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20px|link=http://www.facebook.com/bharatdiscovery|fesabuk par bharatakosh (nee shuruat) bharatakosh
20px|link=http://www.facebook.com/profile.php?id=100000418727453|fesabuk par adity chaudhari adity chaudhari
kabir ka kamal -adity chaudhari
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mahan sant kabir das ke sanbandh mean anek qisse aur kianvadantiyaan mashahoor haian lekin mujhe jo bahut prerit karate haian unaka zikr kar raha hooan.
ek bar kabir satsang mean lin the. tabhi vahaan varanasi ki ek mashahoor nartaki aee aur sabhi ke samane boli-
"ye koee sadhu nahian hai. ye apako bhi dhokha de raha hai aur isane mujhe bhi dhokha diya hai. mujhase shadi ka jhootha vada kiya aur mujhe jhoothe sapane dikhae. meharabani karake mujhe iansaf dilaiye."
ye sab sunane par sabhi upasthit jan kabir sahab ki or prashnavachak mudra mean dekhane lage. kabir apane sthan se uthe aur bole-
"bhaiyoan! isake hisse ka nyay to mujhe abhi dena hoga. ab ap sabhi apane ghar jaiye aur maian ab satsang nahian kiya karooanga kyoanki mujhe samay nahian milega. kripaya ham donoan ko akela chho d dean."
itana kahakar kabir is nartaki ko apani kutiya mean bhitar le ge aur use charapaee par bithakar svayan niche baith ge aur bole-
"devi! toone bahut achchha kiya jo too mere pas rahane chali aee. mere sath hamesha bhi d-bha d lagi rahati thi, lekin ab koee mere pas nahian aega aur maian b de manoyog se apana bhajan-dhyan kar looanga. too mere pas se ab kahian jana mat, yahian rahana."
nartaki ne yah sab suna to dang rah gee. yah sab sunane ki to usane kalpana bhi nahian ki thi. vah turant bahar chali gee aur bahar kh de logoan se boli-
"maian ap sabhi ki aparadhi hooan, mujhe kshama kijie jo maianne ek devata saman sant par aisa ghinauna arop lagaya. is sabake lie mujhe kabir sahab ke virodhiyoan ne paisa diya tha kyoanki mere donoan bachchoan ko palane ke lie mere pas phooti kau di bhi nahian hai."
itana sunane par upasthit logoan ne nartaki ke lie turant dhan ikattha karake use de diya aur satsang phir prarambh ho gaya. kabir sahab ke virodhi pande aur mulla the jinaki aandhavishvas ki batoan ka kabir virodh karate the.
duniya ki rit nirali hai. log 'prayasoan' ko nahian, 'parinamoan' ko dekhakar shabashi dete haian. 'pashchatap' ko nahian, 'prayashchit' ko sarahate haian. 'kheti' ko nahian, 'fasal' ko dekhakar mugdh hote haian. sundarata ki prashansa 'phool' ki hoti hai n ki 'bij' ki. isalie kabir ke is qisse se ham yah samajh sakate haian ki kabir ne kisi ko safaee nahian di ki vah stri jhooth bol rahi hai balki us stri ke mukh se hi sach kahalava liya aur vah bhi poornat: ahiansak tariqe se.
kabir ki maan chahati thi ki kabir vivah kar lean. kabir ne apani maan ki ichchha poori karane ke lie vivah kar liya. vivah ki rat ko unaki patni 'loee' lagatar ro rahi thi. kabir ne karan poochha to loee ne kaha-
"maian kisi aur se prem karati hooan, kintu mere mata-pita ne mera vivah apase kar diya."
itana sunane par kabir apani patni loee ko usake premi ke ghar pahuancha ae. loee ke premi ne usase poochha-
"itani rat mean too kaise bhag aee ? tere pati ne tujhe roka nahian ?"
"mere pati kabir hi mujhe yahaan pahuancha kar ge haian, maian bhagakar nahian aee." loee ne bataya.
"bahar abhi-abhi barasat band huee hai aur rastoan mean to ghutane-ghutane pani bhara hua hai lekin tere pair to sookhe haian gile nahian hue, kyoan ?" premi ne poochha.
"bat ye hai ki kabir ne mujhe pith par utha rakha tha jisase ki kahian mere kap de kharab n ho jaean." loee ne bataya. itana sunate hi loee ke premi ne kaha-
"tujhe zara si bhi laj nahian aee ki too kabir jaise mahapurush ki seva karane ke avasar ko tyag kar mere jaise sadharan adami ke pas chali aee !"
loee ka premi loee ko lekar kabir ke pas gaya aur pairoan mean girakar kshama maangi aur sada ke lie kabir ka shishy ban gaya.
kabir ne kabhi kisi se shikayat nahian ki. shikayat ve kiya karate haian jo kamazor hote haian. apani patni loee se bhi unhoanne yah shikayat nahian ki ki loee ne shadi se pahale kyoan nahian bataya ki vah kisi se prem karati hai. karan yah hai ki kabir ne kisi ko is layaq samajha hi nahian ki ve shikayat karate. kabir ke samane sabhi chhote hi to the. ram ne kaikayi ki shikayat nahian ki aur na hi kabhi yah kaha ki dasharath ne kyoan kaikayi ke kahane se unhean van bheja.
loee se kabir ki do santan thian- beta 'kamal' aur beti 'kamali' . kabir ki anek rachanaean aisi haian jinake bare mean kaha jata hai ki ve kamali ki haian. apako yad hoga rajakapoor ji ki film "satyamh shivamh sundaramh" ka git " saianya nikas ge maian na l di thi... rang mahal ke das daravaze, na jane kaun si khi daki khuli thi..."
yah kamali ki rachana hai. jisamean 'rang mahal' ka arth hai hamara sharir aur 'das daravazoan' se arth hai sharir ke ve das marg jinase pranoan ka nikalana mana jata hai. janasamany ko dhyan mean rakhate hue rachanaean aisi hi banaee jati thian, jinaka samany arth kuchh aisa hota tha ki sabako ruchikar lage lekin vastavik arth kisi n kisi darshan athava bhakti se sanbandhit hota tha.
kamal bhi kamal hi tha. kamal ke sanbandh mean bhi kee qisse mashahoor haian. jab kamal ko pet bharane ka koee tariqa nahian mila to usane kabir sahab se kaha-
"maian chori karane ja raha hooan, kyoanki apase kuchh chhupata nahian hooan, isalie bata raha hooan."
"are tum akele kaise jaoge, maian bhi sath chalata hooan. rat ka samay hai. chot lag gee to tumhari maan naraz hogi. chalo maian bhi chalata hooan."- kabir sahab bole.
donoan bap bete chori karane chal die. kamal ne ek dhani vyakti ke makan ki charadivari ke bhitar chupachap pravesh kiya. kabir sahab ko bahar hi nigarani ke lie chho d diya.
ab sthiti yah thi ki kabir sahab divar ke bahar ki or the aur kamal bhitar ki or.
kamal ne kaha-
"lagata hai ki ghar vale jag ge haian. hamean bhagana p dega, nahian to pak de jaeange."
"to phir samasya kya hai ?" kabir ne poochha
"samasya ye hai ki divar bahut ooanchi hai. maian isako par nahian kar sakata. maianne yahaan ek chhed bhi dekha hai lekin us chhed se mera bahar ana mumakin nahian hai. keval mera sir hi bahar a sakata hai."
"to phir kya kiya jay ?" kabir ne poochha
"kar to kuchh nahian sakate siva isake ki maian apana sir bahar nikalata hooan aur ap mera sir katakar le jaean taki koee yah n pahachan pae ki apaka beta chori kar raha tha." kamal ne kabir sahab ko sujhav diya.
"lekin sir katooanga kis chiz se, yahaan to kuchh bhi nahian hai. maian aisa karata hooan ki pas hi qasaee ka ghar hai, usase gandasa lekar ata hooan." itana kahakar kabir sahab qasaee ke ghar pahuanche aur usase gandasa maanga.
"kabir sahab! itani rat ge ap gandase ka kya kareange ?" kasaee ne poochha
"bat ye hai ki mujhe kamal ka sir katana hai." kabir sahajata se bole. kabir sahab ko sab janate the aur unaki sant prakriti ko bhi. qasaee samajh gaya ki kabir sahab kamal ko koee sikh dena chah rahe haian.
"achchha! aisi bat hai to maian bhi apake sath chalata hooan." qasaee ne hans kar kaha aur kabir sahab ke sath kamal ke pas pahuancha.
"lekin kamal yahaan kar kya raha hai ?" qasaee ne poochha
"kamal yahaan chori kar raha tha aur nikal nahian pa raha hai..." kabir sahab ne poori bat bataee.
qasaee ki madad se kamal bahar a gaya.
"phir kabhi khidamat ka mauqa dijiega kabir sahab!" chalate-chalate qasaee bola
"nahian-nahian, is bar to ham log ghar se hi gandasa sath lekar chaleange jisase rat mean tumako jagana na p de." kabir bole
qasaee hansata hua chala gaya.
mere khayal se kabir sahab ne jis tarah se kamal ka sath diya vah keval kabir sahab hi kar sakate the. mahapurushoan ke lakshan bhi vilakshan hote haian aur unake jine ka tariqa bhi. unaki mahanata ka pata unake us tariqe se lagata hai jo tariqa ve apani bat ko rakhane ke lie apanate haian aur yahi age chalakar ek aisi shiksha ban jati hai jo sadaiv yad rahati hai. jaise, mahabharat mean bhishm ka yah batana ki unako marana hai to shikhandi ko samane kar do. mahabharat yuddh mean karn dvara keval arjun ko hi marane ki pratijna ka nirvahan karate hue shesh sabhi paandavoan ko harane ke bavajood bhi unaka vadh n karana....
khair...
age chalakar kamal bhi sant ho gaye. kuchh samay bad kabir sahab ki khyati door-door tak phailane lagi aur doosare shaharoan se bhi log unase milane ane lage. ek bahut dhani vyapari kabir sahab ke pas aya aur unako santare ke akar ka hira dikhake bola-
"mere pas ye atyant moolyavan hira hai aur maian ise apako dena chahata hooan."
"lekin maian isaka kya karooanga. yah mere kis kam ka hai. ise tum vapas le jao. maian to isako hath bhi nahian lagaooanga." kabir bole
nirash hokar vyapari vahaan se lautane laga. usane ek vyakti se poochha ki kya koee aur sant bhi hai yahaan. us vyakti ne bataya ki kabir ke bete bhi sant haian aur pas hi unaki kutiya hai.
vyapari kamal ke pas pahuancha aur hire ko kamal ko samarpit karana chaha. kamal ne kaha-
"isaka koee mol mere lie nahian hai. ise vapas le jao."
vyapari yah sochata hua vapas jane laga ki bap-bete donoan hi pahuanche hue sant haian aur moh-maya mean bharosa nahian karate. lekin kamal ne use vapas bulaya aur kaha-
"is patthar ko tum bhi kyoan dhote ho ? isase mukti pao aur ise yahian chho d do. kashi ae ho to kuchh jnan bhi lekar jao keval pattharoan ko kab tak sanbhalate phiroge."
"maian is hire ko kahaan rakh dooan?" vyapari ne poochha
"jahaan chahe rakh do, pheank do ya chaho to meri kutiya mean hi chho d do."
vyapari ne apani samajh se hire ko kamal ke pichhe ki or pheank diya aur hira kahian duchhatti par ja gira.
vyapari yah sochate hue laut gaya ki kabir jaise pita ka ye kaisa beta hai ? yah to poora thag hai. isane batoan mean lagakar mujhase hira le liya.
kuchh sal guzar ge vyapari phir ek bar kashi aya aur kamal ke yahaan pahuancha. kamal se usane poochha-
"ap mujhe pahachanate haian ? maian kuchh varshoan pahale aya tha aur apako ek hira de gaya tha ?"
kamal ne use pahachanane ka prayas karate hue usase kaha-
"maian to svayan ko bhi nahian pahachanata phir tumako kaise pahachanooanga aur tum kis hire ki bat kar rahe ho mujhe to kabhi kisi ne koee hira nahian diya. lagata hai tum galat jagah a ge ho."
"ji nahian maian bilkul sahi jagah aya hooan. maianne apako ek hira diya tha. yad kijie... ap jahaan baithe haian usake thik pichhe hi apane hire ko pheankane ke lie kaha tha." vyapari ne chidhakar kaha.
"tumane jahaan pheanka vahian khoj lo, shayad mil jae." kamal ne muskurate hue kaha.
"aji vahaan kahaan milega... "is tarah b dab date hue vyapari hira khojane laga aur dekhata kya hai ki hira to vahian rakha hai. vyapari kamal ke pairoan gir p da aur kshama prarthana karate hue bola-
"apane sach hi kaha tha ki maianne apako koee hira nahian diya, diya to keval patthar, lekin apane mujhe sachamuch ka hira diya hai. apake die hue hire ko maian chhoo to nahian sakata lekin is hire se bhi anamol shiksha ke sahare poora jivan anand se vyatit kar sakata hooan."
zindagi jitani sahaj ho utani hi anandamay hoti hai. mahanh vaijnanik albart aiansatain, nahane ke lie, sar dhone ke lie aur dadhi banane ke lie ek hi sabun ka prayog karate the. kisi ne poochha to bole ki tin tarah ke sabunoan se mujhe ulajhan hoti hai aur maian asamanjas mean rahana pasand nahian karata. sahaj hona anandadayak to hai lekin sahaj hona bahut mushkil hai. saral aur sahaj to ap 'hote' haian 'ban' nahian sakate phir bhi prayas karate rahane mean kya buraee hai.... sahajata ram jaisi ki taiyar hue 'raj sianhasan' ke lie aur pal bhar mean hi jana p da 'vanavas' ke lie. ram van ko bhi sahajata se hi ge. mahavir sahajata mean itane gahare utar ge ki 'nirvastr' hi rahe. ramkrishna paramahans kahian barat mean nach hota dekhate to svayan bhi nachane lag jate. janak mahaloan mean rahakar bhi 'videh' kahalae. chaitany mahaprabhu ki sahaj bhakti ke karan to muslim bhi 'krishna bhakt' ho ge aur in bhaktoan ne vrindavan mean anek bhavy mandir banava die. vishnugupt chanaky chandragupt ko magadh ka 'shasak' bana kar vapas 'shikshak' ban ge.
anek-anek udaharan aise haian jinase vibhinn kshetroan ke vyaktiyoan dvara yah pata lagata hai ki sahajata 'tyag' se prapt nahian hoti balki jo kuchh bhi upalabdh hai, usake prati 'sakshi bhav' hona hi 'sahajata' hai.
is bar itana hi... agali bar kuchh aur...
-adity chaudhari
sansthapak evan pradhan sampadak
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mera hai vasta -adity chaudhari
tera ho ya na ho, mera hai vasta
jana pahachana lagata hai ye rasta
usake khetoan se aur usake khalihan se
chhote jumman ki phoophi ki dookan se
usake kamazor kaandhoan ke saman se
hai mera vasta, mera hai vasta
maangate bhikh iansan iansan se
sard ratoan se l dati huee jan se
aur gaanvoan ke banate viran se
hai mera vasta, mera hai vasta
aankh se jo n tapaki ho us booand se
kasamasate hue dil ki har gooanj se
bin likhe un khatoan ke mazamoon se
hai mera vasta, mera hai vasta
karavatoan se pareshan futapath se
us muhalle ke bichh de hue sath se
aur hansie ko thame hue hath se
mera hai vasta, hai mera vasta
usake allah se aur bhagavan se
usake bhajanoan se bhi, usaki azan se
aur dangoan mean jati huee jan se
hai mera vasta, mera hai vasta
usake choolhe ki bujhati huee ag se
us haveli ki joothan, bache sag se
tooti choo di ke phoote hue bhag se
hai mera vasta, mera hai vasta
kammo dadi ki dhoti ke paiband se
aur pasine ki ati huee gandh se
usake jooa chhu dane ki saugandh se
hai mera vasta, mera hai vasta
usaki chhat se tapakati huee booand se
sarahadoan par bahae hue khoon se
zulm dhate hue syah qanoon se
tera ho ya na ho, tera ho ya na ho, mera hai vasta
jana pahachana lagata hai ye rasta
kitana apana sa lagata hai ye rasta
mera hai vasta, mera hai vasta
mera hai vasta, mera hai vasta
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