अल-अनआम
al-anam - 165 ayatean, 20 ruku, makka soora
al-anam islam dharm ke pavitr granth quran ka chhathavaan soora (adhyay) hai jisamean 165 ayatean hoti haian.
6:1 - sab tariph khuda hi ko (sazavar) hai jisane bahutere asaman aur zamin ko paida kiya aur usamean mukhtaliph qismoan ki tariki roshani banaee phir (bavajood usake) kuphphar (auroan ko) apane paravaradigar ke barabar karate haian
6:2 - vah to vahi khuda hai jisane tumako mitti se paida kiya phir (phir tumhare marane ka) ek vakt muqarrar kar diya aur (agarache tumako maloom nahian magar) usake nazadik (qayamat) ka vakt muqarrar hai
6:3 - phir (yahi) tum shaq karate ho aur vahi to asamanoan mean (bhi) aur zamin mean (bhi) khuda hai vahi tumhare zahir v batin se (bhi) khabaradar hai aur vahi jo kuchh bhi tum karate ho janata hai
6:4 - aur un (logoan ka) ajab hal hai ki unake pas khuda ki ayat mean se jab koee ayat ati to bas ye log zarur usase muanh pher lete the
6:5 - chunanche jab unake pas (quran barahaq) aya to usako bhi jhuthalaya to ye log jisake sath masakharapan kar rahe hai unaki haqiqat unhean anaqarib hi maloom ho jaegi
6:6 - kya unhean soojhata nahian ki hamane unase pahale kitane giroh (ke giroh) halak kar dale jinako hamane rue zamin me vah (koovat) qudarat ata ki thi jo abhi tak tumako nahian di aur hamane asaman to un par moosaladhar pani barasata chho d diya tha aur unake (makanat ke) niche bahati huee naharean bana di thi (magar) phir bhi unake gunahoan ki vajah se unako mar dala aur unake bad ek doosare giroh ko paida kar diya
6:7 - aur (ai rasool) agar ham kagaz par (likhi likhaee) kitab (bhi) tum par nazil karate aur ye log use apane hathoan se chhoo bhi lete phir bhi kuphphar (n manate aur) kahate ki ye to bas khula hua jadoo hai
6:8 - aur (ye bhi) kahate ki us (nabi) par koee pharishta kyoan nahian nazil kiya gaya (jo sath sath rahata) hal aauki agar ham pharishta bhej dete to (unaka) kam hi tamam ho jata (aur) phir unhean mohalat bhi n di jati
6:9 - aur agar ham pharishte ko nabi banate to (akhir) usako bhi mard soorat banate aur jo shubahe ye log kar rahe haian vahi shubahe (goya) ham khud un par (us vakt bhi) utha dete
6:10 - (ai rasool tum dil tang n ho) tum se pahale (bhi) paigambaroan ke sath masakharapan kiya gaya hai pas jo log masakharapan karate the unako us azab ne jisake ye log hॅsi u date the gher liya
6:11 - (ai rasool unase) kaho ki zarur rue zamin par chal phir kar dekho to ki (ambiya ke) jhuthalane valo ka kya (bura) anjam hua
6:12 - (ai rasool unase) poochho to ki (bhala) jo kuchh asaman aur zamin mean hai kisaka hai (vah javab degean) tum khud kah do ki khas khuda ka hai usane apani zat par meharabani lazim kar li hai vah tum sab ke sab ko qayamat ke din jisake ane me kuchh shaq nahian zarur jama karega (magar) jin logoan ne apana ap nuqasan kiya vah to (qayamat par) eeman n laeangean
6:13 - hal aauki (ye nahian samajhate ki) jo kuchh rat ko aur din ko (rue zamin par) rahata (sahata) hai (sab) khas usi ka hai aur vahi (sab ki) sunata (aur sab kuchh) janata hai
6:14 - ai rasool) tum kah do ki kya khuda ko jo sare asaman v zamin ka paida karane vala hai chho d kar doosare ko (apana) saraparast banao aur vahi (sab ko) rozi deta hai aur usako koee rozi nahian deta (ai rasool) tum kah do ki mujhe hukm diya gaya hai ki sab se pahale islam lane vala maian hooan aur (ye bhi ki khabaradar) musharekin se n hona
6:15 - (ai rasool) tum kaho ki agar maian napharamani karuan to beshak ek b de (sakht) dil ke azab se darata hooan
6:16 - us din jis (ke sar) se azab tal gaya to (samajho ki) khuda ne us par (b da) raham kiya aur yahi to sarihi kamayabi hai
6:17 - aur agar khuda tum ko kisi qism ki takaliph pahuchae to usake siva koee usaka dapha karane vala nahian hai aur agar tumhean kuchh phayada) pahuanchae to bhi (koee rok nahian sakata kyoanki) vah har chiz par qadir hai
6:18 - vahi apane tamam bandoan par galib hai aur vah vaqiphakar hakim hai
6:19 - (ai rasool) tum poochho ki gavahi mean sabase badhake kaun chiz hai tum khud hi kah do ki mere aur tumhare daramiyan khuda gavah hai aur mere pas ye quran vahi ke taur par isalie nazil kiya gaya taki maian tumhean aur jise (usaki) khabar pahuanche usake zarie se darao kya tum yaqinan yah gavahi de sakate ho ki allah ke sath aur doosare mabood bhi haian (ai rasool) tum kah do ki mai to usaki gavahi nahian deta (tum diya karo) tum (un logoan se) kaho ki vah to bas ek hi khuda hai aur jin chizoan ko tum (khuda ka) sharik banate ho
6:20 - mai to unase bezar hooan jin logoan ko hamane kitab ata pharamaee hai (yahood v nasara) vah to jis tarah apane bal bachchoan ko pahachanate hai usi tarah us nabi (mohammad) ko bhi pahachanate haian (magar) jin logoan ne apana ap nuqasan kiya vah to (kisi tarah) eeman n laeangean
6:21 - aur jo shakhsh khuda par jhooth bohatan b aaudhe ya usaki ayatoan ko jhuthalae usase badhake zalim kaun hoga aur zalimoan ko haragiz najat n hogi
6:22 - aur (us din ko yad karo) jis din ham un sabako jama kareange phir jin logoan ne shirk kiya unase poochhegean ki jinako tum (khuda ka) sharik khyal karate the kahaan haian
6:23 - phir unaki koee shararat (baqi) n rahegi balki vah to ye kahegean qasam hai us khuda ki jo hamara palane vala hai ham kisi ko usaka sharik nahian banate the
6:24 - (ai rasool bhala) dekho to ye log apane hi oopar ap kis tarah jhooth bolane lage aur ye log (duniya mean) jo kuchh ifatera paradazi (jhoothi batean) karate the
6:25 - vah sab gayab ho gayi aur baz unamean ke aise bhi haian jo tumhari (batoan ki) taraph kan lagae rahate haian aur (unaki hath dharmi is had ko pahuanchi hai ki goya hamane khud unake diloan par parade dal die haian aur unake kanoan mean baharapan paida kar diya hai ki use samajh n sakean aur agar vah sari (khudaee ke) maujize bhi dekhe lean tab bhi eeman n laeangean yahaan tak (hath dharmi pahuchi) ki jab tumhare pas tum se ulajhe hue a nikalate haian to kuphfar (quran lekar) kaha baithe hai (ki bhala isamean rakha hi kya hai) ye to agaloan ki kahaniyoan ke siva kuchh bhi nahian
6:26 - aur ye log (doosaroan ko bhi) us ke (sunane se) se rokate haian aur khud to alag thalag rahate hi haian aur (in batoan se) bas ap hi apane ko halak karate haian aur (afasos) samajhate nahian
6:27 - (ai rasool) agar tum un logoan ko us vakt dekhate (to tajjub karate) jab jahannum (ke kinare) par lakar kh de kie jaoge to (use dekhakar) kahegean ai kash ham (duniya mean) phir (dubara) lauta bhi die jate aur apane paravaradigar ki ayatoan ko n jhuthalate aur ham mominin se hote (magar unaki arazoo poori n hogi)
6:28 - balki jo (beeemani) pahale se chhipate the aj (usaki haqiqat) un par khul gayi aur (ham janate haian ki) agar ye log (duniya mean) lauta bhi die jaean to bhi jis chiz ki manahi ki gayi hai use karean aur zarur karean aur isamean shaq nahian ki ye log zarur jhoothe haian
6:29 - aur kuphphar ye bhi to kahate haian ki hamari is duniya zindagi ke siva kuchh bhi nahian aur (qayamat vagairah sab dhakosala hai) ham (marane ke bad) bhi uthae hi n jayeange
6:30 - aur (ai rasool) agar tum unako us vakt dekhate (to tajjub karate) jab ve log khuda ke samane kh de kie jaeangean aur khuda unase poochhega ki kya ye (qayamat ka din) ab bhi sahi nahian hai vah (javab mean) kahegean ki (duniya mean) isase inkar karate the
6:31 - usaki saza mean azab (ke maje) chakho beshak jin logoan ne qayamat ke din khuda ki huzoori ko jhuthalaya vah b de ghate mean haian yahaan tak ki jab unake sar par qayamat nagaha (ek dam a) pahanchegi to kahane lagegean ai hai afasos ham ne to isamean b di kotahi ki (ye kahate jaege) aur apane gunahoan ka pushtara apani apani pith par ladate jaeange dekho to (ye) kya bura bojh hai jisako ye lade (lade phir rahe) haian
6:32 - aur (ye) duniyavi zindagi to khel tamashe ke siva kuchh bhi nahian aur ye to zahir hai ki akhirat ka ghar (behisht) parahezagaro ke lie usake badar vah aau (kee guna) behatar hai to kya tum (itana bhi) nahian samajhate
6:33 - ham khoob janate haian ki un logoan ki bakabak tum ko sadama pahuanchati hai to (tum ko samajhana chahie ki) ye log tum ko nahian jhuthalate balki (ye) zalim (haqiqatan) khuda ki ayatoan se inkar karate haian
6:34 - aur (kuchh tum hi par nahian) tumase pahale bhi bahutere rasool jhuthalae ja chuke haian to unhoanne apane jhuthalae jane aur aziyat (v takaliph) par sabr kiya yahaan tak ki hamari madad unake pas ayi aur (kyoan n ati) khuda ki batoan ka koee badalane vala nahian hai aur paigambar ke halat to tumhare pas pahuanch hi chuke haian
6:35 - agarache un logoan ki radagiradani (muanh pherana) tum par shaq zarur hai (lekin) agar tumhara bas chale to zamin ke andar koee suragan dhandh nikalo ya asaman mean sidhi lagao aur unhean koee maujiza la dikhao (to ye bhi kar dekho) agar khuda chahata to un sab ko rahe rast par ikattha kar deta (magar vah to imtihan karata hai) bas (dekho) tum haragiz zalimoan mean (shamil) n hona
6:36 - (tumhara kahana to) sirph vahi log manate haian jo (dil se) sunate haian aur murdo ko to khuda qayamat hi mean uthaega phir usi ki taraph lautae jaeangean
6:37 - aur kuphfar kahate haian ki (akhir) us nabi par usake paravaradigar ki taraph se koee maujiza kyoan nahian nazil hota to tum (unase) kah do ki khuda maujize ke nazil karane par zarur qadir hai magar unamean ke aksar log (khuda ki masalahatoan ko) nahian janate
6:38 - zamin mean jo chalane phirane vala (haivan) ya apane donoan paroan se u dane vala parinda hai unaki bhi tumhari tarah jamaatean haian aur sab ke sab lauh mahaphooz mean maujood (haian) hamane kitab (quran) mean koee bat nahian chho di hai phir sab ke sab (charind hoan ya parind) apane paravaradigar ke huzoor mean lae jayeange.
6:39 - aur jin logoan ne hamari ayatoan ko jhuthala diya goya vah (kuphr ke ghatatop) ऍdheroan mean gooangean bahare (p de haian) khuda jise chahe use gumarahi mean chho d de aur jise chahe use sidhe dharre par laga de
6:40 - (ai rasool unase) poochho to ki kya tum yah samajhate ho ki agar tumhare samane khuda ka azab a jae ya tumhare samane qayamat hi a kh di maujood ho to tum agar (apane dave mean) sachche ho to (batao ki madad ke vaste) kya khuda ko chho dakar doosare ko pukaroge
6:41 - (doosaroan ko to kya) balki usi ko pukaroge phir agar vah chahega to jis ke vaste tumane usako pukara hai use dapha kar dega aur (us vakt) tum doosare maboodoan ko jinhe tum (khuda ka) sharik samajhate the bhool jaoge
6:42 - aur (ai rasool) jo ummatean tumase pahale guzar chuki haian ham unake pas bhi bahutere rasool bhej chuke haian phir (jab nafaramani ki) to hamane unako sakhti
6:43 - aur takalif mean giraphtar kiya taki vah log (hamari baragah mean) gi dagi dae to jab un (ke sar) par hamara azab a kh da hua to vah log kyoan nahian gi dagi dae (ki ham azab dapha kar dete) magar unake dil to sakht ho ge the or unaki karastaniyoan ko shaitan ne arasta kar dikhaya tha (phir kyoankar gi dagi date)
6:44 - phir jisaki unhean nasihat ki gayi thi jab usako bhool ge to hamane un par (dhil dene ke lie) har tarah ki (duniyavi) neamatoan ke daravaze khol die yahaan tak ki jo neamatean unako di gayi thi jab unako pakar khush hue to hamane unhean nagahaan (ek dam) le dala to us vakt vah naummid hokar rah ge
6:45 - phir zalim logoan ki j d kat di gayi aur sare jahaann ke malik khuda ka shukr hai
6:46 - (ki qissa pak hua) (ai rasool) unase poochho to ki kya tum ye samajhate ho ki agar khuda tumhare kan aur tumhari aauankhe lean le aur tumhare diloan par mohar kar de to khuda ke siva aur kaun maujood hai jo (phir) tumhean ye neamatean (vapas) de (ai rasool) dekho to ham kis kis tarah apani dalile bayan karate haian is par bhi vah log muanh mode zate haian
6:47 - (ai rasool) unase poochho ki kya tum ye samajhate ho ki agar tumhare sar par khuda ka azab bekhabari mean ya janakari mean a jae to kya gunahagaroan ke siva aur log bhi halaq kie jaeangean (haragiz nahian)
6:48 - aur ham to rasooloan ko sirph is garaz se bhejate haian ki (neko ko jannat ki) khushakhabari dean aur (bado ko azab jahannum se) daraean phir jisane eeman kubool kiya aur achchhe achchhe kam kie to aise logoan par (qayamat mean) n koee khauph hoga aur n vah gamagin hogean
6:49 - aur jin logoan ne hamari ayatoan ko jhuthalaya to chooanki badakari karate the (hamara) azab unako palat jaega
6:50 - (ai rasool) unase kah do ki mai to ye nahian kahata ki mere pas khuda ke khazane haian (ki eeman lane par de dooanga) aur n mai gaib ke (kul halat) janata hooan aur n mai tumase ye kahata hooan ki mai pharishta hooan mai to bas jo (khuda ki taraph se) mere pas vahi ki jati hai usi ka paband hooan (unase poochho to) ki andha aur aauankh vala barabar ho sakata hai to kya tum (itana bhi) nahian sochate
6:51 - aur is quran ke zarie se tum un logoan ko darao jo is bat ka khauph rakhate haian ki vah (marane ke bad) apane khuda ke samane jama kiye jayeange (aur yah samajhate hai ki) unaka khuda ke siva n koee saraparast he aur n koee sipharish karane vala taki ye log parahezagar ban jaean
6:52 - aur (ai rasool) jo log subah v sham apane paravaradigar se usaki khushanoodi ki tamanna mean duaaue m aauga karate haian- unako apane pas se n dhutkaro-n unake (hisab kitab ki) javab dehi kuchh unake zimme hai taki tum unhean (is khyal se) dhutkar batao to tum zalim (ke shumar) mean ho jaoge
6:53 - aur isi tarah hamane baz adamiyoan ko baz se azamaya taki vah log kahean ki haean kya ye log hamamean se haian jin par khuda ne apana fajal v karam kiya hai (yah to samajhate ki) kya khuda shukr guzaroan ko bhi nahian janata
6:54 - aur jo log hamari ayatoan par eeman lae haian tumhare pas aauane to tum salamun alaikum (tum par khuda ki salamati ho) kaho tumhare paravaradigar ne apane oopar rahamat lazim kar li hai beshak tum mean se jo shakhsh nadani se koee gunah kar baithe usake bad phir tauba kare aur apani halat ki (asalah kare khuda usaka gunah bakhsh dega kyoanki) vah yaqini b da bakhshane vala meharaban hai
6:55 - aur ham (apani) ayatoan ko yooan tafasil se bayan karate haian taki gunahagaroan ki rah (sab par) khul jae aur vah is par n chale
6:56 - (ai rasool) tum kah do ki mujhase usaki manahi ki gee hai ki maian khuda ko chho dakar un maboodoan ki ibadat karuan jin ko tum pooja karate ho (ye bhi) kah do ki mai to tumhari (naphasani) khvahish par chalane ka nahian (varana) phir to mai gumarah ho jaooॅga aur hidayat yaphata logoan mean n rahooanga
6:57 - tum kah do ki mai to apane paravaradigar ki taraph se ek raushan dalil par hooan aur tumane use jhuthala diya (to) tum jis ki jaldi karate ho (azab) vah kuchh mere pas (ekhtiyar mean) to hai nahian hukoomat to bas zarur khuda hi ke lie hai vah to (haq) bayan karata hai aur vah tamam phaisala karane valoan se behatar hai
6:58 - (un logoan se) kah do ki jis (azab) ki tum jaldi karate ho agar vah mere pas (ekhtiyar mean) hota to mere aur tumhare daramiyan ka phaisala kab ka chuk gaya hota aur khuda to zalimoan se khoob vaqiph hai
6:59 - aur usake pas gaib ki kunjiy aau haian jinako usake siva koee nahian janata aur jo kuchh khushaki aur tari mean hai usako (bhi) vahi janata hai aur koee patta bhi nahian khatakata magar vah use zarur janata hai aur zamin ki tariqiyoan mean koee dana aur n koee khushk chiz hai magar vah noorani kitab (lauhe mahaphooz) mean maujood hai
6:60 - vah vahi (khuda) hai jo tumhean rat ko (niand mean ek tarah par duniya se) utha leta he aur jo kuchh toone din ko kiya hai janata hai phir tumhean din ko utha kar kh da karata hai taki (zindagi ki) (vah) miyad jo (usake ilm mean) muayyun hai poori ki jae phir (to akhir) tum sabako usi ki taraph lautana hai phir jo kuchh tum (duniya mean bhala bura) karate ho tumhean bata dega
6:61 - vah apane bandoan par galib hai vah tum logoan par nigehaban (farishtatean tainat karake) bhejata hai-yahaan tak ki jab tum mean se kisi ki maut ae to hamare bheje huye farishte usako (duniya se) utha lete haian aur vah (hamare tamile hukm mean zara bhi) kotahi nahian karate
6:62 - phir ye log apane sachche malik khuda ke pas vapas bulae ge-agah raho ki huqoomat khas usi ke lie hai aur vah sabase jyada hisab lene vala hai
6:63 - (ai rasool) unase poochho ki tum khushki aur tari ke (ghatatop) ऍdheroan se kaun chhutakara deta hai jisase tum gi d gi dakar aur (chupake) duaean m aaugate ho ki agar vah hamean (ab ki dafa) us (bala) se chhutakara de to ham zarur usake shukr guzar (bande hokar) rahegean
6:64 - tum kaho un (musibatoan) se aur har bala mean khuda tumhean najat deta hai (magar afasos) us par bhi tum shirk karate hi jate ho
6:65 - (ai rasool) tum kah do ki vahi us par achchhi tarah qaboo rakhata hai ki agar (chahe to) tum par azab tumhare (sar ke) oopar se nazil kare ya tumhare p aauv ke niche se (uthakar kh da kar de) ya ek giroh ko doosare se bhi da de aur tum mean se kuchh logoan ko baz adamiyoan ki l daee ka maza chakha de zara gaur to karo ham kis kis tarah apani ayatoan ko ulat pulat ke bayan karate haian taki log samajhe
6:66 - aur usi (quran) ko tumhari qaum ne jhuthala diya hal aauki vah barahaq hai (ai rasool) tum unase kaho ki maian tum par kuchh nigehaban to hooan nahian har khabar (ke poora hone) ka ek khas vakt muqarrar hai aur anaqarib (jaldi) hi tum jan loge
6:67 - aur jab tum un logoan ko dekho jo hamari ayatoan mean behooda bahas kar rahe haian to un (ke pas) se tal jao yahaan tak ki vah log usake siva kisi aur bat mean bahas karane lagean aur agar (hamara ye hukm) tumhean shaitan bhula de to yad ane ke bad zalim logoan ke sath haragiz n baithana
6:68 - aur aise logoan (ke hisab kitab) ka javab dehi kuchh parahezagaro par to hai nahian magar (sirph nasihatan) yad dilana (chahie) taki ye log bhi parahezagar banean
6:69 - aur jin logoan ne apane din ko khel aur tamasha bana rakha hai aur duniya ki zindagi ne un ko dhoke mean dal rakha hai aise logoan ko chho do aur quran ke zarie se unako nasihat karate raho (aisa n ho ki koee) shakhsh apane karatoot ki badaulat mubtilae bala ho jae (kyoanki us vakt) to khuda ke siva usaka n koee saraparast hoga n sipharishi aur agar vah apane gunah ke aivaz sare (jahaann ka) badala bhi de to bhi unamean se ek n liya jaega jo log apani karani ki badaulat mubtilae bala hue hai unako pine ke lie khaulata hua garm pani (milega) aur (un par) dardanak azab hoga kyoankar vah kufr kiya karate the
6:70 - (ai rasool) unase poochho to ki kya ham log khuda ko chho dakar un (maboodoan) se munazat (dua) kare jo n to hamean nafa pahuancha sakate haian n hamara kuchh biga d hi sakate haian- aur jab khuda hamari hidayat kar chuka) usake bad ulte pavan kuphr ki taraph us shakhsh ki tarah phir jaean jise shaitanoan ne jangal mean bhataka diya ho aur vah hairan (pareshan) ho (ki kaha jae kya karean) aur usake kuchh raphiq ho ki use rahe rast (sidhe raste) ki taraph pukarate rah jaean ki (udhar) hamare pas ao aur vah ek n sune (ai rasool) tum kah do ki hidayat to bas khuda ki hidayat hai aur hamean to hukm hi diya gaya hai ki ham sare jah aaun ke paravaradigar khuda ke pharamabaradar haian
6:71 - aur ye (bhi hukm hua hai) ki pabandi se namaz padha karo aur usi se darate raho aur vahi to vah (khuda) hai jisake huzoor mean tum sab ke sab hazir kie jaoge
6:72 - vah to vah (khuda hai) jisane thik thik bahutere asaman v zamin paida kie aur jis din (kisi chiz ko) kahata hai ki ho ja to (phauran) ho jati hai
6:73 - usaka qaul sachcha hai aur jis din soor phooanka jaega (us din) khas usi ki badashahat hogi (vahi) gayab hazir (sab) ka janane vala hai aur vahi dana vaqiphakar hai
6:74 - (ai rasool) us vakt qa yad karo) jab ibarahim ne apane (muanh bole) bap azar se kaha kya tum butoan ko khuda manate ho-mai to tumako aur tumhari qaum ko khuli gumarahi mean dekhata hooan
6:75 - aur (jis tarah hamane ibarahim ko dikhaya tha ki but qabile parasatish (poojane ke qabil) nahian) usi tarah ham ibarahim ko sare asaman aur zamin ki saltanat ka (intazam) dikhate rahe taki vah (hamari vahadaniyat ka) yaqin karane valoan se ho jaean
6:76 - to jab un par rat ki tariqi (aandhera) chha gayi to ek sitare ko dekha to daphatan bol uthe (hae kya) yahi mera khuda hai phir jab vah doob gaya to kahane lage gurub (doob) ho jane vali chiz ko to mai (khuda banana) pasand nahian karata
6:77 - phir jab chaand ko jagamagata hua dekha to bol uthe (kya) yahi mera khuda hai phir jab vah bhi gurub ho gaya to kahane lage ki agar (kahian) mera (asali) paravaradigar meri hidayat n karata to maian zarur gumarah logoan mean ho jata
6:78 - phir jab aphatab ko damakata hua dekha to kahane lage (kya) yahi mera khuda hai ye to sabase b da (bhi) hai phir jab ye bhi gurub ho gaya to kahane lage ai meri qaum jin jin chizoan ko tum log (khuda ka) sharik banate ho unase maian bezar hooan
6:79 - (ye haragiz nahian ho sakate) maine to batil se katarakar usaki taraph se muanh kar liya hai jisane bahutere asaman aur zamin paida kie aur maian musharekin se nahian hooan
6:80 - aur unaki qaum ke log unase hujjat karane lage to ibarahim ne kaha tha kya tum mujhase khuda ke bare mean hujjat karate ho hal aauki vah yaqini meri hidayat kar chuka aur tum me jin butoan ko usaka sharik manate ho mai unase darata (varata) nahian (vah mera kuchh nahian kar sakate) magar h aau mera khuda khud (karana) chahe to alabatta kar sakata hai mera paravaradigar to baetabar ilm ke sab par havi hai to kya us par bhi tum nasihat nahian manate
6:81 - aur jinhean tum khuda ka sharik batate ho mai un se kyoan daruan jab tum is bat se nahian darate ki tumane khuda ka sharik aisi chizoan ko banaya hai jinaki khuda ne koee sanad tum par nahian nazil ki phir agar tum janate ho to (bhala batao to sahi ki) ham donoan phariq (giroh) mean aman qayam rakhane ka jyada haqadar kaun hai
6:82 - jin logoan ne eeman qubool kiya aur apane eeman ko zulm (shirk) se alooda nahian kiya unhian logoan ke lie aman (v itaminan) hai aur yahi log hidayat yafata haian
6:83 - aur ye hamari (samajhaee bujhaee) dalilean haian jo hamane ibarahim ko apani qaum par (galib ane ke lie) ata ki thi ham jisake maratabe chahate haian buland karate haian beshak tumhara paravaradigar hiqamat vala bakhabar hai
6:84 - aur hamane ibarahim ko isahaq va yaqoob (sa beta pota) ata kiya hamane sabaki hidayat ki aur unase pahale nooh ko (bhi) ham hi ne hidayat ki aur unhian (ibarahim) ko aulad se daood v suleman v ayyoob v yoosuph v moosa v harun (sab ki hamane hidayat ki) aur nekoan karoan ko ham aisa hi ilm ata pharamate haian
6:85 - aur zakariya v yahaya v eesa v iliyas (sab ki hidayat ki (aur ye) sab (khuda ke) nek bandoan se haian
6:86 - aur isamail v iliyas v yunoos v loot (ki bhi hidayat ki) aur sab ko sare jahaann par phazilat ata ki
6:87 - aur (sirph unhian ko nahian balki) unake bap dadaoan aur unaki aulad aur unake bhaee bandoan mean se (bahuteroan ko) aur unake muntakhib kiya aur unhean sidhi rah ki hidayat ki
6:88 - (dekho) ye khuda ki hidayat hai apane bandoan se jisako chahe usiki vajah se rah par lae aur agar un logoan ne shirk kiya hota to unaka kiya (dhara) sab akarat ho jata
6:89 - (paigambar) vah log the jinako hamane (asamani) kitab aur hukoomat aur nuboovat ata pharamaee pas agar ye log use bhi n mane to (kuchh paravah nahian) hamane to us par aise logoan ko muqarrar kar diya he jo (unaki tarah) inkar karane vale nahian
6:90 - (ye agale paigambar) vah log the jinaki khuda ne hidayat ki pas tum bhi unaki hidayat ki pairavi karo (ai rasool un se) kaho ki mai tum se is (risalat) ki mazadoori kuchh nahian chahata sare jahaann ke lie sirph nasihat hai
6:91 - aur bas aur un logoan (yahood) ne khuda ki jaisi qadar karani chahie n ki isalie ki un logoan ne (behoode pan se) ye kah diya ki khuda ne kisi bashar (inasan) par kuchh nazil nahian kiya (ai rasool) tum poochho to ki phir vah kitab jise moosa lekar ae the kisane nazil ki jo logoan ke lie raushani aur (azasaratapa(sar se pair tak)) hidayat (thi jise tum logoan ne alag-alag karake kagaji auraq (kagaz ke panne) bana dala aur isamean ko kuchh hissa (jo tumhare matalab ka hai vah) to zahir karate ho aur bahutere ko (jo khilaf mada hai) chhipate ho hal aauki usi kitab ke zarie se tumhean vo batean sikhayi gayi jinhean n tum janate the aur n tumhare bap dada (ai rasool vah to javab degean nahian) tum hi kah do ki khuda ne (nazil pharamaee)
6:92 - usake bad unhean chho d ke (pade jhak mara karean (aur) apani too too mai mai mean khelate phirean aur (quran) bhi vah kitab hai jise hamane babarakat nazil kiya aur us kitab ki tasadiq karati hai jo usake samane (pahale se) maujood hai aur (is vaste nazil kiya hai) taki tum usake zarie se ahale makka aur usake etaraf ke rahane valoan ko (khauph khuda se) darao aur jo log akhirat par eeman rakhate haian vah to us par (be tammul) eeman late hai aur vahi apani apani namaz mean bhi pabandi karate haian
6:93 - aur usase badh kar zalim kaun hoga jo khuda par jhooth (mooth) ifatera karake kahe ki hamare pas vahi ayi hai hal aauki usake pas vahi vagairah kuchh bhi nahian ayi ya vah shakhsh dava kare ki jaisa quran khuda ne nazil kiya hai vaisa mai bhi (abhi) anaqarib (jaldi) nazil kie deta hooan aur (ai rasool) kash tum dekhate ki ye zalim maut ki sakhtiyoan mean p dean haian aur pharishte unaki taraph (jan nikal lene ke vaste) hath lapaka rahe haian aur kahate jate haian ki apani janean nikalo aj hi to tum ko rusavaee ke azab ki saza di jaegi kyoanki tum khuda par nahaq (nahaq) jhooth chho da karate the aur usaki ayatoan ko (sunakar un) se ak da karate the
6:94 - aur akhir tum hamare pas isi tarah tanha ae (na) jis tarah hamane tum ko pahali bar paida kiya tha aur jo (mal v aulad) hamane tumako diya tha vah sab apane past pusht (pichhe) chho d ae aur tumhare sath tumhare un sipharish karane valoan ko bhi nahian dekhate jin ko tum khyal karate the ki vah tumhari (paravarish vagairah) mai (hamare) sajhedar hai ab to tumhare bahari talluqat manaqata (khatm) ho ge aur jo kuchh khyal karate the vah sab tum se gayab ho ge
6:95 - khuda hi to guthali aur dane ko chir (karake darakht oogata) hai vahi murde mean se zinde ko nikalata hai aur vahi zinda se murde ko nikalane vala hai (logoan) vahi tumhara khuda hai phir tum kidhar bahake ja rahe ho
6:96 - usi ke lie subah ki pau phati aur usi ne aram ke lie rat aur hisab ke lie sooraj aur chaand banae ye khudae galib v dana ke muqarrar kie hue kirada (usool) haian
6:97 - aur vah vahi (khuda) hai jisane tumhare (naphe ke) vaste sitare paida kie taki tum jॅgaloan aur dariyaoan ki tariqiyoan (aandheroan) mean unase rah maloom karo jo log vaqiphakar haian unake lie hamane (apani qudarat ki) nishaniyaan khoob tafasil se bayan kar di haian
6:98 - aur vah vahi khuda hai jisane tum logoan ko ek shakhsh se paida kiya phir (har shakhsh ke) qarar ki jagah (bap ki pusht (pith)) aur sauanpane ki jagah (maan ka pet) muqarrar hai hamane samajhadar logoan ke vaste (apani kudarat ki) nishaniyaan khoob taphasil se bayan kar di haian
6:99 - aur vah vahi (qadir tavana hai) jisane asaman se pani barasaya phir ham hi ne usake zarie se har chiz ke koe nikalean phir ham hi ne usase hari bhari tahaniyaan nikalian ki usase ham baham gutthe dane nikalate haian aur chhuhare ke bor (munjir) se latake hue guchchhe paida kie aur aangoor aur zaitoon aur anar ke bagat jo baham soorat mean ek doosare se milate julate aur (maje mean) juda juda jab ye pighale aur pakke to usake phal ki taraph gaur to karo beshak aman mean eemanadar logoan ke lie bahut si (khuda ki) nishaniyaan haian
6:100 - aur un (kambakhtoan) ne jinnat ko khuda ka sharik banaya hal aauki jinnat ko bhi khuda hi ne paida kiya us par bhi un logoan ne be samajhe boojhe khuda ke lie bete betiyaan gadh dalian jo batoan mean log (usaki shan mean) bayan karate haian usase vah pak v pakiza aur baratar hai
6:101 - sare asaman aur zamin ka mavavid (banane vala) hai usake koee l daka kyoankar ho sakata hai jab usaki koee bibi hi nahian hai aur usi ne har chiz ko paida kiya aur vahi har chiz se khoob vaqiph hai
6:102 - (logoan) vahi allah tumhara paravaradigar hai usake siva koee mabood nahian vahi har chiz ka paida karane vala hai to usi ki ibadat karo aur vahi har chiz ka nigeh ban hai
6:103 - usako aauankhean dekh nahian sakati (n duniya mean n akhirat mean) aur vah (logoan ki) nazaroan ko khoob dekhata hai aur vah b da barik bin (dekhane vala) khabaradar hai
6:104 - tumhare pas to sujhane vali chize a hi chukian phir jo dekhe (samajhe) to apane dam ke lie aur jo andha bane to (usaka zarar (nukasan) bhi) khud us par hai aur (ai rasool un se kah do) ki mai tum logoan ka kuchh nigehaban to hooan nahian
6:105 - aur ham (apani) ayatean yooan ulat pherakar bayan karate hai (taki hujjat tamam ho) aur taki vah log zabani bhi iqarar kar lean ki tumane (quran unake samane) padh diya aur taki jo log janate hai unake lie (quran ka) khoob vajee karake bayan kar dean
6:106 - jo kuchh tumhare pas tumhare paravaradigar ki taraph se 'vahi' ki jae bas usi par chalo allah ke siva koee mabood nahian aur mushariko se kinara kash raho
6:107 - aur agar khuda chahata to ye log shirk hi n karate aur hamane tumako un logoan ka nigehaban to banaya nahian hai aur n tum unake zimmedar ho
6:108 - aur ye (musharekin) jin ki allah ke siva (khuda samajh kar) ibadat karate haian unhean tum bura n kaha karo varana ye log bhi khuda ko bina samajhean adavat se bura (bhala) kah baithean (aur log unaki khvahish naphasani ke) is tarah paband hue ki goya hamane khud har giroh ke amal unako sॅvakar achchhe kar dikhae phir unhean to (akhirakar) apane paravaradigar ki taraph laut kar jana hai tab jo kuchh duniya mean kar rahe the khuda unhean bata dega
6:109 - aur un logoan ne khuda ki sakht sakht qasamean khayian ki agar unake pas koee maujija ae to vah zaroor us par eeman laeange (ai rasool) tum kaho ki maujize to bas khuda hi ke pas haian aur tumhean kya maloom ye yaqini bat hai ki jab maujiza bhi aega to bhi ye eeman n laeange
6:110 - aur ham unake dil aur unaki aauankhean ulat palat kar deange jis tarah ye log quran par pahali marataba eeman n lae aur ham unhean unaki sarakashi ki halat mean chho d deange ki saragiradaan (pareshan) rahean
6:111 - aur (ai rasool sach to ye hai ki) ham agar unake pas pharishte bhi nazil karate aur unase murde bhi batean karane lagate aur tamam (makhafi(chhupi)) chizean (jaise jannat v nar vagairah) agar vah giroh unake samane la kh de karate to bhi ye eeman lane vale n the magar jab allah chahe lekin unamean ke aksar nahian janate
6:112 - ki aur (ai rasool jis tarah ye kuphfar tumhare dushman haian) usi tarah (goya hamane khud azamaish ke lie sharir adamiyoan aur jinoan ko har nabi ka dushman banaya vah log ek doosare ko phareb dene ki garaz se chikani chup di batoan ki saragoshi karate haian aur agar tumhara paravaradigar chahata to ye log) aisi harakat karane n pate
6:113 - to unako aur unaki ifatera paradaziyoan ko chho d do aur ye (ye saragoshiyaan isalie thian) taki jo log akhirat par eeman nahian lae unake dil un (ki shararat) ki taraph mayal (khhaianch) ho jaean aur unhean pasand karean
6:114 - aur taki jo log ifatera paradaziyaan ye log khud karate haian vah bhi karane lagean (kya tum ye chahate ho ki) maian khuda ko chho d kar kisi aur ko salis talash karuan hal aauki vah vahi khuda hai jisane tumhare pas vazee kitab nazil ki aur jin logoan ko hamane kitab ata pharamaee hai vah yaqini taur par janate haian ki ye (quran bhi) tumhare paravaradigar ki taraph se barahaq nazil kiya gaya hai
6:115 - to tum (kahian) shaq karane valoan se n ho jana aur sachchaee aur insaph mean to tumhare paravaradigar ki bat poori ho gee koee usaki batoan ka badalane vala nahian aur vahi b da sunane vala vaqiphakar hai
6:116 - aur (ai rasool) duniya mean to bahutere log aise haian ki tum unake kahane par chalo to tumako khuda ki rah se bahaka dean ye log to sirph apane khyalat ki pairavi karate haian aur ye log to bas atakal pachchoo batean kiya karate haian
6:117 - (to tum kya janoan) jo log usaki rah se bahake hue haian unako (kuchh) khuda hi khoob janata hai aur vah to hidayat yaphta logoan se bhi khoob vaqiph hai
6:118 - to agar tum usaki ayatoan par eeman rakhate ho to jis zibah par (vakte ़zibah) khuda ka nam liya gaya ho usi ko khao
6:119 - aur tumhean kya ho gaya hai ki jis par khuda ka nam liya gaya ho usamean nahian khate ho hal aauki jo chizean usane tum par haram kar dian haian vah tumase taphasilan bayan kar dian haian magar (haan) jab tum majaboor ho to alabatta (haram bhi kha sakate ho) aur bahutere to (khvahamakhvah) apani naphasani khvahishoan se be samajhe boojhe (logoan ko) bahaka dete haian aur tumhara paravaradigar to haq se tajaviz karane valoan se khoob vaqiph hai
6:120 - (ai logoan) zahiri aur batini gunah (donoan) ko (bilkul) chho d do jo log gunah karate haian unhean apane amal ka anaqarib hi badala diya jaega
6:121 - aur jis (zabihe) par khuda ka nam n liya gaya usamean se mat khao (kyoanki) ye beshak badachalani hai aur shayatin to apane hava khavahoan ke dil mean vasavasa dala hi karate haian taki vah tumase (bekar) jhag de kiya karean aur agar (kahian) tumane unaka kahana man liya to (samajh rakho ki) beshubaha tum bhi musharik ho
6:122 - kya jo shakhsh (pahale) murda tha phir hamane usako zinda kiya aur usake lie ek noor banaya jisake zarie vah logoan mean (betakalluf) chalata phirata hai us shakhsh ka samana ho sakata hai jisaki ye halat hai ki (har taraph se) aandhere mean (phansa hua hai) ki vahaan se kisi tarah nikal nahian sakata (jis tarah mominoan ke vaste eeman arasta kiya gaya) usi tarah kaphiroan ke vaste unake amal (bad) arasta kar die ge haian
6:123 - (ki bhala hi bhala nazar ata hai) aur jis tarah makke mean hai usi tarah hamane har basti mean unake kusooravaroan ko saradar banaya taki unamean makkari kiya karean aur vah log jo kuchh karate haian apane hi haq mean (bura) karate haian aur samajhate (tak) nahian
6:124 - aur jab unake pas koee nishani (nabi ki tasadiq ke lie) aee hai to kahate haian jab tak hamako khud vaisi chiz (vahi vagairah) n di jaegi jo paigambarane khuda ko di gee hai us vakt tak to ham eeman n laeange aur khuda jahaan (jis dil mean) apani paigambari qarar deta hai usaki (kabaliyat v salahiyat) ko khoob janata hai jo log (us jurm ke) mujarim haian unako anaqarib unaki makkari ki saza mean khuda ke yahaan b di zillat aur sakht azab hoga
6:125 - to khuda jis shakhsh ko rah rast dikhana chahata hai usake sine ko islam (ki dauliyat) ke vaste (saf aur) kushada (chau da) kar deta hai aur jisako gumarahi ki halat mean chho dana chahata hai unake sine ko tang dushvar gubar kar deta hai goya (kubool eeman) usake lie asaman par chadhana hai jo log eeman nahian late khuda un par buraee ko usi tarah musallat kar deta hai
6:126 - aur (ai rasool) ye (islam) tumhare paravaradigar ka (banaya hua) sidha rasta hai ibarat hasil karane valoan ke vaste hamane apane ayat taphasilan bayan kar die haian
6:127 - unake vaste unake paravaradigar ke yahaan aman v chain ka ghar (behasht) hai aur duniya mean jo karaguzariyaan unhoanne ki thian usake aivaz khuda un ka saraparast hoga
6:128 - aur (ai rasool vah din yad dilao) jis din khuda sab logoan ko jama karega aur shayatin se pharamaega, ai giroh jinnat tumane to bahutere adamiyoan ko (bahaka bahaka kar) apani jamaat b di kar li (aur) adamiyoan se jo log (un shayatin ke duniya mean) dost the kaheange ai hamare palane vale (duniya mean) hamane ek doosare se phayada hasil kiya aur apane kie ki saza pane ko, jo vakt too ne hamare lie muayyun kiya tha ab ham apane us vakt (qayamat) mean pahuanch ge khuda usake javab mean, pharamaega tum sab ka thikana jahannum hai aur usamean hamesha rahoge magar jise khuda chahe (najat de) beshak tera paravaradigar hikamat vala vaqiphakar hai
6:129 - aur isi tarah ham baz zalimoan ko baz ka unake karatootoan ki badaulat saraparast banaeange
6:130 - (phir ham poochheange ki kyoan) ai giroh jin v ins kya tumhare pas tum hi mean ke paigambar nahian ae jo tum tumase hamari ayatean bayan karean aur tumhean tumhare us roz (qayamat) ke pesh ane se daraean vah sab arj kareange (beshak ae the) ham khud apane oopar ap apane (khilaph) gavahi dete haian (vakee) unako duniya ki (chand roz) zindagi ne unhean aandhere mean dal rakha aur un logoan ne apane khilaf ap gavahi dian
6:131 - beshak ye sab ke sab kaphir the aur ye (paigambaroan ka bhejana sirph) us vajah se hai ki tumhara paravaradigar kabhi bastiyoan ko zulm zabaradasti se vahaan ke bashindoan ke gaphalat ki halat mean halak nahian kiya karata
6:132 - aur jisane jaisa (bhala ya bura) kiya hai usi ke muvafik har ek ke darajat haian
6:133 - aur jo kuchh vah log karate haian tumhara paravaradigar usase bekhabar nahian aur tumhara paravaradigar be paravah raham vala hai - agar chahe to tum sabake sabako (duniya se u da) le lae aur tumhare bad jisako chahe tumhar janashin banae jis tarah akhir tumhean doosare logoan ki aulad se paida kiya hai
6:134 - beshak jis chiz ka tumase vayada kiya jata hai vah zaroor (ek n ek din) ane vali hai
6:135 - aur tum usake lane mean (khuda ko) ajiz nahian kar sakate (ai rasool tum unase) kaho ki ai meri qaum tum bajae khud jo chaho karo maian (bajae khud) amal kar raha hooan phir anaqarib tumhean maloom ho jaega ki akherat (behasht) kisake lie hai (tumhare lie ya hamare lie) zalim log to haragiz kamayab n hoange
6:136 - aur ye log khuda ki paida ki huee kheti aur chaupayoan mean se hissa qarar dete haian aur apane khyal ke muvaphik kahate haian ki ye to khuda ka (hissa) hai aur ye hamare sharikoan ka (yani jinako hamane khuda ka sharik banaya) phir jo khas unake sharikoan ka hai vah to khuda tak nahian pahuanchane ka aur jo hissa khuda ka hai vo usake sharikoan tak pahuanch jaega ye kya hi bura hukm lagate haian aur usi tarah bahutere musharakin ko unake sharikoan ne apane bachchoan ko mar dalane ko achchha kar dikhaya hai
6:137 - taki unhean (badi) halakat mean dal dean aur unake sachche din ko un par mila jula dean aur agar khuda chahata to log aisa kam n karate to tum (ai rasool) aur unaki ifatera paradaziyoan ko (khuda par) chho d do aur ye log apane khyal ke muvaphik kahane lage ki ye chaupae aur ye kheti achhooti hai
6:138 - unako siva usake jise ham chahean koee nahian kha sakata aur (unaka ye bhi khyal hai) ki kuchh charapae aise haian jinaki pith par savari ladana haram kiya gaya aur kuchh charapae aise hai jin par (zibah ke vakt) khuda ka nam tak nahian lete aur phir yah dhakosale (khuda ki taraph manasoob karate) haian ye sab khuda par ifatera v bohatan hai khuda unake ifatera paradaziyoan ko bahut jald saza dega
6:139 - aur kuphfar ye bhi kahate haian ki jo bachcha (vakt ़zabah) un janavaroan ke pet mean hai (jinhean hamane butoan ke nam kar chho da aur zinda paida hota to) sirph hamare mardoan ke lie halal hai aur hamari auratoan par haram hai aur agar vah mara hua ho to sab ke sab usamean sharik haian khuda anaqarib unako batean banane ki saza dega beshak vah hikamat vala b da vaqiphakar hai
6:140 - beshak jin logoan ne apani aulad ko be samajhe boojhe bevakoophi se mar dala aur jo rozi khuda ne unhean di thi use khuda par ifatera (bohatan) baandh kar apane oopar haram kar dala aur vah sakht ghate mean hai ye yaqinan rahe haq se bhatak gai aur ye hidayat pane vale the bhi nahian
6:141 - aur vah to vahi khuda hai jisane bahutere bag paida kie (jinamean mukhtaliph darakht haian - kuchh to aangoor ki tarah tattiyoan par) chadhae hue aur (kuchh) be chadhae hue aur khajoor ke darakht aur kheti jisamean phal mukhtalif kism ke haian aur zaitoon aur anar baz to soorat rang maze mean, milate julate aur (baz) bemel (logoan) jab ye chize phalean to unaka phal khao aur un chizoan ke katane ke din khuda ka haq (zakat) de do aur khabaradar phazool kharchi n karo - kyoan ki vah (khuda) phuzool kharche se haragiz ulaphat nahian rakhata
6:142 - aur charapayoan mean se kuchh to bojh uthane vale (b de b de) aur kuchh zamin se lage hue (chhote chhote) paida kie khuda ne jo tumhean rozi di hai us mean se khao aur shaitan ke qadam b qadam n chalo
6:143 - (kyoan ki) vah to yaqinan tumhara khula hua dushman hai (khuda ne nar mada milakar) ath (qism ke) jo de paida kie haian - bhe d se (nar mada) do aur bakari se (nar mada) do (ai rasool un kaphiroan se) poochho to ki khuda ne (un donoan bhe d bakari ke) donoan naroan ko haram kar diya hai ya un donoan madaniyoan ko ya us bachche ko jo un donoan madaniyoan ke pet se andar lie hue haian
6:144 - agar tum sachche ho to zara samajh ke mujhe batao aur ooant ke (nar mada) do aur gay ke (nar mada) do (ai rasool tum unase) poochho ki khuda ne un donoan (ooant gay ke) naroan ko haram kiya ya donoan madaniyoanko ya us bachche ko jo donoan madaniyoan ke pet apane andar liye hue hai kya jis vakt khuda ne tumako usaka hukm diya tha tum us vakt maujood the phir jo khuda par jhooth botahan b aaudhe usase jyada zalim kaun hoga taki logoan ke ve samajhe boojhe gumarah karean khuda haragiz zalim qaum mean manzile maqasood tak nahian pahuchata
6:145 - (ai rasool) tum kaho ki mai to jo (quran) mere pas vahi ke taur par aya hai usamean koee chiz kisi khane vale par jo usako khae haram nahian pata magar jabaki vah murda ya bahata hua kh़oon ya sooar ka gosht ho to beshak ye (chije) napak aur haram haian ya (vah janavar) napharamani ka baes ho ki (vakte ़zibaha) khuda ke siva kisi aur ka nam liya gaya ho phir jo shakhs (har tarah) bebas ho jae (aur) napharaman v sarakash n ho aur is halat mean khae to alabatta tumhara paravaradigar b da bakhshane vala meharaban hai
6:146 - aur hamane yahoodiyoan par tamam nakhoonadar janavar haram kar diye the aur gay aur bakari donoan ki charabiyaan bhi un par haram kar di thi magar jo charabi unaki donoan pith ya atoan par lagi ho ya hadadhi se mili huee ho (vah halal thi) ye hamane unhean unaki saraqashi ki saza di thi aur usamean to shak hi nahian ki ham zaroor sachche haian
6:147 - (ai rasool) par agar vah tumhean jhuthalaean to tum (javab) mean kaho ki (agarache) tumhara paravaradigar b di vasih rahamat vala hai magar usaka azab gunahagar logoan se talata bhi nahian
6:148 - anaqarib musharekin kaheangean ki agar khuda chahata to n ham log shirk karate aur n hamare bap dada aur n ham koee chiz apane oopar haram karate usi tarah (batean bana bana ke) jo log unase pahale ho guzare haian (paigambaroan ko) jhuthalate rahe yahaan tak ki un logoan ne hamare azab (ke maze)e ko chakha (ai rasool) tum kaho ki tumhare pas koee dalil hai (agar hai) to hamare (dikhane ke) vaste usako nikalo (dalil to kya) pesh karoge tum log to sirph apane khyal kham ki pairavi karate ho aur sirph atakal pachchoo batean karate ho
6:149 - (ai rasool) tum kaho ki (ab tumhare pas koee dalil nahian hai) khuda tak pahuanchane vali dalil khuda hi ke lie khas hai
6:150 - phir agar vahi chahata to tum sabaki hidayat karata (ai rasool) tum kah do ki ( achchha) apane gavahoan ko lakar hazir karo jo ye gavahi dean ki ye chize (jinhean tum haram manate ho) khuda hi ne haram kar di haian phir agar (bilagaraz) vah gavahi de bhi de to (ai rasool) kahian tum unake sath gavahi n dena aur jin logoan ne hamari ayatoan ko jhuthalaya aur akhirat par eeman nahian late aur doosaroan ko apane paravaradigar ka ham sar banate hai unaki nafasiyani khvahishoan par n chalana
6:151 - (ai rasool) tum unase kaho ki (bebas) ao jo chizean khuda ne tum par haram ki haian vah maian tumhean padh kar sunaooan (vah) yah ki kisi chiz ko khuda ka shariq n banao aur maan bap ke sath nek sulooq karo aur mufalisi ke khauph se apani aulad ko mar n dalana (kyoanki) unako aur tumako rizak dene vale to ham haian aur badakariyoan ke qarib bhi n jao khvah (chahe) vah zahir ho ya poshida aur kisi jan vale ko jis ke qatl ko khuda ne haram kiya hai n mar dalana magar (kisi) haq ke aivaz mean vah batean haian jinaka khuda ne tumhean hukm diya hai taki tum log samajho aur yatim ke mal ke qarib bhi n jao
6:152 - lekin is tarike par ki (usake haq mean) behatar ho yahaan tak ki vah apani javani ki had ko pahuanch jae aur insaph ke sath nap aur taul poori kiya karo ham kisi shakhs ko usaki taqat se badhakar takaliph nahian dete aur (chahe kuchh ho magar) jab bat kaho to insaf se agarache vah (jisake tum khilaf n ho) tumhara aziz hi (kyoan n) ho aur khuda ke ehad v paigam ko poora karo yah vah batean haian jinaka khuda ne tumhe hukm diya hai ki tum ibarat hasil karo aur ye bhi (samajh lo) ki yahi mera sidha rasta hai
6:153 - to usi par chale jao aur doosare raste par n chalo ki vah tumako khuda ke raste se (bhatakakar) titir bitir kar degean yah vah batean haian jinaka khuda ne tumako hakm diya hai taki tum parahezagar bano
6:154 - phir hamanean jo neqi karean us par apani neamat poori karane ke vaste moosa ko qitab (tauraut) ata pharamaee aur usamean har chiz ki tafasil (bayan kar di ) thi aur (logoan ke lie azasaratapa(sar se pair tak)) hidayat v rahamat hai taki vah log apanean paravaradigar ke samane hazir hone ka yaqin karean
6:155 - aur ye kitab (quran) jisako hamane (ab nazil kiya hai kya hai-baraqat vali kitab) hai to tum log usi ki pairavi karo (aur khuda se) darate raho taki tum par raham kiya jae
6:156 - (aur ai musharekin ye kitab hamane isalie nazil ki ki tum kahian) yah kah baitho ki hamase pahale kitab khuda to bas sirph do hi girohoan (yahood v nasara) par nazil huee thi agarache ham to unake padhane (padhane) se bekhabar the
6:157 - ya ye kahane lago ki agar ham par kitabe (khuda nazil hoti to ham un logoan se kahian badhakar rahe rast par hote to (dekho) ab to yaqinan tumhare paravaradigar ki taraph se tumhare pas ek raushan dalil hai (kitabe khuda) aur hidayat aur rahamat a chuki to jo shakhs khuda ke ayat ko jhuthalae aur usase muanh phere unase badh kar zalim kaun hai jo log hamari ayatoan se muanh pherate haian ham unake muanh pherane ke badale mean anaqarib hi bure azab ki saza degean (ai rasool) kya ye log sirph usake muntizar hai ki unake pas pharishte aean
6:158 - ya tumhara paravaradigar khud (tumhare pas) aye ya tumhare paravaradigar ki kuchh nishaniyaan a jaean (akhirakar kyokar samajhaya jae) halaanki jis din tumhare paravaradigar ki baz nishaniyaan a jaeangi to jo shakhs pahale se eeman nahian laya hoga ya apane momin hone ki halat mean koee nek kam nahian kiya hoga to ab usaka eeman lana usako kuchh bhi mufid n hoga - (ai rasool) tum (unase) kah do ki (achchha yahi sahi) tum (bhi) intizar karo ham bhi intizar karate haian
6:159 - beshak jin logoan ne apane din mean tapharaqa dala aur kee phariq ban ge the unase kuchh sarokar nahian unaka mamala to sirph khuda ke havale hai phir jo kuchh vah duniya mean nek ya bad kiya karate the vah unhean bata dega (usaki rahamat to dekho)
6:160 - jo shakhs neki karega to usako das guna savab ata hoga aur jo shakhs badi karega to usaki saza usako bas utani hi di jaegi aur vah log (kisi tarah) satae n jaegean
6:161 - (ai rasool) tum unase kaho ki mujhe to mere paravaradigar ne sidhi rah yani ek mazaboot din ibarahim ke mazahab ki hidayat pharamaee hai batil se katara ke chalate the aur musharekin se n the
6:162 - (ai rasool) tum un logoan se kah do ki meri namaz meri ibadat mera jina mera marana sab khuda hi ke vaste hai jo sare jahaan ka paravaradigar hai
6:163 - aur usaka koee shariq nahian aur mujhe isi ka hukm diya gaya hai aur maian sabase pahale islam lane vala hooan
6:164 - (ai rasool) tum poochho to ki kya maian khuda ke siva kisi aur ko paravaradigar talash karuan hal aauki vah tamam chizo ka malik hai aur jo shakhs koee bura kam karata hai usaka (vabal) usi par hai aur koee shakhs kisi doosare ke gunah ka bojh nahian uthane ka phir tum sabako apane paravaradigar ke huzoor mean laut kar jana hai tab tum log jin batoan mean baham jhag date the vah sab tumhean bata dega
6:165 - aur vahi to vah (khuda) hai jisane tumhean zamin mean (apana) nayab banaya aur tumamean se baz ke baz par darje buland kiye taki vo (neamat) tumhean di hai usi par tumhara imatehan kare usamean to shak hi nahian ki tumhara paravaradigar bahut jald azab karane vala hai aur isamean bhi shak nahian ki vah b da bakhshane vala meharaban hai
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tika tippani aur sandarbh
bahari k diyaan
sanbandhit lekh
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