रमेश भाई को जैसा मैंने जाना -कुसुम जौहरी  हिन्दी देवनागरी में पढ़ें।

Icon-edit.gif yah lekh svatntr lekhan shreni ka lekh hai. is lekh men prayukt samagri, jaise ki tathy, ankade, vichar, chitr adi ka, snpoorn uttaradayitv is lekh ke lekhak/lekhakon ka hai bharatakosh ka nahin.
ramesh bhaee ko jaisa mainne jana -kusum jauhari
ramesh bhaee se jude alekh
snpadak ashok kumar shukla
prakashak bharatakosh par snkalit
desh bharat
prishth: 80
bhasha hindi
vishay ramesh bhaee ke prerak prasng
prakar snsmaran
mukhaprishth rachana prerak prasng‎

ramesh bhaee ko jaisa mainne jana

alekh: kusum jauhari
sachiv
sarvoday ashram tadiyanva

adaraniy ramesh bhaee ko shraddhapoorvak smaran karate huye ramesh bhaee ka bachapan se lekar antim samay tak unaka jivan atyant sngharsh ka raha. apani do badi bahanon ke bad paida huye ramesh bhaee apane mata-pita, baba aur donon bahanon ke bad men huye do chhote bhaiyon ke atipriy ramesh bhaee apane ganv (thamarava) men bhi sabhi ke priy the. shant svabhav ke ramesh bhaee ko bachapan se hi apane ganv men prachalit kuprathayen udvelit karati rahati thin unhen samajh men nahin ata tha ki auraten hi kyon kharidi-bechi kyon jati hain? dharmik anushthanon visheshakar ramayan adi men keval purush aur unamen bhi savarnn jati ke log vyas gaddi par kyon baithate hain? bhoot-pret, jhad-phoonk adi par bhi unake man men prashn chinh the. ramesh bhaee ki visheshata yah rahi ki am bachchon ki tarah ve khilaune se nahin khele balki apane se kahin badi umr ke vyaktiyon se batachit ke dvara apane man ki shnkaon ke samadhan ka prayas karate.

ganv men keval kaksha 5 ki padhaee ki vyavastha thi age ki padhaee ke liye unhen gopamoo bade ladakon ke sath paidal jana, bhagate-daudate padata tha atah unhen bahut tej chalane ki adat pad gayi aur usi samay unhen samajh men a gaya ki ganv ke adhikansh bachche aur khas kar ladakiyan kyon nahin padh pa rahin? jab vah kaksha 11-12 men adhyayanarat the usi samay unhonne apane ganv adarsh vidyalay ki sthapana ki jo aj intaramidiet kalej hai jisamen saikadon ladakiyan-ladake adhyayanarat hain.

jab unaki ayu ke any bachche apane kairiyar ki chinta men vyast the tab ramesh bhaee har chhutti men jagah-jagah ramayan kara rahe hote jisamen vyas gaddi men harijan aur mahilayen baithati thin is prakar kaksha 9, 10, 11 men padhane vale bachche ne samaj ko sakaratmak roop se sah batane ki koshish ki dharmik anushthanon aur pooja paddhati men koee ooncha-nicha nahin hai

gopaamoo se kaksha 8 pas karane ke bad haradoee shahar men jab nam likhane aye to vartaman ar0ar0 kalej ki bilding ne akarshit kiya aur unhonne usi skool men padhane ka phaisala kiya kiraye ke makan men rahakar apane hath se khichadi banakar ghar somavar ko ate aur shanivar ko ghar pahunchane ki jaldi rahati.

haradoee se snatak karane ke pashchath age ki padhaee hetu sitapur jana pada jahan unake kavi man ko anukool hava mili kavitaye nto bachapan se hi likhate the parantu yahan akar kavi sammelanon men jane se kavitaon men nikhar a gaya aj yahan kal vahan n jane kitanon kavi sammelanon men bhag lete rahe.

kushagrabuddhi ke ramesh bhaee ke man par apani man se adhyatm aur ganit pita se kootaniti, rajaniti tatha baba se karuna ka ghar/darshan, rajaniti aur sahity unake priy vidyalay men hi unhonne anek dharmagranthon ka adhyayan kar dala tha isi bich unake ganv sarvoday yatriyon ka padav tha ramesh bhaee ne samajha ki yahi vinoba ji hain aur unake sath jane ki jid karake chale gaye. unhonne rkin yatraen kin aur jay prakash narayan ke sath chambal men dakuon ke sath atm samarpan karavane ka kam ke sath unhen apana bhavishy tay kar liya man men vinoba ke hriday parivartan ke vichar ko svikar kar
sarvoday vicharakon ke sath age badh gaye.

taroon shanti seva ka netritv, bihar, maharashtr men bhoomi avantan, bad men adaraniy nirmala deshapande didi ke netritv men u0pr0 bhoomi vyavastha samiti anek prakar ke rachanatmak karyakramon ka snchalan kiya.

is samay unake jivan men atyant sngharsh tha, desh men imarajensi lagi thi bhoomi vyavastha bhng ho chuki thi. vidyalay ki manyata lene ka kam sar par tha aur gujarat ke shri harivallabh bhaee parikh ne ki v kuchh any mitron ki sahayata se akhil bharat khet mazadoor kisan parishad ka u0pr0 men sngathan hi khada kiya aur usamen pradeshik sammelan bhi ayojit kiye aur isi sngathan ke dvara janapad haradoee men muft qanooni sahayata namak yojana prarambh ki isamen poore janapad ke khet mazadooron, chhote kisanon aur shilpakaron ko sngathit kiya unake chhote-mote masalon ka ganv men hal khoja v atyant garibon ke mukadamon ko ladane ke liye muft vakil upalabdh karavaya. yah sab karate-karate zile men asnkhy chhote kisan mazadooron ke kheton par karon se mukt karavaya, unaka kabja dilavaya yah jab karane ke sath hi yah chintan-manthan chalata raha ki age kya karana hai snstha nirman ki bat par hamesha kahate ki snstha men kranti men badhak hoti hain phir bhi lambe chintan ke pashchan vinoba ji deh chhodane ke pashchath nirmala didi ke anurodh par ki kahin to gandhi vinoba ke karyakramon ko moortaroop diya ja sake jisase naye karyakarta preran le saken. atah sarvapratham apane sathiyon ke sahayog se bhooraj seva snsthan phir vinoba seva ashram - shahajahanpur aur ant men sarvoday ashram ka gathan kiya.

isake pashchath to phir rookane ka nam nahin jo bhi man men gandhi vinoba ke vichar the unhen moort roop dene ka kam prarambh ho gaya jo aj sabake samane hai.

adaraniy ramesh bhaee ki karyashaili is prakar ki thi ki bade se bada adhikari aur ashram par kary karane vala mazadoor sabhi ko lagata th ki ramesh bhaee unase poochhe bagair kuchh bhi nahin karate isaliye har kisi ko chahe vah karyakarta ho ya rishtedar ya any koee sabhi ko mahasoos hota tha ki yah jagah unaki hai jo bhi ho raha hai usamen sabaki bhagidari hai unakar apana kam hai pratyek vyakti se mitravat hns ke bat karana aur us par poora vishvas karana yah unaki visheshata rahi. svayn ke dhan snchan men kabhi bhi ruchi nahin dikhaee aur kisi ke bhi mangane par jo bhi jeb men pada hota, nikal dete aur apani zaroorat padane par doosaron se usi adhikar se mang bhi lete the. unaka dridh vishvas tha ki jab koee samaj ke liye kary karata hai tab usaki avashyakata padane par jo samaj dad karata hai aur yah bat unaki beti rashmi ki bimari men sabane dekha ki kis tarah logon ki madad ve apani beti ka ilaj kara sake. jivan men unhonne paise aur achchhe kapadon ki taraph kabhi bhi dhyan nahin diya unaka manana th ki log apako kapadon aur paise se nahin balki apake karyon se pahachanate hain. paitrik sampatti men bhi unhonne kuchh bhi grahan nahin kiya aur unake snsar se jane ke pashchath unake khate men bhi kuchh nahin tha.

ramesh bhaee ko ek badi visheshata yah bhi thi ki unhen vyaktiyon ki pahachan thi aur unhonne anek karyakartaon ka nirman kiya aur unaka poora samman kiya apane karyakarta ko unhonne hamesha apana sathi kaha ki saphalata is bat par nirbhar karati he ki karyakram ke kisi bhhgyi kary ki niyojan, kriyanvayan evn moolyankan men unaki sahabhagita prarambh se rahe aur is siddhant ko unhonn saphalatapoorvak jiya. isiliye pratyek karyakarta unhen apana snrakshan, mitr, margadarshak, manata hai aur unake liye samarpit raha isiliye unhonne unake sath milakar oosar sudhar bhoomi avntan jaise mushkil karyon ko bhi jaise saralata se kar liya. kahin jana hai to rijarveshan ka hona n hona koee badha nahin. rijarveshan n hone par hns kahate ki achchha hai sari tren apani hai chahe jahan baitho sundar thanth se. yah unaki vishayon ke prati anasakti bhav tha.

nirmala didi ke sath ramesh bhaee ka vyaktitv nikhar kar samane ata tha. kisi sabha ke pahale ramesh bhaee ka vishay pravesh karana phir us par didi ka bolana jis oonchaee par pahunchana lo jhoom uthate vichar ki gaharaee men doob jate. didi sadaiv salah leti ramesh bhaee main kya boloon? ati vidvanh vinoba ke sahity men rahin gyani didi ko marg darshan karana ramesh bhaee ke hi bas ki bat thi.
didi ke sath mil kar unhonne akhil bharatiy rachanatmak samaj aur harijan sevak donon ke mahamantri hone ka gaurav prapt hua.

nirmala didi ka poora vishvas ramesh bhaee par anek akhil bharatiy rachanatmak sammelanon ka saphal snchalan dekhate banata tha. sammelan, karyakartaon ke sath baithana, shannti karyon men jana chahe kashmir ho ya muradabad yah sab unake man ke kary ke barabari, samata unake liye mantr siddhant nahin the balki unhonne ise jiya tha. oosar sudhar ki yojana banate samay unhonne badi spashtata aur dridhata se apane sahayog dene ko mana kar diya jab pradesh ke mukhy sachiv ne kaha ki ye jamin udyogapattiyon ko de di jaye. ant men adhikariyon ko jhukana pada aur ramesh bhaee ki bat manani padi ki is kharab aur bekar jamin ko bhoomihinon, mazadooron men banti jay us par unaka svamitv ho aur unake sahayog se oosar sudhar kary kiya jay.

mahilaon ki sahabhagita aur jendar snvedanashilata bhi unake svabhav men thi snstha men mahilayon ki evn any sabhi jatiyon ki sahabhagita isaka praman hai.

apane sathiyon ko unaki yogyatanusar kary dene v kary karane ki poori svatantrata dene aur usamen janakari hone par bhi apane ko alag rakhana sathiyon ki chhoti-2 saphalataon par prasann hona, age badhane ka mauka dena protsahan dene ka unaki adbhut svabhav tha yahi tak asali neta ki pahachan hai. sathiyon ke madhy unaka vyavahar ek misal hain. apani beti ki badhati bimari unaki chinta thi parantu phir bhi jab daktar kuchh usake bare men gnbhir bat bahar le jakar kahate to ve thodi der bad bahut halka karake sabako batate ki taki koee pareshan n ho.

achanak ek dine unhen chakkar aya aur sab kuchh khatm sa hota mahasoos hua phir bhi unhonne himmat nahin hari aur sab kam jaldi-2 poora karane ka upay sochate rahe parantu eeshvar ka vidhan kuchh aur tha jyon-2 ilaj prarambh hua unaka kasht badhata gaya. daktar ne kaha ki apareshan ke pashchath bolana band ho sakata hai to nirbhikata se kaha koee bat nahin main likhane ka kam karoonga bahut lambe samay se likha nahin hai kintu samay ne unhen vah avasar nahin diya dhire-2 unako halat kharab hoti gayi aur ek varsh ki ghor pida ke pashchath unaka sharir chhooa gaya.

ve apane pichhe ek majaboot soch, svasth vichar ke vyavasthit snstha age ke garibon ke karyon ke liye chhod gaye. eeshvar hamen unake dikhaye marg par chalane ki sadbuddhi pradan kare.

tika tippani aur sndarbh

bahari kadiyan

snbndhit lekh

svatntr lekhan vriksh


varnamala kramanusar lekh khoj

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