- dinaank- 29 sitambar, 2014
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kabhi kshubdh hota hooan
apane ap se
to kabhi mugdh hota hooan
apane ap par
kabhi kuanthagrast maun
hi mera avaran
to kabhi kahian itana mukhar
ki jaise akash hi mera ghar
kabhi taras jata hooan
ek muskan ke lie
ya gooanjata hai mera attahas
anavarat
rah rah kar
kabhi dhamaniyoan ka rakt hi
jaise jam jata hai
ek roti ke lie
s dak par bachchoan ki
kalabazi dekh kar
kabhi chamak lata hai
akhoan mean miri
usaka chhin lena
apane haq ko
nidar ho kar
kabhi sooraj ki raushani bhi
kam p d jati hai
to kabhi achchha lagata hai
ki chaand bhi dikhe to
dooj ban kar
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- dinaank- 28 sitambar, 2014
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priy mitro ! ek kavita-gazal prastut hai... isako mere kuchh mitroan ne mrityu ka zikr hone ke karan nakaratmak man liya jab ki maianne ye panktiyaan shahid-e-azam bhagat sianh ko dhyan mean rakhakar likhi thian. mitro yah koee mera mrityu-gan nahian hai balki ek amar shahid ki yad bhar hai. haan itana zaroor ki maianne jan boojhakar saradar bhagatasianh ka zikr nahian kiya tha...khair...
meri hasti ko hi ab j d se mitaya jae
marooan ya n marooan, mitti mean milaya jae
isi hasarat mean ki poochhega, akhari khvaish
bich chaurahe pe faansi pe chadhaya jae
unase kah do ki buniyad mean haian chhed bahut
mere marane se pahale unako bharaya jae
kya kahooan kisase kahooan koee nahian sunata hai
mulk ki tasvir hai kya, kisako bataya jae
maian to badazat hooan, shamil n kiya mahafil mean
nam mujhako bhi sharifoan ka bataya jae
masale aur bhi haian meri sarakashi ke lie
unako tafsil se ye roz bataya jae
zamana ho gaya jab dafn kiya tha khud ko
maian to hairan hooan, kyoan mujhako jalaya jay
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- dinaank- 15 sitambar, 2014
soochanaoan ko ikattha karane ke virodh mean nahian hooan maian aur n hi soochana upalabdh karane valoan se koee mera bair hai lekin zara sa sochie...
apane mastishk ko upayogi-anupayogi soochanaoan ka koo daghar bana kar kya hasil kar rahe haian ham ?
chhatroan ki pariksha mean vastunishth prashnoan se saja prashnapatr (objective type question papers) prastut karake ham kahaan le ja rahe haian apani nee pidhi ko ?
soochanaoan se saja ek manav kanpyootar bana rahe haian ham nee pidhi ko... jise chahe jab le jakar 'kaun banega karo dapati' mean bitha do to... kuchh n kuchh jitakar hi uthega.
is par turra ye ki nee pidhi se hamari is bat ki narazagi bhi rahati hai ki-
are ! nee pidhi ke logoan mean
sanvedana-bhavana ka abhav hai,
sahity se alagav hai,
rookha svabhav hai,
har samay vyast haian
apane mean mast haian
subah ko sust haian
rat ko chust haian...
ye ab gahan khoj mean nahian jate
rishtoan mean kho nahian jate
aur tab tak khape rahate haian kam mean
jab tak ki so nahian jate...
yadi nee paudh ko vapas lana hai to
shiksha ko badalana hoga
pariksha-prashnapatr ko sanbhalana hoga
mastishk ko soochana kendr nahian balki jnan kendr banana hoga.
yah manushy ke 'mastishk paryavaran' ka mamala hai jo dharati ke paryavaran ki tarah hi dooshit ho chala hai...
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- dinaank- 15 sitambar, 2014
maianne fesabuk par yah prashn poochha tha:-
manushy ki sabase pahale zaroorat kya bani ?
bhasha, kahani ya abhinay ?
yane sabase pahale astitv mean kya aya- bhasha, kahani ya abhinay ?
mitroan se isake kee uttar mile, maianne isaka uttar vistar mean diya hai-
1. abhinay ki arth shabdakosh mean, samanyat: yahi hota hai ki-
"kisi manobhav ya avesh ko drishti, sanket ya manobhav se prakat karana hi abhinay hai"
abhinay yadi bhavoan ko prakat karane ka madhyam hai to vah kahian se aya nahian balki hamesha se maujood mana jay... yahaan tak ki janavaroan mean bhi.
kisi janavar (visheshakar kutte) ko chot lage to vah rota hai, to kya ise abhinay kaheange ?
kisi manushy ko bhookh lage aur vah ishare se batae ki bhookha hai to kya yah abhinay hai ?
samajhie ki koee vyakti mook hai, bol nahian sakata aur apane sare vichar, apane hav-bhav aur sharirik mudraoan se prakat karata hai to kya ap ise abhinay kaheange ? isaka arth to yah hua ki yah vyakti nirantar abhinay karane vala abhineta hai !
oopar batae ge sabhi udaharan keval manobhav, manodasha, man:sthiti ka sanpreshan ya pradarshan matr hai. yah sab abhinay nahian hai.
to phir abhinay kya hai ?
ham manch, chalachitr ya dooradarshan par jab kisi abhineta ko rote, hansate, krodhit hote dekhate haian to kya yah sab kuchh usaka bhav pradarshan hai ? kya vah rone ke lie apane sar mean danda marane ke lie kahata hai ki manch ke pichhe jakar pahale char dande khae aur jab dard se karahane lage tab manch par akar roega ?
ap bhi janate haian ki aisa kuchh nahian hai.
rone ke abhinay ke lie abhinetaoan ki aankhoan mean glisarin dali jati hai ki aansoo dikhean... unaki aankhoan ko kritrim roop se lal kiya jata hai ki darshakoan ko lage ki ve ro rahe haian.
abhinay bhavana se nahian pratibha, buddhi aur abhyas se hota hai. yadi bhavana abhinay ka adhar hoti to phir kisi se bhi abhinay karavaya ja sakata tha.
man lijie ki kisi vyakti ne kisi apane ki mrityu par bhishan vilap kiya, bukka pha d ke roya. ab isi vyakti se kaha jay ki manch par bhi isi vilap ko dohara de... to ? utana svabhavik nahian kar paega. apane dekha hoga ki hansane aur jamhaee lene ka abhinay karane mean abhinetaoan ko nani yad a jati hai.
abhinay ka arth hai- kisi drishy, ghatana, katha-kahani, sansmaran, naty, sanvad adi ka bhavapoorn aisa pradarshan jo ki svabhavik lage aur prabhavashali ho. yahaan do batean samajhane ki haian- ek to maianne likha ki svabhavik 'lage', svabhavik 'ho' nahian balki 'lage'. doosara yah ki abhineta ka karm hai darshakoan ko bhavuk aur prabhavit karana n ki svayan bhavuk aur prabhavit hona.
abhinay punaravritti, punaravalokan, punarsrijan adi hota hai n ki kisi vartaman mean ghat rahe kisi bhav ka pradarshan.
2. samanyat: takaniki roop se bhasha use kahate haian jisake pas apani boli, apani lipi aur apana vyakaran ho. vaise bhasha shabd bahut vyapak arth mean prayukt hota hai. videshiyoan ke granthoan mean bharat ki boli prakrit, hindustani, hindavi, rekhta ya hindi ke lie jo shabd prayukt hua hai vah hai 'bhasha'. jaise ki- vahaan char log baithe bat kar rahe haian to kaha jata tha ki 'ek arabi bol raha hai, ek farasi, ek lॅtin aur ek 'bhasha' bol raha hai'. yane bhasha shabd hi bharatiy bhasha ka paryay tha.
ham brajabhasha ko bhi bhasha kahate haian jabaki isake pas apani lipi nahian hai aur to aur sanskrit ke pas bhi kabhi koee apani lipi nahian rahi. phir bhi ham yahi manate haian ki manushy chahe jaise bhi apane bhavoan, vicharoan, ghatanaoan adi ki abhivyakti kare vah bhasha ka hi koee n koee roop hai. jaise isharoan ki bhasha, chitroan ki bhasha, shabd ki bhasha. bhasha ko bhav ke sthan par bhi prayog kiya jata hai jaise ki 'usaki bhasha samajh mean a gee... ki vah kya chahata hai, ye to usaki bhasha hi bata rahi thi ki vah kya chahata hai adi kisi bhasha ke lie nahian balki kisi ke iradoan ya mantavy ka arth rakhata hai.
ham yahaan samany arth vali bhasha ki bat karean jo matr prarambhik boli rahi hogi. yah boli bhi kisi ghatana, vichar, adi ki abhivyakti ke lie hi astitv mean aee n ki kisi bhav ko prakat karane ke lie. bhav prakat karane vali sthiti ko to ham matr dhvani hi kahate haian. jaise prarambh ki 'hua hua' jaise dhvaniyoan ko nikalane vala manushy koee boli nahian bol raha tha balki matr dhvaniyoan dvara sanpreshan kar raha tha. boli to ghatana ya kahani ke lie aee.
3. kahani ka arth kisi likhe hue ya kahe hue vyakhyan hi se nahian hai balki soche hue se bhi hai. kahani ko sochane ke lie manushy ko kisi bhasha ki avashyakata nahian hoti balki drishy hi kramabaddh hote jate haian jaise ki svapn dekhane mean hota hai. svapn to janavar bhi dekhate haian, jinake pas koee vyavasthit bhasha nahian hai aur n hi ve abhinay karate haian.
ek bar phir sochean ki pahale kya ?- kahani, bhasha ya abhinay ?
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- dinaank- 15 sitambar, 2014
prem karana, nafarat karane ke muqabale mean kitana asan hai, phir bhi log nafarat kyoan karate haian ? samajh mean nahian ata !
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- dinaank- 14 sitambar, 2014
hai gaiz! aj hindi divas hai. fottin sॅptॅmbar naintin f aaurti nain ko hindi hamari rajabhasha bani. ऍnd yoo no gaiz ki hindi ko abhi tak rashtrabhasha aksept nahian kiya gaya hai. v aaut a krॅp ki hindi iz n aaut avar nॅshanal lॅngvej...
vॅl ! stil, hindi hamari madar tang hai. jo m aaum bolati hai vahi madar tang hoti hai. maian to hindi bolane ka traee karata rahata hooan. hamesha rikshevale se, aauto vale se, mॅtro vale se, eevan lokal sh aaups par hindi bolata hooan. aisa mujhe mere m aaum-dॅd ne bola hai, isase hindi spikiang ki prॅktis hoti hai.
abhi kal hi maianne hindi divas ke aaukezan par hindi moovi ko bhi bhi inj aauy kiya. v aaut a moovi badi, riyali maiand bloiang... yoo no v aaut ? d thiang iz ki ai jast lav hindi mooviz. maianne risentali kee hindi mooviz dekhi haian jaise 'lisin amaya', 'ऍksakyooz mi', 'dev di', 'tarazan d vandar kar', faindig fॅni, ऍt sॅtara-ऍt sॅtara
hop yoo vil ऍnj aauy hindi divas
kॅch yoo araund letar... si yaaaa... kooaaal
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- dinaank- 12 sitambar, 2014
prashasanik adhikariyoan aur netaoan ko kisi samman samaroh, adhyatmik utsav, dharmik sant samagam, kisi alpasankhyakoan ke dharmik samaroh mean jane se pahale yah zaroor sunishchit karana chahie ki prayojak kaun hai ? usaki satyanishtha kya hai ? samanyat: aisa hota nahian hai.
netaoan aur adhikariyoan ka fokas to aise karyakram ki bhavyata par hota hai, isake nepathy mean sakriy asamajik krity karane vale ayojak ki satyanishtha ki jaanch karane par nahian.
zara sochie ki koee samany vyakti, jisane eemanadari se apana jivanayapan kiya ho aur madhyavargiy samasyaoan se l dakar apane astitv aur pragati ke lie sangharsharat raha ho, vah lakhoan-karo do ke kharch ke aise ayojan kaise karava sakata hai.
aisi kutsit kamaee se kamae ge paise se kie ge ayojanoan mean hissa lene vale netaoan aur prashasanik adhikariyoan ko janata kya kahati aur manati hai yah sab ko maloom hai... lekin yah phir bhi ho raha hai...
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- dinaank- 12 sitambar, 2014
ek mitr ne kuchh prashn poochhe haian. jinaka sankshipt uttar de raha hooan.
prashn:
1. ham apani asal samasyaoan ko kaise pahachanean ?
2. ham apani mool prakriti, kamazoriyoan aur kshamataoan ko kaise pahachanean ? kamazoriyoan ka nirakaran kaise karean aur kshamataoan se labh kaise kamaean ?
3. ham svasth kaise rahean ? svasthy ka/ke naisargik niyam kya hai/haian ?
4. ham samriddh kaise banean ?
5. ham hamesha sukhi aur anandit kaise rahean ?
uttar:
1. samasyaean keval ve hoti haian jinaka samadhan hota hai. jinaka samadhan nahian hai ve samasyaean bhi nahian haian. yahaan samajhane vali bat yah hai ki ham, aksar un samasyaoan ko lekar chiantit rahate haian jinake samadhan nahian hote jabaki ve samasya haian hi nahian, jaise ek udaharan-
'koee sharirik kami'
amitabh bachchan ne apani adhik lambaee ko hi apana gun sabit kar diya to rajapal yadav ne kam lambaee ko hi bhunaya.
2. (k) apani mool prakriti ko samajhane ke lie kisi bhi manushy ke nikat rahane vale janavaroan ko dekhean, lagabhag vahi hamari mool prakriti hai, unase apani samanata aur bhinnata ko dekh-samajh pana hi apani prakriti ka vishleshan hai. ... baqi to ham sab sabhyata, sanskriti, buddhi aur vivek ka sammilit parinam haian.
(kh) apani kamazoriyoan ka nirakaran karane ke lie hamako unaka abhari aur anugrahit hona chahie jo ki hamari kisi kami ko hamean bataean. hamako kabhi bhi apani kisi kami ki or dhyan dilae jane par, bachav mudra mean nahian a jana chahie kyoanki aisa karane se ham moorkh hi sabit hote haian aur kabhi bhi apani kami ko thik karane mean saksham nahian ho pate.
(g) kshamataean karm karane ke lie hoti haian, labh to apane ap ho jata hai. sukarm karean to labh hona to anivary hai.
3. svasthy ka koee naisargik niyam nahian hai balki hamara naisargik (prakritik) ho jana hi svasthy hai. yahi svasth rahane ka niyam hai.
4. samriddh hone ka arth hai jo apane chaha vah apako mila. yadi dhan-sanpatti ki samriddhi ki bat kar rahean haian to isaka uttar maian kaise de sakata hooan? isake lie koee uchit vyakti talashean. haan baqi sabhi samriddhiyoan ke bare mean, maian bata sakata hooan.
5. hamesha anandit raha ja sakata hai, sukhi nahian. sukh to apane sath du:kh ka santulan rakhata hai. anandit rahane ka ek hi upay hai sahaj rahana. sukh-du:kh, labh-hani, prapti-pratiksha, adi mean sahaj rahana. sahaj vyakti hi anandit rah sakata hai. dhyan dijie, santoshi hona sahaj hona nahian hai. sahaj bhav se sangharsharat rahane se anand hota hai.
abhi itana hi... vistar se phir kabhi...
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- dinaank- 12 sitambar, 2014
maian jo kuchh bhi, kala-pila aur a da-te da, fesabuk par likh deta hooan, usase hi prabhavit hokar mere ek mitr mujhase milane mere ghar ae. maian ashcharyachakit rah gaya, inaki akadamik yogyata sunakar. ऍm॰ऍs॰si, ऍm॰bi॰e, do bar piऍch॰di. 41 kitaboan ka lekhan. kitaboan ke vishay- ganit, bhautiki aur arthashastr.
mujhe laga ki koee chalata-phirata vishvavidyalay mujhase milane aya hai. zara sochie ki maian bechara ro pit kar bi॰e pas karane vala theth jat kis tarah aise vyakti ka samana kar paya hooanga...?
maianne ghabarahat ki vajah se unako yah bhi nahian bataya ki ganit aur bhautiki, mera priy vishay raha hai. dar ke mare ki kahian kuchh in vishayoan par mujhase kuchh poochh n lean...
unase milakar mujhe apane haiskool ke din yad a ge...
asal mean maian apani zindagi mean vastavik roop se sirf do sal ke lie hi akadamik shiksha se ju da hooan. vo bhi haiskool yane dasavian mean, baqi to parivar valoan ne thok-pit kar bi॰e karane par majaboor kar diya.
ek bar maian jyamiti ki ek nirmey hal nahian kar paya to maianne apane adhyapak se kaha ki yah nirmey hi galat hai. adhyapak ne mujhe daanta aur khud usako hal karane mean lag ge. jab hal nahian huee to bole ki agale din bataeange. agale din bataya ki vastav mean kitab mean hi galat chhapa hai. isake bad maian unaka priy chhatr ho gaya.
haiskool mean bhautiki ki kaksha mean maianne ek bar poochh liya ki prakash ki kiran jab kisi any madhyam mean pravesh karati hai to apane path se vichalit kyoan ho jati hai...
adhyapak bole ki vijnan ke pas 'kaise' ka uttar hai 'kyoan' ka nahian...
bas yahi mere lie chunauti ban gaya. mujhe to 'kyoan' ka uttar chahie tha. maian kee dinoan tak prakash ki gati par sochata raha. ghar ka ek kamara prayogashala jaisa ho gaya. rasayanik prayogashala ke banane ke chakkar mean ऍsitalin ka plaant ghar mean pahale hi phat chuka tha, ab bari thi bhautiki ke baval ki...
prakash ki gati ka niyam-
v = nλ mean prakash ki gati usaki tarandairdhy ki lambaee ke anupat mean nirbhar hai. jitani adhik gati utani hi b di tarang dairdhy. lekin avriti ek aparivartaniy rahati hai. maianne sadharan se prayog se yah siddh kar diya ki tarang dairdhy kis karan se apane path se vichalit hoti hai aur kyoan ka javab mil gaya.
maian bahut ziddi hua karata tha visheshakar eemanadari ko lekar (tho da-bahut ab bhi bacha hooan). mujhe pata tha ki haiskool mean, mujhe ganit mean 100 mean se 100 aank mileange kyoanki yah mera priy vishay tha, lekin aisa hua nahian... mere 6 aank kam rah ge.
isaka karan bhi meri moorkhata ka zabardast namoona hai. pariksha kaksh mean mere pas baithe mere mitr ne bahut bataya ki maianne ek prashn ka uttar galat likh diya hai (asal mean vo meri naqal kar raha tha aur sanyog se use is ek hi 6 aank ke prashn ka uttar use sahi maloom tha)
maianne usake kahane pe apana uttar kat kar usaka bataya hua sahi uttar likh diya. pariksha ka samay lagabhag samapt ho chuka tha lekin mere man aur dimag mean jaise kilean chubh rahi thian...
maian janate boojhate hue ki mera javab galat hai, usaka bataya hua sahi javab katake vapas galat javab likh diya aur bhari man se bahar a gaya. mere 6 aank kat ge mujhe 100 mean se 100 ki bajay 94 aank hi mile.
isake bad maianne padhaee chho d di, usaka karan yah tha ki hamare k aaulej mean jahaan sabase zyada aank mere ane chahie the vah mere n akar ek doosare l dake ke aae jise adhyapakoan ne jam ke naqal karaee thi kyoan ki vah ek adhyapak ka rishtedar tha.
mujhe sarakar se chhatravritti bhi mili lekin mera man padhaee se uchat gaya.
lekin bad mean apani ruchi ke karan kvaantam fiziks se lekar h aaukiang ki samay-vyakhya tak kafi padh liya.
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- dinaank- 4 sitambar, 2014
budhape mean, budhapa kam aur javani zyada pareshan karati hai...
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- dinaank- 4 sitambar, 2014
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koee bhi 'aj' aisa nahian hota jisaka koee 'kal' n ho, chahe to guzara hua ya phir ane vala...
lekin 'aise aj' ki talash haradam rahati hai.
n jane kyoan? yah janate hue bhi ki 'kal' ke bina 'aj' ho hi nahian sakata...
log kahate haian 'aj' mean jio... vartaman mean jio...
koee ji paya hai kya?
kahane ka kya hai n jane kya kya kaha jata hai...
jo jitana b da jhooth bole vah utana hi divy, bhavy aur sthapit hai, dharm, manyata aur astha ke kshetr mean...
jo sach bola vah sant kabir ki tarasa hai... zindagi mean sukh suvidha ke lie aur marane ke bad anuyayiyoan ke lie...
jinhoanne supar-dupar jhooth bola unhoanne mauj ki... kisi ne to jite ji aur kisi ke anuyayiyoan ne...
bahut kuchh kahane ki koshish ki hai maianne oopar ki panktiyoan mean, vistar mean kahooanga to boleange ki bolata hai... -adity chaudhari
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