अनमोल वचन 1  हिन्दी देवनागरी में पढ़ें।

Blockquote-open.gif buddhimano ki buddhimata aur barason ka anubhav subhashiton men sngrah kiya ja sakata hai. Blockquote-close.gif

- aeejak disarali
  • ham anamol vachan ( Priceless Words / Quotes) (amrit vachan/ suvichar/ suvachan/ saty vachan/ sookti/ subhashit/ uttam (uth‍tam) vani/ uddharan/ dhir gnbhir mridu vakh‍y)un baton aur lekhon ko kahate hain, jinhen snsar ke anekanek vidvanon ne kahe aur likhe hain, jo jivan upayogi hain. in anamol vachanon ko ham apane jivan men apanakar apane jivan men nee unmag evn utsah ka snchar kar sakate hain. anamol vachan ko ham sookti (su + ukti) ya subhashit (su + bhashit) bhi kahate hain. jisaka arth hai “sundar bhasha men kaha gaya”. in baton ko anamol isalie bhi kaha jata hain kyonki yadi ham in baton ka arth ya sar samajhegen, to ham payenge ki in baton ka koee mol nahin laga sakata. in baton ko ham apane jivan men apanakar apane jivan ki disha ko badal sakate hain aur jivan ki disha badalanen vali baton ka kabhi koee mol nahin laga sakata hain kyoki ye baten to anamol hoti hain.
  • vakta ho ya snt ho, vidvanh ho ya lekhak ho, rajaneta ho ya phir koee prashasak — apani bat kahane ke sath-sath vah use sar-roop men kahata hua ek mala ke roop men pirota chalata hai. is sar-roop men kahe ge vakyon men aise sootr chhipe rahate hain, jin par chintan karane se vicharon ki ek vyavasthit shrinkhala ka sahaj roop se nirman hota hai. us samay aisa lagata hai mano kisi vishisht vishay par likhi gee pustak ke panne ek-ek karake palat rahe hon.
  • sootraroop men kahe ge ye kathan atmavikas ke lie atynt upayogi hain. isilie vyaktitv vikas par kary kar rahe anusndhanakartaon aur vidvanon ka kahana hai ki pratyek atmavikas ke ichchhuk ko chahie ki vah apane lie adarshavaky chunakar use aise sthan par rakh ya chipaka le, jahan usaki nazar zyadatar padati ho. aisa karane se vah vichar avachetan men baithakar usake vyaktitv ko gaharaee tak prabhavit karega. in vakyon ka apasi batachit men, bhashan adi men prayog karake ap apane paksh ko pusht karate hain. aisa karane se apaki baton men vajan to ata hi hai logon ke bich apaki sakh bhi badhati hai.

Blockquote-open.gif subhashiton ki pustak kabhi poori nahin ho sakati. Blockquote-close.gif

- rabart hemiltan
  • log jivan men karm ko mahattv dete hain, vichar ko nahin. aisa sochane vale shayad yah nahin janate ki vicharon ka hi sthool roop hota hai karm arthath kisi bhi karm ka chetan-achetan roop se vichar hi karan hota hai. janati, ichchhati, yatate—janata hai (vichar karata hai), ichchha karata hai phir prayatn karata hai. yah ek aisi prakriya hai, jise adhunik manovigyan bhi svikar karata hai. janana aur ichchha karana vichar ke hi pahaloo hain . apane yah bhi suna hoga ki vicharon ka hi vistar hai apaka atit, vartaman aur bhavishy. doosare shabdon men, aj ap jo bhi hain, apane vicharon ke parimamasvaroop hi hain aur bhavishy ka nirdharan apake vartaman vichar hi karenge. to phir ujjval bhavishy ki akanksha karane vale ap shubh-vicharon se apane dilo-dimag ko poorit kyon nahin karate.
  • shabd brahm hai. bharatiy darshakon men shabd ko uttam praman mana gaya hai. is sndarbh men ek atynt prachalit katha ka ullekh karana yahan yuktisngat hoga. katha is prakar hai — das vyaktiyon ne barasati nadi par ki. par pahunchane par yah janchane ke lie ki dason ne nadi par kar li hai, koee nadi men doob to nahin gaya, ek ne ginana shuroo kiya. usake anusar unaka ek sathi nadi men bah gaya tha. ek-ek karake sabhi ne ginati ki, pratyek ka yahi manana tha ki koee bah gaya hai. sabhi us dasaven vyakti ke lie rone aur vilap karane lage. vahan se guzar rahe ek buddhiman vyakti ne jab unase rone tatha vilap karane ka karan poochha, to unhonne sari bat kah sunaee. us vyakti ne unako ek pnkti men khada hone ko kaha. jab sab pnkti men khade ho ge, tab unamen se ek ko bulakar usase ginane ko kaha. us vyakti ne nau tak ginati gini aur chup ho gaya. tab agantuk ne kaha dasaven tum ho’ itana sunate hi sara rona-vilap karana apane ap, bina kisi prayas ke samapt ho gaya. agntuk ne kya kiya ? usake shabdon ne hi rone-bilakhane ko vidaee dilava di.
  • shnkarachary se jab unake shishyon ne poochha ki is snsar - chakr se mukt hone ka kya upay hai, to unaka javab tha - keval vichar hi. isilie pratyek dharm-snpraday aur jati ke mahanh purushon ne sujhav diya ki jis disha men ap apane vyaktitv ko vikasit karana chahate hain, usase snbndhit vichar ko ap kisi aisi jagah rakhe ya chipakaen, jahan apaki nazar bar-bar jati ho. vaky ka arth apake bhitar boostar ki si pratikriya karega. shrimadbhagavadg gita men shrikrishn ne spasht kaha ki manushy ko svayn se svayn ka uddhar karana hoga. koee kisi ki avanati ke lie n to uttaradayi hai, n hi koee kisi ki unnati men avarodh paida kar sakata hai. mnthara ne kaikeyi men parivartan kaise kiya ? kaise vah ram ke raja banane men virodhi ban gee ? kaise usane apane pati dasharath ki mrityu aur apane vaidhavy ki paravah nahin ki ? in sabhi savalon ka javab apako vicharon ke parivartan ke ird-gird hi ghoomata milega.
  • mahapurushon ke vakyon ko padhate samay unake vyaktitv ki garima bhi apako prabhavit karati hai, jisase achetan man vaisa karane ya n karane ko vivash ho jata hai. is prakar ki bebasi ki sthiti vyaktitv ke vikas ke lie anukool vatavaran paida karati hai, kyonki tab apake man ke pas manamani karane ka n to avasar hota hai, n hi samarthy. anubhav men ek bat aur aee hai ki kabhi - kabhi apaki aisi shnka ka samadhan ek chhota-sa vaky kar jata hai, jisake lie ap lnbe samay se bhatak rahe hote hain. ‘dekhan men chhote lagen, ghav karen gnbhir’ vali in vakyon ke sath lagoo hoti hai. batachit karate samay, bhashan dete samay, bahas karate vaqt ya likhate samay jab ap in vakyon dvara apane kathan ki pushti karate hain to apaki bat men vajan a jata hai, apake vyaktitv ko prabhavashali banane men inase sahayata milati hai.
  • hamen vishvas hai ki yah snkalan apake vyaktitv ko vikasit kar apake jivan men nee sphoorti ka snchar karate hue apamen atmavishvas paida karega ki apase shreshth koee nahin hai aur kaun-sa kam aisa hai, jise ap nahin kar sakate.

inhen bhi dekhen: kahavat lokokti muhavare, sookti aur kahavat, anamol vachan 2, anamol vachan 3, anamol vachan 4, anamol vachan 5, anamol vachan 6, anamol vachan 7, anamol vachan 8 evn mahatma gandhi ke anamol vachan

anamol vachan sngrah

anamol vachan

tin baten

  • tin baten kabhi n bhoolen - pratigya karake, qarz lekar aur vishvas dekar. - mahavir
  • tin baten karo - uttam ke sath sngit, vidvanh ke sath vartalap aur sahriday ke sath maitri. - vinoba
  • tin anamol vachan - dhan gaya to kuchh nahin gaya, svasthy gaya to kuchh gaya aur charitr gaya to sab gaya. - angreji kahavat
  • tin se ghrina n karo - rogi se, dukhi se aur nimn jati se. - muhammad sahab
  • tin ke ansoo pavitr hote hain - prem ke, karuna ke aur sahanubhooti ke. - buddh
  • tin baten sukhi jivan ke lie- atit ki chinta mat karo, bhavishy ka vishvas n karo aur vartaman ko vyarth mat jane do.
  • tin chizen kisi ka intajar nahin karati - samay, maut, grahak.
  • tin chizen jivan men ek bar milati hai - man, banp, aur javani.
  • tin chizen parde yogy hai - dhan, stri aur bhojan.
  • tin chijon se sada savadhan rahie - buri sngat, parastri aur ninda.
  • tin chijon men man lagane se unnati hoti hai - eeshvar, parishram aur vidya.
  • tin chijon ko kabhi chhoti na samajhe - bimari, karja, shatru.
  • tinon chijon ko hamesha vash men rakho - man, kam aur lobh.
  • tin chizen nikalane par vapis nahin ati - tir kaman se, bat juban se aur pran sharir se.
  • tin chizen kamazor bana deti hai - badachalani, krodh aur lalach.
  • tin chize asal uddheshy se rokata hain - badachalani, krodh aur lalach.
  • tin chizen koee chura nahin sakata - akal, charitr, hunar.
  • tin vyakti vaqt par pahachane jate hain - stri, bhaee, dost.
  • tinon vyakti ka samman karo - mata, pita aur guru.
  • tinon vyakti par sada daya karo - balak, bhookhe aur pagal.
  • tin chize kabhi nahin bhoolani chahie - karz, marz aur pharz.
  • tin baten kabhi mat bhoolen - upakar, upadesh aur udarata.
  • tin chize yad rakhana zaruri hain - sachchaee, kartavy aur mrityu.
  • tin baten charitr ko gira deti hain - chori, ninda aur jhooth.
  • tin chizen hamesha dil men rakhani chahie - namrata, daya aur mafi.
  • tin chizon par kabza karo - zaban, adat aur gussa.
  • tin chizon se door bhago - alasy, khushamad aur bakavas.
  • tin chizon ke lie mar mito - dhery, desh aur mitr.
  • tin chizen insan ki apani hoti hain - roop, bhagy aur svabhav.
  • tin chijon par abhiman mat karo – takat, sundarata, yauvan.
  • tin chizen agar chali gayi to kabhi vapas nahin ati - samay, shabd aur avasar.
  • tin chizen insan kabhi nahin kho sakata - shanti, asha aur eemanadari.
  • tin chizen jo sabase amooly hai - pyar, atmavishvas aur sachcha mitr.
  • tin chije jo kabhi nishchit nahin hoti - sapanen, saphalata aur bhagy.
  • tin chijen, jo jivan ko snvarati hai - kadi mehanat, nishtha aur tyag.
  • tin chizen kisi bhi insan ko barabad kar sakati hai - sharab, ghamand aur krodh.
  • tin chijon se bachane ki koshish karani chahiye – buri sngat, svarth aur ninda.
  • koee bhi kary karane se pahale – socho, samajho, phir karo.


panne ki pragati avastha
adhar
prarambhik
madhyamik
poornata
shodh


tika tippani aur sndarbh

snbndhit lekh

varnamala kramanusar lekh khoj

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