अभिमान (सूक्तियाँ)
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| kramaank | sooktiyaan | sookti karta |
|---|---|---|
| (1) | jara roop ko, asha dhairy ko, mrityu pran ko, krodh shri ko, kam lajja ko harata hai par abhiman sab ko harata hai. | vidur niti |
| (2) | abhiman narak ka mool hai. | mahabharat |
| (3) | koyal divya amaras pikar bhi abhiman nahian karati, lekin medhak kichar ka pani pikar bhi tarrane lagata hai. | prasang ratnavali |
| (4) | kabira jarab n kijiye kabuhooan n hasiye koe abahooan nav samudr mean ka jane ka hoe. | kabir |
| (5) | samast mahanh galatiyoan ki tah mean abhiman hi hota hai. | raskin |
| (6) | kisi bhi halat mean apani shakti par abhiman mat kar, yah bahurupiya asaman har ghadi hajaroan rang badalata hai. | hafiz |
| (7) | jise hosh hai vah kabhi ghamand nahian karata. | shekh sadi |
| (8) | abhiman narak ka dvar hai. | |
| (9) | abhiman jab namrata ka mahora pahan leta hai, tab zyada hi ghrinaspad hota hai. | kambaraleand |
| (10) | b de logoan ke abhiman se chhote logoan ki shraddha b da kary kar jati hai. | dayanand sarasvati |
| (11) | jise khud ka abhiman nahian, roop ka abhiman nahian, labh ka abhiman nahian, jnan ka abhiman nahian, jo sarv prakar ke abhiman ko chho d chuka hai, vahi sant hai. | mahavir svami |
| (12) | sabhi mahanh bhooloan ki nianv mean ahankar hi hota hai. | raskin |
| (13) | niyam ke bina aur abhiman ke sath kiya gaya tap vyarth hi hota hai. | vedavyas |
| (14) | yadi koee hamara ek bar apaman kare,ham dubara usaki sharan mean nahian jate. aur yah man (eego) pralobhan hamara bar bar apaman karavata hai. ham abhiman ka ashray tyag kyoan nahian dete? | hansaraj sujn |
| (15) | jis thyag se abhiman uthpanhn hota hai, vah thyag nahian, thyag se shaanti milani chahie, aantat: abhiman ka thyag hi sachhcha thyag hai. | vinoba bhave |
| (16) | lobhi ko dhan se, abhimani ko vinamrata se, moorkh ko manorath poora kar ke, aur pandit ko sach bolakar vash mean kiya jata hai. | hitopadesh |
| (17) | garibi mera abhiman hai. | hazarat mohammad |
| (18) | jyoan-jyoan abhiman kam hota hai, kirti badhati hai. | yang |
| (19) | jo pap mean p data hai, vah manushy hai, jo usamean p dane par dukhi hota hai, vah sadhu hai aur jo us par abhiman karata hai, vah shaitan hota hai. | phular |
| (20) | abhiman karana ajnani ka lakshan hai. | sootrakritaang |
| (21) | jinaki vidya vivad ke lie, dhan abhiman ke lie, buddhi ka prakarsh thagane ke lie tatha unnati sansar ke tiraskar ke lie hai, unake lie prakash bhi nishchay hi aandhakar hai. | kshemendr |
| (22) | uddhar vahi kar sakate haian jo uddhar ke abhiman ko hriday mean ane nahian dete. | ajnat |
| (23) | kabhi-kabhi hamean un logoan se shiksha milati hai, jinhean ham abhimanavash ajnani samajhate haian. | premachand |
| (24) | shanti se krodh ko jitean, mriduta se abhiman ko jitean, saralata se maya ko jitean aur santosh se labh ko jitean. | dashavaikalik |
| (25) | uddhar vahi kar sakate haian jo uddhar ke abhiman ko hriday mean ane nahian dete. | ajnat |
| (26) | jisamean n danbh hai, n abhiman hai, n lobh hai, n svarth hai, n trishna hai aur jo krodh se rahit tatha prashaant hai, vahi brahman hai, vahi shraman hai, aur vahi bhikshu hai. | udan |
| (27) | jinaki vidya vivad ke lie, dhan abhiman ke lie, buddhi ka prakarsh thagane ke lie tatha unnati sansar ke tiraskar ke lie hai, unake lie prakash bhi nishchay hi aandhakar hai. | kshemeandr |
| (28) | prayatn n karane par bhi vidvanh log jise adar dean, vahi sammanit hai. isalie doosaroan se samman pakar bhi abhiman n kare. | ved vyas |
| (29) | shaanti se krodh ko jitean, mriduta se abhiman ko jitean, saralata se maya ko jitean tatha santosh se labh ko jitean. | dashavaikalik |
| (30) | tin chijoan par abhiman mat karo – takat, sundarata, yauvan. | |
| (31) | apani buddhi ka abhiman hi shastroan ki, santoan ki batoan ko ant: karan mean tikane nahian deta. | |
| (32) | achchhaee ka abhiman buraee ki j d hai. | |
| (33) | ap apani achchhaee ka jitana abhiman karoge, utani hi buraee paida hogi. isalie achchhe bano, par achchhaee ka abhiman mat karo. | |
| (34) | svarth aur abhiman ka tyag karane se sadhuta ati hai. | |
| (35) | varn, ashram adi ki jo visheshata hai, vah doosaroan ki seva karane ke lie hai, abhiman karane ke lie nahian. | |
| (36) | jnan mukt karata hai, par jnan ka abhiman narakoan mean le jata hai. |
tika tippani aur sandarbh
sanbandhit lekh
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varnamala kramanusar lekh khoj
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