se prem, anyay se aishvary, prem n hone se mitrata tatha pramod se dhan nasht ho jata hai; atah buddhiman apana sabhi prakar ka dhan sanbhalakar rakhata hai, bure samay ka hamean hamesha dhyan rahata hai.
- papoan ka nash prayashchit karane aur isase sada bachane ke sankalp se hota hai.
- jab manushy doosaroan ko bhi apana jivan sarthak karane ko prerit karata hai to manushy ke jivan mean sarthakata ati hai.
- jo mila hai aur mil raha hai, usase santusht raho.
- sab jivoan ke prati mangal kamana dharm ka pramukh dhyey hai.
- jivan ko vipattiyoan se dharm hi surakshit rakh sakata hai.
- doosaroan ke jaise banane ke prayas mean apana nijipan nasht mat karo.
- saty bolane tak simit nahian, vah chiantan aur karm ka prakar hai, jisake sath ooancha uddeshy anivary ju da hota hai.
- mahan pyar aur mahan upalabdhiyoan ke khatare bhi mahan hote haian.
- kabhi-kabhi maun se shreshth uttar nahian hota, yah mantr yad rakho aur kisi bat ke uttar nahian dena chahate ho to hansakar poochho- ap yah kyoan janana chahate hoan?
- achchha v eemanadar jivan bitao aur apane charitr ko apani manjil mano.
- jab kabhi bhi haro, har ke karanoan ko mat bhoolo.
- dhire bol, jaldi sochoan aur chhote-se vivad par purani dosti kurban mat karo.
- jab bhi apako mahasoos ho, apase galati ho gayi hai, use sudharane ke upay turant shuroo karo.
- dushkarmoan ke badh jane par sachchaee nishkriy ho jati hai, jisake parinam svarup vah rahat ke badale pratikraya karana shuroo kar deti hai.
- krodh buddhi ko samapt kar deta hai. jab krodh samapt ho jata hai to bad mean bahut pashchatap hota hai.
- bhale banakar tum doosaroan ki bhalaee ka karan bhi ban jate ho.
- apani kalam seva ke kam mean lagao, n ki pratishtha v paise ke liye. kalam se hi jnan, sahas aur tyag ki bhavana prapt karean.
- samaj mean kuchh log takat istemal kar doshi vyaktiyoan ko bacha lete haian, jisase doshi vyakti to dosh se bach nikalata hai aur nirdosh vyakti qanoon ki girapht mean a jata hai. ise naitik patan ka takaja hi kaha jayega.
- n to daridrata mean moksh hai aur n sampannata mean, bandhan dhani ho ya nirdhan donoan hi sthitiyoan mean jnan se moksh milata hai.
- hin se hin prani mean bhi ekadh gun hote haian. usi ke adhar par vah jivan ji raha hai.
- sukhoan ka manasik tyag karana hi sachcha sukh hai jab tak vyakti laukik sukhoan ke adhin rahata hai, tab tak use alaukik sukh ki prapti nahian hoan sakati, kyoanki sukhoan ka sharirik tyag to asan kam hai, lekin manasik tyag ati kathin hai.
- logoan ko chahie ki is jagat mean manushyata dharan kar uttam shiksha, achchha svabhav, dharm, yogyabhyas aur vijnan ka samyak grahan karake sukh ka prayatn karean, yahi jivan ki saphalata hai.
- vidha, buddhi aur jnan ko jitana kharch karo, utana hi badhate haian.
- sab karmoan mean atmajnan shreshth samajhana chahie; kyoanki yah sabase uttam vidya hai. yah avidya ka nash karati hai aur isase mukti prapt hoti hai.
- apani svany ki atma ke utthan se lekar, vyakti vishesh ya sarvajanik lokahitarth mean nishthapoorvak nishkam bhav asakti ko tyag kar samatv bhav se kiya gaya pratyek karm yajn hai.
- paramatma vastavik svarup ko n manakar usaki kathit pooja karana athava apatr ko dan dena, aise karm kramash: koee karm-phal prapt nahian karate, balki pap ka bhagi banate haian.
- jis karm se kinhian manushyoan ya any praniyoan ko kisi bhi prakar ka kasht ya hani pahuanche, ve hi dushkarm kahalate haian.
- yajn, dan aur tap se tyag karane yogy karm hi nahian, apitu anivary karttavy karm bhi haian; kyoanki yajn, dan v tap buddhiman logoan ko pavitr karane vale haian.
- paropakari, nishkami aur satyavadi yani nirbhay hokar man, vachan v karm se saty ka acharan karane vala dev hai.
- paramatma ke gun, karm aur svabhav ke saman apane svayan ke gun, karm v svabhavoan ko samayanusar dharan karana hi paramatma ki sachchi pooja hai.
- jo kary praranbh mean kashtadayak hote haian, ve parinam mean atyant sukhadayak hote haian.
- jo danadata is bhavana se supatr ko dan deta hai ki, teri (paramatma) vastu tujhe hi arpit hai; paramatma use apana priy sakha banakar usaka hath thamakar usake liye dhanoan ke dvar khol deta hai; kyoanki mitrata sadaiv saman vichar aur karmoan ke karta mean hi hoti hai, viparit valoan mean nahian.
- jo manushy apane samip rahane valoan ki to sahayata nahian karata, kintu doorasth ki sahayata karata hai, usaka dan, dan n hokar dikhava hai.
- dan ki vritti dipak ki jyoti ke saman honi chahie, jo samip se adhik prakash deti hai aur aise dani amarapad ko prapt karate haian.
- samay moolyavan hai, ise vyarth nasht n karo. ap samay dekar dhan paida kar rakhate haian aur sansar ki sabhi vastuean prapt kar sakate haian, lekin smaran rahe - sab kuchh dekar bhi samay prapt nahian kar sakate athava ge samay ko vapis nahian la sakate.
- yadi zyada paisa kamana hath ki bat nahian to kam kharch karana to hath ki bat hai; kyoanki kharchila jivan banana apani svatantrata ko khona hai.
- zyada paisa kamane ki ichchha se grasit manushy jhooth, kapat, beeemani, dhokhebaji, vishvaghat adi ka sahara lekar parinam mean duahkh hi prapt karata hai.
- in donoan vyaktiyoan ke gale mean patthar baandhakar pani mean dooba dena chahie- ek dan n karane vala dhanik tatha doosara parishram n karane vala daridr.
- jnan se ekata paida hoti hai aur ajnan se sankat.
- bhagavan prem ke bhookhe haian, pooja ke nahian.
- jisake pas kuchh nahian rahata, usake pas bhagavan rahata hai.
- utho, jago aur lakshy prapti hone tak mat ruko.
- jis tezi se vijnan ki pragati ke sath upabhog ki vastuean prachur matra mean banana shuroo ho gayi haian, ve manushy ke liye pianjara ban rahi haian.
- jis vyakti ka man chanchal rahata hai, usaki karyasiddhi nahian hoti.
- aparadh karane ke bad dar paida hota hai aur yahi usaka dand hai.
- abhaga vah hai, jo kritajnata ko bhool jata hai.
- poorvajoan ke gunoan ka anusaran karana hi unhean sachchi shraddhaanjali dena hai.
- vriddhavastha bimari nahian, vidhi ka vidhan hai, is dauran sakriy rahean.
- atit ki smratiyaan aur bhavishy ki kalpanaean manushy ko vartaman jivan ka sahi anand nahian lene detian. vartaman mean sahi jine ke liye avashy hai anukoolata aur pratikoolata mean sam rahana.
- manasik shaanti ke liye man-shuddhi, shvas-shuddhi evan indriy-shuddhi ka hona ati avashyak hai.
- adig roop se charitravan banean, taki log ap par har paristhiti mean vishvas kar sakean.
- jaise ek achchha git tabhi sambhav hai, jab sangit v shabd layabaddh hoan; vaise hi achchhe netritv ke liye zaroori hai ki apaki karani evan kathani mean aantar n ho.
- apane vyavahar mean paradarshita laean. agar ap mean kuchh kamiyaan bhi haian, to unhean chhipaean nahian; kyoanki koee bhi poorn nahian hai, sivay ek eeshvar ke.
- manushy ki saphalata ke pichhe mukhyata usaki soch, shaili evan jine ka nazariya hota hai.
- gun v karm se hi vyakti svayan ko oopar uthata hai. jaise kamal kahaan paida hua, isamean visheshata nahian, balki visheshata isamean hai ki, kich d mean rahakar bhi usane svayan ko oopar uthaya hai.
- hamean apane abhav evan svabhav donoan ko hi thik karana chahie; kyoanki ye donoan hi unnati ke raste mean badhak hote haian.
- agar har adami apana-apana sudhar kar le to, sara sansar sudhar sakata hai; kyoanki ek-ek ke jo d se hi sansar banata hai.
- apanoan ke liye goli sah sakate haian, lekin boli nahian sah sakate. goli ka ghav bhar jata hai, par boli ka nahian.
- bhagavan se nirash kabhi mat hona, sansar se asha kabhi mat karana; kyoanki sansar svarthi hai. isaka namoona tumhara khud sharir hai.
- dhan achchha sevak bhi hai aur bura malik bhi.
- jisaka man-buddhi paramatma ke prati vaphadar hai, use man ki shaanti avashy milati hai.
- rag-dvesh ki bhavana agar prem, sadachar aur karttavy ko mahattv dean to, man ki sabhi samasyaoan ka samadhan ho sakata hai.
- kumati v kusangati ko chho d agar sumati v susangati ko badhate jayeange to ek din sumarg ko ap avashy pa leange.
- yah sach hai ki sachchaee ko apanana bahut achchhi bat hai, lekin kisi sach se doosare ka nukasan hota ho to, aisa sach bolate samay sau bar soch lena chahie.
- svarg v narak koee bhaugolik sthiti nahian haian, balki ek manosthiti hai. jaisa sochoge, vaisa hi paoge.
- poori tarah tairane ka nam tirth hai. ek matr pani mean dubaki lagana hi tirthasnan nahian.
- sada, sahaj v saral rahane se atanrik khushi milati hai.
- man ki shaanti ke liye aandarooni sangharsh ko band karana zaroori hai, jab tak aandarooni yuddh chalata rahega, shaanti nahian mil sakati.
- kisi ka bura mat socho; kyoanki bura sochate-sochate ek din achchha-bhala vyakti bhi bure raste par chal p data hai.
- sara sansar aisa nahian ho sakata, jaisa ap sochate haian, atah samajhautavadi bano.
- mahan uddeshy ki prapti ke liye bahut kasht sahana p data hai, jo tap ke saman hota hai; kyoanki ooanchaee par sthir rah pana asan kam nahian hai.
- jaise prakriti ka har karan upayogi hai, aise hi hamean apane jivan ke har kshan ko parahit mean lagakar svayan aur sabhi ke liye upayogi banana chahie.
- har vyakti sanvedanashil hota hai, patthar koee nahian hota; lekin sajjan vyakti par bahari prabhav pani ki lakir ki bhaanti hota hai.
- jahaan bhi ho, jaise bhi ho, karmashil raho, bhagy avashy badalega; atah manushy ko karmavadi hona chahie, bhagyavadi nahian.
- sabhi mantroan se mahamantr hai - karm mantr, karm karate hue bhajan karate rahana hi prabhu ki sachchi bhakti hai.
- jooan, khatamal ki tarah doosaroan par nahian palana chahie, balki aant samay tak kary karate jao; kyoanki gatishilata jivan ka avashyak aang hai.
- bahar maian, mera aur aandar too, tera, teri ke bhav ke sath jine ka abhas jise ho gaya, vah usake jivan ki ek mahan v uttam prapti hai.
- bhagyashali hote haian ve, jo apane jivan ke sangharsh ke bich ek matr sahara paramatma ko manate hue age badhate jate haian.
- sanyasi svarup banane se ahankar badhata hai, kapade mat rangavao, man ko rangoan tatha bhitar se sanyasi ki tarah raho.
- jivan chalate rahane ka nam hai. sone vala satayug mean rahata hai, baithane vala dvapar mean, uth khada hone vala treta mean, aur chalane vala satayug mean, isalie chalate raho.
- apanoan v apane priy se dhokha ho ya bimari se uthe hoan ya rajaniti mean har ge hoan ya shmashan ghar mean jao; tab jo man hota hai, vaisa man agar hamesha rahe, to manushy ka kalyan ho jae.
- manushy ka man kachhue ki bhaanti hona chahie, jo bahar ki chotean sahate hue bhi apane lakshy ko nahian chho data aur dhire-dhire manjil par pahuanch jata hai.
- har sham mean ek jivan ka samapan ho raha hai aur har savere mean ne jivan ki shurooat hoti hai.
- bhagavan ko anushasan evan suvyavasthitapana bahut pasand hai. atah unhean aise log hi pasand ate haian, jo suvyavastha v anushasan ko apanate haian.
- aj ka manushy apane abhav se itana dukhi nahian hai, jitana doosare ke prabhav se hota hai.
- janakari v vaidik jnan ka bhar to log sir par gadhe ki tarah uthaye phirate haian aur jald ahankari bhi ho jate haian, lekin usaki saralata ka anand nahian utha sakate haian.
- jahaan saty hota hai, vahaan logoan ki bhi d nahian hua karati; kyoanki saty zahar hota hai aur zahar ko koee pina ya lena nahian chahata hai, isalie ajakal har jagah mela laga rahata hai.
- din mean adhoori ichchha ko vyakti rat ko svapn ke roop mean dekhata hai, isalie jitana man ashaant hoga, utane hi adhik svapn ate haian.
- kee bachche hazaroan mil door baithe bhi mata - pita se door nahian hote aur kee ghar mean sath rahate huee bhi hazaroan mil door hote haian.
- jo vyakti har sthiti mean prasann aur shaant rahana sikh leta hai, vah jine ki kala prani matr ke liye kalyanakari hai.
- jo vyakti acharan ki pothi ko nahian padhata, usake prishthoan ko nahian palatata, vah bhala doosaroan ka kya bhala kar payega.
- hamare sharir ko niyamitata bhati hai, lekin man sadaiv parivartan chahata hai.
- manushy apane aandar ki buraee par dhyan nahian deta aur doosaroan ki utani hi buraee ki alochana karata hai, apane pap ka to b da nagar basata hai aur doosare ka chhota gaanv bhi zara-sa sahan nahian kar sakata hai.
- sukh-duahkh, hani-labh, jay-parajay, man-apaman, nianda-stuti, ye dvand nirantar ek sath jagat mean rahate haian aur ye hamare jivan ka ek hissa hote haian, donoan mean bhagavan ko dekhean.
- man-buddhi ki bhasha hai - maian, meri, isake bina bahar ke jagat ka koee vyavahar nahian chalega, agar aandar svayan ko jaga liya to bhitar tera-tera shuroo hone se vyakti param shaanti prapt kar leta hai.
- n to kisi tarah ka karm karane se nasht huee vastu mil sakati hai, n chianta se. koee aisa data bhi nahian hai, jo manushy ko vinasht vastu de de, vidhata ke vidhan ke anusar manushy bari-bari se samay par sab kuchh pa leta hai.
- jis rashtr mean vidvanh satae jate haian, vah vipattigrast hokar vaise hi nasht ho jata hai, jaise tooti nauka jal mean doobakar nasht ho jati hai.
- poori duniya mean 350 dharm haian, har dharm ka mool tatv ek hi hai, parantu aj logoan ka dharm ki upeksha apane-apane bhajan v panth se adhik lagav hai.
- tinoan lokoan mean pratyek vyakti sukh ke liye dau data phirata hai, dukhoan ke liye bilkul nahian, kintu duahkh ke do strot haian-ek hai deh ke prati maian ka bhav aur doosara sansar ki vastuoan ke prati merepan ka bhav.
- sare kam apane ap hote raheange, phir bhi ap kary karate rahean. nirantar kary karate rahean, par usamean zara bhi asakt n hoan. ap bas kary karate rahean, yah sochakar ki ab ham ja rahean haian bas, ab ja rahe haian.
- ap bachchoan ke sath kitana samay bitate haian, vah itana mahattvapoorn nahian hai, jitana kaise bitate haian.
- pita sikhate haian pairoan par santulan banakar v ooangali tham kar chalana, par maan sikhati hai sabhi ke sath santulan banakar duniya ke sath chalana, tabhi vah alag hai, mahan hai.
- maan-beti ka rishta itana anootha, itana alag hota hai ki usaki vyakhya karana mushkil hai, is rishte se sadaiv pahali barish ki phuharoan-si tajagi rahati hai, tabhi to maan ke sath bitaya har kshan hota hai amit, alag unake sath guzara har pal shanadar hota hai.
- jo sansar se grasit rahata hai, vah buddhoo to ho sakata; lekin buddh nahian ho sakata.
- viparit disha mean kabhi n ghabaraean, balki pakki eeant ki tarah mazaboot banana chahiy aur jivan ki har chunauti ko pariksha evan tapasya samajhakar nirantar age badhana chahie.
- saty bolate samay hamare sharir par koee dabav nahian p data, lekin jhooth bolane par hamare sharir par anek prakar ka dabav p data hai, isalie kaha jata hai ki saty ke liye ek haan aur jhooth ke liye hazaroan bahane dhooandhane p date haian.
- akhand jyoti hi prabhu ka prasad hai, vah mil jae to jivan mean char chaand lag jaean.
- do prakar ki prerana hoti hai- ek bahari v doosari aantar prerana, atanrik prerana bahut mahattvapoorn hoti hai; kyoanki vah svayan ki nirmatri hoti hai.
- apane ap ko bachane ke liye tark-vitark karana har vyakti ki adat hai, jaise krodhi v lobhi adami bhi apane bachav mean kahata milega ki, yah sab maianne tumhare karan kiya hai.
- jab-jab hriday ki vishalata badhati hai, to man praphullit hokar anand ki prapti karta hai aur jab sankirn man hota hai, to vyakti duahkh bhogata hai.
- jaise bahari jivan mean yukti v shakti zaroori hai, vaise hi atanrik jivan ke liye mukti v bhakti avashyak hai.
- tark se vijnan mean vriddhi hoti hai, kutark se ajnan badhata hai aur vitark se adhyatmik jnan badhata hai.
- jisaki muskurahat koee chhin n sake, vahi asal safa vyakti hai.
- manushy ka jivan tin mukhy tatvoan ka samagam hai - sharir, vichar evan man.
- prem karane ka matalab sam-vyavahar zaroori nahian, balki samabhav hona chahie, jisake liye gho de ki lagam ki bhaanti vyavahar mean dhil dena p dati hai aur kabhi khianchana bhi zaroori ho jata hai.
- is duniya mean na koee zindagi jita hai, na koee marata hai, sabhi sirf apana-apana karz chukate haian.[1]
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subhashit
- yah sansar karm ki kasauti hai. yahaan manushy ki pahachan usake karmoan se hoti hai.
- dusht chiantan ag mean khelane ki tarah hai.
- jo apani rah banata hai vah saphalata ke shikhar par chadhata hai; par jo auroan ki rah takata hai saphalata usaki muanh takati rahati hai.
- jivanoddeshy ki khoj hi sabase b da saubhagy hai. use aur kahian dhooandhane ki apeksha apane hriday mean dhooandhana chahie.
- vah manushy vivekavanh hai, jo bhavishy se n to asha rakhata hai aur n bhayabhit hi hota hai.
- buddhiman banane ka tarika yah hai ki aj ham jitana janate haian, bhavishy mean usase adhik janane ke lie prayatnashil rahean.
- jivan usi ka dhany hai jo anekoan ko prakash de. prabhav usi ka dhany hai jisake dvara anekoan mean asha jagrat ho.
- tumhara pratyek chhal saty ke us svachchh prakash mean ek badha hai jise tumhare dvara usi prakar prakashit hona chahie jaise saph shishe ke dvara soory ka prakash prakashit hota hai.
- manushy jivan ka poora vikas galat sthanoan, galat vicharoan aur galat drishtikonoan se man aur sharir ko bachakar uchit marg par aroodh karane se hota hai.
- jivan ek parakh aur kasauti hai jisamean apani samathry ka parichay dene par hi kuchh pa sakana sanbhav hota hai.
- seva ka marg jnan, tap, yog adi ke marg se bhi ooancha hai.
- adhik ichchhaean prasannata ki sabase b di shatru haian.
- mastishk mean jis prakar ke vichar bhare rahate haian vastut: usaka sangrah hi sachchi paristhiti hai. usi ke prabhav se jivan ki dishaean banati aur mu dati rahati haian.
- sangharsh hi jivan hai. sangharsh se bache rah sakana kisi ke lie bhi sanbhav nahian.
- apane hit ki apeksha jab parahit ko adhik mahattv milega tabhi sachcha satayug prakat hoga.
- saty, prem aur nyay ko acharan mean pramukh sthan dene vala nar hi narayan ko ati priy hai.
- jnan aur acharan mean bodh aur vivek mean jo samanjasy paida kar sake use hi vidya kahate haian.
- sansar mean har vastu mean achchhe aur bure do pahaloo haian, jo achchha pahaloo dekhate haian ve achchhaee aur jinhean keval bura pahaloo dekhana ata hai vah buraee sangrah karate haian.
- salah sabaki suno par karo vah jisake lie tumhara sahas aur vivek samarthan kare.
- phal ke lie prayatn karo, parantu duvidha mean kh de n rah jao. koee bhi kary aisa nahian jise khoj aur prayatn se poorn n kar sako.
- apane doshoan ki or se anabhijn rahane se b da pramad is sansar mean aur koee nahian ho sakata.
- vahi unnati kar sakata hai, jo svayan ko upadesh deta hai.
- svarth, ahankar aur laparavahi ki matra badh jana hi kisi vyakti ke patan ka karan hota hai.
- avasar ki pratiksha mean mat baitho. aj ka avasar hi sarvottam hai.
- pap apane sath rog, shok, patan aur sankat bhi lekar ata hai.
- eemanadar hone ka arth hai - hazar manakoan mean alag chamakane vala hira.
- vahi jivit hai, jisaka mastishk thanda, rakt garam, hriday komal aur purusharth prakhar hai.
- sadhgunoan ke vikas mean kiya hua koee bhi tyag kabhi vyarth nahian jata.
- jo alasy aur kukarm se jitana bachata hai, vah eeshvar ka utana hi b da bhakt hai.
- shubh karyoan ko kal ke lie mat talie, kyoanki kal kabhi ata nahian.
- satkarm ki prerana dene se badhakar aur koee puny ho hi nahian sakata.
- narak koee sthan nahian, sankirn svarthaparata ki aur nikrisht drishtikon ki pratikriya matr hai.
- sadhbhavanaoan aur satpravrittiyoan se jinaka jivan jitana otaprot hai, vah eeshvar ke utana hi nikat hai.
- asath se sath ki or, aandhakar se alok ki or tatha vinash se vikas ki or badhane ka nam hi sadhana hai.
- sachchaee, eemanadari, sajjanata aur saujany jaise gunoan ke bina koee manushy kahalane ka adhikari nahian ho sakata.
- kisi adarsh ke lie hansate-hansate jivan ka utsarg kar dena sabase b di bahaduri hai.
- udarata, seva, sahanubhooti aur madhurata ka vyavahar hi paramarth ka sar hai.
- gayatri upasana ka adhikar har kisi ko hai. manushy matr bina kisi bhedabhav ke use kar sakata hai.
- bhagavan ko ghat-ghat vasi aur nyayakari manakar papoan se har gh di bachate rahana hi sachchi bhakti hai.
- ast-vyast riti se samay ganvana apane hi pairoan kulha di marana hai.
- apane gun, karm, svabhav ka shodhan aur jivan vikas ke uchch gunoan ka abhyas karana hi sadhana hai.
- jo toote ko banana, roothe ko manana janata hai, vahi buddhiman hai.
- samaj ka margadarshan karana ek gurutar dayitv hai, jisaka nirvah kar koee nahian kar sakata.
- netritv pahale vishuddh roop se seva ka marg tha. ek kasht sadhy kary jise tho de se saksham vyakti hi kar pate the.
- sari shaktiyaan lobh, moh aur ahanta ke lie vasana, trishna aur pradarshan ke lie nahian khapani chahie.
- nishchit roop se dhvans saral hota hai aur nirman kathin hai.
- apane desh ka yah durbhagy hai ki azadi ke bad desh aur samaj ke lie ni:svarth bhav se khapane vale srijetaoan ki kami rahi hai.
- uchchastariy mahattvakaanksha ek hi hai ki apane ko is star tak suvistrit banaya jay ki doosaroan ka margadarshan kar sakana sanbhav ho sake.
- shakti unamean hoti hai, jinaki kathani aur karani ek ho, jo pratipadan karean, unake pichhe man, vachan aur karm ka trividh samavesh ho.
- vyakti ka chiantan aur charitr itana dhila ho gaya hai ki svarth ke lie anarth karane mean vyakti chookata nahian.
- sansar ka sabase b daneta hai - soory. vah ajivan vratashil tapasvi ki tarah nirantar niyamit roop se apane seva kary mean sanlagn rahata hai.
- netritv eeshvar ka sabase b da varadan hai, kyoanki vah pramanikata, udarata aur sahasikata ke badale kharida jata hai.
- kisi ka amangal chahane par svayan pahale apana amangal hota hai.
- mahatma vah hai, jisake samany sharir mean asamany atma nivas karati hai.
- jisaka hriday pavitr hai, use apavitrata chhoo tak nahian sakata.
- svarg aur mukti ka dvar manushy ka hriday hi hai.
- yatharth ko samajhana hi saty hai. isi ko vivek kahate haian.
- ahankar ke sthan par atmabal badhane mean lagean, to samajhana chahie ki jnan ki upalabdhi ho gayi.
- samay ko niyamitata ke bandhanoan mean baandha jana chahie.
- apanapan hi pyara lagata hai. yah atmiyata jis padarth athava prani ke sath ju d jati hai, vah atmiy, param priy lagane lagati hai.
- chetana ke bhavapaksh ko uchchastariy utkrishtata ke sath ekatm kar dene ko 'yog' kahate haian.
- kukarmi se badhakar abhaga koee nahian, kyoanki vipatti mean usaka koee sathi nahian rahata.
- jisane jivan mean sneh, saujany ka samuchit samavesh kar liya, sachamuch vahi sabase b da kalakar hai.
- apane ko manushy banane ka prayatn karo, yadi usamean saphal ho gaye, to har kam mean saphalata milegi.
- jivan ka arth hai samay. jo jivan se pyar karate hoan, ve alasy mean samay n ganvaean.
- jo bachchoan ko sikhate haian, un par b de khud amal karean, to yah sansar svarg ban jay.
- buraee manushy ke bure karmoan ki nahian, varanh bure vicharoan ki den hoti hai.
- sab kuchh hone par bhi yadi manushy ke pas svasthy nahian, to samajho usake pas kuchh hai hi nahian.
- apani vikrit akaankshaoan se badhakar akalyanakari sathi duniya mean aur koee doosara nahian.
- saty ek aisi adhyatmik shakti hai, jo desh, kal, patr athava paristhitiyoan se prabhavit nahian hoti.
- saty hi vah sarvakalik aur sarvadeshik tathy hai, jo soory ke saman har sthan par saman roop se chamakata rahata hai.
- jo prerana pap banakar apane lie bhayanak ho uthe, usaka parityag kar dena hi uchit hai.
- koee bhi sadhana kitani hi ooanchi kyoan n ho, saty ke bina saphal nahian ho sakati.
- utavala adami saphalata ke avasaroan ko bahudha hath se ganva hi deta hai.
- jnan akshay hai. usaki prapti manushy shayya tak ban p de to bhi us avasar ko hath se n jane dena chahie.
- avaanchhaniy kamaee se banaee huee khushahali ki apeksha eemanadari ke adhar par gariboan jaisa jivan banaye rahana kahian achchha hai.
- avesh jivan vikas ke marg ka bhayanak ro da hai, jisako manushy svayan hi apane hath atakaya karata hai.
- manushyata sabase adhik moolyavan hai. usaki raksha karana pratyek jagarook vyakti ka param kartavy hai.
- jnan hi dhan aur jnan hi jivan hai. usake lie kiya gaya koee bhi balidan vyarth nahian jata.
- asaphalata keval yah siddh karati hai ki saphalata ka prayas poore man se nahian hua.
- grihasth ek tapovan hai, jisamean sanyam, seva aur sahishnuta ki sadhana karani p dati hai.
- asaty se dhan kamaya ja sakata hai, par jivan ka anand, pavitrata aur lakshy nahian prapt kiya ja sakata.
- shalinata bina mooly milati hai, par usase sab kuchh kharida ja sakata hai.
- manushy paristhitiyoan ka das nahian, vah unaka nirmata, niyantranakarta aur svami hai.
- jinhean lambi jindagi jina ho, ve bina k di bhookh lage kuchh bhi n khane ki adat dalean.
- kayar mrityu se poorv anekoan bar mar chukata hai, jabaki bahadur ko marane ke din hi marana p data hai.
- ay se adhik kharch karane vale tiraskar sahate aur kasht bhogate haian.
- du:kh ka mool hai pap. pap ka parinam hai-patan, du:kh, kasht, kalah aur vishad. yah sab aniti ke avashyanbhavi parinam haian.
- asvasth man se utpann kary bhi asvasth hoange.
- asakti sankuchit vritti hai.
- saman bhav se atmiyata poorvak kartavy -karmoan ka palan kiya jana manushy ka dharm hai.
- pap ki ek shakha hai - asavadhani.
- jab tak manushy ka lakshy bhog rahega, tab tak pap ki j dean bhi vikasit hoti raheangi.
- manushy ko adhyatmik jnan aur atm-vijnan ki janakari hue bina yah sanbhav nahian hai ki manushy dushkarmoan ka parityag kare.
- eeshvar arthath manavi garima ke anuroop apane ko dhalane ke lie vivash karane ki vyavastha.
- manushy buddhimani ka garv karata hai, par kis kam ki vah buddhimani-jisase jivan ki sadharan kala hans-khel kar jine ki prakriya bhi hath n ae.
- jab aantaral hulasata hai, to tarkavadi ke kutarki vichar bhi thande p d jate haian.
- manushy ke bhavoan mean prabal rachana shakti hai, ve apani duniya ap basa lete haian.
- pag-pag par shikshak maujood haian, par aj sikhana kaun chahata hai?
- is sansar mean anek vichar, anek adarsh, anek pralobhan aur anek bhram bhare p de haian.
- padari, maulavi aur mahant bhi jab tak ek tarah ki bat nahian kahate, to do vyaktiyoan mean ekamat ki asha ki hi kaise jae?
- jivan ki saphalata ke lie yah nitaant avashyak hai ki ham vivekashil aur dooradarshi banean.
- vivekashil vyakti uchit anuchit par vichar karata hai aur anuchit ko kisi bhi mooly par svikar nahian karata.
- dharmavanh banane ka vishuddh arth buddhiman, dooradarshi, vivekashil evan suruchi sampann banana hi hai.
- manav jivan ki saphalata ka shrey jis mahanata par nirbhar hai, use ek shabd mean dharmikata kah sakate haian.
- maansahar manavata ko tyagakar hi kiya ja sakata hai.
- paramarth manav jivan ka sachcha svarth hai.
- samay us manushy ka vinash kar deta hai, jo use nasht karata rahata hai.
- ashlil, abhadr athava bhogapradhan manoranjan patanakari hote haian.
- paropakar se badhakar aur nirapat doosara koee dharm nahian.
- paravalambi jivit to rahate haian, par mrit tuly hi.
- aandh shraddha ka arth hai, bina soche-samajhe, aankh mooandakar kisi par bhi vishvas.
- ekaangi athava pakshapati mastishk kabhi bhi achchha mitr nahian rahata.
- sabase b da din durbal vah hai, jisaka apane oopar niyantran nahian.
- jo jaisa sochata hai aur karata hai, vah vaisa hi ban jata hai.
- bhagavan ki dand sanhita mean asamajik pravritti bhi aparadh hai.
- karana to b da kam, nahian to baithe rahana, yah duragrah moorkhatapoorn hai.
- darapok aur shaktihin manushy bhagy ke pichhe chalata hai.
- manavata ki seva se badhakar aur koee b da kam nahian ho sakata.
- prakritit: har manushy apane ap mean suyogy evan samarth hai.
- vyaktitv ki apani vani hai, jo jibh ya kalam ka istemal kiye bina bhi logoan ke aantaral ko chhooti hai.
- prastut ulajhanean aur dushpravrittiyaan kahian asaman se nahian tapakian. ve manushy ki apani boyi, ugaee aur badhaee huee haian.
- dinata vastut: manasik hinata ka hi pratiphal hai.
- jivani shakti pe doan ki j doan ki tarah bhitar se hi upajati hai.
- satkarmoan ka atmasat hona hi upasana, sadhana aur aradhana ka sarabhoot tatv hai.
- janasankhya ki abhivriddhi hazar samasyaoan ki janmadatri hai.
- aantarang badalate hi bahirang ke ulatane mean der nahian lagati hai.
- sadhvichar tab tak madhur kalpana bhar bane rahate haian, jab tak unhean kary roop mean parinat nahian kiya jay.
- netritv ka arth hai vah varchasv jisake sahare parichitoan aur aparichitoan ko aankush mean rakha ja sake, anushasan mean chalaya ja sake.
- atmanubhooti yah bhi honi chahie ki sabase b di padavi is sansar mean margadarshak ki hai.
- neta shikshit aur suyogy hi nahian, prakhar sankalp vala bhi hona chahie, jo apani kathani aur karani ko ekaroop mean rakh sake.
- saphal neta ki shivatv bhavana-sabaka bhala 'bahujan hitay-bahujan sukhay' se prerit hoti hai.
- jo vyakti kabhi kuchh kabhi kuchh karate haian, ve antat: kahian bhi nahian pahuanch pate.
- viparit pratikoolataean neta ke atm vishvas ko chamaka deti haian.
- sachche neta adhyatmik siddhiyoan dvara atm vishvas phailate haian. vahi phailakar apana prabhav muhalla, gram, shahar, praant aur desh bhar mean vyapt ho jata hai.
- saphal netritv ke lie milanasari, sahanubhooti aur kritajnata jaise divy gunoan ki ativ avashyakata hai.
- har vyakti jane ya anajane mean apani paristhitiyoan ka nirman ap karata hai.
- aniti apanane se badhakar jivan ka tiraskar aur kuchh ho hi nahian sakata.
- kam chhota ho ya b da, usaki utkrishtata hi karane vale ka gaurav hai.
- nirankush svatantrata jahaan bachchoan ke vikas mean badha banati hai, vahian kathor anushasan bhi unaki pratibha ko kuanthit karata hai.
- dil kholakar hansana aur muskarate rahana chitt ko praphullit rakhane ki ek achook aushadhi hai.
- nastikata eeshvar ki asvikriti ko nahian, adarshoan ki avahelana ko kahate haian.
- shreshth marg par qadam badhane ke lie eeshvar vishvas ek suyogy sathi ki tarah sahayak siddh hota hai.
- marate ve haian, jo sharir ke sukh aur indriy vasanaoan ki tripti ke lie rat-din khapate rahate haian.
- b dappan b de adamiyoan ke sanpark se nahian, apane gun, karm aur svabhav ki nirmalata se mila karata hai.
- rashtr nirman jagarook buddhijiviyoan se hi sanbhav hai.
- rashtrotkarsh hetu sant samaj ka yogadan apekshit hai.
- rashtr ka vikas, bina atm balidan ke nahian ho sakata.
- rashtr ko samriddh aur shaktishali banane ke lie adarshavad, naitikata, manavata, paramarth, desh bhakti evan samaj nishtha ki bhavana ki jagriti nitant avashyak hai.
- samajik, rashtriy evan aantarrashtriy kshetroan mean jo vikritiyaan, vipannataean drishtigochar ho rahi haian, ve kahian akash se nahian tapaki haian, varanh hamare agrani, buddhijivi evan pratibha sampann logoan ki bhavanatmak vikritiyoan ne unhean utpann kiya hai.
- rashtriy star ki vyapak samasyaean naitik drishti dhoomil hone aur nikrishtata ki matra badh jane ke karan hi utpann hoti hai.
- rashtr ke nav nirman mean anekoan ghatakoan ka yogadan hota hai. pragati evan utkarsh ke lie vibhinn prakar ke prayas chalate aur usake anuroop saphalata-asaphalataean bhi milati haian.
- rashtroan, rajyoan aur jatiyoan ke jivan mean adikal se ullekhaniy dharmik, samajik, saanskritik aur rajanitik krantiyaan huee haian. un paristhitiyoan mean shrey bhale hi ek vyakti ya varg ko margadarshan ko mila ho, sachchi bat yah rahi hai ki buddhijiviyoan, vicharavanh vyaktiyoan ne un krantiyoan ko paida kiya, jan-jan tak phailaya aur saphal banaya.
- dharm ka marg phooloan ki sej nahian hai. isamean b de-b de kasht sahan karane p date haian.
- avasar unaki sahayata kabhi nahian karata, jo apani sahayata nahian karate.
- jnan ke netr hamean apani durbalata se parichit karane ate haian. jab tak iandriyoan mean sukh dikhata hai, tab tak aankhoan par parda hua manana chahie.
- jo sachchaee ke marg par chalata hai, vah bhatakata nahian.
- kisi ka manobal badhane se badhakar aur anudan is sansar mean nahian hai.
- b dappan suvidha sanvardhan ka nahian, sadhgun sanvardhan ka nam hai.
- sansar ka sabase b da divaliya vah hai, jisane utsah kho diya.
- manushy ki sankalp shakti sansar ka sabase b da chamatkar hai.
- apane doshoan se savadhan raho; kyoanki yahi aise dushman hai, jo chhipakar var karate haian.
- atmavishvasi kabhi harata nahian, kabhi thakata nahian, kabhi girata nahian aur kabhi marata nahian.
- unaki prashansa karo jo dharm par dridh haian. unake gunagan n karo, jinane aniti se saphalata prapt ki.
- jinake aandar aiyyashi, phijoolakharchi aur vilasita ki kurbani dene ki himmat nahian, ve adhyatm se kosoan door haian.
- ooanche siddhantoan ko apane jivan mean dharan karane ki himmat ka nam hai - adhyatm.
- svadhin man manushy ka sachcha sahayak hota hai.
- pratibhavanh vyaktitv arjit kar lena, dhanadhyaksh banane ki tulana mean kahian adhik shreshth aur shreyaskar hai.
- daridrata koee daivi prakop nahian, use alasy, pramad, apavyay evan durgunoan ke ekatrikaran ka pratiphal hi karana chahie.
- shatru ki ghat viphal ho sakati hai, kintu astin ke saanp bane mitr ki ghat viphal nahian hoti.
- aandh paramparaean manushy ko aviveki banati haian.
- jab ham kisi pashu-pakshi ki atma ko du:kh pahuanchate haian, to svayan apani atma ko du:kh pahuanchate haian.
- ham amod-pramod manate chalean aur as-pas ka samaj aansuoan se bhigata rahe, aisi hamari hansi-khushi ko dhikkar hai.
- doosaroan ki sabase b di sahayata yahi ki ja sakati hai ki unake sochane mean jo truti hai, use sudhar diya jae.
- thagana buri bat hai, par thagana usase kam bura nahian hai.
- pratibha kisi par asaman se nahian barasati, vah aandar se jagati hai aur use jagane ke lie keval manushy hona paryapt hai.
- sankalp jivan ki utkrishtata ka mantr hai, usaka prayog manushy jivan ke gun vikas ke lie hona chahie.
- puny ki jay-pap ki bhi jay aisa samadarshan to vyakti ko darshanik bhool-bhulaiyoan mean ulajha kar sansar ka sarvanash hi kar dega.
- apane doshoan ki or se anabhijn rahane se b da pramad is sansar mean aur koee doosara nahian ho sakata.
- avyavasthit jivan, jivan ka aisa durupayog hai, jo daridrata ki vriddhi kar deta hai. kam ko kal ke lie talate rahana aur aj ka din alasy mean bitana ek bahut b di bhool hai. aramatalabi aur nishkriyata se badhakar anaitik bat aur doosari koee nahian ho sakati.
- kisi samaj, desh ya vyakti ka gaurav anyay ke viruddh l dane mean hi parakha ja sakata hai.
- dushkarm svat: hi ek abhishap hai, jo karta ko bhasm kiye bina nahian rahata.
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