ज्यों की त्यों धर दीनी चदरिया -उर्मिला श्रीवास्तव  हिन्दी देवनागरी में पढ़ें।

Icon-edit.gif yah lekh svatntr lekhan shreni ka lekh hai. is lekh men prayukt samagri, jaise ki tathy, ankade, vichar, chitr adi ka, snpoorn uttaradayitv is lekh ke lekhak/lekhakon ka hai bharatakosh ka nahin.
jyon ki tyon dhar dini chadariya -urmila shrivastav
ramesh bhaee se jude alekh
snpadak ashok kumar shukla
prakashak bharatakosh par snkalit
desh bharat
prishth: 80
bhasha hindi
vishay ramesh bhaee ke prerak prasng
mukhaprishth rachana prerak prasng‎

jyon ki tyon dhar dini chadariya

alekh: urmila shrivastav
adhyaksha, sarvoday ashram, haradoee
(dharmapatni sv0 ramesh bhaee)

ramesh bhaee ka jivan apane men anek aise durlabh gunon ke hire moti samete hue tha jisaki prerak mohak ujjvalata ko anek logon ne samay-samay par mahasoos kiya evn usase prerana payi.

sarvoday karyakarta ke lie gandhi vichar dvara jo khaka taiyar kiya gaya hai, jisamen usake chintanashil mashtishk, karoonashil hriday evn sajrinashil hanthon ki apeksha ki gayi hai, par ramesh bhaee khare utarate hain.
unake chintanashil vyaktitv ki phalashruti samasyaon ke sthayi, sarvamany,dooragami samadhanon ko dhoodhane men dikhayi deti thi, maulik evn kalyanakari yojanaon ka tana-bana bunane men dikhaee deti thi evn sngathan evn netritv kushalata men dikhaee deti thi.

unake hriday men satath karuna ka shrot pravahit hota rahata tha. isi karuna ne unako am adami ke sukh-dukh se judana sikhaya evn sthayi bhav se satsnkalp lene ke lie prerit kiya. isi ne unako sathiyon ke sath shreshth sahajivan jina sikhaya. isiliye unake sath kary karane vale unake sabhi sathi apane ko ek dhal se surakshit pate the.
 
karyakartaon ke sahaj gyan evn lambe anubhav ne apane ko poori tarah unako saunp rakha tha isalie svargiy nirmala didi garv ke sath kaha karati thin,

’ramesh bhaee! apake pas hindustan ki behatarin tim hai.’

antim dinon se kuchh samay poorv dharmapatni shrimati urmila shrivastav ke sath sv0 ramesh bhaee ka chitr
saman roop se sab par jharati karuna ke darshan unake sabhi sathiyon ko nirantar hote rahate the. mataon bahanon ke lie unake hriday men vishesh sthan tha kyonki gramin parivesh men mahilaon ki sthiti ko unake hriday ne bar-bar chhua tha aur yah mahasoos kiya tha ki snkalpabaddh samarth mahila karyakartaon ki tim hi unake jivan men kuchh kiranen bikhara sakati hai.

ek lambe antaral tak jude़ anubhavon ne mujhe anubhav karaya ki vah kitani shiddat se pratyek mahila ko us karyakarta ke roop men parivartit dekhana chahate the jo samajik kamon ko apana jivan lakshy bana sake.
unake hriday paksh ki komalata unaki kavitaon men dekhane ko milati hai. ashchary hota hai, unaki itani kam umr men likhi gayi itani paripakv kavitaon par.
 
apane karyakartaon ka utsahavardhan karate ramesh bhaee
ek patni hote hue unhonne mujhase kabhi apani vyaktigat seva ki apeksha nahin ki. ek samany grihasth ladaki jab unhen patni ke roop men mili us samay tak vah ek sarvoday andolan ke pradeshik neta ke roop men sthapit ho chuke the.
jab kuchh logon ne kaha ki vivah ke is nirnay se kahin apaki gati shithil to nahin ho jayegi. unhonne hnsakar kaha ki jab ham samaj badalane ka dava karate hain to kya ek vyakti ko nahin badal payenge? aur unaka logon ko badalana bhi aisa jisamen usaka vyaktitv nirantar nikharata jaye.

bad ke samay men bhi mere samet anek logon ko ek karyakarta ke roop men ek pahachan mili aur isamen jivan ki sarthakata ke anubhav hue.

vastutah unaka lakshy saph evn spasht tha. mahilaon ko ek shreshth karyakarta ke roop men taiyar karana jo jyada gaharaee se mahilaon ke jivan men jakar unaki sthiti badalane ke lie kary kar sake. apane ko pichhe rakhate hue apane sahakarmiyon ko nirntar age rakhana, jisamen vah apani saphalata se prerit ho sake, unake kary karane ki saphal rananiti thi. isi ne anek saphal karyakartaon ko janm diya.
 

ashram ki divar par ankit mahatma gandhi ke suprasiddh vaktavy se shri motilal bora ko parichit karate ramesh bhaee


parinamon se apane ko alipt rakhate hue, hnsate hue, masti men kamaredaship se kam karana unaka jivan darshan tha. pratyek sthiti men sakaratmakata ko apanana unake kary karane ka tarika tha.
kisi bhi asaphalata ka shrey vah apane upar lete huye yah kahate the ki ab hamari vyaktigat sadhana kam ho gayi hai isilie shayad yah sthiti ayi aur isake bad vah ek nishkam karmayogi ke saman samajik sadhana men rat ho jate.

phir chahen vah ausat vyakti se tin guna sharirik shram karane ka kary ho athava rat-din jagakar snstha nirman ka kary.
kishoravay men kiya gaya gita parayan ant tak unako ek sachche karmayogi ki bhanti rasta dikhata gaya jisase unake anek bade़-bade़ kary lokeshna ke bagair sambhav ho sake.

ramesh bhaee ke srijanashil jivan ne anek vyaktiyon, snsthaon paramparaon evn vicharon ko n keval janm diya hai balki paripoorn poshan se unhen saphalata bhi pradan ki hai aj jabaki astha par snkat hai unaka jivan hamen asthavan banata hai evn ek rasta dikhata hai. bahut anshon tak kabir ki yah vani un par khari utarati hai ki

jyon ki tyon dhar dini chadariyaau

unaki dvitiy punyatithi par ham sabhi karyakarta unake shreshth vicharon ka anusaran karate rahane ka vachan dete hain.

tika tippani aur sndarbh

snbndhit lekh

svatntr lekhan vriksh


varnamala kramanusar lekh khoj

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