हिन्दी का सरलीकरण -आचार्य देवेंद्रनाथ शर्मा
chitr:Icon-edit.gif | yah lekh svatantr lekhan shreni ka lekh hai. is lekh mean prayukt samagri, jaise ki tathy, aank de, vichar, chitr adi ka, sanpoorn uttaradayitv is lekh ke lekhak/lekhakoan ka hai bharatakosh ka nahian. |
- lekhak- achary deveandranath sharma
bhasha vijnan kisi bhasha ko saral ya kathin nahian manata, bhasha ko keval bhasha manata hai. saralata kathinata ki bat bhashettar tatv karate hean. ‘jaki rahi bhavana jaisi. prabhu moorati dekhi tin vaisi. ke anusar hindi ki kathinaeeyaan bhi apani apani bhavana se prasoot haian. isalie unaka koee samadhan sanbhav nahi hai.
ek varg sanskrit nishthata ke karan hindi ko kathin kahata hai. is varg mean urdoodaan ate haian. hindi aur urdoo ke vyakaran mean koee antar nahian hai. atah is varg ka asantosh vyakaran ko lekar nahian hindi ke shabd bhandar ko lekar haian. is varg ko desh kathin maloom hota hai, mulk asan, prajatantr kathin, jamahooriyat asan, janata kathin, avam asan, unnati kathin, tarakki asan, utsav kathin, jalasa asan. hindi ke shabdoan ke badale yadi arabi pharasi ke shabd rakh jaean to is varg ko hindi se koee shikayat nahian hoga.
hindi ko kathin kahane vala doosara varg unaka hai, jo aangrejidaan hai arthat baboo ya sahab haian. ye log aangreji shasan-tantr ke aang rahe aangreji padhi hi isalie ki vah shasan ki bhasha rahi. inhe daphtar ki bhasha ki bani banaee lik ka abhyas ho gaya hai, isalie usamean kam karane mean inhean asuvidha nahian hoti. abhyast lik se jara bhi idhar udhar chalane mean inhean asuvidha hone lagati hai. hindi shabdoan ke prayog mean jo tho da bahut ayas apekshit hai, vah inhean kashtakar pratit hota hai. atev ye hindi ka virodh karate haian. inhean presideant, praim ministar, parliyameant, minishtri aph eksatarnal apheers, minishtri aauf anapharameshan eand bradakastiang, ministri aph traansaport eand kamyoonikeshan, esembali, kauansil, dipartameant, sekretari, dayarektar, kameti, mitiang, seshan, phail, ardar adi shabd itane manje haian ki rashtrapati, pradhanamantri, sansad, videsh mantralay, soochana aur prasaran mantralay, parivahan aur sanchar mantralay, parivahan, sachiv, nideshak, samiti, baithak, satr, sanchika, adesh adi shabd ajanabi arthat kathin lagate haian. aangreji ko kayam rakhane ke lie yahi varg sab se adhik sachesht hai aur chooanki adhikar inhian ke hathoan mean hai, isalie hindi ki pragati ko rokana inake lie asan bhi hai.
is varg mean ve adhyapak bhi hai, jo aangreji madhyam se shiksha pae hue hai aur aangreji mean padhate bhi haian. darshan, arthashastri, manovijnan, bhautikavijnan, jivavijnan, ayurviaan, abhiyaantrika adi vishayoan ki apani apani paribhashik shabdavali hai jo varshoan ke satat prayog se inhean atmasat ho chuki hai. ab aangreji ko chho d hindi ko apanane ka arth hai us samast shabdavali ka parityag aur navin shabdavali par adhikar karane ka prayas, jo spasht hi shramasadhy hai aur shram se bachana manushy ki sahaj pravritti hoti hai.
hindi ki kathinaee ka tisara adhar hai usaka vyakaran. hindi ko is drishti se kathin kahane vale ve log haian jo hinditar bhashabhashi hai. inake anusar hindi ki jatilata mean do ullekh hai ek to ‘ne’ ka prayog aur doosari liang vyavastha.
kuchh logoan ko lipi ke karan bhi hindi kathin pratit hoti hai. devanagari lipi ki vaijnanikata ko lekar aj tak do rayean nahian huee. sansar mean aj jitani bhi lipiyaan prachalit haian, unamean devanagari sarvottam mani jati hai. svanim aur sanket ka arthat dhvani aur lekhan ka nirbhat sahasabandh bhi bahutoan ko devanagari ka dosh pratit hota hai.
kahane ki avashyakata nahian ki inamean ek bhi vastavik kathinaee nahian hai. apane apane sanskar, parampara aur abhyas ke adhar par ye kalpit ya aropit haian.
in batoan ki prishthabhoomi mean saralikaran sanbandhi kuchh prashn uthatean haian.
1. saralikaran ka arth kya hai?
2. saralikaran kisake lie?
3. saralikaran kaun kare?
hamane oopar dekha ki hindi koee ek kathinaee nahian hai. kathinaee ek n hone se saralikaran ka marg bhi ek nahian ho sakata. jinhean arabi-pharasi ke shabd abhimat haian, unhean aangreji ke shabdoan se santosh nahian hoga aur jinhean aangreji shabdoan ka abhyas hai, unaki kathinaee arabi-pharasi ke shabdoan se nahian mitegi, phir bharat ki sabhi bhashaean, sanskriti nishth haian kyoanki sanskrit yahaan ke sahity, sanskriti, dharm, darshan, kala, itihas ki bhasha rahi hai. isalie hindi ki sanskritanishthata usaki bodhagamyata ki anivary paksh hai. isaka yah arth nahian ki arabi pharasi ya aangreji ke prachalit shabdoan ko bhi hata kar unaki jagah aprachalit shabdoan ka vyavahar kiya jae kiantu moolatah bhasha sanskritanishth hi rakhani hogi.
kathinaee ki charcha ke prasang mean ek bat prayah bhula di jati hai ki bhasha ka roop vishay ke anusar saral ya kathin hua karata hai. jis prakar taral vastu ka apana koee akar nahian hota, use jaise patr mean rakha jata hai vaisa hi usaka akar ho jata hai, usi prakar bhasha ka bhi nishchit roop nahian hota. darshan ki bhasha vaisi nahian hoti jaise akhabar ki aur n sahityalochan ki bhasha vah hoti hai jo vijnapan ki. lekhak ki ruchi, pravriti, sanskar, adhyayan adi se bhi bhasha mean roopabhed hua karata hai. premachand aur prasad donoan hindi ke lekhak haian, par godan aur titali ki bhasha ka aantar kisi pathak se chhipa nahian hai.
saralata ke agrahi yah bhi bhool jate haian ki saralata kisake lie? jis tarah lekhakoan ka ek star nahian hota usi tarah pathakoan ka bhi ek star nahian hota. tab kis star ke pathak ko dhyan mean rakhakar saralikaran kiya jae? sakshar se lekar vidvan tak pathakoan ki shreni mean ate haian. aur bhi bhasha saral kar dene se hi vishay saral ho jaega? advaitavad, virvatavad, parinamavad, sapekshavad, rasavad adi ko chaloo bhasha mean inhean kya likha bhi ja sakata hai? jab bhi vichitr virodhabhas hai ki saralikaran ki arthat bhasha ka star girane ki to maang ki jati hai kiantu pathak ka star uthane ki chianta kisi ko nahian hai. pratyek aangreji bhashi havaitahed ka darshan aur iliyat ki kavita nahian samajhata par hindi mean jo kuchh likha jae, use sabhi samajh jaean, yah aisa avyavaharik agrah hai, jisaka koee samadhan nahian. vastutah saralikaran shabd sunane mean jitana saral maloom hota hai, utana saral hai nahian. sach to yah hai ki lekhak, pathak aur vishay se nirapeksh usaki satta hi nahian hai. ek bat aur yad rakhani chahie. bhasha koee aisi chij nahian hai jise, jaise chahean, kat-chhaant dean. bhasha ki arthat usake shabd bhandar ki, vyakaran ki ek vikas paranpara hoti hai, jo bahut kuchh jaiv (argenik) vikas se milati julati hai. jaise kisi manushy ka saralikaran usake hath, pair ya sir kat kar nahian kar sakate, vaise hi bhasha ka saralikaran bhi se bina vikalaang kie sanbhav nahian hai. aangreji ki kathinaiyaan hindi ki tulana mean kahian adhik hai vartani ki avaijnanikata aur asvabhavikata to sarvasammat hai - par usake saralikaran ki avaj kisi ne kabhi nahian uthaee, n is desh mean aur n un deshoan mean jahaan ki vah bhasha hai, kyoanki bhasha ka saralikaran aisa vayaviy prashn hai jise thos roop dena ashaka hai.
tisara prashn ki saralikaran kaun kare? koee vyakti, sanstha ya sarakar? kisi vyakti ka kahana, vah kitana bhi samarth kyoan n ho, nahian chal sakata. mahatma gaandhi jaise vyakti ne bhasha ke sanbandh mean jo kuchh kaha, use sahityikoan ne to nahian mana, svayan unake anuyayiyoan mean bhi anek ne nahian mana. jab mahatma gaandhi ka kahana nahian chal saka to kisaka chalega? ab rahi bat kisi sanstha ki, to isamean bhi vahi kathinaee hai. sansthaean anek haian aur paraspar ragadvesh ki bhi kami nahian hai. yah bhar kaun uthae aur uthae bhi to usake niyaman ki badhyata kya hai? bachi sarakar, to usake nirnayoan ka bhi virodh hota hai, joradar virodh hota hai. aur jise sarakar kahate haian vah vyaktiyoan ke samooh ke atirikt hai bhi kya? isalie le de kar bat vahian ki vahian rah jati hai. tatpary ki saralikaran ki maang saidvaantik roop mean chahe jitani bhi saral ho, vyavaharik roop mean utani hi kathin hai.
tika tippani aur sandarbh
sanbandhit lekh
kramaank | lekh ka nam | lekhak |