एक त्योहार
mukhaprishth par chayanit ek tyohar ke lekhoan ki soochi
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navaratr hindoo dharm granth evan puranoan ke anusar mata bhagavati ki aradhana ka shreshth samay hota hai. bharat mean navaratr ka parv, ek aisa parv hai jo hamari sanskriti mean mahilaoan ke garimamay sthan ko darshata hai. varsh mean char navaratr chaitr, ashadh, ashvin aur magh mahine ki shukl pratipada se navami tak nau din ke hote haian, parantu prasiddhi mean chaitr aur ashvin ke navaratr hi mukhy mane jate haian. inamean bhi devibhakt ashvin ke navaratr adhik karate haian. inako yathakram vasanti aur sharadiy navaratr bhi kahate haian. manyata hai ki navaratr mean mahashakti ki pooja kar shriram ne apani khoee huee shakti paee, isalie is samay adishakti ki aradhana par vishesh bal diya gaya hai. markandey puran ke anusar, durga saptashati mean svayan bhagavati ne is samay shakti-pooja ko mahapooja bataya hai. sanskrit vyakaran ke anusar navaratri kahana trutipoorn hai. nau ratriyoan ka samahar, samooh hone ke karan se dvand samas hone ke karan yah shabd pulliang roop 'navaratr' mean hi shuddh hai. ... aur padhean |
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ganeshotsav (ganesh + utsav) hindoo dharm ke logoan dvara manaya jane vala pramukh utsav hai. yah utsav bhadrapad mas mean shukl paksh ki chaturthi se chaturdashi tithi tak manaya jata hai. yadyapi ganeshotsav poore bharat mean poorn shraddha aur bhakti ke sath manaya jata hai, kiantu maharashtr mean isaka vishesh mahattv hai. ganeshotsav mean bhagavan ganesh ki pooja-archana ka vishesh mahattv hai. yah bhagavan ganesh ko samarpit pramukh tithiyoan mean se ek ganesh chaturthi se prarambh hokar 'anant chaturdashi' (anant chaudas) tak chalane vala das divasiy mahotsav hai. ... aur padhean |
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krishna janmashtami bhagavan shrikrishna ka janmotsav hai. yogeshvar krishna ke bhagavadgita ke upadesh anadi kal se janamanas ke lie jivan darshan prastut karate rahe haian. janmashtami ko bharat mean hi nahian balki videshoan mean base bharatiy bhi ise poori astha v ullas se manate haian. shrikrishna ne apana avatar bhadrapad mah ki krishna paksh ki ashtami ko madhyaratri mean kans ka vinash karane ke lie mathura mean liya. krishna janmabhoomi par desh–videsh se lakhoan shraddhaluoan ki bhi d um dati hai aur poore din vrat rakhakar nar-nari tatha bachche ratri 12 baje mandiroan mean abhishek hone par panchamrit grahan kar vrat kholate haian. krishna janmabhoomi ke alava dvarikadhish, bihariji evan any sabhi mandiroan mean isaka bhavy ayojan hota hai, jinamean bhari bhi d hoti hai. ... aur padhean |
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navaratr hindoo dharm granth evan puranoan ke anusar mata bhagavati ki aradhana ka shreshth samay hota hai. bharat mean navaratr ka parv, ek aisa parv hai jo hamari sanskriti mean mahilaoan ke garimamay sthan ko darshata hai. varsh mean char navaratr chaitr, ashadh, ashvin aur magh mahine ki shukl pratipada se navami tak nau din ke hote haian, parantu prasiddhi mean chaitr aur ashvin ke navaratr hi mukhy mane jate haian. inamean bhi devibhakt ashvin ke navaratr adhik karate haian. inako yathakram vasanti aur sharadiy navaratr bhi kahate haian. manyata hai ki navaratr mean mahashakti ki pooja kar shriram ne apani khoee huee shakti paee, isalie is samay adishakti ki aradhana par vishesh bal diya gaya hai. markandey puran ke anusar, durga saptashati mean svayan bhagavati ne is samay shakti-pooja ko mahapooja bataya hai. sanskrit vyakaran ke anusar navaratri kahana trutipoorn hai. nau ratriyoan ka samahar, samooh hone ke karan se dvand samas hone ke karan yah shabd pulliang roop 'navaratr' mean hi shuddh hai. ... aur padhean |
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holi bharat ka pramukh tyohar hai. puranoan mean varnit hai ki hiranyakashipu ki bahan holika varadan ke prabhav se nity agni snan karati thi. hiranyakashipu ne apani bahan holika se prahlad ko god mean lekar agnisnan karane ko kaha. usane samajha ki aisa karane se prahlad agni mean jal jaega tatha holika bach jaegi. holika ne aisa hi kiya, kiantu holika jal gayi, prahlad bach gaye. is parv ko 'navanneshti yajnaparv' bhi kaha jata hai, kyoanki khet se aye navin ann ko is din yajn mean havan karake prasad lene ki parampara bhi hai. us ann ko 'hola' kahate hai. isi se isaka nam 'holikotsav' p da. sabhi log apasi bhedabhav ko bhulakar ise harsh v ullas ke sath manate haian. holi parasparik saumanasy ekata aur samanata ko bal deti hai. liang puran mean aya hai- 'phalgun poornima ko 'phalgunika' kaha jata hai, yah bal-kri daoan se poorn hai aur logoan ko vibhooti, aishvary dene vali hai.' varah puran mean aya hai ki yah 'patavas-vilasini' hai. ... aur padhean |
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dipavali athava 'divali' bharat ke pramukh tyoharoan mean se ek hai. tyoharoan ka jo vatavaran dhanateras se prarambh hota hai, vah aj ke din poore charam par ata hai. prachalit manyataoan ke anusar kartik amavasya ko bhagavan shriram chaudah varsh ka vanavas katakar ayodhya laute the, tab ayodhyavasiyoan ne shriram ke rajyarohan par dipamalaean jalakar mahotsav manaya tha. ratri ke samay pratyek ghar mean dhanadhany ki adhishthatri devi mahalakshmi, vighn-vinashak ganesh ji aur vidya evan kala ki devi mateshvari sarasvati ki pooja-aradhana ki jati hai. brahm puran ke anusar is ardharatri mean mahalakshmi svayan bhoolok mean ati haian aur pratyek sadgrihasth ke ghar mean vicharan karati haian. jo ghar har prakar se svachchh, shuddh aur suandar tariqe se susajjit aur prakashayukt hota hai, vahaan aansh roop mean thahar jati haian. ... aur padhean |
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ahoee ashtami ka vrat mahilayean apani santan ki raksha aur dirgh ayu ke lie rakhati haian. yah vrat kartik krishna paksh ki ashtami ke din kiya jata hai. mataean ahoee ashtami ke vrat mean din bhar upavas rakhati haian aur sayankal tare dikhaee dene ke samay ahoee mata ka poojan kiya jata hai. ahoee mata ke chitraankan mean zyadatar ath koshthak ki ek putali banaee jati hai. yah ahoee mata geroo adi ke dvara divar par banaee jati hai. is din dhobi maran lila ka bhi manchan hota hai, jisamean shrikrishna dvara kans ke bheje dhobi ka vadh pradarshan kiya jata hai. ... aur padhean |
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karava chauth ka parv bharat mean uttar pradesh, panjab, rajasthan aur gujarat mean mukhy roop se manaya jata hai. karava chauth ka vrat kartik mas ke krishna paksh mean chandroday vyapini chaturthi ko kiya jata hai. is din saubhagyavati striyaan atal suhag, pati ki dirgh ayu, svasthy evan mangalakamana ke lie yah vrat karati haian. karava chauth ke vrat mean shiv, parvati, kartikey, ganesh tatha chandrama ka poojan karane ka vidhan hai. striyaan chandroday ke bad chandrama ke darshan kar ardhy dekar hi jal-bhojan grahan karati haian. vaman puran mean karava chauth vrat ka varnan ata hai. ... aur padhean |
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rakshabandhan ka arth hai (raksha+bandhan) arthath kisi ko apani raksha ke lie baandh lena. bharatiy parampara mean vishvas ka bandhan hi mool hai aur rakshabandhan isi vishvas ka parv hai. yah parv matr raksha-sootr ke roop mean rakhi baandhakar raksha ka vachan hi nahian deta varanh prem, samarpan, nishtha v sankalp ke jarie hridayoan ko baandhane ka bhi vachan deta hai. pahale rakshabandhan bahan-bhaee tak hi simit nahian tha, apitu apatti ane par apani raksha ke lie athava kisi ki ayu aur arogy ki vriddhi ke liye kisi ko bhi raksha-sootr (rakhi) baandha ya bheja jata tha. bhagavan shrikrishna ne gita mean kaha hai ki- ‘mayi sarvamidan protan sootre manigana iv’- arthath ‘sootr’ avichchhinnata ka pratik hai, kyoanki sootr (dhaga) bikhare hue motiyoan ko apane mean pirokar ek mala ke roop mean ekakar banata hai. mala ke sootr ki tarah raksha-sootr (rakhi) bhi logoan ko jo data hai. shravan shukl ki poornima ko bharatavarsh mean bhaee-bahan ke prem v raksha ka pavitr tyohar 'rakshabandhan' manaya jata hai. ... aur padhean |
varnamala kramanusar lekh khoj
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