बरमूडा त्रिकोण

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thumb|300px|right|baramooda trikon / baramooda tribhuj
Bermuda Triangle baramooda trikon / baramooda tribhuj / ( baramooda trayeangal / Bermuda Triangle ) atalaantik mahasagar ka vo bhag hai, jise danavi trikon / shaitani tribhuj / maut ke trikon / bhutaha trikon ( devilh‍s traieangal ) bhi kaha jata hai kyoki varsh 1854 se is kshetr mean kuchh aisi ghatanaऍan / durghatanaऍan ghatit hoti rahi haian. yah ek rahasyamayi jalakshetr jo uth‍tari atalaantik mahasagar mean sthit hai, jisaki gutthi aj tak koee nahian sulajha saka hai. yahaan ab tak saik doan - hazaroan ki sankhya mean viman, pani ke jahaz tatha vyakti gaye aur sandigh‍dh roop se lapata ho gaye aur lakh koshishoan ke bad bhi unaka pata nahian lagaya ja saka hai. aisa kabhi-kabhar nahian, balki kee bar ho chuka hai. yahi vah karan hai ki aj bhi isake as-pas se gujarane vale jahajoan aur vayuyanoan ke chalak dal ke sadash‍y v yatri sihar uthate haian. saikadॊan varshoan se yah trikon vaijnanikoan, itihasakartaoan aur khojakartaoan ke lie bhi ek b da rahash‍y bana hua hai.

atalaantik mahasagar ke is bhag mean jahajoan aur vayuyanoan ke gayab hone ki jo ghatanaean ab tak huee haian unamean paya gaya hai ki jab bhi koee jahaz ya vayuyan yahaan pahuanchata hai, usake radar, rediyo vayarales aur kampas jaise yantr ya to thik se kam nahian karate ya phir dhire-dhire kam karana hi band kar dete haian. jis se in jahajoan aur vayuyanoan ka shesh vishv se sanpark toot jata hai. unake apane dishasoochak yantr bhi kharab ho jate haian. is prakar ye apana marg bhatak kar ya to kisi dughartana ka shikar ho jate haian ya phir is rahasyamay kshetr mean kahian gum hokar isake rahasy ko aur bhi adhik gahara dete haian. kuchh vaijnanikoan ka manana hai ki is kshetr mean bhautik ke kuchh niyam badal jate haian, jis karan aisi durghatanaean hoti haian. kuchh log ise kisi paralaukik takat ki karamat manate haian, to kuchh ko yah samany ghatanakram lag raha hai. yah vishay kitana rochak hai, isaka aandaja isi se lagaya ja sakata hai ki is par kee kitabean aur lekh likhe jane ke sath hi filmean bhi ban chuki haian. tamam tarah ke shodh bhi hue lekin tamam shodh aur jaanch - p datal ke bad bhi is natije par nahian pahuancha ja saka hai ki akhir gayab hue jahajoan ka pata kyoan nahian lag paya, unhean asaman nigal gaya ya samudr lil gaya, durghatana ki sthiti mean bhi malaba to milata, lekin jahajoan aur vimanoan ka malaba tak nahian mila .

baramooda trikon ki sthit

thumb|300px|right|kee lekhako ke anusar baramooda trikon ka bhinn - bhinn akar
The area of the Triangle varies by author sanyukh‍t rajh‍y amerika ke dakshin poorvi atalaantik mahasagar ke akshaansh 25 digri se 45 digri uth‍tar tatha deshaantar 55 se 85 digri ke bich phaile 39,00,000 varg kimi0 ke bich phaili jagah, joki ek ka‍lh‍panik trikon jaisi dikhati hai, baramooda triko d athava baramooda tribhuj ke nam se jani jati hai. is trikon ke tin kone baramooda, miyami tatha sen janar, putaurika ko sh‍parsh karate haian tatha baramooda traeangal -- sh‍trets aauph phl aaurida, yoortoriko evan atalaantik mahasagar ke bich sthit baramooda dvip ke madhy sthit hai. jh‍yadatar durghatanaean trikon ki dakshini sima ke pas hoti hai, jo bahamas aur phl aaurida ke pas sthit hai. sadiyoan se charcha ka vishay rahe is trikon ke kshetraphal ko lekar bhi tarah - tarah ki batean kahi aur likhi gee haian. is masale par shodh kar chuke kuchh lekhakoan ne isaki paridhi phlorida, bahamas, sampoorn kerebiyan dvip tatha mahasagar ke uttari hisse ke roop mean baandhi hai. kuchh ne ise maiksiko ki kha di tak badhaya hai. shodh karane valoan mean isake kshetraphal ko lekar sarvadhik charcha huee hai.

kolanbas aur baramooda trikon

baramooda traieangal mean n jane aisi kaun si rahasyamay shakti hai jo b de se b de jahaz aur hava mean u date vimanoan ko bhi apani or khianch leti hai aur phir palak jhapakate hi sab kuchh gayab ho jata hai. baramooda traieangal abatak 100 se bhi zyada havaeejahajoan ko nigal chuka hai, hairani ki bat hai ki yahaan gayab hone vale saik doan logoan ki lashean tak nahian mili hai. pichhale 500 saloan se rahasyamay shakti ka kendr bane is jalakshetr ke bare mean sabase pahale amerika ko khojane vale kristophar kolanbas ne duniya ko bataya tha. kolambas hi vah pahale navik - khojakarta the, jinaka samana baramooda traieangal se hua tha. 15 vian shatabdi ke ant mean kristophar kolanbas pahala aisa vyakti tha jisane sanh 1492 ki apani samudri yatra ke dauran baramooda trikon mean kampas ke vichitr vyavahar ki bat kahi thi. janakaroan ka manana hai ki jab kolambas ka jahaz baramooda traieangal ke qarib pahuancha, to usake kampas ( disha batane vala yantr ) ne g dab di karana shuroo kar di. isake bad usake navikoan mean h dakanp mach gaya. aisa kaha jata hai ki isake bad kolambas ko asaman se ek rahasyamayi bijali girati dikhaee di aur dikhaee diya ag ka ek bahut b da gola, jo asaman se nikalakar sidhe samudr mean sama gaya. halaanki adhunik vidvanoan ne ise bhram karar diya hai. kolambas ka jahaz jaise-taise is rahasyamayi kshetr se age to badha lekin tab se lekar ab tak qarib ek hazar log yahaan lapata ho chuke haian. parantu is kshetr mean jahajoan aur vayuyanoan ke gayab hone ki jnat ghatanaean 19 vian aur 20 vian sadi mean hi zyada hueean.

baramooda trikon ka itihas

baramooda trayeangal ab tak kee jahajoan aur vimanoan ko apane agosh mean le chuka hai, jisake bare mean kuchh pata nahian chal paya. sabase pahale 1872 mean jahaz d mairi baramooda trikon mean lapata hua, jisake bare mean kuchh pata nahian chal paya. lekin baramooda trayeangal ka rahasy duniya ke samane pahali bar tab samane aya, jab 16 sitanbar 1950 ko pahali bar is bare mean akhabar mean lekh bhi chhapa tha. do sal bad phait patrika ne ‘si mistri et avar baik dor’ shirshak se jarj eks. seand ka ek sankshipt lekh bhi prakashit kiya tha. is lekh mean kee havaee tatha samudri jahajoan samet ameriki jalasena ke paanch tibiem bamavarshak vimanoan ‘phlait 19’ ke lapata hone ka zikr kiya gaya tha. phlait 19 ke gayab hone ki ghatana ko kafi ganbhirata se liya gaya. isi silasile mean aprail 1962 mean ek patrika mean prakashit kiya gaya tha ki baramooda trikon mean gayab ho rahe viman chalakoan ko yah kahate suna gaya tha ki hamean nahian pata ham kahaan haian, pani hara hai aur kuchh bhi sahi hota nazar nahian a raha hai . jalasena ke adhikariyoan ke havale ye bhi kaha gaya tha ki viman kisi doosare grah par chale ge. yah pahala artikal tha, jisamean vimanoan ke gayab hone ke pichhe kisi paralaukik shakti yani doosare grah ke praniyoan ka hath bataya gaya. 1964 mean aragosi namak patrika mean baramooda trikon par lekh prakashit hua. is lekh ko viseant ech godis ne likha tha. isake bad se lagatar samh‍poorn vishh‍v mean is par itana kuchh likha gaya ki 1973 mean enasaikh‍lopidiya britanika mean bhi ise jagah mil gayi. vahian baramooda trikon mean viman aur jahaz ke lapata hone ka silasila jari raha .

baramooda trikon se ju de anasulajhe ghatanayean

abatak baramooda trikon mean lapata hua jahaz -----

• 1872 mean jahaz 'd mairi sailest' baramooda trikon mean lapata hua, jisaka ajatak kuchh pata nahian.
• 1945 mean nevi ke paanch havaee jahaz baramooda trikon mean sama gaye. ye jahaz phlait-19 ke the.
• 1947 mean sena ka si-45 suparaphort jahaz baramooda trikon ke oopar rahasyamayi tarike se gayab ho gaya.
• 1948 mean jahaz tyoodor trikon mean kho gaya. isaka bhi kuchh pata nahian. ( disi-3 )
• 1950 mean ameriki jahaz eses saiandra yahaan se gujara, lekin kahaan gaya kuchh pata nahian.
• 1952 mean british jahaz atalaantik mean vilin ho gaya. 33 log mare gaye, kisi ke shav tak nahian mile.
• 1962 mean ameriki sena ka kebi-50 taiankar plen baramooda trikon ke oopar se gujarate vaqt achanak lapata hua.
• 1972 mean jarmani ka ek jahaz trikon mean ghusate hi doob gaya. is jahaz ka bhar 20 hazar tan tha.
• 1997 mean jarmani ka viman baramooda trikon mean ghusate hi kahaan gaya, kuchh pata nahian.

d mairi sailest

baramooda trikon ke sanbanddh mean sabase adhik rahasyamayi ghatana ko `mairi sailest´ namak jahaz ke sath jo d kar dekha jata hai. 5 navambar, 1872 ko yah jahaz nyooy aaurk se jinoa ke lie chala, lekin vahaan kabhi nahian pahuanch paya. bad mean thik ek mah ke uparant 5 disambar, 1872 ko yah jahaz atalaantik mahasagar mean sahi-salamat halat mean mila, parantu is par ek bhi vyakti nahian tha. andar khane ki mej saji huee thi, kintu khane vala koee n tha. is par savar sabhi vyakti kahaan chale gaye ? khane ki mej kisane, kab aur kyoan lagaee ? ye sabhi saval aj tak ek anasulajhi paheli hi bane hue haian.

phlait 19

thumb|250px|right|phlait 19
US Navy TBF Grumman Avenger flight, similar to Flight 19 isi prakar ameriki nau - sena mean tarapido bamavarshak vimanoan ke daste phlait 19 ke paanch vimanoan ne 5 disambar, 1945 ko lephtineant chalrs teyalar ke netritv mean 14 logoan ke sath `phort lodaradel´, phalorida se is kshetr ke oopar u dan bhari aur phir ye log kabhi vapis nahian laut sake. jisamean p aauanch tarapido yan nashh‍t ho gaye the. is sthan par pahuanchane par lephtineant teyalar ke kanpas ne kam karana band kar diya tha. `phlait 19´ ke rediyo se jo antim shabd sune ge ve the, 'hamean nahian pata ham kahaan haian, sab kuchh galat ho gaya hai, pani hara hai aur kuchh bhi sahi hota nazar nahian a raha hai. samudr vaisa nahian dikhata jaisa ki dikhana chahie. ham nahian janate ki pashchim kis disha mean hai. hamean koee bhi disha samajh mean nahian a rahi hai. hamean apane adde se 225 mil uth‍tar poorv mean hona chahie, lekin aisa lagata hai ki, aur usake bad avaz ani band ho gayi.' is ghatana ke bad 13 sadasyoan ka bachav dal ek samudriyan ke dvara `phalait 19´ ki khoj mean gaya, parantu vah bhi durghatana ka shikar ho gaya aur kabhi vapas nahian aya. isi silasile mean aprail 1962 mean ek patrika mean prakashit kiya gaya tha, jalasena ke adhikariyoan ke havale se likha gaya tha ki viman kisi doosare grah par chale ge. yah pahala lekh tha, jisamean vimanoan ke gayab hone ke pichhe kisi paralaukik shakti ka hath bataya gaya tha. isi bat ko vianseant gadis, jan vales speansar, charls barlitz, richard vinar, aur any ne apane lekhoan ke madhyam se age badhaya.

phlait 19 ke gayab hone ka ghatanakram mean erijona stet vishvavidyalay ke shodh laibreriyan aur ‘d baramooda trayangal mistriah salvd’ ke lekhak lareans devid kushe ne kafi shodh kiya tatha unaka natija baki lekhakoan se alag tha. unhoanne pratyakshadarshiyoan ke havale se vimanoan ke gayab hone ki bat ko galat karar diya. kushe ne likha ki viman prakritik apadaoan ke chalate durghatanagrast hue. is bat ko baki lekhakoan ne nazar aandazakar diya tha. is samh‍bandh mean charlh‍s barlitj ne 1974 mean apani ek push‍tak ke dvara is rahash‍y ki partoan ko khojane ka dava kiya tha. usane apani push‍tak 'da baramooda traieangil mish‍tri salh‍vh‍d' mean likha tha ki yah ghatana jaisi bataee jati hai, vaisi hai nahi. b aaubaroan ke payalat anubhavi nahian the. charlh‍s ke anusar ve sabhi chalak us kshetr se poori tarah se anabhijn the aur samh‍bhavat: unake disha soochak yantr mean kharabi hone ke karan kharab mausam mean ek doosare se takara kar nashh‍t ho gaye.

• 1918 mean `saiklops´, 1948 mean `disi-3´, 1951 mean `si-124 globamastar´, 1963 mean `marin salpharin´ aur 1968 mean paramanu shakti chalit panadubbi `sk aaurapiyan´ adi jaise kee jahaz tatha vayuyan is kshetr mean ya to gum ho chuke haian ya phir kisi anajan durghatana ke shikar bane haian. pichhali do shatabdiyoan mean 50 se zyada jahaj, 20 se zyada vayuyan aur hazar se zyada vyakti baramooda tribhuj ki rahasyamayi shaktiyoan ke jal mean phans chuke haian.

baramooda trikon mean hadasoan ke karan aur shodh

baramooda traeangal hai, maut ka traeangal, 125 havaee jahajoan aur 50 jahajoan ko lil chuka hai. vijnan ki itani pragati ke bad bhi koee isaka rahasy khol nahian paya. baramooda trikon mean hone vale hadasoan ke karanoan ko abhi tak pakke taur par nahian jana ja saka hai. baramooda tribhuj ki is ulajhi huee gutthi ko aj tak koee bhi vyakti thik se nahian sulajha paya. is rahasmayi kshetr ke vishay mean siddhant to kee prastut kie ge, lekin unamean se koee bhi poornat santusht nahian karata. is sandarbh mean atakalean aur anuman hi zyada lagae ge haian. vaijnanikoan ne isake pichhe aise karan batae haian jo in ghatanaoan ke lie zimmedar haian. ye karan is prakar haian -----

mithen gais

kuchh rasayan shastriyoan k mat hai ki us kshetr mean 'mithen haidret' namak rasayan in durghatanaoan ka karan hai. samudr mean banane vala yah haidrait jab achanak hi phatata hai, to apane asapas ke sabhi jahajoan ko chapet mean le sakata hai. yadi isaka kshetraphal kafi b da ho, to yah b de se bade jahaz ko dubo bhi sakata hai. vaijnanikoan ka mat hai ki haidrait ke vish‍phot ke karan dooba hua jahaz jab samudr ki atal gaharaee mean sama jata hai, to vah aauan par banane vale haidrait ki talachhat ke niche dabakar gayab ho jata hai. yahi karan hai ki is tarah se gayab hue jahajoan ka bad mean koee pata-nishaan nahian milata. aaustreliya mean kie ge shodh se pata chala hai ki is samudri kshetr ke b de hisse mean mithen haeedraid ki bahulata hai. isase uthane vale bulabule bhi kisi jahaz ke achanak doobane ka karan ban sakate haian. vaijnanikoan ke anusar ye bulabule pani ke ghanatv mean kami lakar jahaz ko dubo dene ki kshamata rakhate haian. is silasile mean ameriki bhaugolik sarvekshan vibhag (yooesajies) ne ek shvetapatr bhi jari kiya tha. yah bat aur hai ki yooesajies ki vebasait par yah rahasyodh‍ghatan kiya gaya hai ki bite 15000 saloan mean samudri jal mean se gais ke bulabule nikalane ke praman nahian mile haian. is kshetr mean hone vale vayuyanoan ki durghatana ke samh‍bandh mean vaijnanikoan ka mat hai ki isi prakar jab mithen b di matra mean vayumanh‍dal mean phailati hai, to usake kshetr mean ane vale yan ka mithen ki saandrata ke karan ianjan mean aaukh‍sijan ka abhav ho jane sevah band ho jata hai. aisi dasha mean viman par chalak ka niyantran samaph‍t ho jata hai aur vah samudr ke pet mean sama jata hai. ameriki bhau‍golik savekshan ke anusar baramooda ki samudr talahati mean mithen ka akoot bhanh‍dar bhara hua hai. yahi vajah hai ki vah aauan par jab-tab is tarah ki durghatanaऍan hoti rahati haian.

chumbakiy kshetr

bahut se vidvanoan ka mat hai ki sagar ke is bhag mean ek shaktishali chumbakiy kshetr hone ke karan jahajoan mean lage upakaran yahaan kam karana band kar dete haian tatha rediyo tarangoan ke sanketoan ko kat kar in yantroan ko kharab kar deta hai isase jahaz rasta bhatak jate haian aur durghatana ka shikar ho jate haian. yani yahaan bhautik ke kuchh niyam badal jate haian.

ilektromeganetik phild

kuchh pratyakshadarshiyoan ne baramooda tayeangal ke asaman mean badaloan ke bich tez avaz ke bich bijaliyaan k dak date hue dekhane ki bat kahi, jisase vahaan ilektromeganetik phild banata hai aur phir badal aur samandar ke bich babandar uthata hai, jise ilektronik ph aaug kaha gaya. jisamean phans kar jahaz aur viman lapata ho jate haian. lekin baramooda mean ilektranik ph aaug kis tarah banata hai, isake bare mean janakari nahian haian.

paragrahi

isaka rahasy tab aur bhi adhik gahara ho jata hai jab kuchh log in durghatanaoan ko paragrahi shaktitiyoan aur `u danatashtariyoan´ se jo d kar dekhate haian . is trikon ke pas sabase zyada yooepho dikhane ki bat samane aee hai. logoan ka kahana hai ki in u danatashtariyoan mean savar doosare grah ke prani hi in durghatanaoan ke zimmedar haian kyoanki ve nahian chahate ki unake is kshetr mean koee prithvivasi avagaman karake unake rahasy ko jan jae ya unake kary mean badha dale aur isalie ho sakata hai ki baramooda trikon doosare grah ke praniyoan ka risarch steshan ho. isalie paragrahi shaktiyaan jahajoan aur vimanoan ko gayab karate hoan aur phir us par risarch karate hoan. duniya bhar mean yooepho dekhane ki bat samane ati hi rahati hai. aise mean baramooda trikon se gayab hone vale viman aur jahaz mean paragrahi shaktiyoan ka hath hone se iankar nahian kiya ja sakata hai. lekin baramooda trikon ke rahasy mean paragrahi shaktiyoan ka hi hath hai, is par bas aandaja hi lagaya ja sakata hai. kyoanki isaka thos koee praman nahian hai, is lie baramooda trikon aj bhi hai rahasyamayi.

bhaugolik sthiti

baramooda traeangal mean vimanoan v jahajoan ke gayab hone ke pichhe sabase pramukh karan isaki bhaugolik sthiti ko mana jata hai. uttar pashchim atalaantik mahasagar mean sthit is kshetr ki bhaugolik sthiti aisi hai ki yahaan dakhil hote hi vimanoan ke kanpas sahi disha dikhana band kar dete haian. vaijnanikoan ka manana hai ki is kshetr mean bhautiki ke niyam lagoo nahian hote jisake karan hadase hote haian. isake sath hi chaand ki sthiti ko bhi isake lie zimmedar mana jata hai.

shaktishali samudri toofan

atalaantik mahasagar ke is kshetr mean shaktishali toofan ate rahate haian. in toofanoan mean phansakar vayuyan v samudri jahaz doob jate haian.

vishal toofani dharaean

kuchh vaijnanikoan ka kahana hai ki yahaan vayu ki ati vishal toofani dharaean oopar se niche ki or bahati haian tatha jahaz v vayuyan inhian tivr vayu dharaoan ki chapet mean akar sagar mean doob jate haian, jinhean bad mean samudr ki shaktishali laharean kahian aur baha kar le jati haian. lekin agar is tark ko sahi mane, to prashn uthata hai ki phir rediyoan, vayarales, radar aur kampas jaise upakaranoan mean kharabi kyoan paida hoti hai ?

galph strim

is kshetr mean shaktishali galph strim chalati haian. ye galph strim maiksiko ki kha di se nikalakar phlorida ke jaladamaroo se uttari atalaantik tak jati haian. yah galph strim asal mean samudr ke aandar nadi ki tarah hoti haian. isake tez bahav mean jahajoan ke doobane ki sanbhavana rahati hai.

manaviy truti

is kshetr mean vayuyanoan aur jahajoan ke kho jane ki ghatanaoan ke pichhe manaviy galatiyoan ko bhi zimmedar mana jata hai. jaise is ilake mean gayab hue taiankar vi. e. ke bare mean kaha jata hai ki isake karmachariyoan ke prashikshan mean kami thi, jisake karan beanjin avashisht ki saphaee mean galati huee aur jahaz doob gaya.

aur kee doosare karan

kuchh log in ghatanaoan ko sanyog manate haian, parantu itane sare jahajoan aur vayuyanoan ka keval is vishesh tribhujakar kshetr mean hi gayab hona matr sanyog nahian ho sakata. jabaki kuchh vaijnanik in dughartanaoan ka karan gurutvakarshan ki shakti batate haian. kuchh log in ghatanaoan ko prakriti batate hue samudr ke is bhag ke niche sthit sphatik padarthoan, jalachakroan (bhanvaroan), samudri tal se utpann samudri bhoochaloan ko inaka doshi manate haian tatha bahut se aise vyakti haian jinaka manana hai ki ye durghatanaean mashini kharabi matr hi haian. baramooda tribhuj par d aaukyumeantri philh‍m banane vale richard vinar ka kahana hai ki is kshetr ke ek visheshajn ne to apane sakshath‍kar mean yahaan tak kaha tha ki vahaan gayab hone vale jahaz aur vayuyan ek bhinh‍n ayam ya drishyata mean abhi bhi vahian haian aur is bhinh‍n ayam ka karan sanbhavat; `yooepho´ arthath u danatashtari dvara sthapit kiya gaya chumbakiy vatavaran hi hai.

is tarah ki tamam ghatanaऍan us kshetr mean hone ka dava samay samay par kiya jata raha hai. in rahasyamayi ghatanaoan ke pichhe kya karan hai ? yah janane ke lie kee dashakoan se vaijnanik, anusandhanakarta, khojakarta evan shodhakarta lage hue haian aur ve log dava bhi karate haian ki unhoanne in ghatanaoan ka hal dhooandh nikala hai, kintu abhi bhi bahut se prashn aise haian jinaka koee sahi v satik uttar nahian mil saka hai. isilie aj tak baramooda ka yah rahasyamayi tribhujakar kshetr apane ap mean ek anasulajha rahasy hi bana hua hai. is rahash‍y se kabhi poori tarah se parda hatega, yah kahana mushkil hai.

baramood trikon vyast samudri marg

thumb|250px|baramooda trikon rahasyamayi baramooda traeangal ke eriya ko lekar risarch kiya gaya. baramooda par par risarch kar chuke kuchh vaijnaniko ne isaka eriya phlorida, bahamas aur poora kerebiyan dvip ke sath mahasagar ke uttari hisse ke roop mean bataya. to kuchh ne ise maiksiko ki kha di tak badhaya hai. yani risarch ke bad baramooda ke eriya ko lekar alag alag ray die ge. samandar mean ye trikon bhale hi khataranak rahe hai, lekin aisa nahian hai ki baramooda trikon se hokar koee jahaz nahian gujarata hai. is kshetr mean havaee aur samudri yatayat bhi bahutayat mean rahata hai, ye samudri ilaka duniya ki vyastam samudri yatayat vale jalamarg ke roop mean ki jati hai. yahaan se amerika, yoorop aur kerebiyan dvipoan ke lie rojana kee jahaz nikalate haian, yahi nahian phlorida, kerebiyan dvipoan aur dakshin amerika ki taraph jane vale havaee jahaz bhi yahian se gujarate haian. yahi vajah hai ki kuchh log yah manane ko taiyar nahian haian ki itane yatayat ke bavajood koee jahaz achanak se gayab ho jae ya phir aise mean koee durghatana jae, to kisi ko kaise pata nahian chal paega. lekin hakikat to yahi hai ki is kshetr se gayab hue jahaz aur viman ka ab kuchh pata nahian chal paya hai

kitane viman aur jahaz hue haian lapata

is danavi tribhuj ke bare mean kaha jata hai ki jo yahaan gaya vapas n a saka. sabase b di bat to yah hai ki yahaan gayab hone vale jahajoan ko dhooandh pana bhi asan nahian hota. is ilake mean gayab hone vale jahajoan ka koee ata-pata nahian chalata. yahi karan hai ki bahut se jahajoan v vimanoan ke gayab hone ka koee likhit byaura bhi nahian hai. darj kie ge byaure ke anusar is ilake mean 125 vayuyan aur qarib 50 jahaz doob chuke haian.

akhir kahaan par hai baramooda

baramooda uttar atalaantik mahasagar mean sthit briten ka pravasi kshetr hai. yah sanyukt rajy amerika ke poorvi tat par miyami (phlorida) se sirf 1770 kilomitar aur hailiphaiks, nova skotiya (kanada) ke dakshin mean 1350 kilomitar ki doori par sthit hai. yah sabase purana aur sabase adhik janasankhya vala briten ka pravasi kshetr hai.

baramooda traieangal rahasy nahian balki taim jon ka ek chhor

janakaroan ki manean to baramooda traieangal rahasy nahian balki taim jon ka ek chhor hai. dharati par ek blaik hol ki tarah hai baramooda traieangal doosari duniya mean jane ke lie istemal kiya jata hai. asan si bhasha mean kahean to baramooda traieangal mean ek khas tarah ke halat paida hote haian jisake chalate vo ek taim jon se doosare mean jane ka zariya ban jata hai. taim jon samajhane ke lie ham ek aur tarika apanate haian. man lijie ki ap dilli mean haian. agar kuchh aisa ho jae jisase ap mahabharat ke daur mean chale jaean kauravoan-paandavoan ki l daee chal rahi ho aur ap bhi vahaan maujood hoan. ya phir kuchh us tarah jaisa film lav stori 2050 mean hua priyanka chaup da ki maut ke bad hiro taim mashin ka sahara lekar 2050 mean pahuanch jata hai. yani palak jhapakate hi kee saloan ka saphar tay kar liya jata hai. kul milakar baramooda traieangal ko taim jon mean jane ka zariya bhi mana jata hai. yani ek rahasyamay taim masin ki tarah kam karata hai baramooda traieangal.

sabase b di bat ye ki is taim jon ka istemal iansan nahian balki doosari duniya ke log karate haian. yani baramooda traieangal dharati se hazaroan kilomitar door base hue eliyanoan ke lie ek portal hai. is thyori ko aur samajhane ke lie ye vaijnanik tathy janane behad zaroori haian jo saloan ki tahakikat ke bad samane ae. sal mean 25 bar aisa hota hai jab baramooda traieangal ka akar siku dakar sirf dhaee vargamil tak ho jata hai. yani 15 hazar vargamil se ghatakar dhaee mil. sirf 28 minat tak ke lie khas tarah ke halat bane rahate haian. is vaqt jo bhi viman ya jahaz baramooda traieangal ke pas se gujarata hai. bhayankar shaktishali ilektromaiganetik tarangean use apani or khianch leti hai. is dauran baramooda draieangal taim jon ke pahale muhane ki tarah kam karata hai. doosara muhana dharati se lakhoan kilomitar door hota hai. yani ek bar jo chiz baramooda traieangal mean gee vo doosari duniya mean pheank di jati hai. isi siddhaant ko eliyan bhi dharati par ane ke lie apanate haian. door aantariksh mean taim jon ke ek muhane se eliyan bhitar dakhil hote haian palak jhapakate hi taim jon ka akar badhata hai aur vo usake doosare chhor par pahuanch jate haian yahi doosara chhor hai baramooda traieangal. yahi vajah hai ki baramooda traieangal ke irdagird eliyan dekhe jane ki ghatanaean sabase jy़ada samane ati haian. kaha to ye bhi jata hai ki taim jon par risarch ke lie isi hisse mean amerika ki ek bahut b di sikret laiboretari hai. yahaan par eriya-51 ki tarah hi eliyan se ju di risarch bhi ki jati hai.

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poornata

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