- dinaank- 23 navambar, 2014
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kisi se door ho jana asan hai ya kisi ke pas rahana ? hamean door hone par pas ana achchha lagata hai aur pas ane par door hona.
aisa kyoan hai ? asal mean mamala kuchh aur hi hai.
brahmand mean do kriyaean haian jo nirantar ghat ho rahi haian- milana aur bichh dana. vah chahe kuchh bhi ho koee manushy, janavar, vanaspati, anu, paramanu, akashiy pind, kuchh bhi… kuchh bhi.
yah param kriya hai baqi sab isake hi parinam hai.
har jagah har samay yahi kriya shashvat roop se avanarat-aharnish chal rahi hai.
milana aur bichh dana.
jo sath haian ve door jane ko tatpar haian. jo door haian ve pas ane ko. yah kram anant brahmandoan ke bhi pare sabhi sthanoan par prabhavi hai. yahaan tak ki us par bhi jo ki sthan ki paribhasha se pare hai.
chahe big baiang ho ya blॅk hol sabhi sthiti isi se haian. habbal se dekhe ge ya n dekhe ge brahmand ke sabhi upadravoan aur srijanoan tak yahi kriya chal rahi hai.
prashn yah hai ki is ghatana ka karan kya hai ? yah abhi tak anuttarit hai. ap sochie…
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- dinaank- 20 navambar, 2014
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nahian avaz hoti hai, diloan ke toot jane ki
zaroorat kya hai phir tumako, ise sunane-sunane ki
mere tanhaee ke alam mean sare khab phike the
tumhari zid thi phir inako, baharoan se sajane ki
jo maian tha vo to rahane hi kahaan tumane diya mujhako
jo maian ab ho gaya tum sa, to zid hai chho d jane ki
maian khush kitana hooan ye tumako batane ke lie aya
tumhean fursat kahaan nachiz ko dil se lagane ki
hazaroan khvaishoan ko chho d ke tumako hi chaha tha
tumhean bechauniyaan rahati haian ab sare zamane ki
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- dinaank- 17 navambar, 2014
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pichhale dinoan, fesabuk charcha mean ek ‘charch’ tha (vah ! ye to naya shabd eejad ho gaya ‘charch’, isaka matalab samajha jay ki ‘Thread’ yane koee Comment, ha ha ha)… to ye charch gramin jivan se ju di batoan aur shabdoan se sanbandhit tha. in shabdoan ki vyakhya kar raha hooan...
'chars' ya 'pur' :-
prachin bharat mean sianchaee ke kuchh sadhan aise the jo ab vidyaman nahian haian aur kuchh ab bhi haian. ek tha 'chars' ya 'pur' dvara sianchaee, yah ek jatil aur jokhim ka kam tha isamean do bail aur do adami lagate the. jo 'nhaichiya' par chalate the. nhaichiya us dhalan ko kahate the jis par chalakar bail pani khianchate the.
'chars' ya 'pur' lagabhag 7 man pani (lagabhag paune tin sau litar pani) ki kshamata rakhata tha. yah cham de ka bana hota tha. jab pani se bhara hua 'pur' kuane ki me d par ata tha to ek vyakti usako apani taraf khianchakar khali karata tha. is kshan par use zor se 'ram' kahana hota tha, jisase bailoan ke sath vala vyakti bailoan ki rassi se 'killi' (lak di ki moti kil) ko nikal deta tha. pur asani se khali ho jata tha. jab kuane par baitha vyakti 'ram' kahana bhool jata tha to adat ke anusar bail vapas chal dete the. isase 'pur' bhari huee halat mean hi kuane mean vapas jane lagata tha. yah bhayanak vipatti hoti thi jisake karan kabhi-kabhi bail bhi kuane mean chale jate the.
is durghatana ka nam hota hai 'machaian da bajana' ( gaanv mean 'machaian dau bajagau'). maianne is prakar ki sianchaee apani akhoan se dekhi hai. apane hi khet mean.
mere pitaji ke samane yah durghatana ghati thi. ve nhaichiya par kasarat karane jate the. jab unhoanne dekha ki pur vapas kuane mean ja raha hai to unhoanne rassa hathoan se pak d liya aur tab tak pur ko roke rahe jab tak ki kee logoan ne akar sath nahian diya. isamean pitaji ke hathoan ki khal tak utar gee thi. pitaji behad shaktishali the, varana akele pur ko rokana asanbhav jaisa kam mana jata tha. (chitr mean dekhean)
pasi :-
bhus ko sar par le jane ke lie gaanvoan mean ek jalidar gathari buni jati hai. jisamean l aaun tenis ke net jaisi bunaee hoti hai.
badhar:-
barat jab agale din subah vida n hokar ek din aur rukati hai to vah badhar kahalati hai, use barat ki davat n kahakar badhar ki davat kahate haian.
bhoka:- yah cham de, baans ki phanchchat ya tin ki sahayata se bana ek b de soop ki banavat ka chaukor parat jaisa upakaran hota hai. isamean char rassiyaan bandhi hoti haian. do-do rassiyoan ko do vyakti pak date haian aur pani ko khet mean pheankate haian. keval prayog bataur maianne ise chalaya hai, pet ki maans peshiyaan khianch jati haian. (siks pॅk banane ka dehati sadhan bhi hai… ha ha ha)- (chitr mean dekhean)
dheankali:
ye sianchaee ka sadhan tha, jo kahian-kahian aj bhi prayog mean hai. ye ek lambi ‘balli’ hoti thi jo ‘Y’ ke akar ke lak di ke khooante par tiki hoti thi. isaka ek sira jis par koee b da sa bartan bandha hota tha; kuane, bav di, nadi ya nahar ki taraf rahata tha aur doosare sire par ek rassi baandhi jati thi. rassi ko dhila karane aur phir khianchane se pani bharakar khet mean udela ja sakata tha. (chitr mean dekhean)
rahat:
ye sianchaee ka sadhan tha. isake bare mean to zyadatar log janate hoange. (chitr dekhean)
ladapamari:
phav de se milata-julata upakaran jo poora lak di ka hota hai. gay-bhaians ka gobar khisakane-ikattha karane ke kam ata hai. maianne isaka istemal kiya hai.
tik:
hal jotane ke lie do bail ya do bhaianse chahie. isake lie apana jargon hai. samanyat: baanye (aandar vale) bail ko ‘a:' aur daanye (bahari) ko tik kaha jata hai aur yahi donoan shabd inako qaboo karane ke lie bhi bole jate haian. bail zyada samajhadar hote haian ve adhik asani se samajh lete haian aur bhaiansa to phir bhaiansa hai hi…
pair:
kataee ke samay, ‘pair' khet ke ek hisse mean bana liya jata hai. isi pair mean fasal se anaj nikala jata hai.
pair banana bhi ek mahatvapoorn prakriya hai. ek b di si kyari bana li jati hai. isamean pani bhar dete haian. nange pairoan se isaki khuandaee hoti hai. sookhane ke bad pair taiyar ho jata hai. yahian par baloan se anaj nikalane ka karyakram chalata hai.
laank:
kati fasal ke dher ko hi laank kahate haian.
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- dinaank- 17 navambar, 2014
har an kas ki darad hush v raiv din.
pas az marg bar man kunad afarin॥
-firadausi
isaka arth hai “har vah vyakti jo sahity ko parakhane ki drishti rakhata hai, vah mere marane ke bad bhi mere krity ki prashansa avashy karega.”
eeran ke mashahoor kavi firadausi ne dasavian shatabdi mean 60 hazar sheroan ka mahakavy ‘shahanama’ ki rachana ki. shahanama ki tulana mahabharat aur iliyad se ki jati hai.
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- dinaank- 6 navambar, 2014
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ghar mean mera bachapan tha aur ek pॅtromॅks bhi tha. jise sahi tarah se jalana maianne sikh liya tha. har bar jaldi se jaldi sahi tarah se pॅtromॅks jalane ki zimmedari meri hua karati thi. phannishvaranath renu ki kahani panchalait ke godhan ka sa hal samajhie kuchh-kuchh...
bijali ke jate hi halla hota tha ki 'bhaiya kahaan hai... bhaiya kahaan hai...?'.
ghareloo naukar to kee the lekin 'gॅs ki lalaten' ko sahi tarah se jalana mujhe hi ata tha. doosare jalate to kabhi philament (flameant) phat jata to kabhi bahut zyada zor se ag ke badh jane se kaanch hi toot jate. maian baqayada sprit ka istemal karake use b de saliqe se jalata tha.
diye, lalaten, kull d vagaira... aisi bahut si chize thian jo zindagi se ju di thian. jinamean ek thi 'jamana ji' (yamuna nadi). pitaji jip mean bharakar ham bachchoan ko garmiyoan ki chhuttiyoan mean jamana nilahane (nahalane) le jate the aur vahaan pahuanch kar hamean tarah-tarah ke nirdesh die jate the. jaise ki kachhuoan se bachane ke lie pani ko hath se chhap-chhap karate rahana, nadi mean age jane mean b da bachcha age chalega, koee bhi kisan se poochhe bina tarabooz nahian to dega adi-adi. garmiyoan mean pani kam rahata tha...
jip, ret par kinare kh di kar di jati aur ham bachche yamuna ko dekhate hi jip mean hi kap de utarana shuroo kar dete aur jip se kood kar nadi ki taraf bhag lete. baloo, ret, tarabooz ki ba di aur sarakandoan ki jha di....
yamuna ka pani nirmal jal hua karata tha aur jhar-jhar bahata tha usamean ham naunihal kilol kiya karate the.
ek bar maian akela hi nadi mean aandar tak chala gaya... pani bahut gahara tha achanak se ek gaddhe jaise mean gu dumm se doob gaya. mujhe laga ki bhimasen ki tarah patal lok mean chala gaya.... lekin mujhe tairana bachapan se hi ata tha to hath-pair chala kar oopar a gaya lekin nak mean pani bhar gaya tha. bahut der tak chupachap kinare par baitha raha. kisi ko bataya nahian aur kisi ko pata bhi nahian chala. tho di der bad tarabooz a gaya. us vaqt ham ise 'tarabooja' kahate the. tarabooz mere lie hamesha chunauti raha. ek to ye pata karana asanbhav hota tha ki kaun sa aandar se lal aur mitha nikalega doosara ye ki ba di vale kisan ko ye bat kaise pata chalati thi. khair tarabooz khane mean ye kampatishan zaroor hota tha ki bij ko kaun kitani door tak pheank sakata hai. ab dhyan tarabooz khane par kam aur muanh se bij ko door tak pheankane mean zyada rahata tha.
jab mean saikil chalana sikh gaya to maianne kee du:sahasik qadam uthae jaise ki tarabooz ki kharidari.... mandi hamare ghar se pas hi thi. maianne ek b da sa gol tarabooz kharida aur saikil ke kairiyar par pichhe baandh liya. ab saikil chalana apane ap mean ek sarakas tha. saikil thi ki sanbhalati hi nahian thi. aisa lagata tha ki maian nahian balki tarabooz saikil ko kantrol kar raha hai. jaise-taise ghar pahuancha, tarabooz kata to safed nikala... ammaji ne samajhaya ki 'taanki' lagava ke dekh liya kar ki kaisa hai ! chal chho d ise ganga kha legi. ganga hamari gay ka nam tha.
saikil se ju dav hona bachapan ki sahaj prakriya hoti hai lekin saikil ko khat (charapaee) ke sirahane rakhakar sona meri bahut b di khushi rahi. kya anand ata tha sone mean... khat ke sirahane saikil aur takiye ke bagal mean apane naye joote. ek vaqt mean 'bata' ki bhoomika zindagi mean fesabuk aur v aauts ऍp se zyada hua karati thi. jab bhi bata ke ne kale boot milate maian kee din tak unhean sirahane rakhakar sota...
saikil ki ovarah aauliang mere pasandida kamoan mean se ek hua karata tha. rim ki lahak nikalana, tanoan ka jal kasana sab sikh liya tha, pitaji ne sikhaya. ye sab to sikha lekin ek khel maian kabhi nahian khel paya, vo tha saikil ke tayar ya rim ko lak di se chalate hue khetoan ki pagadandi par bhagate chala jana. jab kabhi pitaji-ammaji ke sath gaanvoan mean jata to sath ke bachchoan ko pahiya ghumate hue bhagate dekhata to eershya aur ashchary se bhar jata. kee bar koshish ki lekin zyada door tak nahian le ja pata tha.
ek bar ek l daki ko bhi pahiya bhagate dekha to sharm se mar hi gaya... aj bhi maian pahiya nahian chala pata...
- baqi phir kabhi...
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- dinaank- 2 navambar, 2014
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kal use murga banaya tha, bhare darabar mean
aj battisi dikhata chitr hai, akhabar mean
zor se dum ko hilana sikh lean, kam aegi
ye kala bejo d hai, har ek karobar mean
nak ko bhi katakar rakh lean, chhupakar jeb mean
zindagi ka falasapha hai, nak ke akar mean
ruk gaya trॅfik, sanbhal ke saans ko bhi rok lo
unaka kutta so raha, lambi si kali kar mean
ab jhuka lo gardanean varana kateangi khachch se
bahut sare jokhimoan ka risk hai didar mean
kaun se sapane sunahare dekhate rahate ho tum
anaginat haian, jinako chunavaya gaya divar mean
jane kab hoga savera ? maun qabrastan ka
is tarah ki bat mat karana yahaan bekar mean
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