कवियों की ब्रजभाषा

yah bat anadekhi karane yogy nahian hai ki, brajabhasha ke kaviyoan ne samany grihasth jivan ko hi kendr mean rakha hai, chahe ve kavi sant ho, darabari ho, raja ho ya fakir ho. rahim ke nimnalikhit shabd-chitroan mean shramajivi ki sahadharmita aankit hai- [[chitr:Amir-Khusro.jpg|thumb|amir khusaro aur hzarat nizamuddin auliya]]

like sughar khurapiya piy ke sath.
chhibe ek chhatariya barasat path..

ek bahut hi aprasiddh kavi ke kalivarnan mean shasan ki durvyavastha ka yatharth chitr is prakar diya gaya hai-

kanooangoy chaudhari gumashta musaddi kooo mal mar khay koro kagaz hi dikhayo hai.
faujadar nayab musahab akor laike jhoothau karai saancho puni saanche ko jhuthayau hai.
athau yam dhavai jake ulatole lagavai dosh bhaduva aur masakhare ko nike apanayau hai.
kijie sahay joo kripal shri govindalal kathin karal kalikal chadhi ayau hai.

soomoan ke chitr b de atiranjit hote hue bhi b de chubhate haian. ek chitr hai, jisamean divan ji ka diya hua jhaga aisa tar-tar hai, n use dhobi leta hai aur n hi vah pahana jata hai. kavi jhaga ke sath hi suee taga bhi maangane ke lie vivash ho jat hai-

adi hi dhobi n dhobe ko let ki pani te boo de mean paooan n paooan.
zor rahe khuli thaur hi thaur au tapar khopai chali hai agaanooan.
‘lauki’ kahai ham jachyo divan joo aur maian jay ke kahi sataooan.
jo pai maya kari donho jhaga to soochi taga dou sath hi paooan.

amir khusaro se shuroo karake bharatendu harishchandr tak mukari, paheli jaisi shabd-kri daoan mean bhi prasang theth gaanv ke jivan ke milate hai. kahian-kahian unamean gramyata hai, par ukti ki sahajata mean vah gramyata tirohit ho jati hai. udaharan ke lie ‘sakhi sajan’ vali mukariyoan mean atyant samany jivan ke sandarbh hi grihasth jivan ke ras-vyanjak roop mean prastut kiye gaye haian- [[chitr:Bhartendu-Harishchandra-3.jpg|thumb| bharatendu harishchandr]]

jab maangoo tab jal bhari lavai. mere man ki vipati bujhavai.
man ka bhari tan ka chhota. e sakhi sajan na sakhi lota.
bat chalat mora aanchara gahe. meri sune n apani kahe.
na kuchh mo soan jhag da-jhanta. e sakhi sajan na sakhi kaanta.
hat chalat mean p da jo paya. khota jara n maian parakhaya.
na janooan vah haiga kaisa. ye sakhi sajan, na sakhi paisa.

bharatendu ki in do mukariyoan mean bhi vyangy roop mean samany vyakti ki pratikriya, samany-jivan ke bimb par adharit prastut milati hai-

siti dekar pas bulavai
rupaya le to nikat bithavai.
lai bhagai mohi khelahi khel
kyoan sakhi sajan na sakhi rel..
bhitar-bhitar sab ras choosai
hansi-hansi tan man dhan moosai.
zahir batan mean ati tej
kyoan sakhi sajan nahian aangarez.

in vividh udaharanoan se yah bat spasht hai ki, brajabhasha kavy ke bare mean am dharana sahi nahian hai ki, brajabhasha kavy ekaangi ya simit bhavabhoomi ka kavy hai. chahe sagun bhakt kavi hoan, chahe nirgun bhakt kavi; chahe, achary kavi hoan, chahe svachhand kavi, chahe sooktikar hoan, sabhi lok vyavahar ke prati bahut sajag haian aur laukik jivan ki samajh in sabaki bahut gahari nukili hai.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh