हिन्दी भाषा की भूमिका : विश्व के संदर्भ में -राजेन्द्र अवस्थी
| chitr:Icon-edit.gif | yah lekh svatantr lekhan shreni ka lekh hai. is lekh mean prayukt samagri, jaise ki tathy, aank de, vichar, chitr adi ka, sanpoorn uttaradayitv is lekh ke lekhak/lekhakoan ka hai bharatakosh ka nahian. |
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- lekhak- rajendr avasthi
aj ka tibbat hazaroan sal pahale ka sumeru parvat hai. kaha jata hai ki prachin sabhyata sumeru parvat ke niche hi janmi, panapi aur phailati gee. usaka vistar grik, rom, mesopotamiya se lekar siandhu ghati tak tha. samooche vishv ki prachinatam sabhyata ke kshetr yahi sthal rahe haian. vaise bhi sumeru ka arth hota hai merudand, yani adhar shila. hamare sharir ka merudand hamari ridh ki haddi hai. usi ke sahare poora sharir tika hua hai. sumeru parvat ke niche dhire-dhire jis sabhyata ne janm liya tha, vah vishv bandhutv ka keandr thi. rom aur mesopotamiya mean yadi sianh aur soory chakr ke avashesh mile haian to vahi siandhu ghati mean bhi haian. yahaan ke nivasiyoan ka rahan-sahan aur dharm lagabhag saman tha.
varshoan shayad ek taratamy tha, jo sumeru sabhyata ko baandhe tha aur samoochi manushy jati ko jisane ek hi tarah se rahana, khana-pina aur vikas ke taur-tarike samajhae the. tab inaki bhasha bhi shayad bahut milati-julati rahi hai. shilalekh isake praman haian. bhasha aur boli ke bare mean aksar kaha jata hai ki har do kos yani char mil mean boli badal jati hai aur paanch kos yani das mil mean bhasha mean aantar a jata hai. jo avashesh mile haian, unase spasht hai ki boli aur bhasha jo bhi rahi ho, aj ki devanagari ka vah prarambhik svaroop hai.
is prasang ka ullekh isalie yahaan avashyak hai kyoanki rajaniti aur bhoogol ki simaean kalantar mean itihas par palita lagati chalati haian aur apani suvidha ke anusar ham ne itihas ka nirman karate chalate haian.
sumeru sabhyata ka samoocha kshetr devanagari lipi ka vistar tha aur usi devanagari se kramash: hindi bhi vikasit huee. isalie maian kafi vazan dekar yah kah sakata hooan ki hindi bhasha ki bhoomika isi kshetr mean likhi gee thi. bad mean vah simatati gee aur hamalavaroan tatha luteroan ka kopabhajan banakar kee bhashaoan mean vah bant gee. usi ke sath desh aur manushy bhi badalata gaya aur sabhyata ki ridh ko ham kramash: bhoolate ge.
bat yahian samapt nahian hoti. mujhe lagabhag samoochi duniya dekhane ka mauka mila hai. aj ki duniya hazaroan saloan ki duniya se bahut alag hai. kee hisse mahasagar ke gart mean chale ge aur kee bhoobhag mahasagar se ubhar kar bahar ae. amarika jaise mahanh aur vikasit desh ka itihas bahut purana nahian hai. adami jitana naya hai, utana sangharsh usaka kam hai. purane adami ne kahian bahut zyada sangharsh kiya tha. badalate hue mausamoan ka use samana karana p da tha aur usamean usane apani hi sabhyata ko doobate aur tairate dekha tha. is sangharsh mean bhoomika rahati hai. abhivyakti ki. isi abhivyakti ke madhyam ki hamean talash hai.
sumeru kshetr ke bahar bhi jakar dekhean to drishti kuchh aur hi hogi. ghane hare vanoan ke bich ubhare hue ne-ne shahar. un shaharoan ki chakachauandh. jhilamilati huee dukanean. ek dukan mean ham ghus ge. kap de se lekar kee adhunik kahi jane vali chizean usi ek stor mean thian. ham thahare paryatak, hamane ek-ek chiz dekhana shuroo kiya. tho di der bad hi ek sajjan ne hamase kaha, 'apako kuchh pasand aya?'
chauankana hamare lie asadharan tha. hamane usaki or dekha, usake tir-char sathiyoan ko dekha, phir ham poori dukan dekh ge.
-'ap bharat se ae haian, aisa lagata hai.'
-'ji haan, rajakot mean hamara ghar tha.'
-'tha, ab nahian hai?'
-'pata nahian, hamare bap-dade ae the, hamean jane ka mauka hi nahian mila. hamean laga, hamare desh ka ek tuk da yahaan tootakar a gaya hai.'
-'ap itani achchhi hindi bol lete haian.'
nihayat bharatiy dhang se usane hath jo de, 'ji haan, pitaji se aur mataji se sunate rahe haian ham, vahi sikha hai.'
yah prasang tha kinya ka, aphrika ka ek svatantr ganarajy. shahar tha momabasa. yah keval momabasa mean nahian tha, aphrika ke samooche poorvi tat, madhy aphrika jise ab kaire kahate haian aur pashchimi tat, jahaan naijiriya adi desh haian- sabhi jagah achanak hamara samana bhasha ke sath hua hai. n jane kitane samay pahale inake poorvaj yahaan ae the. apani mehanat se unhoanne sangharsh kiya aur yahaan jam ge.
marishas bharat aur aphrika ke bich ek chhota sa dvip hai. yahaan pahale aphriki das lae ge the aur ko de mar-mar kar unase patthar uthavae ge. purtagali aur fraansisi shasak ko de ke bal par bhi yah kam nahian kara sake. tab ae bihar aur poorvi uttar pradesh ke log. unhoanne ko de bhi khae, lekin emehanat bhi ki aur dhire-dhire samooche dvip ko upajaoo mitti mean badal diya. khetoan ke bich mean chhutaput p de patthar is bat ke gavah haian ki un bharatiyoan ne itane bhari patthar poori jamin se uthae the. bharat ab bhi unaki mahatari bhoomi hai aur kriyol ke sivay jis bhasha mean unhean bolane mean anand milata hai, vah bhojapuri ya poorabi avadhi mili huee hindi hai. bharat ke prati unake lagav ko dekhakar lagata hai, asal mean jaise bharat unaki hi bhoomi hai. doosare vishv hindi sammelan mean marishas ke tatkalin pradhan mantri shri shivasagar ramagulal ne to ghoshana ki thi ki bharat ke bahar yadi koee hindi bhashi pradhan mantri hai, to vah maian hooan. hamari taliyoan ne hi unaka svagat nahian kiya tha, hindi bhasha ke jayaghosh mean hamane apani avaz milaee thi.
aphriki tatoan ke sare dvipoan mean lagabhag yahi sthiti hai. yahaan pahuanchakar bilkul nahian lagata ki ham ajanabi haian. is hisse ko chho dakar age chalean to ianglaiand pahuanchakar to ek ajib sa abhas hoga. landan shahar lagata hai banbee ka tuk da hai, ya yooan kahean ki banbee landan ka tuk da hai. sauth hal poori tarah hindi ki dhvani se guanjit hota hai. skatalaiand ke ek vidvan se bat huee to unhoanne bataya ki unaki bhasha ka aangrezi se door ka bhi sanbandh nahian hai. vah sanskrit, jarman aur pali ka apabhransh roop hai.
yoorop ki yatra karate hue pray: logoan ko bhay hota hai ki ve kya kareange. bhay chho dakar jarman shabd 'buandishavan' mean jaie. ghabaraie nahian, yah relave steshan ka paryayavachi hai. hamare yahaan jab bagghiyaan chalati thian, tab unake lie kya lagabhag yahi pratidhvani nahian thi. fraans mean jakar man ghabarata hai, parantu hindi bhashi fraans ke har shahar mean haian. spen to hamara ghar hai. yoorop mean yatra karate hue uttar bharatiyoan ko pray: spen ka nivasi samajha jata hai. phir spen ke samudri tatoan par jaie, avazoan ke shoragul mean hamari bhasha ki dhvaniyaan zaroor sunane ko mil jayeangi.
rom mean hamare kee mitr rahate haian. unaka kahana hai ki itali ke bahut se logoan ne unase hindi sikhi hai. vahaan ke vishvavidyalayoan mean hindi padhaee jati hai. unaki shikayat yahi hai ki bharat mean aangrezi ka prabhutv itana adhik hai ki vahaan pahuanchakar bina hindi bole hamara kam chal jata hai. yah sunakar hamean lajjit hona p data hai.
halaiand mean bahut b di sanstha soorinam ke nivasiyoan ki hai. soorinam dakshin amarika ke uttari bhag mean hai aur poore desh mean hindi bhasha ka prachalan hai. soorinam ke logoan ka rahan-sahan, khan-pan sabhi kuchh bharatiy hai. marishas ki tarah se bhi ganga ke darshanoan ke ichchhuk haian. in dinoan to satta bhi unhian ke hath hai. soorinam mean pahale dach shasan tha. dach yani halaiand. yahi dach jarmani tak phaile the, isalie jarmani ko dachaij laiand bhi kaha jata hai. halaiand mean ek lakh se bhi adhik hindi bhashi haian. b de-b de shaharoan mean unake apane bhavan haian, jinhean 'ekata bhavan' kahate haian. inhian ekata bhavanoan mean ve yajn, havan aur mantroan ka uchcharan karate haian. halaiand pahuanchakar apane ko ajanabi samajhana sabase b di bhool hogi.
age nikal chalean to ham dainamark, osalo aur svidan tak, ya usake age grinalaiand aur finalaiand bhi, hindi bhasha ke uchcharan ko sunane ke lie hamean tarasana nahian padega. har s dak aur har mo d par koee bharatiy mil jayega aur maje mean ap usase 'namaste' ya 'namaskar' kar sakate haian. in kshetroan mean kuchh videshiyoan ko shuddh sanskrit bolate hue sunana sachamuch bahut achchha lagata hai. jaise layadan vishvavidyalay mean d aauktar hestaraman se shuddh sanskrit mean sanbhashan kiya ja sakata hai.
yoorop se lage hue kshetroan mean yoogoslaviya, chekoslovakiya, hangari, bulageriya, polaiand aur roos bhi haian. d aauktar smekal se lekar d aauktar chelishev tak nihayat bharatiy haian. vahaan bahut se parivar haian aur hamase adhik shuddh hindi bolate haian. in deshoan mean kee bar aangrezi ke karan kathinaee ho sakati hai, hindi bhashi koee n koee, kahian n kahian avashy mil jayega. phir kee shabd bhi aise haian, jinaka uchcharan aur arth devanagari hindi se milate-julate haian, tho da dimag lagane ki zaroorat hai, ajanabi nahian kaha ja sakata.
dakshin amarika mean soorinam ke sath guyana, fiji aur phir mahanh saanskritik desh meksiko tak hindoo devi-devataoan aur hindi bhasha tatha devanagari lipi ka vistar milega. jahaan-jahaan prachinata hogi, hindi ka prabhav avashy hoga. meksiko mean sare hindoo devi-devataoan ko lokar lagata hai, kabhi bharatiy sabhyata ka vikas yahaan tak avashy raha hoga. yahi sthiti dakshin-poorvi deshoan ki hai. vahi devi aur devata vahaan par bhi hai. soory ek mahanh shakti ke roop mean sanbhavat: samast vishv mean vyapt hai. japan ko to 'sooryoday' ka desh hi kaha jata hai. mera apana anubhav bahut brihath hai. chin ho ya japan, roos ho ya koriya, amarika ho ya kaineda, kahian koee shahar mujhe nahian mila, jahaan bharatiy n hoan. isase spasht hai ki bharatavanshi mool roop se bahut du:sahasi rahe haian. ve apani bhasha aur sabhyata ko sath le ge haian. itana hi kya kafi nahian hai ki bhari bhi d mean ek akela mil jae jo apaki avaz ko sun aur samajh sake. dosti ke lie bhi d ki nahian, ek adami ki zaroorat hoti hai. hindi bhasha chahe jis roop mean jahaan gee ho, usane apane sahaj sanbandhoan ki talash ki hai aur ek vishv bandhutv ko janm diya hai. bhed jahaan bhi ubhare haian, unake karan rajaniti mean milate haian. rajaniti shakti par adharit hai aur bhasha ka sanbandh manushy ke bhitari tattvoan se hai, un tattvoan se jinamean n s daandh hai aur n kabhi ki de p d sakate haian. ve pavan ganga ki tarah bharat ki us mahanh bhoomi par kh de haian jo varshoan ki yatanaoan ko bolate hue aj bhi ek akeli dharati samoochi duniya ka manachitr prastut karati hai. aisi dharati se ubhari huee hindi bharat mean bhale hi vivad ka madhyam bane, yahaan se bahar jakar vah vishv bandhutv ka madhyam banati hai, isaka anubhav koee sailani hi kar sakata hai.
tika tippani aur sandarbh
bahari k diyaan
sanbandhit lekh
| kramaank | lekh ka nam | lekhak |