मृत्यु
mrityu ka arth hai- "jivan ka ant, ayu ki samapti, maran athava dehant.
- 'gita' mean kaha gaya hai ki- "jaise jiv ke is deh ke lie l dakapan, javani aur budhapa hai, usi tarah usake lie doosari deh ko pana (marana) hai, jo log dhiraj vale haian, unako isase ghabarahat nahian hoti."[1]
yatha dehi sharireasminh , kaumaran yauvanan jara.
tatha dehantar praptidhirastatr n muhyati.
“jaise purane kap de ko utar kar manushy doosare naye kap de ko pahanata hai usi tarah se purani deh chho dakar jiv doosari nayi deh mean chala jata hai.”
vasaansi jirnani yatha vihay navani rgriiti naroaparani.
tatha sharirani vihay jirnanyanyani sanjati navani dehi.
gita ke in vachanoan ke sath bhagavat ki bat bhi yad p di, usamean vasudev ji ne kans ko samajhate hue kaha hai ki, “jab manushy mar jata hai to jiv apani karani ke mutabiq bebasoan ki tarah doosari deh ko pakar apani purani deh ko chho d deta hai-”
dehe panchatvamapanne dehi karmanugoavash:.
dehantaramanuprapy praktanan tyajyate vapu : .
jaise 'trin jalauka' chalane ke samay jab ek paanv rakh leta hai, tab doosara paanv uthata hai, usi prakar karani ke anusar jiv ki bhi gati hai.
brajastishth nyadaiken yathaivaiken gachchhati.
yatha trin jalaukaivan dehi karm gatian gat : .
hindoo dharmik granthoan gita aur bhagavat puran mean yah ullekh milata hai ki mrityu aur kuchh nahian ek prakar ka parivartan hai.[1]
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