- dinaank- 23 aprail, 2017
kisi chamatkar ki ummid mean jina manushy ka ek aisa svabhav hai jisaka zikr vah khud bahut kam hi karata hai. kisi n kisi chamatkar ka intazar ya pahale ghat chuki kisi ghatana ko chamatkar manana ek logoan ke lie ek am bat hai. yadi kisi vyakti ke sath lanba samay guzara jay to ham pate haian ki vah apane jivan mean ghate chamatkar ka zikr kar baithata hai. khud ko samany roop mean prakriti ka ek sadharan hissa n manakar ek vishesh kriti manata hai.
aise log bahut si aisi achchhi paristhiti ko, jo ki us vyakti ki k di mehanat aur samajhadari bhare prayasoan se hi ban paee, ko bhi bhagy batane lagate haian.
koee vyakti jis tarah doosaroan ke bare sochata hai us tarah apane bare mean nahian sochata. yahi karan hai ki use apani mrityu par kabhi poorn vishvas nahian hota. use lagata hai ki vah to bas jita hi rahega hamesha. sath hi mrityu ke bad ke samay ke bare mean bhi atakalean lagata rahata hai. sochata hai ki nishchit hi mrityu ke bad bhi kahian n kahian kisi n kisi tarah ka jivan hoga.
bhagy ka astitv ho n ho lekin isake astitv ko sabit karana bahut asan hai. yahaan tak ki durghatana ko bhi saubhagy sabit kiya ja sakata hai. manie ki kisi vyakti ki durghatana mean taang toot gee to kaha jata hai ki ‘bahut bhagyashali ho jo sirf taang tooti, jan bach gee’.
is tarah ki batoan se bhagy par vishvas hone lagata hai. jabaki bhagy keval hamara bhram hi hai. maian janata hooan ki meri bat se bahutayat mean log asahamat hoange kyoanki maian unake vishvas ke khilaf likh raha hooan.
ek udaharan de raha hooan.-
ek vyakti rihaishi pl aaut bikavane ka kam karata tha. use ek pl aaut bikavane ki zimmedari di gee. mandi ka samay chal raha tha isalie use kafi logoan se sanpark karana p da kafi bhag-dau d ke bad bhi kuchh kam nahian bana. char mahine tak koee grahak n milane se vah nirash ho gaya. is nirasha ke daur mean vah ek jyotishi se mila jyotishi ne use ek aangoothi pahanane ko di.
ek saptah aur nikal gaya ek din vah dopahar ko so raha tha ki fon ki ghanti baji aur pl aaut bikane ki bat ho gee aur tin din bad hi pl aaut bik bhi gaya aur use achchha kamishan bhi mil gaya. isase vah bhagy aur jyotish mean dridh vishvas karane laga.
ab ham us paristhiti par charcha karean jisake chalate yah sab hua. asal mean is pl aaut ke bikaoo hone ki bat ko phailane mean ek-do mahine lag ge. isake bad kee zarooratamandoan ne is pl aaut ke bare mean janakari ki lekin bat nahian bani. tisare mahine tak pl aaut ki charcha un logoan tak pahuanchi jo pl aaut ko turant kharidana chahate the. chauthe mahine mean bilakul sahi kharidar ne apana man bana liya.
doosari or vah vyakti nirasha mean ghir gaya jabaki kharidar taiyar tha. nirash vyakti ghar baith gaya aur kharidar ne usase sanpark kiya. bechane vale ko laga ki maianne itani mehanat ki to pl aaut bika nahian aur ab ghar baithe hi bik gaya. ye jyotishi ki aangoothi ka chamatkar hai. jabaki sachchaee kuchh aur hi thi.
bahutayat mean log aise haian jo sochate haian ya unake dimag mean bhar diya jata hai ki yadi eeshvar par vishvas hai ya vah vyakti astik hai to bhagy, jyotish, chamatkar, bhoot-pret adi par bhi usaka vishvas hona chahie. yah kisi bhi samaj ke vikas ke lie upayukt nahian haian. eeshvar par vishvas hona aur aur aandhavishvasoan mean jina donoan alag-alag sthitiyaan haian.
eeshvar par vishvas hone se samaj ke vikas ko koee khatara nahian hai balki yah vishvas ek atmavishvas ko badhane mean sahayog karata hai.
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