मैं लेखक नहीं हूँ -विमल मित्र  हिन्दी देवनागरी में पढ़ें।

Icon-edit.gif yah lekh svatntr lekhan shreni ka lekh hai. is lekh men prayukt samagri, jaise ki tathy, ankade, vichar, chitr adi ka, snpoorn uttaradayitv is lekh ke lekhak/lekhakon ka hai bharatakosh ka nahin.
lekhak- vimal mitr

tritiy vishv hindi sammelan is bar dilli men anushthit hone ja raha hai. main nagapur men ayojit pratham hindi vishv hindi sammelan men shamil hua tha aur unake pashchath dvitiy vishv hindi sammelan men bhag lene ke lie mujhe maaurishas bhi bheja gaya tha. isake lie main samast hindibhashiyon ka hriday se kritgy hoon.
yah mujhe maloom hai ki kalakatta se hi hindi ka pahala samachar-patr prakashit hua tha. shri bhoodev mukhopadhyay, jo ki ‘ek insapaiktar aauph skools’ the, bngal, bihar aur udisa ke chhatron se kaha karate the: tum log hindi padho. un dinon bngal, bihar aur udisa ek hi rajy tha. bhoodev baboo pahale apane-ap ko ek bharatavasi samajhate the, bad men bngali. kalakatta se hi shri ramannd chattopadhyay ne tin prasiddh masik patrikaon ka prakashan arnbh kiya tha. ye patrikaen thi : ‘pravasi’ (bngala bhasha men), ‘madarn rivyoo’ (angreji bhasha men) aur ‘vishal bharat’ (hindi bhasha men). ‘pravasi’ men guroodev ravindranath thakur ki bahuteri rachanaen chhapa karati thi. ‘madarn rivyoo’ bharat ke pratinidhi-masik ke roop men vishvavikhyat tha. ‘madarn rivyoo’ men bharat-premi si. eph. endrayooj aur je. ti. sadlaind jaise log likha karate the. bharat ki vyavastha ke snbndh men je. ti. sadlaind ne ‘madarn rivyoo’ men dharavahik lekh likha, jisaka shirshak tha : ‘d laaulais laau’ (kanoon rahit kanoon). bad men jab yah pustak roop men chhapa, tatkalin angrej sarakar ne is pustak ko jabt kar liya. inglaind men si. eph. endrayooj ke bahut se aise dhani bhakt the, jo unhen manamana dhan de sakate the. phir bhi si. eph. endrayooj ne phatehali ka jivan vyatit karana pasnd kiya. inglaind ki jahaj knpaniyon ke malikon ka nirdesh tha ki si. eph. endrayooj ko ya unake dvara anushnsit kisi bhi vyakti ko bina kisi bhi kharch ke yatra karane ki suvidha di jae. si. eph. endrayooj ke do hi sthayi nivas-sthan the : shantiniketan aur gandhi ji ka sabaramati-ashram. unhonne ek kitab likhi thi : ‘vhat ai o tu kraist’. yah kitab khoob biki aur unhen rupaye bhi khoob mile. lekin ye sare rupaye unhonne ek anajan chhatr ko uchch shiksha ke lie ‘aauksaphord yanivarsiti’ men bhejane men kharch kar die.
shri ramannd chattopadhyay ne ‘vishal bharat’ nam ka jo hindi-masik nikala tha, usake snpadak the poojy banarasidas chaturvedi. main tinon patrikaen hi padha karata tha. mujhe abhi tak yad hai ki pndit hajariprasad dvivedi, bhagavaticharan varma aur nirala ji ki rachanaen main khoob pasnd kiya karata tha. pn. hajariprasad dvivedi ji ka to main usi samay se bhakt ban gaya. unaka upanyas ‘banabhatt ki atmakatha’ mera ek priy upanyas hai. jab maaurishas men pn. hajariprasad dvivedi ji se meri bhent huee aur mainne un purani baton ki charcha ki to ve bahut prasann hue the.

us vakt se hi mere man men yah sadh panapane lagi thi ki main lekhak banoonga. samay ke ek lnbe antaral ke bad aj main sochata hoon ki kya sachamuch main ek lekhak ban paya hoon? sharath baboo ki ek ukti yad a rahi hai, unhonne kaha tha : ‘duniya men do pair hone par hi chala ja sakata hai, lekin do hath hone par hi lekhak nahin bana ja sakata’. sach poochhie to main bhi lekhak kahan ban paya hoon? harek sal hi dilli ki kalibadi ke mitragan durgapooja ke avasar par apani varshik patrika ke lie mere lekh ki mang karate hain. mari bhi har sal yahi ichchha rahati hai ki main unaki patrika ke lie koee vishesh mahatv ki maulik rachana likh bhejoon. lekin har sal mera vah snkalp kora snkalp hi sabit hota hai, kabhi vah kary roop men parinat nahin ho pata. yahan tak ki unaki chitthi ka main javab bhi nahin de pata hoon.
kisi bhi chitthi ka javab n dena ek akshamy aparadh hai, yah auron ki bhanti main bhi samajhata hoon. phir bhi main hamesha yah aparadh karata hoon aur man hi man isake lie dukhi bhi hota hoon. main yah aparadh kyon karata hoon, ise samajhane mauka mere doorasth mitron ko kabhi mila bhi nahin. isi vajah se ve bhi man hi man mujhe bhala-bura kahate hain. shayad ve mujhe pakhndi ya arthalolup bhi samajhate hongen.
lekin snsar men ‘alasi’ jati ke adami bhi hote hain, is bat se koee bhi aparichit nahin hoga. main bhi usi jati ka ek adami hoon. aur main jo us ‘alasi’ jati ke logon ka shiramaur hoon, is bat ka avishkar snbhavat: sabase pahale pita ne hi kiya tha.
bachapan men pitaji aksar kaha karate: yah ladaka alasiyon ka badashah hai, isase kachh bhi nahin hoga.
pitaji ki dooradrishti kaisi satik thi, yah soch-soch kar men aj bhi hairan rah jata hoon. karan yah hai ki pitaji ki pratyek bhavishyavani aksharash: saty siddh huee hai.
pitaji yah bhi kahate: itana munhachor hone par tum jivan men unnati kaise karoge?
main unnati karana chahata hi nahin, yah bat main us din pitaji ko samajha nahin saka tha. pitaji ki najaron men unnati ka matalab tha: moti tanakhvah ki sarakari naukari, kalakatta men ek makan aur sath hi sath ek gadi. aur unnati ka sabase bada lakshan tha: ek mota ‘baink-bailens’. is prakar ki unnati ki kamana n karana pitaji ki nigahon men ek bahut bada aparadh tha, aur sirph mere pita ji hi kyon, prithvi ke sare pita apane putr ki usi tarah ki unnati ki kamana karate hain.
mere pitaji aj jivit nahin hain. agar ve jivit hote to meri yah parinati dekhakar nishchit roop se khoob hi dukhi hote. karan yah hai ki sachamuch hi meri unnati nahin huee.
shuroo-shuroo men unhonne socha tha ki main vilayat jakar bairistari ki pariksha pas karoon. unaka ek ladaka daktar bana aur ek ladaka injiniyar. sabase chhote-ladake ko bairistar banana chahie. bat kahane men bhi achchhi lagati thi aur sunane men bhi. lekin mainne unaki pahali asha par hi tusharapat kiya tha. isaka karan yah hai ki mainne usi din saph-saph shabdon men bata diya tha ki vakil mukhtar bairistar banane par jhooth bolana hoga. isalie yah mere dvara mumakin nahin. pitaji mero tark sunakar hatavak ho ge the. hatasha, kshobh aur du:kh ka mano un par pahad toot pada tha. kuchh der ke bad unhonne kaha tha: to phir tum chartard-ekauntensi padho. is lain men bhi beshumar roope kamae ja sakate hain.
pitaji sahi mayane men mera bhala chahane vale the. isalie unhen bhi jyada dosh nahin diya ja sakata. karan yah ki rupaya hi duniya men bada hone ka sabase bada mapadnd hai, doosare pitaon ki bhanti mere pita ji bhi yah bhalibhanti samajhate the. mainne jab unase kaha tha ki chartard-ekauntensi bhi ek tarah se hisab men golamal kar taiks ki chori karane ka tarikha sikhane ki vidya hai, tab mujhe yad hai ki ve man hi man bahut naraj ho ge the.
unhonne kaha tha : ‘to phir tum bade hokar karoge kya?’
mainne kaha tha : ‘main bngala bhasha men em.e. karoonga.’
‘bngala men em.e. karake kya banoge? skool mastar?’
mainne kaha tha : ‘nahin, main lekhak banoonga.’
pitaji ne poochha tha: ‘lekhak banoge, isaka matalab ? lekhak hone par bhi to tumhen din ke vakt bndhi huee tanakhvah ki ek naukari karani hogi.’
mainne kaha tha : ‘nahin ..... lekhak, yani sirph lekhak. poore vakt ka lekhak, saint-parasaint lekhak ..... main naukari karake part-taim ka gulam lekhak nahin banana chahata.’

pitaji meri bat sunakar mano akash se niche gir pade the. unhonne kaha tha: ‘kya likhakar koee lekhak roope kama pata hai? likhakar bhala koee roope vala bana hai? sharath baboo ka bhala kitana baink-bainlens tha? maikel madhusoodan datt ko to rupayon ke abhav ke karan aspatal men bina ilaj ke marana pada tha, yah kya tum janate ho?’
pitaji ke samane main in baton ka koee sidha javab nahin de saka tha. main kah nahin saka tha ki baink-bainlens dekhakar main kisi manushy ka moolyankan nahin kar sakata. baink-bainlens to bahuton ke pas hota hai. kya ve sabhi manushy hote hain? aur aspatal men marane ki vivashata? marana to ek din hoga hi, to aspatal men bina ilaj ke marane ke bajay apane ghar par daktaron ki dava khakar marane ki yntrana kya kuchh kam hogi?
aj itane dinon ke bad purane dinon ki ve baten yad a rahi hain. sachamuch, pitaji ki duradrishti gajab ki thi.
pitaji apane tark ko sashakt banane ke lie aksar kaha karate : ‘duniya men bada adami banane ke lie apana dhol khud apane ap pitana hota hai. kursi par asin logon ki tariph aur khushamad karani padati hai. jhooth hone par bhi priy baten kahani padati hai. panch adamiyon ke sath milana-julana padata hai. tum to ho pahale sire ke munhachor, tum yah sab kaise kar sakoge? tum kah rahe ho ki tum lekhak banoge. so is lain men bhi zaroor dalabaji hai. tumhen snpadakon ki makkhanabaji karani hogi, prakashakon ke daravaze par dharana dena hoga aur jo log puraskar dete hain : unaka stuti gan karana hoga. koshish-pairavi ke bina to nobel puraskar bhi nahin milata. tumhare jaisa munhachor adami kya yah sab kar sakega?
mainne kaha tha: ‘main yah sab kuchh bhi nahin chahata. main sirph apane ghar men baitha-baitha likhoonga.’
pitaji ne kaha tha : ‘to phir tumhara kuchh bhi hona namumakin hai.’
mere dilli ke mitr yah sab janate hain ya nahin, kah nahin sakata. agar ve nahin janate to unaki janakari ke lie kah doon ki sachamuch hi mera kuchh bhi nahin hua. kisi dal men shamil hone ki svabhavik pravinata nahin hone ke karan dal men rahane ki suvidhaon se main vnchit hua hoon, vaise hi dal ke bahar rahane ke karan hone vali asuvidhaon ko main poori yatra men jhelata aur bhogata aya hoon. lekin ahnkari samajha jane ka khatara mol lekar bhi main kahana chahoonga ki pathak-pathikaon ki zaroorat ke anusar likhakar lokapriyata arjit karane ki jo rah pratyek sahityakar ke samane khuli hoti hai, apani pratishtha ya svarthasiddhi ke lie yah sahajatam rasta chun lene ki bhool mainne kabhi nahin ki. aur phir lokapriyata kayam rakhane ke lie sachaee ka chhadmavesh dharan kar apani sahi jimmedari se kaushalapoorvak bach nikalane ki koshish bhi mainne kabhi nahin ki.
aur ek bat. aj jo adhunik hai, kal vahi prachin ho jaega. aur phir kal jo adhunik hoga, parason vahi prachin ho jayega. lekin shashvatata ki drishti se adhunik ya prachin ki sari sngyaen arthahin hain. shashvat shabd bhi bada bhramak ho gaya hai. vyapak prayog ke karan is shabd ka sahi arth vilupt hota ja raha hai. adhunik akash aur adhunik samudr ki tarah adhunik sahity bhi katahal ke amachoor ki bhanti hi avastavik hai. aur bhi spasht karate hue ise yoon kaha ja sakata hai ki adhunikata ki sngya kitani gunavachak nahin, usase adhik hai kalavachak. jo vastu kshanabhungar hoti hai, use lekar mahakal koee saradard mol nahin leta. isilie main apani rachanaon men kshan-kal ke badale chirakal ki hi sarvada pooja-aradhana karata aya hoon.
to phir charon taraph itani patrikaon men dher-sari rachanaen ap jo dekhate hain, usaka arth yah kadapi nahin hai ki main lekhak hoon. isaka ekamatr karan yahi hai ki meri rachanaen chhapane par patr-patrikaon ki bikri badhati hai, aur bikri badhane par hi unhen arth-labh hota hai. prakashakon ke mamale men bhi yahi bat hai. prakashak log meri kitaben chhapane ke lie itane utavale aur utsuk rahate hain, isaka karan bhi vahi hai. meri kitaben chhapane par prakashakon ka baink-bailens badhata hai. isilie sudoor keral, maisoor, udisa, ilahabad, bnbee, jayapur aur dilli se akar prakashak log apani-apani bhashaon men anuvad kar kitaben chhapane ke lie mujh se anumati le jate hain. uddeshy ek hi hai, rupe kamane ka. lekin kya koee bhi mujhe lekhak ke roop men svikar karata hai?
atev apane lekhak-jivan men main svayn apane-ap ka charamashatru hoon. aur usi shatruta ki sabase-badi sahayika hai meri lokapriyata. itani lokapriyata nahin hone par snbhavat: main ek din sachamuch hi sahi arthon men lekhak ho pata.

isilie ab sochata hoon ki pitaji jo kuchh kaha karate the, thik hi kahate the. mere jaise munhachor adami ka sachamuch kuchh nahin ho sakata. sachamuch mera kuchh hua bhi nahin. yah bhi sach hai ki is bat ka mujhe aphasos bhi nahin hai. akhir jivan men kuchh hona hi padega, aisi koee anivaryata to nahin. akash ka akash hona athava samudr ka samudr hona hi kya paryapt nahin? lekhak main nahin ban paya, n sahi. moolat: to main ek manushy hi hoon. manushy hona hi mere lie paryapt hai. kyonki taru-lata sahaj hi taru-lata hote hain, pashu-pakshi sahaj hi pashu-pakshi hote hain, lekin manushy anek kashton ke bad, anek yntranaon ke bad, anek sadhanaon ke bad aur anek tapasyaon ke bad manushy ban pata hai. kya main vaisa manushy hi bhala ban paya hoon?
anuvadak : shnbhunath padiya ‘pushkar’


tika tippani aur sndarbh

bahari kadiyan

snbndhit lekh

svatntr lekhan vriksh
tritiy vishv hindi sammelan 1983
kramank lekh ka nam lekhak
hindi aur samasik snskriti
1. hindi sahity aur samasik snskriti daau. karn rajasheshagiri rav
2. hindi sahity men samasik snskriti ki sarjanatmak abhivyakti pro. kesarikumar
3. hindi sahity aur samasik snskriti daau. chndrakant bandivadekar
4. hindi ki samasik evn sanskritik ekata daau. jagadish gupt
5. rajabhasha: karyacharan aur samasik snskriti daau. en.es. dakshinamoorti
6. hindi ki akhil bharatiyata ka itihas pro. dineshvar prasad
7. hindi sahity men samasik snskriti daau. munshiram sharma
8. bharatiy vyaktitv ke snshlesh ki bhasha daau. raghuvnsh
9. desh ki samasik snskriti ki abhivyakti men hindi ka yogadan daau. rajakishor pandey
10. sanskritik samanvay ki prakriya aur hindi sahity shri rajeshvar gngavar
11. hindi sahity men samasik snskriti ke tattv daau. shivanndan prasad
12. hindi:samasik snskriti ki snvahika shri shivasagar mishr
13. bharat ki samasik snskririti aur hindi ka vikas daau. haradev bahari
hindi ka vikasashil svaroop
14. hindi ka vikasashil svaroop daau. anndaprakash dikshit
15. hindi ke vikas men bhojapuri ka yogadan daau. udayanarayan tivari
16. hindi ka vikasashil svaroop (shabdavali ke sndarbh men) daau. kailashachndr bhatiya
17. manak bhasha ki snkalpana aur hindi daau. krishnakumar gosvami
18. rajabhasha ke roop men hindi ka vikas, mahattv tatha prakash ki dishaen shri jayanarayan tivari
19. sanskritik bhasha ke roop men hindi ka vikas daau. trilochan pandey
20. hindi ka saralikaran achary devendranath sharma
21. prashasanik hindi ka vikas daau. narayanadatt palival
22. jan ki vikasashil bhasha hindi shri bhagavat jha azad
23. bharat ki bhashik ekata: parnpara aur hindi pro. manik govind chaturvedi
24. hindi bhasha aur rashtriy ekikaran pro. ravindranath shrivastav
25. hindi ki snvaidhanik sthiti aur usaka vikasashil svaroop pro. vijayendr snatak
devanagari lipi ki bhoomika
26. rashtriy aur antarrashtriy sndarbh men devanagari shri jivan nayak
27. devanagari pro. devishnkar dvivedi
28. hindi men lekhan snbndhi ekaroopata ki samasya pro. p. ba. jain
29. devanagari lipi ki bhoomika daau. babooram saksena
30. devanagari lipi (kashmiri bhasha ke sndarbh men) daau. mohanalal sar
31. rashtriy aur antarrashtriy sndarbh men devanagari lipi pn. rameshvaradayal dube
videshon men hindi
32. vishv ki hindi patr-patrikaen daau. kamata kamalesh
33. videshon men hindi:prachar-prasar aur sthiti ke kuchh pahaloo pro. premasvaroop gupt
34. hindi ka ek apanaya-sa kshetr: snyukt rajy daau. ar. es. megregar
35. hindi bhasha ki bhoomika : vishv ke sndarbh men shri rajendr avasthi
36. marishas ka hindi sahity daau. lata
37. hindi ki bhavi antarrashtriy bhoomika daau. brajeshvar varma
38. antarrashtriy sndarbh men hindi pro. siddheshvar prasad
39. nepal men hindi aur hindi sahity shri sooryanath gop
vividha
40. tulanatmak bharatiy sahity evn paddhati vigyan ka prashn daau. indranath chaudhuri
41. bharat ki bhasha samasya aur hindi daau. kumar vimal
42. bharat ki rajabhasha niti shri krishnakumar shrivastav
43. videsh doorasnchar seva shri ke.si. katiyar
44. kashmir men hindi : sthiti aur snbhavanaen pro. chamanalal saproo
45. bharat ki rajabhasha niti aur usaka karyanvayan shri devendracharan mishr
46. bhashayi samasya : ek rashtriy samadhan shri narmadeshvar chaturvedi
47. snskrit-hindi kavyashastr men upama ki sarvalnkarabijata ka vichar daau. mahendr madhukar
48. dvitiy vishv hindi sammelan : nirnay aur kriyanvayan shri rajamani tivari
49. vishv ki pramukh bhashaon men hindi ka sthan daau. ramajilal jangid
50. bharatiy adivasiyon ki matribhasha tatha hindi se inaka samipy daau. lakshmanaprasad sinha
51. main lekhak nahin hoon shri vimal mitr
52. lokgyta sarvgyta (lokavartta vigyan ke sndarbh men) daau. haradvarilal sharma
53. desh ki ekata ka mool: hamari rashtrabhasha shri kshemachnd ‘suman’
videshi sndarbh
54. marishas: sagar ke par laghu bharat shri es. bhuvaneshvar
55. amarika men hindi -daau. kerin shomar
56. lipazing vishvavidyalay men hindi daau. (shrimati) marget gatslaf
57. jarmani snghiy ganarajy men hindi daau. lothar lutse
58. soorinam desh aur hindi shri sooryaprasad bire
59. hindi ka antarrashtriy pariprekshy shri bachchooprasad sinh
svaichchhik snstha sndarbh
60. hindi ki svaichchhik snsthaen shri shnkararav londhe
61. rashtriy prachar samiti, vardha shri shnkararav londhe
sammelan sndarbh
62. pratham aur dvitiy vishv hindi sammelan: uddeshy evn upalabdhiyan shri madhukararav chaudhari
smriti-shraddhanjali
63. svargiy bharatiy sahityakaron ko smriti-shraddhanjali daau. prabhakar machave

varnamala kramanusar lekh khoj

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