अंतर्राष्ट्रीय संदर्भ में हिन्दी -प्रो. सिद्धेश्वर प्रसाद  हिन्दी देवनागरी में पढ़ें।

Icon-edit.gif yah lekh svatntr lekhan shreni ka lekh hai. is lekh men prayukt samagri, jaise ki tathy, ankade, vichar, chitr adi ka, snpoorn uttaradayitv is lekh ke lekhak/lekhakon ka hai bharatakosh ka nahin.
lekhak- pro. siddheshvar prasad

bhasha aur sahity ki samriddhi tatha bhasha bhashiyon ki snkhya adi sabhi drishtiyon se hindi snsar ki vishisht evn kuchh atynt mahattvapoorn bhashaon men ek hai. pichhale karib ek hazar varshon se jab rajabhasha aur rashtrabhasha ke roop men snskrit ka prachalan kam ho gaya, hindi rashtrabhasha aur snpark donon roopon men bharat tatha as pas ke kuchh deshon men vyahrit hoti rahi hai. lekin svarajy ki prapti ke bad hindi keval bharat ki rashtrabhasha hi nahin rah gee, balki jab ise snvidhan men bharat ki rajabhasha ke roop men bhi svikrit kiya gaya to svabhavat: aisa mana jane laga ki ise der-saber snyukt rashtr sngh evn snsar ki any antarrashtriy snsthaon-snsthanon men bhi sthan mil jayega aur antarrashtriy snpark ki bhasha ke roop men ise bhi dhire dhire svat: manyata prapt hogi. lekin jin karanon se bharat ko snyukt rashtr sngh men ya vishesh roop se snyukt rashtr sngh ki suraksha parishad men sthayi ya vishesh mahattv nahin prapt ho saka, qarib-qarib unhin karanon se bharat ki rajabhasha hindi ko bhi vah sthan nahin prapt ho saka.
isamen sndeh nahin ki san 1947 ki tulana men aj kee drishtiyon se sthiti badal gee hai. jahan tak antarik sthiti ki bat hai, sabase badi bat yah huee hai ki aj desh men rashtriyata ki vaisi jvalnt bhavana nahin hai, jaisi bhavana ke bina bharat jaise desh ki rajabhasha hi nahin balki any arthik aur rajanitik samasyaon ka bhi samadhan snbhav nahin hai. aj aksar rashtriyata jaisi moolyon ki bat ko bhavukata ki bat kah kar tal dena ek faishan sa ho gaya hai. parntu kya yah vastavikata nahin hai ki bagair bhavana ke manav jivan bnjar ho jata hai aur usaka jivan pashu ke saman, kyonki sabhi manyataon aur adarshon ka mool snbndh bhavana se hi hai. at: rashtriyata ki bhavana ke bagair hamari anek samasyaon ka n to samuchit nidan snbhav hai aur n unaka samadhan.
ek or to yah thik hai ki angrezi raj ki tulana men aj kee baton men bharat sarakar ke rajakaj men hindi ka bharat ki snpark bhasha ke roop men prayog badha hai, parntu doosari or yah bat bhi utani hi sahi hai ki svarajy ki prapti ke bad angrezi aur angreziyat ka dabadaba bhi utani hi teji se badha hai tatha aj sare desh men chhote-chhote kasbon men bhi angrezi madhyam ke vidyalay khulate ja rahe hain. yah is bat ka dyotak hai ki hamari rashtriyata ki bhavana mnd pad gee hai aur ham bhasha jaisi rashtriy mahattv ki bat par bhi aj rashtriy drishti se vichar nahin kar pa rahe hain.
snvidhan men svikar kiya gaya tha ki 26 janavari, 1965 ke bad hindi bharat sarakar ki rajabhasha hogi. lekin snvidhan ki is manyata ke sath 15 varshon ki avadhi men rajakaj ki bhasha ke roop men hindi ke prayog ko badhane ki jo bat thi, sarakar ne n keval qarib-qarib isaki upeksha ki balki angrezi ke samarthakon ki is bhavana ko bhi thes pahunchane men hichakati rahi hai ki san 1965 ke bad desh men angrezi nahin rahegi. isilie n keval desh ke bhitar sarakari kamakaj men balki desh ke bahar ke snpark men bhi hindi ke vyavahar ko jo adhikadhik sthan diya jana chahie tha n to usake lie koee taiyari ki gee aur n us or koee dhyan hi diya gaya.
at: svabhavat: aisi sthiti ban gee hai ki yadi ham bharat sarakar ka sarakari kamakaj hindi ke madhyam se karana chahen to bhavanatmak star par to anek kathinaiyon ka samana karana hi padega, sath hi vyavaharik star par bhi kuchh kathinaiyan samane a jaengi. is drishti se sabase badi kathinaee yah hai ki hindi ko rajakaj ki drishti se snvidhan ke lagoo hote hi jo taiyari ki jani chahie usaki or ekadam dhyan nahin diya gaya. isaka parinam yah hua hai ki is drishti se jo sarvadhik mahattvapoorn kam tha shiksha-diksha ke madhyam ke roop men hindi evn any sabhi bharatiy bhashaon ko madhyam ke roop men svikar kiya jaega usaki or koee thos kadam nahin uthae ge. uchch shiksha ke svaroop, gathan aur niti ke snbndh men vichar karane ke lie daauktar radhakrishnan ki adhyakshata men jis shiksha ayog ka gathan kiya gaya tha, us ayog ke angrezi samarthakon evn bharatiy bhasha virodhi roop ke karan us ayog ki sipharishon men bharatiy bhashaon ke vikas ki or n keval koee dhyan nahin diya gaya balki usake lie raste men anek kathinaiyan khadi kar di geen. isaka parinam yah hua ki rashtr ne audyogik vikas ki rashtriy niti to tay ki, parntu shiksha aur sanskritik vikas ki koee rashtriy niti aj tak tay nahin ki ja saki. isaka arth yah hua ki aj bhi hamare samane yah spasht nahi hai ki ham bharat men kis prakar ki samaj vyavastha kayam karana chahate hain.
bhasha ka prashn rajanitik nahin balki samajik aur sanskritik prashn hai. jahan tak bhasha ke rajanitik paksh ki bat hai, usaka samadhan to usi raj ho gaya jis roj bharat svatntr ho gaya tha aur bhasha ke samajik aur sanskritik paksh ki drishti to bharat ke nivasiyon ne apani rashtrabhasha aur snpark bhasha ki samasya ka samadhan atyant sahaj aur svabhavik gati se usi roj dhoondh liya tha, jis roj snskrit, pali, prakrit aur apabhrnsh ke sthan par dhire dhire sare desh men hindi ko hi desh bhar ke tirth yatri, vyavasayi aur paryatak snpark bhasha ke roop men kam men lane lage the. itana hi nahin, angrezi rajy kal men bhi bharat ki n keval hindi bhashi riyasaten balki anek ahindi bhashi riyasaton men bhi n keval rajakaj balki snpark bhasha ke roop men hindi ka prachalan tha. aphasos ki bat yah hai ki svarajy ki prapti ke bad in deshi riyasaton ke kshetron men bhi n keval hindi ka prachalan bnd kar diya gaya balki usake sthan par angrezi ka hi ekachhatr rajy ho gaya.
hindi farasi ya angrezi ki tarah n to videshi bhasha hai aur n snskrit ki tarah devabhasha. at: snskrit, farasi ya angrezi ki tarah rajabhasha ke roop men prayukt hone ke bad bhi isaka janabhasha ka svaroop sada bana rahega. yahi hindi ki sabase badi shakti bhi hai aur sima bhi. arnbh se aj tak jin ahindi bhashiyon ne hindi ka rashtrabhasha ke roop men samarthan kiya, unaka aisa karane ka karan yah tha ki hindi is desh ki sabase badi jan samooh ki bhasha thi aur shesh bharat men bhi yah samajhi-boli jati thi. par aj hindi ki isi shakti ko hindi ke virodhi aur angrezi ke samarthak yah kah kar hindi ke virodh men apane brahmastr ke roop men kam men late hain ki choonki hindi jan samooh vishesh ki matribhasha hai, at: isake rajabhasha hone se un logon ko vishesh suvidhaen prapt ho jati hai. ve log yah bhool jate hain ki tamil, bngala, telugu, kannad adi bharat ki un sabhi kshetriy bhashaon ki apane kshetron men rashtrabhasha ke roop men manyata ka adhar unaki apane-apane kshetr ki jan bhasha hi honi hai. at: yah spasht hai ki hindi ke virodh men prayog kiya jane vala yah tark do dhari talavar ki tarah hai vastut: kisi bhi janatntr men yah aisa bachakana tark hai, jisaka prayog janatntr ki jad par hi kutharaghat karata hai.
nagapur men hue pratham hindi sammelan men sarvasammati se yah prastav svikrit kiya gaya tha ki snyukt rashtr sngh men hindi ko manyata pradan karane ke lie poora prayatn kiya jae. lekin ab tak is drishti se koee thos prayas nahin kiya gaya hai. yah thik hai ki tatkalin videsh mntri shri atal bihari vajapeyi ne apana ek bhashan hinadi men diya tha, parntu unhonne snyukt rashtr men hindi ko manyata pradan karavane ke lie sarakari star par koee thos kadam nahin uthaya tha. isi prakar se vartaman videsh mntri shri pi. vi. narasinharav ne bhale hi snyukt rashtr sngh men apane bhashan ka arnbh hindi men kiya ho, lekin isake lie sarakari taur par aj bhi thos kadam nahin uthaya gaya hai. isake viparit doosari or sthiti yah hai ki aj bharat ke bahar snsar ke karib sau vishvavidyalayon men hindi par shodh ka bhi mahattvapoorn kary kiya ja raha hai. isase yah to asndigdh hai ki vishv ki ek samarth aur samriddh bhasha ke roop men hindi ki manyata badhati hi ja rahi hai. parntu doosari or is sachchaee se bhi inkar nahin kiya ja sakata ki vibhinn antarrashtriy snsthaon men hindi ko sthan dilane ke lie jo prayas kiya jana chahie, vah aj tak nahin kiya ja saka hai aur isake lie bharat men jo taiyari ki jani chahie, usaki or bhi nahin ke barabar dhyan diya gaya hai. snyukt rashtr sngh ya is prakar ki any antarrashtriy snsthaon evn snsthanon men hindi ka prayog arnbh karane ke lie n keval bharat sarakar ko usake arthik vyay ko vahan karana hoga balki isake sath hi is kary ke lie use badi snkhya men dubhashie aur anuvadakon ko bhi upalabdh karana hoga. lekin abhi tak isake lie bharat koee kary shuroo nahin kiya ja saka hai. yah thik hai ki bharat men hindi ke sath angrezi janane vale dubhashie aur anuvadak hazaron ki snkhya men hain, parntu snyukt rashtr sngh ki french, roosi, chini, spenish aur arabi jaisi any many prapt bhashaon ke lie avashyak snkhya men yogy aur prashikshit dubhashiyon evn anuvadakon ka jo abhav hai usake karan antarrashtriy vyavahar ki drishti se hindi ke prayog men jo kathinaee ane vali hai, usake samadhan ka marg bharat ko hi dhoondhana hoga.
isi prishthabhoomi aur inhin baton ko dhyan men rakhakar pratham evn dvitiy vishv hindi sammelan men snyukt rashtr sngh men hindi ko manyata dilane ke sath-sath vishv hindi vidyapith ki sthapana ki bat ko bhi sarvasammat prastav ke roop men svikrit kiya gaya tha. dvitiy bhasha ke roop men hindi sikhane ke lie vishv hindi vidyapith ke roop men vardha men ek snstha ki sthapana ki ja chuki hai. lekin abhi tak ise kendriy sarakar ki svikriti prapt nahin ho saki hai. parntu snyukt rashtr sngh men hindi ko vyavahar men lae jane ke lie itana hi kafi nahin hai. isilie dilli men vishv hindi vidyapith ke ek kendr ki sthapana ki yojana kendriy shiksha mntralay ke samane prastut ki gee hai, jisake anusar is kendr men hindi ke madhyam se snyukt rashtr sngh ki manyata prapt evn vishv ki any pramukh bhashaon ke lie dubhashie evn anuvadak taiyar karana, aise karyon ke lie snganakon jaise adhunik vaigyanik yntron aur sadhanon ka prayog karana, hindi ke ek sndarbh pustakalay ki sthapana karana tatha hindi men ek aisi traimasik patrika ka prakashan karana, jisake madhyam se bhasha aur sahity ke kshetr men snsar ki any bhashaon men hone vale mahattvapoorn karyon ka hindi ke pathakon ko pata chal sake aur hindi men ho rahe mahattvapoorn karyon ka bharat ke bahar ke logon ko pata chal sake. is vidyapith ki sthapana se bharat ki rajakaj ki bhasha ke roop men poori tarah se vyavahar men lae jane ke marg men hindi ki jo svabhavik kathinaiyan hain, unhen door karane ke lie thos kadam bhi uthae ja sakenge. abhi angrezi ke madhyam se hamara shesh jagath se snpark raha hai. lekin yah n keval aparyapt hai, balki hamare lie anek prakar ke kashton ka karan bhi raha hai. at: hamen snsar ke bhi rashtron se unaki bhasha ke madhyam se snpark sthapit karane ke lie thos kadam uthana hoga. vishv hindi vidyapith ke madhyam se aisa karana snbhav ho sakega.
marishas, fiji, soorinam adi snsar ke anek deshon men kafi badi snkhya men base bharatiy hindi ke madhyam se apani shiksha diksha prapt karana chahate hain. lekin abhi bharat men koee bhi aisa vishvavidyalay nahin hai, jo unaki aisi shikshan snsthaon ko manyata pradan kar sake ya aise sanskritik kendron ke sath nirntar snpark banae rakh sake. vishv hindi vidyapith in donon karyon ko kar sakega. yah kahane ki avashyakata nahin hai ki shesh jagath ke sath jivnt sanskritik snbndh jodane ki drishti se ye sabhi baten kitani adhik mahattv rakhati hai.
lekin yah sab keval tritiy vishv hindi vishv sammelan ke ayojan ko saphal bana dene se nahin hone vala hai. ayojan ki vastavik saphalata to is bat par nirbhar karati hai ki yah sammelan bharat ki angrezi aur angrezi parast manasikata ko badalane men kitani door tak saphal hota hai. isilie vaise yah sammelan kahane bhar ko hi tritiy hindi vishv sammelan hai, parntu vastav men yah sabhi bharatiy bhashaon ka sabhi bharatiy bhashaon ke lie kiya ja raha sammelan hai. jab tak tamilanadu men tamil ko, bngal men bngali ko, maharashtr men marathi ko aur usi prakar se desh ke sabhi rajyon men apani-apani bhashaon ko shiksha-diksha aur rajabhasha ki bhasha ke roop men prayukt nahin kiya jata hai, tab tak angrezi aur angreziyat ka bhoot logon ke sir par savar rahega aur bharatiy bhashaon ke vikas ka rajamarg prashast nahin paega.
at: mool prashn bharat ki manasikata ko badalane ka hai. bharat ki manasikata men badalav lakar hi mahatma gandhi ne is desh se angrezon ke bhay ke bhoot ko bhaga diya aur is desh ke karodon mook, nirih aur asahay log jab apane pairon par uth khade hue to angrezi rajy ka sitara sada ke lie doob gaya. isake lie rashtriyata ki jis bhavana ko prajvalit karane ki zaroorat padi thi, aj pun: us bujhati bhavana ko prabal banane ki nitant avashkata hai kyonki isake bagair har mahanh rashtriy prashn ke samadhan ke marg men baune log chhote-chhote sthaniy prashnon ke rode atakate rahenge aur bharat ke vikas ke mahanh rath ko jis veg se age badhana chahie, usamen apekshit gati nahin a paegi.
sanskritik dasata ki jad rajanitik dasata ki jad se bhi adhik gahari hoti hai aur isake sookshm ko pahachan pana atyant kathin hota hai. lekin jis prakar se arthik svatntrata ke bina rajanitik svatntrata nirarthak hoti hai, usi prakar se sanskritik svatntrata ke bina rajanitik aur arthik svatntrata bhi pranahin hoti hai. sanskritik mooly hi samajik jivan ko vah adhar pradan karate hain, jis par rajanitik aur arthik dhancha khada kiya jata hai. at: yadi sanskritik ninv kamazor rahe to svabhavat: samajik, arthik aur rajanitik dhancha bhi kamazor hoga. jab svarajy prapti ke lie andolan chal raha tha to us avadhi men mahatma gandhi jab tak is moolabhoot bat ki or hamara dhyan akrisht karate rahate the. svami vivekannd, ravindranath thakur, lokamany tilak aur shri aravind ne to barabar kaha tha ki ham svarajy ke sath sath un moolyon ke lie lad rahe hain, jinhen angrezi rajy ne qarib qarib samapt-sa kar diya hai. pashchimi sabhyata ke svaroop ki alochana karate samay jab mahatma gandhi usaki mahajani sabhyata kahakar tiraskar karate the, to usake pichhe bhi mool bat moolyon ki hi hoti thi. yahan main bhasha ke sndarbh men in baton ka smaran isalie kara raha hoon ki aj yah bat bhula di gee hai ki bharat ki rajabhasha ka saval ek or manasikata ka saval hai aur doosari or vah hamare rashtriy jivan ke un buniyadi moolyon se juda hua hai, jinake bagair svatntrata apani garima kho deti hai.
jan jivan se judi hone ke karan hindi lokatntr ke un buniyadi moolyon se bhi judi huee hai, jinake bina lokatntr men pran ka snchar nahin ho sakata. lokatantrik paddhati rajakaj ka koee dhancha matr nahin hai, jahan par samay par chunav kara diya jae aur phir rajakaj chalata rahe. lokatntr to lokatantrik tarikon se un samasyaon ka samadhan khoj nikalata hai, jinaka lok jivan se gahara snbndh hua karata hai. at: chunav ke avasar par to lok bhasha ka prayog kiya jae aur panch sal ke lie use bhula diya jae to yah n keval alokatantrik niti hai balki aise mool snkat ko bhi nimntran deti hai, jisake karan ant men lokatntr ke poore dhanche par bhi khatare ki ashnka ban sakati hai. isalie pnchayat se lekar antarrashtriy sndarbh ke hindi ke prayogon ke sabhi pakshon par vichar karate samay mool bat yah hai ki lokatntr ke buniyadi moolyon men hamari shraddha kitani gahari hai. jis bhasha men kabir, soor, jayasi, tulasi, raham, mira, jayashnkar prasad aur premachnd jaise lokavishrut sahityakaron ne apani anubhootiyon ko vyakt kiya, us bhasha ke madhyam se snsar ka sara kam chalaya ja sakata hai. par yah tabhi snbhav hai, jab isake lie ham snkalp le len aur pnchayat star se lekar snyukt rashtr sngh tak hindi ke prayog ko bharatiy rashtriyata ki kasauti manakar chalen.
mahatma gandhi ne jab yah kaha tha ki rashtr goonga hai to unhonne bharatiyon ke hriday ki mook bhavana ko hi vani pradan ki thi. at: ek rashtr ke lie rashtradhvaj aur rashtragit ki tarah rashtrabhasha bhi anivary hai aur jis prakar se rashtragit evn rashtradhvaj ko snpoorn rashtr gaurav ka sthan pradan karata hai, usi prakar se rashtrabhasha ko bhi gaurav ka sthan dena hi hoga. ashchary ki bat to yah hai ki jab rashtrabhasha ki bat ati hai, to snvidhan ke bade-bade pndit tak hindi ke nam par nak-bhaun sikodane lagate hain aur rashtrabhasha ke snbndh men snvidhan men jo bat kahi gee, use sarvatha anadekha kar jate hain. yah unaki dasata aur manasikata ka parinam hai, jo unhen bharatiy jan jivan se apane ko alag rakh kar apani visheshata banaye rakhane ki vishakt prerana padan karata hai.
jaisa ki kaha ja chuka hai, bhasha ka prashn rajanitik nahin hai balki sanskritik evn samajik hai. at: jab ham angrezi aur angreziyat ki manasikata aur dasata se ubharakar bharat ki svatntr sanskritik, samajik satta ki khoj ki or unmukh honge, tabhi hamen hindi evn bharatiy bhashaon ke gaurav ka bodh hoga. sahity ke vidyarthi is bat ko janate hain ki jab shrimati sarojini nayadoo ne angrezi ke romantik kaviyon ke anukaran par kavitaen likhin to unhen kaviyitri ke roop men koee antarrashtriy manyata prapt nahin huee, lekin jab ravindranath thakur ne upanishadon aur snton ki parnpara men gitajnli ki rachana ki to nobal puraskar ke roop men unhen antarrashtriy manyata prapt huee. ashchary aur du:kh ki bat yah hai ki aj is aitihasik tathy ko bhula diya gaya hai aur nakal ki andhi men ham bahate ja rahe hain. snsar bharat ko bharat ke roop men dekhana chahata hai, n ki inglaind, amerika, roos, chin, arab ya kisi any desh ki phoohad nakal ke roop men. yah tabhi snbhav hai jab bharatiy ke roop men hamen apani rashtriy asmita ka bodh hoga aur usaki pahachan yah hogi ki ham hindi evn any bharatiy bhashaon ko apane rojamarra ke vyavahar, shiksha aur diksha ke madhyam evn bharatiy tatha antarrashtriy kamakaj ki bhasha ke roop men hindi ka sahaj bhav se kitani saphalatapoorvak prayog karate hain. jis roj bharat ek rashtr ke roop men aisa karane ka snkalp le laga, us roj bharat ke sanskritik aur samajik vikas ke marg ki sari manasik badhaen door ho jaengi aur usaka vah tej pun: prakat hoga, jisaki snsar sadaiv se pratiksha kar raha hai. yah kam kisi grah se ane vala koee prani nahin karega, balki ise ham bharatiyon ko karana hoga.



tika tippani aur sndarbh

bahari kadiyan

snbndhit lekh

tritiy vishv hindi sammelan 1983
kramank lekh ka nam lekhak
hindi aur samasik snskriti
1. hindi sahity aur samasik snskriti daau. karn rajasheshagiri rav
2. hindi sahity men samasik snskriti ki sarjanatmak abhivyakti pro. kesarikumar
3. hindi sahity aur samasik snskriti daau. chndrakant bandivadekar
4. hindi ki samasik evn sanskritik ekata daau. jagadish gupt
5. rajabhasha: karyacharan aur samasik snskriti daau. en.es. dakshinamoorti
6. hindi ki akhil bharatiyata ka itihas pro. dineshvar prasad
7. hindi sahity men samasik snskriti daau. munshiram sharma
8. bharatiy vyaktitv ke snshlesh ki bhasha daau. raghuvnsh
9. desh ki samasik snskriti ki abhivyakti men hindi ka yogadan daau. rajakishor pandey
10. sanskritik samanvay ki prakriya aur hindi sahity shri rajeshvar gngavar
11. hindi sahity men samasik snskriti ke tattv daau. shivanndan prasad
12. hindi:samasik snskriti ki snvahika shri shivasagar mishr
13. bharat ki samasik snskririti aur hindi ka vikas daau. haradev bahari
hindi ka vikasashil svaroop
14. hindi ka vikasashil svaroop daau. anndaprakash dikshit
15. hindi ke vikas men bhojapuri ka yogadan daau. udayanarayan tivari
16. hindi ka vikasashil svaroop (shabdavali ke sndarbh men) daau. kailashachndr bhatiya
17. manak bhasha ki snkalpana aur hindi daau. krishnakumar gosvami
18. rajabhasha ke roop men hindi ka vikas, mahattv tatha prakash ki dishaen shri jayanarayan tivari
19. sanskritik bhasha ke roop men hindi ka vikas daau. trilochan pandey
20. hindi ka saralikaran achary devendranath sharma
21. prashasanik hindi ka vikas daau. narayanadatt palival
22. jan ki vikasashil bhasha hindi shri bhagavat jha azad
23. bharat ki bhashik ekata: parnpara aur hindi pro. manik govind chaturvedi
24. hindi bhasha aur rashtriy ekikaran pro. ravindranath shrivastav
25. hindi ki snvaidhanik sthiti aur usaka vikasashil svaroop pro. vijayendr snatak
devanagari lipi ki bhoomika
26. rashtriy aur antarrashtriy sndarbh men devanagari shri jivan nayak
27. devanagari pro. devishnkar dvivedi
28. hindi men lekhan snbndhi ekaroopata ki samasya pro. p. ba. jain
29. devanagari lipi ki bhoomika daau. babooram saksena
30. devanagari lipi (kashmiri bhasha ke sndarbh men) daau. mohanalal sar
31. rashtriy aur antarrashtriy sndarbh men devanagari lipi pn. rameshvaradayal dube
videshon men hindi
32. vishv ki hindi patr-patrikaen daau. kamata kamalesh
33. videshon men hindi:prachar-prasar aur sthiti ke kuchh pahaloo pro. premasvaroop gupt
34. hindi ka ek apanaya-sa kshetr: snyukt rajy daau. ar. es. megregar
35. hindi bhasha ki bhoomika : vishv ke sndarbh men shri rajendr avasthi
36. marishas ka hindi sahity daau. lata
37. hindi ki bhavi antarrashtriy bhoomika daau. brajeshvar varma
38. antarrashtriy sndarbh men hindi pro. siddheshvar prasad
39. nepal men hindi aur hindi sahity shri sooryanath gop
vividha
40. tulanatmak bharatiy sahity evn paddhati vigyan ka prashn daau. indranath chaudhuri
41. bharat ki bhasha samasya aur hindi daau. kumar vimal
42. bharat ki rajabhasha niti shri krishnakumar shrivastav
43. videsh doorasnchar seva shri ke.si. katiyar
44. kashmir men hindi : sthiti aur snbhavanaen pro. chamanalal saproo
45. bharat ki rajabhasha niti aur usaka karyanvayan shri devendracharan mishr
46. bhashayi samasya : ek rashtriy samadhan shri narmadeshvar chaturvedi
47. snskrit-hindi kavyashastr men upama ki sarvalnkarabijata ka vichar daau. mahendr madhukar
48. dvitiy vishv hindi sammelan : nirnay aur kriyanvayan shri rajamani tivari
49. vishv ki pramukh bhashaon men hindi ka sthan daau. ramajilal jangid
50. bharatiy adivasiyon ki matribhasha tatha hindi se inaka samipy daau. lakshmanaprasad sinha
51. main lekhak nahin hoon shri vimal mitr
52. lokgyta sarvgyta (lokavartta vigyan ke sndarbh men) daau. haradvarilal sharma
53. desh ki ekata ka mool: hamari rashtrabhasha shri kshemachnd ‘suman’
videshi sndarbh
54. marishas: sagar ke par laghu bharat shri es. bhuvaneshvar
55. amarika men hindi -daau. kerin shomar
56. lipazing vishvavidyalay men hindi daau. (shrimati) marget gatslaf
57. jarmani snghiy ganarajy men hindi daau. lothar lutse
58. soorinam desh aur hindi shri sooryaprasad bire
59. hindi ka antarrashtriy pariprekshy shri bachchooprasad sinh
svaichchhik snstha sndarbh
60. hindi ki svaichchhik snsthaen shri shnkararav londhe
61. rashtriy prachar samiti, vardha shri shnkararav londhe
sammelan sndarbh
62. pratham aur dvitiy vishv hindi sammelan: uddeshy evn upalabdhiyan shri madhukararav chaudhari
smriti-shraddhanjali
63. svargiy bharatiy sahityakaron ko smriti-shraddhanjali daau. prabhakar machave

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