- 30 aktoobar, 2013
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sashakt ke sath alochana
aur
ashakt ke sath sahanubhooti
parachhaanee ki tarah sath rahati hai.
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- 30 aktoobar, 2013
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hamara poora jivan bahut kuchh sikhane mean nikalata hai…
lekin ek bat aisi hai jo ham kabhi sikh nahian pate jab ki ise sikhane ka prayas ham jivan bhar karate hi rahate haian:-
“hamean kya aur kab bolana hai”
ya phir
“hamean kya aur kab nahian bolana hai”
aksar ham vahaan bol p date haian jahaan nahian bolana tha aur vahaan chup rah jate haian
jahaan ki hamean bolana tha.
rat ko sone se pahale isaka vishleshan karana hamara nity kram rahata hai
jo ki aksar anidra ka karan banata hai.
jo vyakti is abhyas ko adhik se adhik kar lete haian unako hi shreshthata ki shreni upalabdh hoti hai.
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- dinaank- 29 aktoobar, 2013
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vikasit hone ke kram mean hamane bahut kuchh paya par kuchh khoya bhi...
jnani badh rahe haian, vicharak kam ho rahe haian
vyapari badh rahe haian, udyami kam ho rahe haian
kalavijn badh rahe haian, kalakar kam ho rahe haian
parivar badh rahe haian, samaj kam ho rahe haian
vijn badh rahe haian, vaijnanik kam ho rahe haian
sampradayi badh rahe haian, dharmik kam ho rahe haian
manushy badh rahe haian, iansan kam ho rahe haian
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- dinaank- 26 aktoobar, 2013
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mahan vaijnanik albart aanistain ne ek atyant mahatvapoorn bat kahi thi-
"age ane vale samay mean, pratyek vishay vijnan ho jaega"
yane ise yooan kahean ki pratyek vishay ke prashn ka uttar, vijnan hi dega aur pratyek vishay ke adhyayan ka madhyam bhi vijnan hi hoga . ham kisi bhi vishay ka adhyayan kareange to vijnan tak ja pahuancheange .
bat to bahut sahi kahi unhoanne lekin hua kuchh aur hi...
aj ke samay mean pratyek vishay 'vyapar' ho gaya hai
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- dinaank- 26 aktoobar, 2013
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ag ka upayog sikhane ke bad manushy ne, nar-nari ke bich, kary ki prakriti ke anusar bantavara kiya. nar ne bhojan ki talash ko chuna to nari ne bhojan pakana, sangrahit karana aur nivas ko suvidhajanak banana. nari ke, nau mahine bachche ko garbh mean rakhane ke dayitv ke chalate, yah bantavara ek samany niyam banane laga.
is bantavare se nar-nari mean kary aur dayitv ki avashyakata ke anusar sharirik bhed bhi vikasit hone lage. nar, balishth to nari sundar aur komal hone lagi. isase pahale any prajatiyoan ki tarah hi nar-nari bhi saman roop se sakriy hone ke karan sharirik roop se bhi lagabhag saman shaktishali hi the aur bhojan ki talash mean vyast rahate the. bantavare se donoan ke pas atirikt samay bhi hone laga. jisaka upayog nar-nari ne apani avashyakata aur ruchi ke anusar kiya.
bachchoan ko bolana sikhane ke karan nari ki bhasha sikhane-sikhane kshamata nar se adhik ho gayi. nar ke adhik ghoomane phirane ke karan vah ganit, darshan aur vijnan mean ulajh gaya.
yah ek mukhy karan tha jisake karan manushy any prajatiyoan ke muqabale mean behatar aur sabhy ho saka jabaki any prajatiyaan aj bhi nar-mada mean kary ka bantavara karane mean aksham haian aur vikas kram ki dhara se vanchit.
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- dinaank- 24 aktoobar, 2013
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sukh ki talash n hoti to koee eeshvar ki talash bhi n karata
sukh ki talash mean hi eeshvar ki stuti ki jati hai yadi sabhi sukhi hote to bhala eeshvar ko kaun yad karata,
lagata hai ki isilie eeshvar ne sabako sukhi nahian banaya ki kam se kam use yad to karean.
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- dinaank- 23 aktoobar, 2013
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samay-samay par samaj sudharak, vibhinn dharmoan ke kuchh aise sanskaroan ka virodh karate rahe haian, jo sanskar, nari aur samaj ke prati kisi bhi arth mean uchit nahian the jaise ki sati pratha. ye virodh, samaj mean bahut se achchhe parivartanoan ka karan bhi rahe haian.
maianne aksar yah anubhav kiya hai ki adhunikata, nari mukti, nar-nari saman adhikar, manavata vad adi jaise masaloan ke chalate kuchh ati utsahi jan, vibhinn dharmoan se sanbandhit kuchh sanskaroan ka virodh karate rahate haian jisaki koee avashyakata shayad nahian hai. aisa hi ek sanskar karava chauth hai.
anek any dharmoan ki tarah hi hindoo dharm mean bhi bahut se sanskar kafi had tak vaijnanik aur samaj hitaishi haian.
kuchh samay pahale tak bharat mean sammilit parivaroan ka prachalan tha (vaise kuchh aj-kal bhi hai). kisi bhi parivar mean ghar ki bahoo ko vishesh mahatv dene ke lie hi yah karava chauth ka vrat prachalan mean aya. kam se kam varsh mean ek din poore parivar ka dhyan bahoo par hi hota hai, ki usane bhojan kiya ya nahian ya pani piya ya nahian ki usake pas zevar-naye kap de haian ya nahian...
aj kal to naye jo do mean pati-patni donoan hi vrat rakhane lage haian. yadi grihasth ashram ke mahatv ko ham manate haian aur vivah ko avashyak, to isase ju de utsav ko manane mean buraee kya hai. haan itana zaroor karean ki apani samajh se in tyoharoan mean kuchh achchhe pher-badal kar lean jaise ki hamare ghar mean 'ahoee ashtami' ka vrat bete ke lie hi nahian balki beti ke lie bhi rakha jata hai. pata nahian ki ap kya sochate haian lekin mujhe to karava chauth prem ka tyohar lagata hai, nari gulami ka to kahian se nahian...
...ye bandhan to pyar ka bandhan hai...
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- dinaank- 20 aktoobar, 2013
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mahan darshanik shri je. krishnamoorti se kisi ne poochha "maian apane mata pita ko ahasas dilana chahata hooan ki
maian unaka samman karata hooan, mujhe kya karana chahie ?"
krishnamoorti ne uttar diya "sirf itana karean ki ap apane mata pita ka apaman karana band kar dean,
ve hamesha apane ap ko sammanit hi mahasoos kareange."
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- dinaank- 19 aktoobar, 2013
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jab prasiddh shastriy gayak, kumar gandharv ji se kaha
gaya ki shastriy sangit ke sunane vale dhire-dhire kam
hote ja rahe haian lekin apake gayan ki lagan mean koee
kami nahian a rahi, aisa kaise ? to unhoanne uttar diya
ki maian to aantim bache hue ek shrota ke lie bhi aise hi
gaooanga kyoanki ek aantim shrota to avashy hi rahega
aur vahi mera sabase pahala shrota bhi hai, mera eeshvar
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- dinaank- 17 aktoobar, 2013
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jisaka adar ham dil se karate haian , guru keval vahi hota hai . jisaka ham adar nahian karate , vah guru kaise ho sakata hai ? isalie jagah-jagah yah likhana ki-
"guru ka adar karana chahie"
kitana arthahin hai !
thik isi tarah ‘mamatamayi’ maan athava ‘ajnakari’ putr adi visheshan yukt shabdoan ka bhi koee arth nahian hai. yadi maan hogi to mamatamayi to hogi hi anyatha kumata hogi, putr to vahi hai jo ajnakari ho, anyatha to kuputr hi hoga.
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- dinaank- 6 aktoobar, 2013
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yadi ap ‘kuchh aantaral’ ke lie khud ko vyast batate haian, tab to thik hai...
yadi ap, apani anavarat vyastata ke sanbandh mean ek vyapak ghoshana karate rahate haian
ki ap vyast haian to aj ke samay mean ap upahas ke hi patr haian kyoanki aj ke samay mean to sabhi vyast haian. vyastata to ab aprasangik ho gee hai.
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- dinaank- 2 aktoobar, 2013
kuchh din pahale gaandhi ji ke lekh ko lekar kuchh mudde uthe the. aj prasang vash maian is sanbandh mean kuchh batean bata raha hooan....
kuchh log gaandhi ji ko hi pratyek nakaratmak ghatana ke lie doshi thahara rahe haian. maian kuchh batean binduvar likh raha hooan.
/).gaandhi ji desh ke bantavare ke khilaf the. unhoanne to yahaan tak kaha tha ki chahe mere sharir ke do tuk de ho jaean par desh ke do tuk de nahian hoange. isake lie unhoanne chaha ki jinha ko hi pradhanamantri bana diya jay. isake lie neharoo ji ne apana virodh, patel ji ke mukh se kahalavaya. patel ji ne gaandhi ji ko razi kiya. yadi gaandhi ji apani bat par a de rahate tab bhi kaangresi neta unaki ek n chalane dete. bahut kam hi pathak is tathy ko janate hoange ki bharat ke dharmik adhar par bantavare ke mudde par jinha ke sath saravakar ji bhi sahamat the.
/). jab jinha ek varsh mean hi chal base tab neharoo ji ne kaha ki mujhe kya pata tha ki aisa hoga varana maian to jinha ko hi pradhanamantri banane deta.
/). gaandhi ji ki ahiansa mean kahian koee kayarata jaisi bat nahian thi. kashmir ke lie unhoanne kaha ki kashmir ko bachane ke lie bharat ka bachcha bachcha qurban ho jae tab bhi mujhe du:kh nahian hoga. jabaki patel ji ne kaha kashmir ko pakistan ko dedo. (donoan hi apani-apani jagah thik the).
/). netaji subhash kaangres mean pattabhi sita ramaiya (gaandhi ji ke ummidavar) ko harakar adhyaksh bane. unaki aur gaandhi ji ke vaicharik aur nitigat matabhed mool roop se the. gaandhi ji ne sitabhiramaiya ki har ko apani har bataya. netaji ne istifa de diya. apana rajanaitik astitv bachane ke lie to bhagavan ram ne sita ko vanavas de diya ve sita ke sath van nahian ge jabaki sita mahal ke aram ko chho dakar ram ke sath vanavas gee thi.
/). kaangres mean, jinha ko badhane ka kam bhi gaandhi ji ne kiya kyoan ki sar saiyad, aangrezoan ke samarthan mean the. aanangrezoan ke samarthak to gokhale ji bhi the jo ki gaandhi ji ke guru bhi the. gopal krishna gokhale aangrezo ko vishv ki sarvashreshth jati manate the kintu gaandhi ji ne vishv manch par aangrezoan ki is chhavi ko dhool-dhoosarit kar diya.
/). kisi bhi desh ke kisi bhi hiansak aandolan ko vaishvik patal par samarthan milana mushkil hota hai. yah bat gaandhi ji achchhi tarah samajh ge the. isilie ahiansak aandolan chalae gaye. jaise ki th aauro se prerit savinay avajna. 1857 mean kraanti ki jo asaphal koshish huee usaka prabhav gaandhi ji par aur sabhi tatkalin vicharakoan par gahara tha. hamare hiansak aandolan itani taqat nahian rakhate the ki kraanti ho jati.
/). chauri-chaura kand san 1922 mean hua. chauri-chaura ka samay ianglॅnd mean j aaurj pancham ke shasan ka samay tha, us samay ianglॅnd mean libaral parti ka pradhanamantri devid l aauyad j aaurj tha aur v aauyasar aauy tha l aaurd ridiang (rafas aizak). pradhanamantri j aaurj bharat aur kanada ko azad karane ke paksh mean tha lekin j aaurj pancham to pakke taur par bharat mean aangrezi shasan ki nianv ko jama raha tha. isilie rajadhani kolakata se dilli kar di gee thi. v aauyasar aauy koee prabhavashali vyakti nahian tha aur pradhanamantri ko bhi ianglॅnd mean virodhoan ka samana karana p d raha tha. yah kraanti ke lie sahi samay nahian tha.
/). dvitiy vishv yuddh ko kanjaravetiv parti ke pradhanamantri charchil ne jit to liya lekin chunav har gaya. isake bad lebar parti ka etili pradhanamantri bana. yah bharat ke lie bahut achchha raha. etili bharat ki azadi ke paksh mean tha. yah sahi samay tha.
/). sanh bayalis mean jab aangrazoan ke khilaf gaandhi ji ne bharat chho do aur karo ya maro aandolan shuroo kiya to hindoo mahasabha, marksavadi parti aur jinha ki muslim lig ne isaka virodh kiya. jinha ne aangrezoan se samajhauta karake fauj mean b de paimane par muslimoan ki bharti karaee. bharat chho do aandolan ke virodh ke kee alag-alag karan the jinamean se koee bhi desh hit mean nahian tha. jaise ki chhoti b di riyasatoan ke raja apane rajy ke jane ke bhay se is aandolan ka virodh kiya.
/). aj jab ham 70-80 sal bad, svatantrata aandolan ko samany roop se dekhate haian to hamean aisa lagata hai ki us samay sabhi neta keval desh hit mean lage the lekin jab bahut gaharaee se janane ka prayas karate haian to ye janakar b da sadama lagata hai ki bharat ki azadi se adhik ruchi is bat mean thi ki azad bharat ke shasan mean hamara hissa kya hoga. jaise azadi n huee koee looti huee jayadad ho gayi.
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