अल-बक़रा

al-baqara - 286 ayatean, 40 ruku, madina soora

al-baqara islam dharm ke pavitr granth quran ka doosara soora (adhyay) hai jisamean 286 ayatean hoti haian.

2:1 - alif lam mim
2:2 - (ye) vah kitab hai. jis (ke kitabe khuda hone) mean kuchh bhi shak nahian (ye) parahezagaroan ki rahanuma hai
2:3 - jo gaib par eeman late haian aur (pabandi se) namaz ada karate haian aur jo kuchh hamane unako diya hai usamean se (rahe khuda mean) kharch karate haian
2:4 - aur jo kuchh tum par (ai rasool) aur tum se pahale nazil kiya gaya hai us par eeman late haian aur vahi akhirat ka yaqin bhi rakhate haian
2:5 - yahi log apane paravaradigar ki hidayat par (amil) haian aur yahi log apani dili muradean paeange
2:6 - beshak jin logoan ne kufr ikhateyar kiya unake lie barabar hai (ai rasool) khvah (chahe) tum unhean darao ya n darao vah eeman n laeange
2:7 - unake diloan par aur unake kanoan par (nazar karake) khuda ne tasadiq kar di hai (ki ye eeman n laeange) aur unaki aauankhoan par parada (p da hua) hai aur unhian ke lie (bahut) b da azab hai
2:8 - aur baz log aise bhi haian jo (zaban se to) kahate haian ki ham khuda par aur qayamat par eeman lae halaanki vah dil se eeman nahian lae
2:9 - khuda ko aur un logoan ko jo eeman lae dhokha dete haian halaanki vah apane apako dhokha dete haian aur kuchh shoor nahian rakhate haian
2:10 - unake diloan mean marz tha hi ab khuda ne unake marz ko aur badha diya aur chooanki vah log jhooth bola karate the isalie un par takaliph deh azab hai
2:11 - aur jab unase kaha jata hai ki mulk mean phasad n karate phiro (to) kahate haian ki ham to sirph isalah karate haian
2:12 - khabaradar ho jao beshak yahi log phasadi haian lekin samajhate nahian
2:13 - aur jab unase kaha jata hai ki jis tarah aur log eeman lae haian tum bhi eeman lao to kahate haian kya ham bhi usi tarah eeman laean jis tarah aur bevakoof log eeman laean, khabaradar ho jao log bevaqoof haian lekin nahian janate
2:14 - aur jab un logoan se milate haian jo eeman la chuke to kahate haian ham to eeman la chuke aur jab apane shaitanoan ke sath tanaha rah jate haian to kahate haian ham tumhare sath haian ham to (musalamanoan ko) banate haian
2:15 - (vah kya banaeange) khuda unako banata hai aur unako dhil deta hai ki vah apani sarakashi mean galat pechaan (ulajhe) rahean
2:16 - yahi vah log haian jinhoanne hidayat ke badale gumarahi kharid li, phir n unaki tijarat hi ne kuchh nafa diya aur n un logoan ne hidayat hi paee
2:17 - un logoan ki misal (to) us shakhs ki si hai jisane (rat ke vakt majame mean) bh dakati hueeag raushan ki phir jab ag (ke shole) ne usake girdoan pesh (charoan or) khoob ujala kar diya to khuda ne unaki raushani le li aur unako ghatatop aandhere mean chho d diya
2:18 - ki ab unhean kuchh sujhaee nahian deta ye log bahare gooange andhe haian ki phir apani gumarahi se baz nahian a sakate
2:19 - ya unaki misal aisi hai jaise asamani barish jisamean tarikiyaan garz bijali ho maut ke khauph se k dak ke mare apane kanoan mean ooangaliyaan de lete haian halaanki khuda kafiroan ko (is tarah) ghere hue hai (ki usak hil nahian sakate)
2:20 - qarib hai ki bijali unaki aauankhoan ko chaundhiya de jab unake age bijali chamaki to us raushani mean chal kh de hue aur jab un par aandhera chha gaya to (thithake ke) kh de ho ge aur khuda chahata to yooan bhi unake dekhane aur sunane ki koovatean chhin leta beshak khuda har chiz par qadir hai
2:21 - ai logoan apane paravaradigar ki ibadat karo jisane tumako aur un logoan ko jo tum se pahale the paida kiya hai ajab nahian tum parahezagar ban jao
2:22 - jisane tumhare lie zamin ka bichhauna aur asaman ko chhat banaya aur asaman se pani barasaya phir usi ne tumhare khane ke lie baz phal paida kie pas kisi ko khuda ka hamasar n banao halaanki tum khoob janate ho
2:23 - aur agar tum log is kalam se jo hamane apane bande (mohammad) par nazil kiya hai shak mean p de ho pas agar tum sachche ho to tum (bhi) ek soora bana lao aur khuda ke siva jo bhi tumhare madadagar hoan unako bhi bula lo
2:24 - pas agar tum ye nahian kar sakate ho aur haragiz nahian kar sakoge to us ag se daro sike eedhan adami aur patthar hoange aur kafiroan ke lie taiyar ki gee hai
2:25 - aur jo log eeman lae aur unhoanne nek kam kie unako (ai paigambar) khushakhabari de do ki unake lie (behisht ke) vah bagat haian jinake niche nahare jari haian jab unhean in bagat ka koee meva khane ko milega to kaheange ye to vahi (meva hai jo pahale bhi hamean khane ko mil chuka hai) (kyoanki) unhean milati julati soorat v rang ke (meve) mila kareange aur behisht mean unake lie saf suthari biviyaan hogi aur ye log us bag mean hamesha raheange
2:26 - beshak khuda machchhar ya usase bhi badhakar (haqir chiz) ki koee misal bayan karane mean nahian jheanpata pas jo log eeman la chuke haian vah to ye yaqin janate haian ki ye (misal) bilkul thik hai aur ye paravaradigar ki taraf se hai (ab rahe) vah log jo kafir hai pas vah bol uthate haian ki khuda ka us misal se kya matalab hai, aisi misal se khuda bahuteroan ki hidayat karata hai magar gumarahi mean chho data bhi hai to aise badakaroan ko
2:27 - jo log khuda ke ehado paiman ko mazaboot ho jane ke bad to d dalate haian aur jin (talluqat) ka khuda ne hukm diya hai unako qataa kar dete haian aur mulk mean phasad karate phirate haian, yahi log ghata uthane vale haian
2:28 - (haane) kyoan kar tum khuda ka inkar kar sakate ho halaanki tum (maoan ke pet mean) bejan the to usi ne tumako zinda kiya phir vahi tumako mar dalega, phir vahi tumako (dobara qayamat mean) zinda karega phir usi ki taraph lautae jaoge
2:29 - vahi to vah (khuda) hai jisane tumhare (nafe) ke zamin ki kul chizoan ko paida kiya phir asaman (ke banane) ki taraf mutavajjeh hua to sat asaman hamavar (v musatahakam) bana die aur vah (khuda) har chiz se (khoob) vaqiph hai
2:30 - aur (ai rasool) us vakt qo yad karo jab tumhare paravaradigar ne farishtoan se kaha ki maian (apana) ek naeb zamin mean bananevala hooan (pharishte tajjub se) kahane lage kya too zamin aise shakhs ko paida karega jo zamin mean fasad aur khooanreziyaan karata phire halaanki (agar) khalipha banana hai (to hamara jyada haq hai) kyoanki ham teri tariph v tasabih karate haian aur teri pakizagi sabit karate haian tab khuda ne pharamaya isamean to shak hi nahian ki jo maian janata hooan tum nahian janate
2:31 - aur (adam ki haqiqam zahir karane ki garaz se) adam ko sab chizoan ke nam sikha die phir unako pharishtoan ke samane pesh kiya aur faramaya ki agar tum apane dave mean ki ham mustahake khilafat haian. sachche ho to mujhe in chizoan ke nam batao
2:32 - tab farishtoan ne (ajizi se) arz ki too (har aib se) pak v pakiza hai ham to jo kuchh toone bataya hai usake siva kuchh nahian janate too b da janane vala, masalahatoan ka pahachanane vala hai
2:33 - (us vakt khuda ne adam ko) hukm diya ki ai adam tum in farishtoan ko un sab chizoan ke nam bata do bas jab adam ne farishtoan ko un chizoan ke nam bata die to khuda ne pharishtoan ki taraph khitab karake pharamaya kyoan, maian tumase n kahata tha ki maian asamanoan aur zaminoan ke chhipe hue raz ko janata hooan, aur jo kuchh tum ab zahir karate ho aur jo kuchh tum chhipate the (vah sab) janata hooan
2:34 - aur (us vakt qo yad karo) jab hamane farishtoan se kaha ki adam ko sajada karo to sab ke sab jhuk ge magar shaitan ne inkar kiya aur guroor mean a gaya aur kafir ho gaya
2:35 - aur hamane adam se kaha ai adam tum apani bivi samait behisht mean raha saha karo aur jahaan se tumhara ji chahe usamean se b pharagat khao (piyo) magar us darakht ke pas bhi n jana (varana) phir tum apana ap nuqasan karoge
2:36 - tab shaitan ne adam v hauvva ko (dhokha dekar) vahaan se dagamagaya aur akhir kar unako jis (aish v rahat) mean the unase nikal pheanka aur hamane kaha (ai adam v hauvva) tum (zamin par) utar p do tumamean se ek ka ek dushaman hoga aur zamin mean tumhare lie ek khas vakt (qayamat) tak thaharav aur thikana hai
2:37 - phir adam ne apane paravaradigar se (mazarat ke chand alphaz) sikhe pas khuda ne un alphaz ki barakat se adam ki tauba kubool kar li beshak vah b da maf karane vala meharaban hai
2:38 - (aur jab adam ko) ye hukm diya tha ki yahaan se utar p do (to bhi kah diya tha ki) agar tumhare pas meri taraf se hidayat ae to (usaki pairavi karana kyoanki) jo log meri hidayat par chaleange un par (qayamat) mean n koee khauph hoga
2:39 - aur n vah ranjida hoge aur (ye bhi yad rakho) jin logoan ne kuphr ikhateyar kiya aur hamari ayatoan ko jhuthalaya to vahi jahannumi haian aur hamesha dozakh mean p de rahege
2:40 - ai bani isaraeel (yaqoob ki aulad) mere un ehasanat ko yad karo jo tum par pahale kar chuke haian aur tum mere ehad v iqarar (eeman) ko poora karo to maian tumhare ehad (savab) ko poora karooanga, aur mujh hi se darate raho
2:41 - aur jo (quran) maianne nazil kiya vah us kitab (tauret) ki (bhi) tasadiq karata hooan jo tumhare pas hai aur tum sabase chale usake inkar par maujood n ho jao aur meri ayatoan ke badale tho di qimat (dunayavi phayada) n lo aur mujh hi se darate raho
2:42 - aur haq ko batil ke sath n milao aur haq bat ko n chhipao halaanki tum janate ho aur pabandi se namaz ada karo
2:43 - aur zakat diya karo aur jo log (hamare samane) ibadat ke lie jhukate haian unake sath tum bhi jhuka karo
2:44 - aur tum logoan se neki karane ko kahate ho aur apani khabar nahian lete halaanki tum kitabe khuda ko (barabar) rata karate ho to tum kya itana bhi nahian samajhate
2:45 - aur (musibat ke vakt) sabr aur namaz ka sahara pak do aur alabatta namaz doobhar to hai magar un khaqasaroan par (nahian) jo bakhoobi janate haian
2:46 - ki vah apane paravaradigar ki baragah mean hazir hoange aur zaroor usaki taraph laut jaeange
2:47 - ai bani isarail meri un neamatoan ko yad karo jo maianne pahale tumhean di aur ye (bhi to socho) ki hamane tumako sare jahan ke logoan se badha diya
2:48 - aur us din se daro (jis din) koee shakhs kisi ki taraph se n phidiya ho sakega aur n usaki taraph se koee sipharish mani jaegi aur n usaka koee muavaza liya jaega aur n vah madad pahuanchae jaeange
2:49 - aur (us vakt qo yad karo) jab hamane tumhean (tumhare burzago ko) phiraun (ke panje) se chhu daya jo tumhean b de-b de du:kh de ke satate the tumhare l dakoan par chhuri pherate the aur tumhari auratoan ko (apani khidamat ke lie) zinda rahane dete the aur usamean tumhare paravaradigar ki taraph se (tumhare sabr ki) sakht azamaish thi
2:50 - aur (vah vakt bhi yad karo) jab hamane tumhare lie dariya ko tuk de-tuk de kiya phir hamane tumako chhutakara diya
2:51 - aur phiraun ke adamiyoan ko tumhare dekhate-dekhate dubo diya aur (vah vakt bhi yad karo) jab hamane moosa se chalis ratoan ka vayada kiya tha aur tum logoan ne unake jane ke bad ek bachh de ko (parasatish ke lie khuda) bana liya
2:52 - halaanki tum apane oopar zulm jot rahe the phir hamane usake bad bhi daraguzar ki taki tum shukr karo
2:53 - aur (vah vakt bhi yad karo) jab moosa ko (tauret) ata ki aur haq aur batil ko juda karane vala qanoon (inayat kiya) take tum hidayat pao
2:54 - aur (vah vakt bhi yad karo) jab moosa ne apani qaum se kaha ki ai meri qaum tumane bachh de ko (khuda) bana ke apane oopar b da sakht julm kiya to ab (isake siva koee chara nahian ki) tum apane khalik ki baragah mean tauba karo aur vah ye hai ki apane ko qatl kar dalo tumhare paravaradigar ke nazadik tumhare haq mean yahi behatar hai, phir jab tumane aisa kiya to khuda ne tumhari tauba qubool kar li beshak vah b da meharaban maf karane vala hai
2:55 - aur (vah vakt bhi yad karo) jab tumane moosa se kaha tha ki ai moosa ham tum par us vakt tak eeman n laeange jab tak ham khuda ko zahir bazahir n dekh le us par tumhean bijali ne le dala, aur tum takate hi rah ge
2:56 - phir tumhean tumhare marane ke bad hamane zila uthaya taki tum shukr karo
2:57 - aur hamane tum par abr ka saya kiya aur tum par man v salava utara aur (ye bhi to kah diya tha ki) jo suthari v naphis roziya tumhean di haian unhean shauq se khao, aur un logoan ne hamara to kuchh big da nahian magar apani janoan par sitam dhate rahe
2:58 - aur (vah vakt bhi yad karo) jab hamane tumase kaha ki is gaanv (ariha) mean jao aur isamean jahaan chaho pharagat se khao (piyo) aur daravaze par sajada karate hue aur zaban se hitta bakhshish kahate hue ao to ham tumhari khata ye bakhsh dege aur ham neki karane valoan ki neki (savab) badha degean
2:59 - to jo bat unase kahi gee thi use shariroan ne badalakar doosari bat kahani shuroo kar di tab hamane un logoan par jinhoanne shararat ki thi unaki badakari ki vajah se asamani bala nazil ki
2:60 - aur (vah vakt bhi yad karo) jab moosa ne apani qaum ke lie pani maanga to hamane kaha (ai moosa) apani lathi patthar par maro (lathi marate hi) usamean se barah chashmean phoot nikale aur sab logoan ne apana-apana ghat bakhoobi jan liya aur hamane am ijazat de di ki khuda ki di hueerozi se khao piyo aur mulk mean phasad n karate phiro
2:61 - (aur vah vakt bhi yad karo) jab tumane moosa se kaha ki ai moosa hamase ek hi khane par n raha jaega to ap hamare lie apane paravaradigar se dua kijie ki jo chize zamin se ugati hai jaise sag pat tarakari aur kak di aur gehooan ya (lahasun) aur masoor aur pyaz (man v salava) ki jagah paida karean (moosa ne) kaha kya tum aisi chiz ko jo har tarah se behatar hai adana chiz se badalan chahate ho to kisi shahar mean utar p do phir tumhare lie jo tumane maanga hai sab maujood hai aur un par roosavaee aur mohataji ki mar p di aur un logoan ne qahare khuda ki taraph palata khaya, ye sab is sabab se hua ki vah log khuda ki nishaniyoan se inkar karate the aur paigambaroan ko nahak shahid karate the, aur is vajah se (bhi) ki vah nafaramani aur sarakashi kiya karate the
2:62 - beshak musalamanoan aur yahoodiyoan aur nasaraniyoan aur la mazahaboan mean se jo koee khuda aur roze akhirat par eeman lae aur achchhe-achchhe kam karata rahe to unhian ke lie unaka ajr v savab unake khuda ke pas hai aur n (qayamat mean) un par kisi ka khauph hoga n vah ranjida dil hoange
2:63 - aur (vah vakt yad karo) jab hamane (tamile tauret) ka tumase eqarar kar liya aur hamane tumhare sar par toor se (paha d ko) lakar latakaya aur kah diya ki tauret jo hamane tumako di hai usako mazaboot pak de raho aur jo kuchh usamean hai usako yad rakho
2:64 - taki tum parahezagar bano phir usake bad tum (apane ehado paiman se) phir ge pas agar tum par khuda ka phazal aur usaki meharabani n hoti to tumane sakht ghata uthaya hota
2:65 - aur apani qaum se un logoan ki halat to tum bakhoobi janate ho jo shambe (sanichar) ke din apani had se guzar ge (ki bavajood mumaniat shikar khelane nikale) to hamane un se kaha ki tum rainde ge bandar ban jao (aur vah bandar ho ge)
2:66 - pas hamane is vaqaye se un logoan ke vaste jin ke samane hua tha aur jo usake bad anevale the azab qarar diya, aur parahezagaroan ke lie nasihat
2:67 - aur (vah vakt yad karo) jab moosa ne apani qaum se kaha ki khuda tum logoan ko takidi hukm karata hai ki tum ek gay zibah karo vah log kahane lage kya tum hamase dillagi karate ho moosa ne kaha maian khuda se panah maangata hooan ki maian jahil banooan
2:68 - (tab vah log kahane lage ki (achchha) tum apane khuda se dua karo ki hamean bata de ki vah gay kaisi ho moosa ne kaha beshak khuda ne pharamata hai ki vah gay n to bahut boodhi ho aur n bachhiya balki unamean se ausat daraje ki ho, garaz jo tumako hukm diya gaya usako baja lao
2:69 - vah kahane lage (vah) tum apane khuda se dua karo ki hamean ye bata de ki usaka rang akhir kya ho moosa ne kaha beshak khuda pharamata hai ki vah gay khoob gahare zard rang ki ho dekhane vale use dekhakar khush ho jae
2:70 - tab kahane lage ki tum apane khuda se dua karo ki hamean zara ye to bata de ki vah (gay) aur kaisi ho (vah) gay to aur gayoan mean mil jul gee aur khuda ne chaha to ham zaroor (usaka) pata laga lege
2:71 - moosa ne kaha khuda zaroor pharamata hai ki vah gay n to itani sadhaee ho ki zamin jote n kheti sichean bhali changi ek rang ki ki usamean koee dhabba tak n ho, vah bole ab (ja ke) thik-thik bayan kiya, garaz un logoan ne vah gay halal ki halaanki unase ummid n thi vah ki vah aisa kareange
2:72 - aur jab ek shakhs ko mar dala aur tumamean usaki babat phoot p d gee ek doosare ko qatil batane laga jo tum chhipate the
2:73 - khuda ko usaka zahir karana manjoor tha pas hamane kaha ki us gay ko koee tuk da lekar is (ki lash) par maro yooan khuda murde ko zinda karata hai aur tum ko apani kudarat ki nishaniyaan dikha deta hai
2:74 - taki tum samajho phir usake bad tumhare dil sakht ho gaye pas vah misal patthar ke (sakht) the ya usase bhi jyada karakht kyoanki pattharoan mean baz to aise hote haian ki unase naharean jari ho jati haian aur baz aise hote haian ki unamean darar p d jati hai aur unamean se pani nikal p data hai aur baz patthar to aise hote haian ki khuda ke khauph se gir p date haian aur jo kuchh tum kar rahe ho usase khuda gaphil nahian hai
2:75 - (musalamanoan) kya tum ye lalach rakhate ho ki vah tumhara (sa) eeman laeangean halaanki unamean ka ek giroh (sabiq mean) aisa tha ki khuda ka kalam sunata tha aur achchhi tarah samajhane ke bad ulat pher kar deta tha halaanki vah khoob janate the aur jab un logoan se mulaqat karate haian
2:76 - jo eeman lae to kah dete haian ki ham to eeman la chuke aur jab unase baz-baz ke sath takhilaya karate haian to kahate haian ki jo kuchh khuda ne tum par (tauret) mean zahir kar diya hai kya tum (musalamanoan ko) bata doge taki usake sabab se kal tumhare khuda ke pas tum par hujjat laean kya tum itana bhi nahian samajhate
2:77 - lekin kya vah log (itana bhi) nahian janate ki vah log jo kuchh chhipate haian ya zahir karate haian khuda sab kuchh janata hai
2:78 - aur kuchh unamean se aise anapadh haian ki vah kitabe khuda ko apane matalab ki batoan ke siva kuchh nahian samajhate aur vah phaqat khyali batean kiya karate haian,
2:79 - pas vae ho un logoan par jo apane hath se kitab likhate haian phir (logoan se kahate phirate) haian ki ye khuda ke yahaan se (aee) hai taki usake zariye se tho di si qimat (dunayavi fayada) hasil karean pas afasos hai un par ki unake hathoan ne likha aur phir afasos hai unapar ki vah aisi kamaee karate haian
2:80 - aur kahate haian ki ginati ke chand dinoan ke siva hamean ag chhuegi bhi to nahian (ai rasool) in logoan se kaho ki kya tumane khuda se koee iqarar le liya hai ki phir vah kisi tarah apane iqarar ke khilaf haragiz n karega ya be samajhe boojhe khuda par bohatav jo date ho
2:81 - haan (sach to yah hai) ki jisane buraee hasil ki aur usake gunahoan ne charoan taraph se use gher liya hai vahi log to dozakhi haian aur vahi (to) usamean hamesha raheange
2:82 - aur jo log eemanadar haian aur unhoanne achchhe kam kie haian vahi log jannati haian ki hamesha jannat mean raheange
2:83 - aur (vah vakt yad karo) jab hamane bani eesarail se (jo tumhare burjug the) ahad v paiman liya tha ki khuda ke siva kisi ki ibadat n karana aur maan bap aur qarabatadaroan aur yatimoan aur mohatajoan ke sath achchhe sulook karana aur logoan ke sath achchhi tarah (narami) se batean karana aur barabar namaz padhana aur zakat dena phir tumamean se tho de adimiyoan ke siva (sab ke sab) phir ge aur tum log ho hi iqarar se muanh pherane vale
2:84 - aur (vah vakt yad karo) jab hamane tum (tumhare burzugoan) se ahad liya tha ki apas mean khooreziyaan n karana aur n apane logoan ko shahar badar karana to tum (tumhare burjugoan) ne iqarar kiya tha aur tum bhi usaki gavahi dete ho
2:85 - (ki haan aisa hua tha) phir vahi log to tum ho ki apas mean ek doosare ko qatl karate ho aur apanoan se ek jatthe ke nahaq aur zabaradasti himayati banakar doosare ko shahar badar karate ho (aur lutf to ye hai ki) agar vahi log qaidi banakar tamhare pas (madad maangane) ae to unako tavan dekar chhu da lete ho halaanki unaka nikalana hi tum par haram kiya gaya tha to phir kya tum (kitabe khuda ki) baz batoan par eeman rakhate ho aur baz se inkar karate ho pas tum mean se jo log aisa karean unaki saza isake siva aur kuchh nahian ki zindagi bhar ki roosavaee ho aur (akhirakar) qayamat ke din sakht azab ki taraph lauta diye jae aur jo kuchh tum log karate ho khuda usase gafil nahian hai
2:86 - yahi vah log haian jinhoanne akherat ke badale duniya ki zindagi kharid pas n unake azab hi mean takhfif (kami) ki jaegi aur n vah log kisi tarah ki madad die jaeange
2:87 - aur ye haqiqi bat hai ki hamane moosa ko kitab (tauret) di aur unake bad bahut se paigambaroan ko unake qadam b qadam le chalean aur mariyam ke bete eesa ko (bhi bahut se) vajee v raushan maujije die aur pak rooh jibaril ke zariye se unaki madad ki kya tum us qadar badadimag ho ge ho ki jab koee paigambar tumhare pas tumhari khvahishe nafasani ke khilaf koee hukm lekar aya to tum ak d baithe phir tumane baz paigambaroan ko to jhuthalaya aur baz ko jan se mar dala
2:88 - aur kahane lage ki hamare diloan par gilaph chadha hua hai (aisa nahian) balki unake kuphr ki vajah se khuda ne unapar lanat ki hai pas kam hi log eeman late haian
2:89 - aur jab unake pas khuda ki taraf se kitab (quran aee aur vah us kitab tauret) ki jo un ke pas tasadiq bhi karati hai. aur usase pahale (isaki ummid par) kafiroan par phatehayab hone ki duaean maangate the pas jab unake pas vah chiz jise pahachanate the a gee to lage inkar karane pas kafiroan par khuda ki lanat hai
2:90 - kya hi bura hai vah kam jisake muqabale mean (itani bat par) vah log apani janean bech baithe haian ki khuda apane bandoan se jis par chahe apani inayat se kitab nazil kiya kare is rashk se jo kuchh khuda ne nazil kiya hai sabaka inkar kar baithe pas un par gazab par gazab toot p da aur kafiroan ke lie (b di) roosavaee ka azab hai
2:91 - aur jab unase kaha gaya ki (jo quran) khuda ne nazil kiya hai us par eeman lao to kahane lage ki ham to usi kitab (tauret) par eeman lae haian jo ham par nazil ki gee thi aur us kitab (quran) ko jo usake bad aee hai nahian manate haian halaanki vah (quran) haq hai aur us kitab (tauret) ki jo unake pas hai tasadiq bhi karati hai magar us kitab quran ka jo usake bad aee hai inkar karate haian (ai rasool) unase ye to poochho ki tum (tumhare burjug) agar eemanadar the to phir kyoan khuda ke paigambaroan ka sabiq qatl karate the
2:92 - aur tumhare pas moosa to vazee v raushan maujize lekar a hi chuke the phir bhi tumane unake bad bachh de ko khuda bana hi liya aur usase tum apane hi oopar zulm karane vale the
2:93 - aur (vah vakt yad karo) jab hamane tumase ahad liya aur (qohe) toor ko (tumhari udoole hukmi se) tumhare sar par latakaya aur (hamane kaha ki ye kitab tauret) jo hamane di hai mazabooti se lie raho aur (jo kuchh usamean hai) suno to kahane lage suna to (sahi lekin) ham isako manate nahian aur unaki beeemani ki vajah se (goya) bachh de ki ulafat ghol ke unake diloan mean pila di gee (ai rasool) un logoan se kah do ki agar tum eemanadar the to tumako tumhara eeman kya hi bura hukm karata tha
2:94 - (ai rasool) in logoan se kah do ki agar khuda ke nazadik akherat ka ghar (behisht) khas tumhare vaste hai aur logoan ke vasate nahian hai pas agar tum sachche ho to maut ki arajoo qaro
2:95 - (taki jaldi behisht mean jao) lekin vah un amale bad ki vajah se jinako unake hathoan ne pahale se age bheja hai haragiz maut ki arazoo n kareange aur khuda zalimoan se khoob vaqiph hai
2:96 - aur (ai rasool) tum un hi ko zindagi ka sabase jyada haris paoge aur mushariqoan mean se har ek shakhs chahata hai ki kash usako hazar baras ki umr di jati halaanki agar itani toolani umr bhi di jae to vah khuda ke azab se chhutakara dene vali nahian, aur jo kuchh vah log karate haian khuda use dekh raha hai
2:97 - (ai rasool un logoan se) kah do ki jo jibaril ka dushaman hai (usaka khuda dushaman hai) kyoanki us farishte ne khuda ke hukm se (is quran ko) tumhare dil par dala hai aur vah un kitaboan ki bhi tasadik karata hai jo (pahale nazil ho chuki haian aur sab) usake samane maujood haian aur eemanadaroan ke vaste khushakhabari hai
2:98 - jo shakhs khuda aur usake pharishtoan aur usake rasooloan aur (khasakar) jibaraeel v mikail ka dushaman ho to beshak khuda bhi (aise) kafiroan ka dushman hai
2:99 - aur (ai rasool) hamane tum par aisi nishaniyaan nazil ki haian jo vajee aur raushan haian aur aise napharamanoan ke siva unaka koee inkar nahian kar sakata
2:100 - aur unaki ye halat hai ki jab kabhi koee ahad kiya to unamean se ek phariq ne to d dala balki unamean se aksar to eeman hi nahian rakhate
2:101 - aur jab unake pas khuda ki taraph se rasool (mohammad) aya aur us kitab (tauret) ki jo unake pas hai tasadiq bhi karata hai to un ahale kitab ke ek giroh ne kitabe khuda ko apane pase pusht pheank diya goya vah log kuchh janate hi nahian aur us mantr ke pichhe p d ge
2:102 - jisako suleman ke zamane ki salatanat mean shayatin japa karate the halaanki suleman ne kuphr nahian ikhateyar kiya lekin shaitanoan ne kuphr ekhateyar kiya ki vah logoan ko jadoo sikhaya karate the aur vah chizean jo haroot aur maroot donoan farishtoan par baibil mean nazil ki gee thi halaanki ye donoan farishte kisi ko sikhate n the jab tak ye n kah dete the ki ham donoan to faqat (zariyae azamaish) hai pas to (is par amal karake) beeeman n ho jana us par bhi unase vah (totake) sikhate the jinaki vajah se miya bivi mean tafaraqa dalate halaanki bagair ijne khudavandi vah apani in batoan se kisi ko zarar nahian pahuancha sakate the aur ye log aisi batean sikhate the jo khud unhean nuqasan pahuanchati thi aur kuchh (napha) pahuanchati thi bavajood ki vah yaqinan jan chuke the ki jo shakhs in (buraeeyoan) ka kharidar hua vah akhirat mean benasib haian aur beshubah (muavaza) bahut hi b da hai jisake badale unhoanne apani janoan ko becha kash (use kuchh) soche samajhe hote
2:103 - aur agar vah eeman late aur jadoo vagairah se bachakar parahezagar banate to khuda ki daragah se jo savab milata vah usase kahian behatar hota kash ye log (itana to) samajhate
2:104 - ai eemanavaloan tum (rasool ko apani taraph mutavajje karana chaho to) rana (hamari riayat kar) n kaha karo balki unazurana (ham par nazare tavajjo rakh) kaha karo aur (ji lagakar) sunate raho aur kaphiroan ke lie dardanak azab hai
2:105 - ai rasool ahale kitab mean se jin logoan ne kuphr ikhateyar kiya vah aur musharekin ye nahian chahate haian ki tum par tumhare paravaradigar ki taraph se bhalaee (vahi) nazil ki jae aur (unaka to isamean kuchh ijara nahian) khuda jisako chahata hai apani rahamat ke lie khas kar leta hai aur khuda b da phazal (karane) vala hai
2:106 - (ai rasool) ham jab koee ayat mansookh karate haian ya tumhare zehan se mita dete haian to usase behatar ya vaisi hi (aur) nazil bhi kar dete haian kya tum nahian janate ki beshubaha khuda har chiz par qadir hai
2:107 - kya tum nahian janate ki asaman ki salatanat beshubaha khas khuda hi ke lie hai aur khuda ke siva tumhara n koee saraparast hai n madadagar
2:108 - (musalamanoan) kya tum chahate ho ki tum bhi apane rasool se vaisai hi (bedhange) savalat karo jis tarah sabiq (pahale) zamane mean moosa se (betuke) savalat kie ge the aur jis shakhs ne eeman ke badale kuphr ekhateyar kiya vah to yaqini sidhe raste se bhatak gaya
2:109 - (musalamanoan) ahale kitab mean se aksar log apane dili hasad ki vajah se ye khvahish rakhate haian ki tumako eeman lane ke bad phir kafir bana dean (aur lutph to ye hai ki) un par haq zahir ho chuka hai usake bad bhi (ye tamanna baqi hai) pas tum maph karo aur daraguzar karo yahaan tak ki khuda apana (koee aur) hukm bheje beshak khuda har chiz par qadir hai
2:110 - aur namaz padhate raho aur zakat diye jao aur jo kuchh bhalaee apane lie (khuda ke yahaan) pahale se bhej doge us (ke savab) ko maujood paage jo kuchh tum karate ho use khuda zaroor dekh raha hai
2:111 - aur (yahood) kahate haian ki yahood (ke siva) aur (nasara kahate haian ki) nasara ke siva koee behisht mean jane hi n paega ye unake khyali pulav hai (ai rasool) tum un se kaho ki bhala agar tum sachche ho ki ham hi behisht mean jaeange to apani dalil pesh karo
2:112 - haan alabatta jis shakhs ne khuda ke age apana sar jhuka diya aur achchhe kam bhi karata hai to usake lie usake paravaradigar ke yahaan usaka badala (maujood) hai aur (akherat mean) aise logoan par n kisi tarah ka khauf hoga aur n aise log gamagin hoge
2:113 - aur yahood kahate haian ki nasara ka mazahab kuchh (thik) nahian aur nasara kahate haian ki yahood ka mazahab kuchh (thik) nahian halaanki ye donoan phariq kitabe (khuda) padhate rahate haian isi tarah unhian jaisi batean vah (musharekin arab) bhi kiya karate haian jo (khuda ke ehakam) kuchh nahian janate to jis bat mean ye log p de jhag date haian (duniya mean to tay n hoga) qayamat ke din khuda unake daramiyan thik phaisala kar dega
2:114 - aur usase badhakar zalim kaun hoga jo khuda ki masajidoan mean usaka nam lie jane se (logoan ko) roke aur unaki barabadi ke dar pe ho, aisoan hi ko usamean jana munasib nahian magar sahame hue aise hi logoan ke lie duniya mean roosavaee hai aur aise hi logoan ke lie akherat mean b da bhari azab hai
2:115 - (tumhare masajid mean rokane se kya hota hai kyoanki sari zamin) khuda hi ki hai (kya) poorab (kya) pashchim bas jahaan kahian qible ki taraph rookh karo vahi khuda ka samana hai beshak khuda b di gunjaish vala aur khoob vaqiph hai
2:116 - aur yahood kahane lage ki khuda aulad rakhata hai halaanki vah (is bakhe de se) pak hai balki jo kuchh zamin v asaman mean hai sab usi ka hai aur sab usaki ke pharamabaradar haian
2:117 - (vahi) asaman v zamin ka mojid hai aur jab kisi kam ka karana than leta hai to usaki nisabat sirph kah deta hai ki ho ja pas vah (khud b khud) ho jata hai
2:118 - aur jo (musharekin) kuchh nahian janate kahate haian ki khuda hamase (khud) kalam kyoan nahian karata, ya hamare pas (khud) koee nishani kyoan nahian ati, isi tarah unhian ki si bate vah kar chuke haian jo unase pahale the un sab ke dil apas mean milate julate haian jo log yaqin rakhate haian unako to apani nishaniyaan kyoan saphataur par dikha chuke
2:119 - (ai rasool) hamane tumako dine haq ke sath (behisht ki) khushakhabari dene vala aur (azab se) darane vala banakar bheja hai aur dozakhiyoan ke bare mean tumase kuchh n poochha jaega
2:120 - aur (ai rasool) n to yahoodi kabhi tumase razamand hoge n nasara yahaan tak ki tum unake mazahab ki pairavi karo (ai rasool unase) kah do ki bas khuda hi ki hidayat to hidayat hai (baqi dhakosala hai) aur agar tum isake bad bhi ki tumhare pas ilm (quran) a chuka hai unaki khvahishoan par chale to (yad rahe ki phir) tumako khuda (ke gazab) se bachane vala n koee saraparast hoga n madadagar
2:121 - jin logoan ko hamane kitab (quran) di hai vah log use is tarah padhate rahate haian jo usake padhane ka haq hai yahi log us par eeman late haian aur jo usase inakar karate haian vahi log ghate mean haian
2:122 - bani isaraeel meri un neamatoan ko yad karo jo maiannan tum ko di haian aur ye ki maianne tumako sare jahaann par phazilat di
2:123 - aur us din se daro jis din koee shakhs kisi ki taraph se n phidaya ho sakega aur n usaki taraph se koee muaveza qubool kiya jaega aur n koee sipharish hi phayada pahuchaan sakegi, aur n log madad die jaeange
2:124 - (ai rasool) bani isaraeel ko vah vakt bhi yad dilao jab ibarahim ko unake paravaradigar ne chand batoan mean azamaya aur unhoanne poora kar diya to khuda ne pharamaya maian tumako (logoan ka) peshava banane vala hooan (hazarat ibarahim ne) arz ki aur meri aulad mean se pharamaya (haan magar) mere is ahad par zalimoan mean se koee shakhs fayaz nahian ho sakata
2:125 - (ai rasool vah vakt bhi yad dilao) jab hamane khane kaba ko logoan ke savab aur panah ki jagah qarar di aur hukm diya gaya ki ibarahim ki (is) jagah ko namaz ki jagah banao aur ibarahim v isamail se ahad v paiman liya ki mere (us) ghar ko tavaf aur etaqaf aur rookoo aur sajada karane valoan ke vaste saf suthara rakho
2:126 - aur (ai rasool vah vakt bhi yad dilao) jab ibarahim ne dua maangi ki ai mere paravaradigar is (shahar) ko panah v aman ka shahar bana, aur usake rahane valoan mean se jo khuda aur roze akhirat par eeman lae usako tarah-tarah ke phal khane ko dean khuda ne pharamaya (achchha magar) vo kuphr ikhateyar karega usaki duniya mean chand roz (un chizo se) phayada uthane dooanga phir (akherat mean) usako majaboor karake dozakh ki taraph khianch le jaooanga aur vah bahut bura thikana hai
2:127 - aur (vah vakt yad dilao) jab ibarahim v isamaeel khanae kaba ki buniyadean buland kar rahe the (aur dua) maangate jate the ki ai hamare paravaradigar hamari (ye khidamat) kubool kar beshak too hi (dooa ka) sunane vala (aur usaka) janane vala hai
2:128 - (aur) ai hamare palane vale too hamean apana pharamabaradar banda bana hamari aulad se ek giroh (paida kar) jo tera pharamabaradar ho, aur hamako hamare haj ki jagahoan dikha de aur hamari tauba qubool kar, beshak too hi b da tauba kubool karane vala meharaban hai
2:129 - (aur) ai hamare palane vale makke valoan mean unhian mean se ek rasool ko bhej jo unako teri ayatean padhakar sunae aur asamani kitab aur akl ki batean sikhae aur un (ke nufoos) ke pakiza kar dean beshak too hi galib aur sahibe tadabir hai
2:130 - aur kaun hai jo ibarahim ke tariqe se napharat kare magar jo apane ko ahamaq banae aur beshak hamane unako duniya mean bhi muntikhab kar liya aur vah zaroor akherat mean bhi achchhoan hi mean se hoge
2:131 - jab unase unake paravaradigar ne kaha islam kubool karo to arz mean sare jahaan ke paravaradigar par islam laya
2:132 - aur isi tarike qi ibarahim ne apani aulad se vasiyat ki aur yakoob ne (bhi) ki ai pharazandoan khuda ne tumhare vaste is din (islam) ko pasand pharamaya hai pas tum haragiz n marana magar musalaman hi hokar
2:133 - (ai yahood) kya tum us vakt maujood the jab yakoob ke sar par maut a kh di hueeus vakt unhoanne apane betoan se kaha ki mere bad kisi ki ibadat karoge kahane lage ham ap ke mabood aur ap ke bap dadaoan ibarahim v ismail v isahaq ke mabood v yakata khuda ki ibadat kareange aur ham usake pharamabaradar haian
2:134 - (ai yahood) vah log the jo chal base jo unhoanne kamaya unake age aya aur jo tum kamaoge tumhare age aega aur jo kuchh bhi vah karate the usaki poochhagachh tumase nahian hogi
2:135 - (yahoodi eesaee musalamanoan se) kahate haian ki yahood ya nasarani ho jao to rahe rast par a jaoge (ai rasool unase) kah do ki ham ibarahim ke tariqe par haian jo batil se katara kar chalate the aur musharekin se n the
2:136 - (aur ai musalamanoan tum ye) kaho ki ham to khuda par eeman lae haian aur us par jo ham par nazil kiya gaya (quran) aur jo sahife ibarahim v isamail v isahaq v yakoob aur aulade yakoob par nazil hue the (un par) aur jo kitab moosa v eesa ko di gee (us par) aur jo aur paigambaroan ko unake paravaradigar ki taraph se unhean diya gaya (us par) ham to unamean se kisi (ek) mean bhi taphariq nahian karate aur ham to khuda hi ke pharamabaradar haian
2:137 - pas agar ye log bhi usi tarah eeman lae haian jis tarah tum to alabatta rahe rast par a ge aur agar vah is tarike se muanh pher lean to bas vah sirph tumhari hi zid par hai to (ai rasool) un (ke shar) se (bachane ko) tumhare lie khuda kafi hoga aur vah (sabaki halat) khoob janata (aur) sunata hai
2:138 - (musalamanoan se kaho ki) rang to khuda hi ka rang hai jisamean tum range ge aur khudaee rang se behatar kaun rang hoga aur ham to usi ki ibadat karate haian
2:139 - (ai rasool) tum unase poochho ki kya tum ham se khuda ke bare jhag date ho halaanki vahi hamara (bhi) paravaradigar hai (vahi) tumhara bhi (paravaradigar hai) hamare lie hai hamari karaguzariyaan aur tumhare lie tumhari karasataniyaan aur ham to nirekhare usi mean haian
2:140 - kya tum kahate ho ki ibarahim v isamail v isahaq v alaudean yakoob sab ke sab yahoodi ya nasarani the (ai rasool unase) poochho to ki tum jyada vaqif ho ya khuda aur usase badhakar kaun zalim hoga jisake pas khuda ki taraph se gavahi (maujood) ho (ki vah yahoodi n the) aur phir vah chhipae aur jo kuchh tum karate ho khuda usase bekhabar nahian
2:141 - ye vah log the jo sidhar chuke jo kuchh kama ge unake lie tha aur jo kuchh tum kamaoge tumhare lie hoga aur jo kuchh vah kar guzare usaki poochhagachh tumase n hogi
2:142 - baz ahamaq log ye kah baithegean ki musalaman jis qibale baitul muqaddas ki taraph pahale se sajada karate the us se doosare qibale ki taraph mu d jane ka bais hua. ai rasool tum unake javab mean kaho ki poorab pashchim sab khuda ka hai jise chahata hai sidhe raste ki taraph hidayat karata hai
2:143 - aur jis tarah tumhare qibale ke bare mean hidayat ki usi tarah tum ko adil ummat banaya taki aur logoan ke muqabale mean tum gavah bano aur rasool mohammad tumhare muqabale mean gavah banean aur (ai rasool) jis qibale ki taraf tum pahale sazada karate the ham ne usako ko sirph is vajah se qibala qarar diya tha ki jab qibala badala jae to ham un logoan ko jo rasool ki pairavi karate haian ham un logoan se alag dekh lean jo ulate pav phirate haian agarache ye ulat pher siva un logoan ke jin ki khuda ne hidayat ki hai sab par shaq zarur hai aur khuda aisa nahian hai ki tumhare eeman namaz ko jo baitulamuqaddas ki taraph padh chuke ho barabad kar de beshak khuda logoan par b da hi rafik v meharaban hai.
2:144 - ai rasool qibala badalane ke vaste beshak tumhara bar bar asaman ki taraph muanh karana ham dekh rahe haian to ham zarur tum ko aise qibale ki taraph pher degean ki tum nihal ho jao achchha to namaz hi mean tum maszide mohataram kabe ki taraph muanh kar lo aur ai musalamanoan tum jahaan kahi bhi ho usi ki taraf apana muanh kar liya karo aur jin logoan ko kitab tauret vagairah di gayi hai vah bakhoobi janate haian ki ye tabadil qibale bahut baja v durust hai aur us ke paravaradigar ki taraf se hai aur jo kuchh vah log karate haian us se khuda bekhabar nahi
2:145 - aur agar ahale kitab ke samane duniya ki sari dalile pesh kar doge to bhi vah tumhare qibale ko n maneangean aur n tum hi unake qibale ko manane vale ho aur khud ahale kitab bhi ek doosare ke qibale ko nahian manate aur jo ilm quran tumhare pas a chuka hai usake bad bhi agar tum unaki khvahish par chale to alabatta tum nafaraman ho jaoge
2:146 - jin logoan ko hamane kitab (taurait vagairah) di hai vah jis tarah apane betoan ko pahachanate hai usi tarah tarah vah us paigambar ko bhi pahachanate haian aur un mean kuchh log to aise bhi haian jo dide v danista (jan bujhakar) haq bat ko chhipate haian
2:147 - ai rasool tabadile qibala tumhare paravaradigar ki taraph se haq hai pas tum kahian shak karane valoan mean se n ho jana
2:148 - aur har phariq ke vaste ek simt hai usi ki taraph vah namaz mean apana muanh kar leta hai pas tum ai musalamanoan jhag de ko chho d do aur nekiyoan me un se lapak ke age badh jao tum jahaan kahian hoge khuda tum sabako apani taraph le aaiga beshak khuda har chiz par qadir hai
2:149 - aur (ai rasool) tum jahaan se jao (yahaan tak makka se) to bhi namaz me tum apana muanh maszide mohataram (kaba) ki taraf kar liya karo aur beshak ye naya qibala tumhare paravaradigar ki taraph se haq hai
2:150 - aur tumhare kamoan se khuda gaphil nahian hai aur (ai rasool) tum jahaan se jao (yahaan tak ke makka se to bhi) tum (namaz mean) apana muanh maszide haram ki taraph kar liya karo aur (ai rasool) tum jahaan kahi hua karo to namaz mean apana muanh usi kaba ki taraf kar liya karo (bar bar hukm dene ka ek phayada ye hai taki logoan ka ilzam tum par n ane pae magar un mean se jo log nahaq hathadharmi karate haian vah to zarur ilzam degean) to tum log unase daro nahian aur sirf mujhase daro aur (doosara fayada ye hai) taki tum par apani neamat poori kar dooan
2:151 - aur tisara phayada ye hai taki tum hidayat pao musalamanoan ye ehasan bhi vaisa hi hai jaise ham ne tum mean tum hi mean ka ek rasool bheja jo tumako hamari ayatean padh kar sunae aur tumhare naphs ko pakiza kare aur tumhean kitab quran aur akl ki batean sikhae aur tum ko vah batean bataane jin ki tumhean pahale se khabar bhi n thi
2:152 - pas tum hamari yad rakho to mai bhi tumhara zikr (khair) kiya karugaan aur mera shukriya ada karate raho aur nashukri n karo
2:153 - ai eemanadaroan musibat ke vakt sabr aur namaz ke zarie se khuda ki madad maangoan beshak khuda sabr karane valoan hi ka sathi hai
2:154 - aur jo log khuda ki rah mean mare ge unhean kabhi murda n kahana balki vah log zinda haian magar tum unaki zindagi ki haqikat ka kuchh bhi shoor nahian rakhate
2:155 - aur ham tumhean kuchh khauf aur bhookh se aur maloan aur janoan aur phaloan ki kami se zarur azamaegean aur (ai rasool) aise sabr karane valoan ko khushakhabari de do
2:156 - ki jab un par koee musibat a p di to vah (besakhta) bol uthe ham to khuda hi ke haian aur ham usi ki taraph laut kar jane vale haian
2:157 - unhian logoan par unake paravaradigar ki taraph se inayatean haian aur rahamat aur yahi log hidayat yaphta hai
2:158 - beshak (kohe) safa aur (koh) marava khuda ki nishaniyoan mean se haian pas jo shakhs khane kaba ka haj ya umara kare us par un dono ke (daramiyan) tavaf (amad o rapht) karane mean kuchh gunah nahian (balki savab hai) aur jo shakhs khush khush nek kam kare to phir khuda bhi qadaradaan (aur) vaqifakar hai
2:159 - beshak jo log hamari in raushan daliloan aur hidayatoan ko jinhean hamane nazil kiya usake bad chhipate haian jabaki ham kitab taurait mean logoan ke samane saf saf bayan kar chuke haian to yahi log haian jin par khuda bhi lanat karata hai aur lanat karane vale bhi lanat karate haian
2:160 - magar jin logoan ne (haq chhipane se) tauba ki aur apani kharabi ki isalah kar li aur jo kitabe khuda mean hai saf saf bayan kar diya pas un ki tauba mai qubool karata hooan aur mai to b da tauba qubool karane vala meharaban hooan
2:161 - beshak jin logoan nean kuphr ekhteyar kiya aur kufr hi ki halat mean mar ge unhian par khuda ki aur pharishtoan ki aur tamam logoan ki lanat hai hamesha usi phatakar mean raheange
2:162 - n to unake azab hi mean takhfif (kami) ki jaegi
2:163 - aur n unako azab se mohalat di jaegi aur tumhara mabood to vahi yakata khuda hai us ke siva koee mabood nahian jo b da meharaban raham vala hai
2:164 - beshak asaman v zamin ki paidaish aur rat din ke raddo badal mean aur qashtiyoan jahazoan mean jo logoan ke naphe qi chize (male tijarat vagairah dariya) mean le kar chalate haian aur pani mean jo khuda ne asaman se barasaya phir us se zamin ko murda (bekar) hone ke bad zila diya (shadab kar diya) aur us mean har qism ke janavar phaila diye aur havaoan ke chalane mean aur abr mean jo asaman v zamin ke daramiyan khuda ke hukm se ghira rahata hai (in sab batoan mean) akl valoan ke lie b di b di nishaniyaan haian
2:165 - aur baz log aise bhi haian jo khuda ke siva auroan ko bhi khuda ka misal v sharik banate haian (aur) jaisi mohabbat khuda se rakhani chahie vaisi hi un se rakhate haian aur jo log eemanadar haian vah un se kahian badh kar khuda ki ulafat rakhate haian aur kash zalimoan ko (is vakt) vah bat soojhati jo azab dekhane ke bad soojhegi ki yaqinan har tarah ki qoovat khuda hi ko hai aur ye ki beshak khuda b da sakht azab vala hai
2:166 - (vah kya sakht vakt hoga) jab peshava log apane pairavo se apana pichha chhu daege aur (b chashmean khud) azab ko dekhegean aur unake bahami talluqat toot jaeange
2:167 - aur pairav kahane lageange ki agar hamean kahian phir (duniya mean) palatana mile to ham bhi un se isi tarah alag ho jayeange jis tarah eain vakt par ye log ham se alag ho ge yooan hi khuda un ke amal ko dikhaega jo unhean (sar tapa pas hi) pas dikhaee deangean aur phir bhala kab vah dozakh se nikal sakatean haian
2:168 - ai logoan jo kuchh zamin mean haian us mean se halal v pakiza chiz (shauq se) khao aur shaitan ke qadam b qadam n chalo vah to tumhara zahir b zahir dushman hai
2:169 - vah to tumhean buraee aur badakari hi ka hukm karega aur ye chahega ki tum be jane boojhe khuda par bohatan baandhoan
2:170 - aur jab un se kaha jata hai ki jo hukm khuda ki taraph se nazil hua hai us ko mano to kahate haian ki nahian balki ham to usi tariqe par chaleange jis par hamane apane bap dadaoan ko paya agarache un ke bap dada kuchh bhi n samajhate hoan aur n rahe rast hi par chalate rahe hoan
2:171 - aur jin logoan ne kuphr ekhteyar kiya un ki misal to us shakhs ki misal hai jo aise janavar ko pukar ke apana halaq pha de jo avaz aur pukar ke siva sunata (samajhata khak) n ho ye log bahare gooange andhean haian ki khak nahian samajhate
2:172 - ai eemanadaroan jo kuchh ham ne tumhean diya hai us mean se suthari chizean (shauq se) khaoan aur agar khuda hi ki ibadat karate ho to usi ka shukr karo
2:173 - usane to tum par bas murda janavar aur khoon aur sooar ka gosht aur vah janavar jis par zabah ke vakt khuda ke siva aur kisi ka nam liya gaya ho haram kiya hai pas jo shakhs majaboor ho aur sarakashi karane vala aur jyadati karane vala n ho (aur uname se koee chiz kha le) to usapar gunah nahian hai beshak khuda b da bakhshane vala meharaban hai
2:174 - beshak jo log in batoan ko jo khuda ne kitab mean nazil ki hai chhipate haian aur usake badale tho di si qimat (dunayavi nafa) le letean hai ye log bas aangaroan se apane pet bharate haian aur qayamat ke din khuda un se bat tak to karega nahian aur n unhean (gunahoan se) pak karega aur unhian ke lie dardanak azab hai
2:175 - yahi log vah haian jinhoanne hidayat ke badale gumarahi mol li aur bakhyiy (khuda) ke badale azab pas vah log dozakh ki ag ke kyoankar baradasht kareange
2:176 - ye isalie ki khuda ne barahaq kitab nazil ki aur beshak jin logoan ne kitabe khuda mean raddo badal ki vah log b de palle daraje ki mukhalephat mean haian
2:177 - neki kuchh yahi tho di hai ki namaz mean apane muanh poorab ya pashchim ki taraf kar lo balki neki to usaki hai jo khuda aur roze akhirat aur farishtoan aur khuda ki kitaboan aur paigambaroan par eeman lae aur usaki ulafat mean apana mal qarabat daroan aur yatimoan aur mohatajo aur paradesiyoan aur maangane valoan aur laundi gulam (ke guloo khalasi) mean sarph kare aur pabandi se namaz padhe aur zakat deta rahe aur jab koee ehad kiya to apane qaul ke poore ho aur fakr v phaqa ranj aur ghutan ke vakt sabit qadam rahe yahi log vah haian jo dave eeman mean sachche nikale aur yahi log parahezagar hai
2:178 - ai mominoan jo log (nahaq) mar dale jaean unake badale mean tum ko jan ke badale jan lene ka hukm diya jata hai azad ke badale azad aur gulam ke badale gulam aur aurat ke badale aurat pas jis (qatil) ko usake eemani bhaee talibe kesas ki taraph se kuchh maf kar diya jaye to use bhi usake qadam b qadam neki karana aur khush mamalati se (khoon baha) ada kar dena chahie ye tumhare paravaradigar ki taraph asani aur meharabani hai phir usake bad jo jyadati kare to us ke lie dardanak azab hai
2:179 - aur ai aqalamanadoan qasas (ke qavaed muqarrar kar dene) mean tumhari zindagi hai (aur isilie jari kiya gaya hai taki tum khooanrezi se) parahez karo
2:180 - (musalamanoan) tum ko hukm diya jata hai ki jab tum mean se kisi ke samane maut a kh di ho basharte ki vah kuchh mal chho d jaean to maan bap aur qarabatadaroan ke lie achchhi vasiyat karean jo khuda se darate haian un par ye ek haq hai
2:181 - phir jo sun chuka usake bad use kuchh ka kuchh kar de to us ka gunah unhian logoan ki garadan par hai jo use badal dalean beshak khuda sab kuchh janata aur sunata hai
2:182 - (haan alabatta) jo shakhs vasiyat karane vale se beja tarafadari ya be insaphi ka khauph rakhata hai aur un varisoan mean sulah kara de to us par badalane ka kuchh gunah nahian hai beshak khuda b da bakhshane vala meharaban hai
2:183 - ai eemanadaroan roza rakhana jis tarah tum se pahale ke logoan par pharj tha usi taraph tum par bhi pharz kiya gaya taki tum us ki vajah se bahut se gunahoan se bacho
2:184 - (vah bhi hamesha nahian balki) ginati ke chand roz is par bhi (roze ke dinoan mean) jo shakhs tum mean se bimar ho ya saphar mean ho to aur dinoan mean jitane qaza hue ho) gin ke rakh le aur jinhean roza rakhane ki koovat hai aur n rakhean to un par us ka badala ek mohataj ko khana khila dena hai aur jo shakhs apani khushi se bhalaee kare to ye us ke lie jyada behatar hai aur agar tum samajhadar ho to (samajh lo ki phidaye se) roza rakhana tumhare haq mean baharahal achchha hai
2:185 - (rozoan ka) mahina ramazan hai jis mean quran nazil kiya gaya jo logoan ka rahanuma hai aur usamean rahanumaee aur (haq v batil ke) tamiz ki raushan nishaniyaan haian (musalamanoan) tum mean se jo shakhs is mahinean mean apani jagah par ho to usako chahie ki roza rakhe aur jo shakhs bimar ho ya phir safar mean ho to aur dinoan mean roze ki ginati poori kare khuda tumhare sath asani karana chahata hai aur tumhare sath sakhti karani nahian chahata aur (shumar ka hukm is lie diya hai) taki tum (rozo ki) ginati poori karo aur taki khuda ne jo tum ko rah par laga diya hai us neamat par us ki b daee karo aur taki tum shukr guzar bano
2:186 - (ai rasool) jab mere bande mera hal tumase poochhe to (kah do ki) mai un ke pas hi hooan aur jab mujhase koee dua maangata hai to mai har dua karane valoan ki dua (sun leta hooan aur jo munasib ho to) qubool karata hooan pas unhean chahie ki mera bhi kahana mane) aur mujh par eeman laean
2:187 - taki vah sidhi rah par a jae (musalamanoan) tumhare vaste rozoan ki ratoan mean apani biviyoan ke pas jana halal kar diya gaya auratean (goya) tumhari choli haian aur tum (goya un ke daman ho) khuda ne dekha ki tum (gunah) karake apana nukasan karate (ki aauankh bacha ke apani bibi ke pas chale jate the) to usane tumhari tauba qubool ki aur tumhari khata se dar guzar kiya pas tum ab unase ham bistari karo aur (aulad) jo kuchh khuda ne tumhare lie (taqadir mean) likh diya hai use maangoan aur khao aur piyo yahaan tak ki subah ki saphed dhari (rat ki) kali dhari se asaman par poorab ki taraf tak tumhean saf nazar ane lage phir rat tak roza poora karo aur haan jab tum maszidoan mean etekaf karane baitho to un se (rat ko bhi) ham bistari n karo ye khuda ki (muayyun ki huee) hade haian to tum unake pas bhi n jana yooan khullam khulla khuda apane ehakam logoan ke samane bayan karata hai taki vah log (nafaramani se) bachean
2:188 - aur apas mean ek doosare ka mal nahaq n khao aur n mal ko (rishvat mean) hukkam ke yahaan jhoank do taki logoan ke mal mean se (jo) kuchh hath lage nahaq khurd burd kar jao halaki tum janate ho
2:189 - (ai rasool) tum se log chaand ke bare mean poochhate haian (ki kyo ghatata badhata hai) tum kah do ki usase logoan ke (dunayavi) amr aur haj ke avaqat maloom hote hai aur ye koee bhali bat nahian hai ki gharo mean pichhava de se phaand ke) ao balki neki usaki hai jo parahezagari kare aur gharoan mean ana ho to) unake daravajoan qi taraph se ao aur khuda se darate raho taki tum murad ko pahuancho
2:190 - aur jo log tum se l de tum (bhi) khuda ki rah mean unase l do aur jyadati n karo (kyoanki) khuda jyadati karane valoan ko haragiz dost nahian rakhata
2:191 - aur tum un (musharikoan) ko jahaan pao mar hi dalo aur un logoan ne jahaan (makka) se tumhean shahar badar kiya hai tum bhi unhean nikal bahar karo aur phitana paradazi (shirk) khooanrezi se bhi badh ke hai aur jab tak vah log (kuphfar) maszid haram (kaba) ke pas tum se n lade tum bhi un se us jagah n l doan pas agar vah tum se l de to bekhatake tum bhi un ko qatl karo kafiroan ki yahi saza hai
2:192 - phir agar vah log baz rahean to beshak khuda b da bakhshane vala meharaban hai
2:193 - aur un se l de jao yahaan tak ki fasad baqi n rahe aur sirph khuda hi ka din rah jae phir agar vah log baz rahe to un par jyadati n karo kyoanki zalimoan ke siva kisi par jyadati (achchhi) nahian
2:194 - huramat vala mahina huramat vale mahine ke barabar hai (aur kuchh mahine ki khusoosiyat nahian) sab huramat vali chije ek doosare ke barabar haian pas jo shakhs tum par jyadati kare to jaisi jyadati usane tum par ki hai vaisi hi jyadati tum bhi us par karo aur khuda se darate raho aur khoob samajh lo ki khuda parahezagaroan ka sathi hai
2:195 - aur khuda ki rah mean kharch karo aur apane hath jan halakat me n dalo aur neki karo beshak khuda neki karane valoan ko dost rakhata hai
2:196 - aur sirph khuda hi ke vaste haj aur umara ko poora karo agar tum bimari vagairah ki vajah se majaboor ho jao to phir jaisi qurabani mayassar aye (kar do) aur jab tak kurabani apani jagah par n pahuanch jaye apane sar n muandavao phir jab tum mean se koee bimar ho ya usake sar mean koee takaliph ho to (sar muandavane ka badala) roje ya khairat ya kurabani hai pas jab mutamin rahoan to jo shakhs haj tamatto ka umara kare to usako jo kurabani mayassar aye karani hogi aur jis se kurabani na mumakin ho to tin roje zamana e haj mean (rakhane hoange) aur sat roje zab tum vapas ao ye poora dahaee hai ye hukm us shakhs ke vaste hai jis ke l dake bale maszidul haram (makka) ke bashinde n ho aur khuda se daro aur samajh lo ki khuda b da sakht azab vala hai
2:197 - haj ke mahine to (ab sab ko) maloom haian (shavval, ziqada, jilahaj) pas jo shakhs un mahinoan mean apane oopar haj lazim kare to (eharam se akhir haj tak) n aurat ke pas jae n koee aur gunah kare aur n jhagade aur neki ka koee sa kam bhi karoan to khuda us ko khoob janata hai aur (raste ke lie) zad rah muhiyya karo aur sab me behatar zad rah parahezagari hai aur ai aklamandoan mujh se darate raho
2:198 - is mean koee ilzam nahian hai ki (haj ke sath) tum apane paravaradigar ke phazal (nafa tijarat) ki khvahish karo aur phir jab tum araphat se chal kh de ho to masharul haram ke pas khuda ka zikr karo aur us ki yad bhi karo to jis tarah tumhe bataya hai agarache tum isake pahale to gumaraho se the
2:199 - phir jahaan se log chal kh de hoan vahian se tum bhi chal kh de ho aur usase magaphirat ki dua maangoan beshak khuda b da bakhshane vala meharaban hai
2:200 - phir jab tum araqane haj baja la chuko to tum is tarah zikre khuda karo jis tarah tum apane bap dadaoan ka zikr karate ho balki usase badh kar ke phir baz log aise haian jo kahate haian ki ai mere paravaradigar hamako jo (dena hai) duniya hi mean de de halaki (phir) akhirat mean unaka kuchh hissa nahian
2:201 - aur baz bande aise haian ki jo dua karate haian ki ai mere palane vale mujhe duniya mean neamat de aur akhirat mean savab de aur dozakh ki bag se bacha
2:202 - yahi vah log haian jinake lie apani kamaee ka hissa chain hai
2:203 - aur khuda bahut jald hisab lene vala hai (nisf) aur in ginati ke chand dinoan tak (to) khuda ka zikr karo phir jo shakhs jaldi kar baithai aur (mina) se aur do hi din mean chal kh da ho to us par bhi gunah nahian hai aur jo (tisare din tak) thahara rahe us par bhi kuchh gunah nahian lekin yah riyayat usake vaste hai jo parahezagar ho, aur khuda se darate raho aur yaqin jano ki ek din tum sab ke sab usaki taraph qabroan se uthae jaoge
2:204 - ai rasool baz log munaphiqin se aise bhi haian jinaki chikani chup di batean (is zara si) dunayavi zindagi mean tumhean bahut bhati hai aur vah apani dili mohabbat par khuda ko gavah muqarrar karate haian hal aauki vah tumhare dushmanoan mean sabase jyada jhag daloo haian
2:205 - aur jahaan tumhari mohabbat se muanh phera to idhar udhar dau d dhoop karane laga taki mulk mean fasad phailae aur zaraat (kheti ba di) aur maveshi ka satyanas kare aur khuda phasad ko achchha nahian samajhata
2:206 - aur jab kaha jata hai ki khuda se daro to use gurur gunah par ubharata hai bas aise kambakht ke lie jahannum hi kafi hai aur bahut hi bura thikana hai
2:207 - aur logoan mean se khuda ke bande kuchh aise haian jo khuda ki (khushanoodi) hasil karane ki garaz se apani jan tak bech dalate haian aur khuda aise bandoan par b da hi yaphkqat vala hai
2:208 - eeman valoan tum sabake sab ek bar islam mean (poori tarah ) dakhil ho jao aur shaitan ke qadam b qadam n chalo vah tumhara yaqini zahir b zahir dushman hai
2:209 - phir jab tumhare pas raushan dalile a chuki usake bad bhi dagamaga ge to achchhi tarah samajh lo ki khuda (har tarah) galib aur tadabir vala hai
2:210 - kya vah log isi ke muntazir haian ki saphed badal ke say bano ki a d mean azabe khuda aur azab ke farishte un par hi a jae aur sab jhag de chuk hi jate hal aauki akhir kul umur khuda hi ki taraph rujoo kie jaeange
2:211 - (ai rasool) bani isarail se poochho ki ham ne un ko kaisi kaisi raushan nishaniyaan di aur jab kisi shakhs ke pas khuda ki neamat (kitab) a chuki us ke bad bhi us ko badal dale to beshaq khuda sakht azab vala hai
2:212 - jin logoan ne kuphr ikhteyar kiya un ke liye duniya ki zara si zindagi khoob achchhi dikhayi gayi hai aur eemanadaroan se masakharapan karate haian hal aauki qayamat ke din parahezagaroan ka daraja unase (kahian) badh chadh ke hoga aur khuda jis ko chahata hai be hisab rozi ata pharamata hai
2:213 - (pahale) sab log ek hi din rakhate the (phir apas mean jhag dane lage tab) khuda ne najat se khush khabari dene vale aur azab se darane vale paigambaroan ko bheja aur in paigambaroan ke sath barahaq kitab bhi nazil ki taki jin batoan mean log jhag date the kitabe khuda (usaka) faisala kar de aur phir afasos to ye hai ki is hukm se ikhtelaph kiya bhi to unhian logoan ne jin ko kitab di gayi thi aur vah bhi jab un ke pas khuda ke saf ehakam a chuke usake bad aur vah bhi apas ki shararat se tab khuda ne apani meharabani se (khalis) eemanadaroan ko vah rahe haq dikha di jis mean un logoan ne ikhtelaph dal rakha tha aur khuda jis ko chahe rahe rast ki hidayat karata hai
2:214 - kya tum ye khyal karate ho ki behasht mean pahuanch hi jaoge hal aauki abhi tak tumhe agale zamane valoan ki si halat nahian pesh ayi ki unhean tarah tarah ki taqaliphoan (phaqa kashi mohataji) aur bimari ne gher liya tha aur zalazale mean is qadar jhianjhode ge ki akhir (aziz ho ke) paigambar aur eeman vale jo un ke sath the kahane lage dekhie khuda ki madad kab (hoti) hai dekho (ghabarao nahian) khuda ki madad yaqinan bahut qarib hai
2:215 - (ai rasool) tumase log poochhate haian ki ham khuda ki rah mean kya kharch karean (to tum unhean) javab do ki tum apani nek kamaee se jo kuchh kharch karo to (vah tumhare maan bap aur qarabatadaroan aur yatimoan aur mohatajo aur paradesiyoan ka haq hai aur tum koee nek sa kam karo khuda usako zarur janata hai
2:216 - (musalamanoan) tum par jihad pharj qiya gaya agarache tum par shaq zarur hai aur ajab nahian ki tum kisi chiz (jihad) ko napasand karo hal aauki vah tumhare haq mean behatar ho aur ajab nahian ki tum kisi chiz ko pasand karo hal aauki vah tumhare haq mean buri ho aur khuda (to) janata hi hai magar tum nahian janate ho
2:217 - (ai rasool) tumase log huramat vale mahinoan ki nisbat poochhate haian ki (aya) jihad unamean jayaz hai to tum unhean javab do ki in mahinoan mean jehad b da gunah hai aur ye bhi yad rahe ki khuda ki rah se rokana aur khuda se inkar aur masjidul haram (kaba) se rokana aur jo us ke ahal hai unaka masjid se nikal bahar karana (ye sab) khuda ke nazadik is se bhi badhakar gunah hai aur fitana paradazi kushti kh़oon se bhi badh kar hai aur ye kuphfar hamesha tum se l date hi chale jaeangean yahaan tak ki agar un ka bas chale to tum ko tumhare din se phira de aur tum mean jo shakhs apane din se phira aur kufr ki halat mean mar gaya to aisoan hi ka kiya karaya sab kuchh duniya aur akherat (donoan) mean akarat hai aur yahi log jahannumi haian (aur) vah usi mean hamesha raheangean
2:218 - beshak jin logoan ne eeman qubool kiya aur khuda ki rah mean hijarat ki aur jihad kiya yahi log rahamate khuda ke ummidavar haian aur khuda b da bakhshane vala meharaban hai
2:219 - (ai rasool) tumase log sharab aur jue ke bare mean poochhate haian to tum un se kah do ki in dono mean b da gunah hai aur kuchh phayade bhi haian aur un ke phayade se un ka gunah badh ke hai aur tum se log poochhate haian ki khuda ki rah mean kya kharch kare tum unase kah do ki jo tumhare zarurat se bache yooan khuda apane ehakam tum se saf saf bayan karata hai
2:220 - taki tum duniya aur akhirat (ke mamalat) mean gaur karo aur tum se log yatimoan ke bare mean poochhate haian tum (un se) kah do ki unaki (isalah durusti) behatar hai aur agar tum un se milajul kar raho to (kuchh harj) nahian akhir vah tumharean bhaee hi to haian aur khuda fasadi ko khair khvah se (alag khoob) janata hai aur agar khuda chahata to tum ko musibat mean dal deta beshak khuda zabaradast hiqamat vala hai
2:221 - aur (musalamanoan) tum musharik auratoan se jab tak eeman n laean nikah n karo kyoanki musharika aurat tumhean apane husno jamal mean kaisi hi achchhi kyoan n maloom ho magar phir bhi eemanadar aurat us se zarur achchhi hai aur musharekin jab tak eeman n laean apani auratean un ke nikah mean n do aur musharik tumhe kaisa hi achchha kyo n maloom ho magar phir bhi eemanadar aurat us se zarur achchhi hai aur musharekin jab tak eeman n laean apani auratean un ke nikah mean n do aur musharik tumhean kya hi achchha kyoan n maloom ho magar phir bhi banda momin unase zarur achchha hai ye (musharik mard ya aurat) logoan ko dozakh ki taraph bulate haian aur khuda apani inayat se behisht aur bakhshis ki taraph bulata hai aur apane ehakam logoan se saf saph bayan karata hai taki ye log chete
2:222 - (ai rasool) tum se log haiz ke bare mean poochhate haian tum unase kah do ki ye gandagi aur ghin ki bimari hai to (ayyame haiz) mean tum auratoan se alag raho aur jab tak vah pak n ho jaean unake pas n jao pas jab vah pak ho jaean to jidhar se tumhean khuda ne hukm diya hai un ke pas jao beshak khuda tauba karane valo aur suthare logoan ko pasand karata hai tumhari biviyaan (goya) tumhari kheti haian
2:223 - to tum apani kheti mean jis tarah chaho ao aur apani ainda ki bhalaee ke vaste (amal sake) peshagi bhejo aur khuda se darate raho aur ye bhi samajh rakho ki ek din tumako usake samane jana hai aur ai rasool eemanadaroan ko najat ki khush khabari de do
2:224 - aur (musalamanoan) tum apani qasamoan (ke hile) se khuda (ke nam) ko logoan ke sath sulook karane aur khuda se darane aur logoan ke daramiyan sulah karava dene ka manea n thaharav aur khuda sabaki sunata aur sab ko janata hai
2:225 - tumhari lago (bekar) qasamoan par jo beikhteyar zaban se nikal jae khuda tum se giraphtar nahian karane ka magar un kasamoan par zarur tumhari girapht karega jo tumane qasadan (jan kar) dil se khayian ho aur khuda bakhshane vala burdabar hai
2:226 - jo log apani biviyoan ke pas jane se qasam khayean un ke lie char mahine ki mohalat hai pas agar (vah apani qasam se us muddat mean baz ae) aur unaki taraph tavajjo karean to beshak khuda b da bakhshane vala meharaban hai
2:227 - aur agar talaq hi ki than le to (bhi) beshak khuda sabaki sunata aur sab kuchh janata hai
2:228 - aur jin auratoan ko talaq di gayi hai vah apane apako talaq ke bad tin haiz ke khatm ho jane tak nikah sani se roke aur agar vah auratean khuda aur roje akhirat par eeman layian haian to unake lie jaez nahian hai ki jo kuchh bhi khuda ne unake raham (pet) mean paida kiya hai usako chhipaean aur agar un ke shauhar mel jol karana chahean to vah (muddat mazakoora) mean un ke vapas bula lene ke jyada haqadar haian aur shariyat muvaphiq auratoan ka (mardoan par) vahi sab kuchh haq hai jo mardoan ka auratoan par hai haan alabatta mardoan ko (fajilat mean) auratoan par phauqiyat zarur hai aur khuda zabaradast hiqamat vala hai
2:229 - talaq rajaee jisake bad rujoo ho sakati hai do hi marataba hai usake bad ya to shariyat ke mavaphiq rok hi lena chahie ya husn sulook se (tisari dafa) bilkul rookhasat aur tum ko ye jayaz nahian ki jo kuchh tum unhean de chuke ho us mean se phir kuchh vapas lo magar jab donoan ko isaka khauf ho ki khuda ne jo hadean muqarrar kar di haian un ko dono miya bivi qayam n rakh sakeange phir agar tumhe (ai musalamano) ye khauf ho ki yah dono khuda ki mukarrar ki huee hado par qayam n raheange to agar aurat mard ko kuchh dekar apana pichha chhu dae (khula karae) to isamean un donoan par kuchh gunah nahian hai ye khuda ki muqarrar ki huee hadean haian bas un se age n badho aur jo khuda ki muqarrar ki hueehadoan se age badhate haian vah hi log to zalim haian
2:230 - phir agar tisari bar bhi aurat ko talaq (bain) de to usake bad jab tak doosare mard se nikah n kar le us ke lie halal nahian haan agar doosara shauhar nikah ke bad usako talaq de de tab alabatta un miya bibi par baham mel kar lene mean kuchh gunah nahian hai agar un donoan ko yah guman ho ki khuda hadoan ko qayam rakh sakeangean aur ye khuda ki (muqarrar ki huee) hadean haian jo samajhadar logoan ke vaste saf saph bayan karata hai
2:231 - aur jab tum apani biviyoan ko talaq do aur unaki muddat poori hone ko ae to achchhe unavan se un ko rok lo ya husne sulook se bilkul rukhasat hi kar do aur unhean takaliph pahuanchane ke lie n roko taki (phir un par) jyadati karane lago aur jo aisa karega to yaqinan apane hi par julm karega aur khuda ke ehakam ko kuchh hansi thatta n samajho aur khuda ne jo tumhean neamatean di haian unhean yad karo aur jo kitab aur akl ki batean tum par nazil ki unase tumhari nasihat karata hai aur khuda se darate raho aur samajh rakho ki khuda har chiz ko zarur janata hai
2:232 - aur jab tum auratoan ko talaq do aur vah apani muddat (iddat) poori kar lean to unhean apane shauharoan ke sath nikah karane se n rokoan jab apas mean donoan miya bivi shariyat ke muvaphiq achchhi tarah mil jul jaean ye usi shakhs ko nasihat ki jati hai jo tum mean se khuda aur roje akherat par eeman la chuka ho yahi tumhare haq mean b di pakiza aur safaee ki bat hai aur usaki khoobi khuda khoob janata hai aur tum (vaisa) nahian janate ho
2:233 - aur (talaq dene ke bad) jo shakhs apani aulad ko poori muddat tak doodh pilavana chahe to usaki khatir se maean apani aulad ko poore do baras doodh pilaean aur jisaka vah l daka hai (bap) us par maoan ka khana kap da dastoor ke mutabiq़ lazim hai kisi shakhs ko zahamat nahian di jati magar usaki gunjaish bhar n maan ka us ke bachche ki vajah se nuqasan gavara kiya jae aur n jis ka l daka hai (bap) usaka (balki dastoor ke mutabiq़ diya jae) aur agar bap n ho to doodh pilane ka haq usi tarah varis par lazim hai phir agar do baras ke qabl maan bap donoan apani marazi aur mashavare se doodh badhaee karana chahean to un donoan par koee gunah nahian aur agar tum apani aulad ko (kisi anna se) doodh pilavana chaho to us mean bhi tum par kuchh gunah nahian hai basharte ki jo tumane dastoor ke mutabiq़ muqarrar kiya hai un ke havale kar do aur khuda se darate raho aur jan rakho ki jo kuchh tum karate ho khuda zarur dekhata hai
2:234 - aur tumamean se jo log biviyaan chho d ke mar jaean to ye auratean char mahine das roz (idda bhar) apane ko roke (aur doosara nikah n karean) phir jab (idde ki muddat) poori kar le to shariyat ke mutabiq़ jo kuchh apane haq mean karean is bare mean tum par koee ilzam nahian hai aur jo kuchh tum karate ho khuda us se khabaradar hai
2:235 - aur agar tum (us khauph se ki shayad koee doosara nikah kar le) un auratoan se isharatan nikah ki (kaid idda) khastagari (ummidavari) karo ya apane dilo mean chhipae rakho to usamean bhi kuchh tum par ilzam nahian haian (kyoanki) khuda ko maloom hai ki (tum se sabr n ho sakega aur) un auratoan se nikah karane ka khyal aega lekin chori chhipe se nikah ka vayada n karana magar ye ki un se achchhi bat kah guzaroan (to mazaeqa nahian) aur jab tak muqarrar miyad guzar n jae nikah ka qasad (irada) bhi n karana aur samajh rakho ki jo kuchh tumhari dil mean hai khuda us ko zarur janata hai to us se darate raho aur (ye bhi) jan lo ki khuda b da bakhshane vala burdabar hai
2:236 - aur agar tum ne apani biviyoan ko hath tak n lagaya ho aur n mahar muayyun kiya ho aur usake qabl hi tum unako talaq de do (to is mean bhi) tum par kuchh ilzam nahian hai haan un auratoan ke sath (dastoor ke mutabiq़) maladar par apani haisiyat ke muaphiq aur garib par apani haisiyat ke muvaphiq (kap de rupe vagairah se) kuchh sulook karana lazim hai neki karane valoan par ye bhi ek haq hai
2:237 - aur agar tum un auratoan ka mehar to muayyan kar chuke ho magar hath lagane ke qabl hi talaq de do to un auratoan ko mehar muayyan ka adha de do magar ye ki ye auratean khud maph kar dean ya un ka vali jisake hath mean unake nikah ka ekhteyar ho maf kar de (tab kuchh nahi) aur agar tum hi sara mehar bakhsh do to parahezagari se bahut hi qarib hai aur apas ki burzugi to mat bhoolo aur jo kuchh tum karate ho khuda zarur dekh raha hai
2:238 - aur (musalamanoan) tum tamam namazoan ki aur khusoosan bich vali namaz subah ya zohar ya asr ki pabandi karo aur khas khuda hi vaste namaz mean qunoot padhane vale ho kar kh de ho phir agar tum khauph ki halat mean ho
2:239 - aur poori namaz n padh sako to savar ya paidal jis tarah ban p de padh lo phir jab tumhean itmenan ho to jis tarah khuda ne tumhean (apane rasool ki maraphat in batoan ko sikhaya hai jo tum nahian janate the
2:240 - usi tarah khuda ko yad karo aur tum mean se jo log apani biviyoan ko chho d kar mar jaean un par apani bibiyoan ke haq mean sal bhar tak ke nan v nuphke (roti kap da) aur (ghar se) n nikalane ki vasiyat karani (lazim) hai pas agar auratean khud nikal kh di ho to jayaz batoan (nikah vagairah) se kuchh apane haq mean kare usaka tum par kuchh ilzam nahian hai aur khuda har yai par galib aur hiqamat vala hai
2:241 - aur jin auratoan ko taayyun mehar aur hath lagae bagair talaq de di jae unake sath jo de rupe vagairah se sulook karana lazim hai
2:242 - (ye bhi) parahezagaroan par ek haq hai usi tarah khuda tum logoan ki hidayat ke vaste apane ehaqam saf saf bayan pharamata hai
2:243 - taki tum samajho (ai rasool) kya tum ne un logoan ke hal par nazar nahian ki jo maut ke dar ke mare apane gharoan se nikal bhage aur vah hazaro adami the to khuda ne un se pharamaya ki sab ke sab mar jao (aur vah mar ge) phir khuda n unhean jinda kiya beshak khuda logoan par b da meharaban hai magar aksar log usaka shukr nahian karate
2:244 - aur musalamanoan khuda ki rah me jihad karo aur jan rakho ki khuda zarur sab kuchh sunata (aur) janata hai
2:245 - hai koee jo khuda ko qarz e husna de taki khuda usake mal ko is ke lie kee guna badha de aur khuda hi tangadast karata hai aur vahi kashayash deta hai aur usaki taraph sab ke sab lauta diye jaoge
2:246 - (ai rasool) kya tumane moosa ke bad bani isarail ke saradaroan ki halat par nazar nahian ki jab unhoanne apane nabi (shamooyel) se kaha ki hamare vaste ek badashah muqarrar kijie taki ham rahe khuda mean jihad karean (paigambar ne) faramaya kahian aisa to n ho ki jab tum par jihad vajib kiya jae to tum n l do kahane lage jab ham apane gharoan aur apane bal bachchoan se nikale ja chuke to phir hame kaun sa uzr baqi hai ki ham khuda ki rah mean jihad n karean phir jab un par jihad vajib kiya gaya to unamean se chand adamiyoan ke siva sab ke sab ne l dane se muanh phera aur khuda to zalimoan ko khoob janata hai
2:247 - aur unake nabi ne unase kaha ki beshak khuda ne tumhari darakhvast ke (mutabiq़ taloot ko tumhara badashah muqarrar kiya (tab) kahane lage us ki hukoomat ham par kyoan kar ho sakati hai halaki saltanat ke haqadar usase jyada to ham haian kyoanki use to mal ke etabar se bhi faragul bali (khushahali) tak nasib nahian (nabi ne) kaha khuda ne use tum par phazilat di hai aur mal mean n sahi magar ilm aur jism ka phailav to us ka khuda ne jyada pharamaya he aur khuda apana mulk jise chahean de aur khuda b di gunjaish vala aur vaqifakar hai
2:248 - aur un ke nabi ne unase ye bhi kaha is ke (munajanib allah) badashah hone ki ye pahachan hai ki tumhare pas vah sandooq a jaega jisamean tumhare paravaradigar ki taraph se tasakin de chizean aur un tabburaqat se bacha khucha hoga jo moosa aur harun ki aulad yadagar chho d gayi hai aur us sandook ko pharishte uthae hogean agar tum eeman rakhate ho to beshak usamean tumhare vaste poori nishani hai
2:249 - phir jab taloot lashakar samait (shahar ailiya se) ravana hua to apane sathiyoan se kaha dekho age ek nahar milegi is se yaqinan khuda tumhare sabr ki azamaish karega pas jo shakhs us ka pani piyega mujhe (kuchh vasta) nahian rakhata aur jo us ko nahian chakhega vah beshak mujh se hoga magar haan jo apane hath se ek (adha chulloo bhar ke pi) le to kuchh harj nahian pas un logoan ne n mana aur chand adamiyoan ke siva sab ne us ka pani piya khair jab taloot aur jo mominin un ke sath the nahar se pas ho ge to (khas mominoan ke siva) sab ke sab kahane lage ki ham mean to aj bhi jaloot aur usaki phauj se l dane ki sakat nahian magar vah log jinako yaqin hai ki ek din khuda ko muanh dikhana hai bedh dak bol uthe ki aisa bahut hua ki khuda ke hukm se chhoti jamaat b di jamaat par galib a gayi hai aur khuda sabr karane valoan ka sathi hai
2:250 - (garaz) jab ye log jaloot aur usaki phauj ke muqabale ko nikale to dua ki ai mere paravaradigar hamean kamil sabr ata pharama aur maidane jang mean hamare qadam jamae rakh aur hamean kaphiroan par phateh inayat kar
2:251 - phir to un logoan ne khuda ke hukm se dushamanoan ko shikast di aur daood ne jaloot ko qatl kiya aur khuda ne unako saltanat v tadabir tamddun ata ki aur ilm v hunar jo chaha unhean goya ghol ke pila diya aur agar khuda baz logoan ke zarie se baz ka daphae (shar) n karata to tamam rue zamin par fasad phail jata magar khuda to sare jahaann ke logoan par phazal v raham karata hai
2:252 - ai rasool ye khuda ki sachchi ayatean haian jo ham tum ko thik thik padhake sunate haian aur beshak tum zarur rasooloan mean se ho
2:253 - yah sab rasool (jo hamane bheje) unamean se baz ko baz par phazilat di unamean se baz to aise haian jinase khud khuda ne bat ki unamean se baz ke (aur tarah par) darje buland kiye aur mariyam ke bete eesa ko (kaise kaise raushan maujize ata kiye) aur roohulakudas (jibareel) ke zariye se unaki madad ki aur agar khuda chahata to log in (paigambaroan) ke bad huye vah apane pas raushan maujize a chukane par apas mean n l d marate magar unamean phoot p d gee pas unamean se baz to eeman laye aur baz kafir ho gaye aur agar khuda chahata to yah log apas mean l date magar khuda vahi karata hai jo chahata hai
2:254 - ai eemanadaroan jo kuchh hamane tumako diya hai us din ke ane se pahale (khuda ki rah mean) kharch karo jisamean n to kharido pharokht hogi aur n yari (aur n ashanaee) aur n sifarish (hi kam ayegi) aur kufr karane vale hi to julm dhate haian
2:255 - khuda hi vo zate pak hai ki usake siva koee mabood nahian (vah) zinda hai (aur) sare jahan ka sanbhalane vala hai usako n ooangh ati hai n niand jo kuchh asamano mean hai aur jo kuchh zamin mean hai (garaz sab kuchh) usi ka hai kaun aisa hai jo bagair usaki ijazat ke usake pas kisi ki sifarish kare jo kuchh unake samane maujood hai (vah) aur jo kuchh unake pichhe (ho chuka) hai (khuda sabako) janata hai aur log usake ilm mean se kisi chiz par bhi ahata nahian kar sakate magar vah jise jitana chahe (sikha de) usaki kursi sab asamanॊan aur zaminoan ko ghere huye hai aur un donoan (asaman v zamin) ki nigehadasht usapar kuchh bhi mushkil nahian aur vah alishan bujurg marataba hai
2:256 - din mean kisi tarah ki jabaradasti nahian kyoanki hidayat gumarahi se (alag) zahir ho chuki to jis shakhs ne jhoothe khudaoan butoan se iankar kiya aur khuda hi par eeman laya to usane vo mazaboot rassi pak di hai jo toot hi nahian sakati aur khuda sab kuchh sunata aur janata hai
2:257 - khuda un logoan ka saraparast hai jo eeman la chuke ki unhean (gumarahi ki) tariqiyoan se nikal kar (hidayat ki) raushani mean lata hai aur jin logoan ne kufr ikhteyar kiya unake saraparast shaitan haian ki unako (eeman ki) raushani se nikal kar (kufr ki) tarikiyoan mean dal dete haian yahi log to jahannumi haian (aur) yahi usamean hamesha raheange
2:258 - (ai rasool) kya tum ne us shakhs (ke hal) par nazar nahian ki jo sirf is birate par ki khuda ne use saltanat di thi ibrahim se unake paravaradigar ke bare mean ulajh p da ki jab ibrahim ne (usase) kaha ki mera paravaradigar to vah hai jo (logoan ko) jilata aur marata hai to vo bhi (shekhi mean) akar kahane laga maian bhi jilata aur marata hooan (tumhare khuda hi mean kaun sa kamal hai) ibrahim ne kaha (achchha) khuda to afatab ko poorab se nikalata hai bhala tum usako pashchim se nikalo is par vah kafir hakka bakka ho kar rah gaya (magar eeman n laya) aur khuda zalimoan ko manzile maqasood tak nahian pahuanchaya karata
2:259 - (ai rasool tumane) masalan us (bande ke hal par bhi nazar ki jo ek g aauv par se hokar guzara aur vo aisa uj da tha ki apani chhatoan par se dhah ke gir p da tha ye dekhakar vah banda (kahane laga) allah ab is g aauv ko aisi virani ke bad kyoankar abad karega is par khuda ne usako (mar dala) sau baras tak murda rakha phir usako zila uthaya (tab) poochha tum kitani der p de rahe arj qi ek din p da raha ek din se bhi kam faramaya nahian tum (isi halat mean) sau baras p de rahe ab zara apane khane pine (ki chizoan) ko dekho ki busa tak nahian aur zara apane gadhe (savari) ko to dekho ki usaki haddiyaan dher p di haian aur sab is vaste kiya hai taki logoan ke liye tumhean qudarat ka namoona banaye aur achchha ab (is gadhe ki) haddiyoan ki taraf nazar karo ki ham kyoankar jo d ja d kar dhaancha banate haian phir unapar gosht chadhate haian pas jab ye unapar zahir hua to besakhta bol uthe ki (ab) maian ye yaqine kamil janata hooan ki khuda har chiz par qadir hai
2:260 - aur (ai rasool) vah vakeya bhi yad karo jab ibarahim ne (khuda se) darakhvast ki ki ai mere paravaradigar too mujhe bhi to dikha de ki too murdoan ko kyoankar zinda karata hai khuda ne faramaya kya tumhean (isaka) yaqin nahian ibarahim ne arz ki (kyoan nahian) yaqin to hai magar aauankh se dekhana isalie chahata hooan ki mere dil ko poora itminan ho jae faramaya (agar ye chahate ho) to char parinde lo aur unako apane pas mॅgava lo aur tuk de tuk de kar dalo phir har paha d par unaka ek ek tuk da rakh do usake bad unako bulao (phir dekho to kyoan kar vah sab ke sab tumhare pas dau de hue ate haian aur samajh rakho ki khuda beshak galib aur hikamat vala hai
2:261 - jo log apane mal khuda ki rah mean kharch karate haian unake (kharch) ki misal us dane ki si misal hai jisaki sat baliy aau nikalean (aur) har bali mean sau (sau) dane hoan aur khuda jisake liye chahata hai doona kar deta hai aur khuda b di gunjaish vala (har chiz se) vaqif hai
2:262 - jo log apane mal khuda ki rah mean kharch karate haian aur phir kharch karane ke bad kisi tarah ka ehasan nahian jatate haian aur n jinapar ehasan kiya hai unako satate haian unaka ajr (v savab) unake paravaradigar ke pas hai aur n akherat mean unapar koee khauf hoga aur n vah gamagin hoange
2:263 - (sayal ko) narami se javab de dena aur (usake isarar par n jhi dakana balki) usase daraguzar karana us khairat se kahian behatar hai jisake bad (sayal ko) eeza pahuanche aur khuda har shai se beparava (aur) burdabar hai
2:264 - ai eemanadaroan apani khairat ko ehasan jatane aur (sayal ko) eeza (takaliph) dene ki vajah se us shakhs ki tarah akarat mat karo jo apana mal mahaz logoan ko dikhane ke vaste kharch karata hai aur khuda aur roje akherat par eeman nahian rakhata to usaki khairat ki misal us chikani chattan ki si hai jisapar kuchh khak (p di huee) ho phir usapar zor shor ka (b de b de qataroan se) meanh barase aur usako (mitti ko bahake) chikana chup da chho d jae (isi tarah) riyakar apani us khairat ya usake savab mean se jo unhoanne ki hai kisi chiz par qabza n paeange (n duniya mean n akherat mean) aur khuda kafiroan ko hidayat karake manzile maqasood tak nahian pahuanchaya karata
2:265 - aur jo log khuda ki khushanoodi ke lie aur apane dili etaqad se apane mal kharch karate haian unaki misal us (hare bhare) bag ki si hai jo kisi tile ya tikare par laga ho aur us par zor shor se pani barasa to apane dugane phal laya aur agar us par b de dh dalle ka pani n bhi barase to usake liye halki phuar (hi kafi) hai aur jo kuchh tum karate ho khuda usaki dekhabhal karata rahata hai
2:266 - bhala tum mean koee bhi isako pasand karega ki usake lie khajooroan aur aangooroan ka ek bag ho usake niche naharean jari hoan aur usake lie usamean tarah tarah ke meve hoan aur (ab) usako budhape ne gher liya hai aur usake (chhote chhote) natav aau kamazor bachche haian ki ekabaragi us bag par aisa bagola a p da jisamean ag (bhari) thi ki vah bag jal bhun kar rah gaya khuda apane ehakam ko tum logoan se saf saf bayan karata hai taki tum gaur karo
2:267 - ai eeman valoan apani pak kamaee aur un chizoan mean se jo hamane tumhare lie zamin se paida ki haian (khuda ki rah mean) kharch karo aur bure mal ko (khuda ki rah mean) dene ka qasad bhi n karo hal aauki agar aisa mal koee tumako dena chahe to tum apani khushi se usake lene vale nahian ho magar ye ki us (ke lene) mean (amadan) aankh churao aur jane raho ki khuda beshak beniyaz (aur) sazavare hamd hai
2:268 - shaitan tamuko tangadasti se darata hai aur buri bat (bukhl) ka tumako hukm karata hai aur khuda tumase apani bakhshish aur fazal (v karam) ka vayada karata hai aur khuda b di gunjaish vala aur sab batoan ka janane vala hai
2:269 - vah jisako chahata hai hikamat ata faramata hai aur jisako (khuda ki taraph) se hikamat ata ki gee to isamean shak nahian ki use khoobiyoan se b di daulat hath lagi aur aklamandoan ke siva koee nasihat manata hi nahian
2:270 - aur tum jo kuchh bhi kharch karo ya koee mannat mano khuda usako zaroor janata hai aur (ye bhi yad rahe) ki zalimoan ka (jo) khuda ka haq mar kar auroan ki nazr karate haian (qayamat mean) koee madadagar n hoga
2:271 - agar khairat ko zahir mean do to yah (zahir karake dena) bhi achchha hai aur agar usako chhipao aur hajatamandoan ko do to ye chhipa kar dena tumhare haq mean jyada behatar hai aur aise dene ko khuda tumhare gunahoan ka kaphfara kar dega aur jo kuchh tum karate ho khuda usase khabaradar hai
2:272 - ai rasool unaka manzile maqasood tak pahuanchana tumhara kam nahian (tumhara kam sirph rasta dikhana hai) magar h aau khuda jisako chahe manzile maqasood tak pahuancha de aur (logoan) tum jo kuchh nek kam mean kharch karoge to apane lie aur tum khuda ki khushanoodi ke siva aur kam mean kharch karate hi nahian ho (aur jo kuchh tum nek kam mean kharch karoge) (qayamat mean) tumako bharapoor vapas milega aur tumhara haq n mara jaega
2:273 - (yah khairat) khas un hajatamandoan ke lie hai jo khuda ki rah mean ghir gaye ho (aur) rooe zamin par (jana chahean to) chal nahian sakate navaqif unako saval n karane ki vajah se amir samajhate haian (lekin) too (ai mukhatib agar unako dekhe) to unaki soorat se ta d jaye (ki ye mohataj haian agarache) logoan se chimat ke saval nahian karate aur jo kuchh bhi tum nek kam mean kharch karate ho khuda usako zaroor janata hai
2:274 - jo log rat ko ya din ko chhipa kar ya dikha kar (khuda ki rah mean) kharch karate haian to unake lie unaka ajr v savab unake paravaradigar ke pas hai aur (qayamat mean) n un par kisi qism ka khauf hoga aur n vah azurda khatir hoange
2:275 - jo log sood khate haian vah (qayamat mean) kh de n ho sakeange magar us shakhs ki tarah kh de hoange jis ko shaitan ne lipat kar makhabootul havas (pagal) bana diya hai ye is vajah se ki vah usake qayal ho ge ki jaisa bikri ka mamala vaisa hi sood ka mamala hal aauki bikri ko to khuda ne halal aur sood ko haram kar diya bas jis shakhs ke pas usake paravaradigar ki taraf se nasihat (mumaniyat) aye aur vah baz a gaya to is hukm ke nazil hone se pahale jo sood le chuka vah to us ka ho chuka aur usaka amr (mamala) khuda ke havale hai aur jo manahi ke bad phir sood le (ya bikri ke male ko yakasa batae jae) to aise hi log jahannum mean raheange
2:276 - khuda sood ko mitata hai aur khairat ko badhata hai aur jitane nashukre gunahagar haian khuda unhean dost nahian rakhata
2:277 - (h aau) jin logoan ne eeman qubool kiya aur achchhe-achchhe kam kie aur pabandi se namaz padhi aur zakat diya kiye unake lie alabatta unaka ajr v (savab) unake paravaradigar ke pas hai aur (qayamat mean) n to un par kisi qism ka khauf hoga aur n vah ranjida dil hoange
2:278 - ai eemanadaroan khuda se daro aur jo sood logoan ke zimme baqi rah gaya hai agar tum sachche momin ho to chho d do
2:279 - aur agar tumane aisa n kiya to khuda aur usake rasool se l dane ke liye taiyar raho aur agar tumane tauba ki hai to tumhare lie tumhara asal mal hai n tum kisi ka zabaradasti nukasan karo n tum par zabaradasti ki jaegi
2:280 - aur agar koee tangadast tumhara (qarzadar ho) to use khushahali tak mohallat (do) aur sadaqa karo aur agar tum samajho to tumhare haq mean jyada behatar hai ki asal bhi bakhsh do
2:281 - aur us din se daro jis din tum sab ke sab khuda ki taraf lautaye jaoge phir jo kuchh jis shakhs ne kiya hai usaka poora poora badala diya jaega aur unaki zara bhi haq talafi n hogi
2:282 - ai eemanadaroan jab ek miyade muqarrara tak ke lie apas mean qarj qa len den karo to use likha padhi kar liya karo aur likhane vale ko chahiye ki tumhare daramiyan tumhare qaul v qarar ko, insaf se thik thik likhe aur likhane vale ko likhane se inkar n karana chahiye (balki) jis tarah khuda ne use (likhana padhana) sikhaya hai usi tarah usako bhi ve uzr (bahana) likh dena chahiye aur jisake zimme qarz ayad hota hai usi ko chahie ki (tamassuk) ki ibarat batata jaye aur khuda se dare jo usaka sachcha palane vala hai darata rahe aur (batane mean) aur qarz dene vale ke huqooq mean kuchh kami n kare agar qarz lene vala kam akl ya mazoor ya khud (tamassuk) ka matalab likhava n sakata ho to usaka saraparast thik thik insaf se likhava de aur apane logoan mean se jin logoan ko tum gavahi lene ke liye pasand karo (kam se kam) do mardoan ki gavahi kar liya karo phir agar do mard n ho to (kam se kam) ek mard aur do auratean (kyoanki) un donoan mean se agar ek bhool jaegi to ek doosari ko yad dila degi, aur jab gavah hukkam ke samane (gavahi ke lie) bulaya jaean to hazir hone se inkar n kare aur qarz ka mamala khvah chhota ho ya usaki miyad muayyun tak ki (dastavez) likhavane mean kahili n karo, khuda ke nazadik ye likha padhi bahut hi munsifana karavaee hai aur gavahi ke lie bhi bahut mazabooti hai aur bahut qarin (qayas) hai ki tum aeenda kisi tarah ke shak v shubaha mean n p do magar jab naqad sauda ho jo tum log apas mean ulat pher kiya karate ho to usaki (dastavej) ke n likhane mean tum par kuchh ilzam nahian hai (h aau) aur jab usi tarah ki kharid (farokht) ho to gavah kar liya karo aur qatib (dastavez) aur gavah ko zarar n pahuanchaya jae aur agar tum aisa kar baithe to ye zaroor tumhari shararat hai aur khuda se daro khuda tumako mamale ki safaee sikhata hai aur vah har chiz ko khoob janata hai
2:283 - aur agar tum safar mean ho aur koee likhane vala n mile (aur qarz dena ho) to rahan ya kabza rakh lo aur agar tumamean ek ka ek ko etabar ho to (yooan hi qarz de sakata hai magar) phir jis shakhs par etabar kiya gaya hai (qarz lene vala) usako chahiye qarz dene vale ki amanat (qarz) poori poori ada kar de aur apane palane vale khuda se dare (musalamano) tum gavahi ko n chhipao aur jo chhipaega to beshak usaka dil gunahagar hai aur tum log jo kuchh karate ho khuda usako khoob janata hai
2:284 - jo kuchh asamanoan mean hai aur jo kuchh zamin mean hai (garaz) sab kuchh khuda hi ka hai aur jo kuchh tumhare diloan mean he khvah tum usako zahir karo ya use chhipao khuda tumase usaka hisab lega, phir jis ko chahe bakhsh de aur jis par chahe azab kare, aur khuda har chiz par qadir hai
2:285 - hamare paigambar (mohammad) jo kuchh unapar unake paravaradigar ki taraph se nazil kiya gaya hai us par eeman lae aur unake (sath) mominin bhi (sabake) sab khuda aur usake farishtoan aur usaki kitaboan aur usake rasooloan par eeman lae (aur kahate haian ki) ham khuda ke paigambaroan mean se kisi mean tafaraqa nahian karate aur kahane lage ai hamare paravaradigar hamane (tera irashad) suna
2:286 - aur man liya paravaradigar hamean teri hi magafirat ki (khvahish hai) aur teri hi taraf laut kar jana hai khuda kisi ko usaki taqat se jyada takalif nahian deta usane achchha kam kiya to apane nafe ke lie aur bura kam kiya to (usaka vabal) usi par padega ai hamare paravaradigar agar ham bhool jaaian ya galati karean to hamari girapht n kar ai hamare paravaradigar ham par vaisa bojh n dal jaisa hamase agale logoan par bojha dala tha, aur ai hamare paravaradigar itana bojh jisake uthane ki hamean taqat n ho hamase n uthava aur hamare kusooroan se daraguzar kar aur hamare gunahoan ko bakhsh de aur ham par raham farama too hi hamara malik hai too hi kafiroan ke muqabale mean hamari madad kar

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

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bahari k diyaan

• al-baqara
• Surah Al-Baqara / সূরা আল বাক্বারাহ

sanbandhit lekh

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