adity chaudhari fesabuk post
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- dinaank- 13 sitambar, 2013
dostoan ki yad mean-
dost vo nithalla hota hai jisake sath bina kam-kaj ki bat kie sara din guzara ja sake.
dost vo rishta hota hai jisaki bahan ki shadi mean poori rat kam karane ke bad bhi usake aur apane
maan-bap se daant p dati hai.
dost vo rahat hota hai jo mahaboob ki bevafaee mean tishoo-nॅpakin se lekar zabardasti khana khilane
ka kam bhi karata hai.
dost vo kh doos hota hai jo hamean chain se daroo aur sigaret nahian pine deta.
dost vo drama hota hai jo hamari bivi ke samane apani imej hamesha, bharatabhooshan aur pradip kumar jaisi banakar
rakhata hai jisase ham apani bivi ko prem chaup da aur ranjit nazar ate haian
dost vo panga hota hai jo hamari l daee mean apana daant tu dava leta hai ya apani mean hamara...
dost vo kales hota hai jisaki pajॅsivanॅs ki vajah se hamara mahaboob hamesha kahata rahata hai-
"usi ke pas jao! voee hai tumhara dost-garlafrॅnd-b aauyafrॅnd sabakuchh sabakuchh..."
dost vo shॅrl aauk homs hota hai jo hamari pareshaniyoan ka koee n koee hal chupachap aur bina ahasan dikhae karata rahata hai.
dost vo ya di hota hai jise ek bar nazar lag jay to us par nyauchhavar karane ke lie sari duniya ki daulat bhi kam p d jati hai...
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- dinaank- 17 joon, 2013
200px|right|chaudhari digambar sianh
aj pita divas hai. maian garv karata hooan ki maian chaudhari digambar sianh ji jaise pita ka beta hooan. ve svatantrata senani the aur char bar sansad sadasy rahe. ve mere guru aur mitr bhi the. bharatakosh ke sanchalak trast ke sansthapak bhi haian.
unake svargavas par maianne ek kavita likhi thi...
ye to tay nahian tha ki
tum yooan chale jaoge
aur jane ke bad
phir yad bahut aoge
maian us god ka ahasas
bhula nahian pata
tumhari avaz ke siva
ab yad kuchh nahian ata
tumhari aankhoan ki chamak
aur unamean bhari
labalab zindagi
yad hai mujhako
un aankhoan mean
sunahare sapane the
vo tumhare nahian
mere apane the
maian us uangali ki pak d
chhu da nahian pata
us chhuan ke siva
ab yad kuchh nahian ata
tumhari baland chal
ki thasak
aur mera us chal ki
naqal karana
yad hai mujhako
tumhare chau de kandhoan
aur sine mean samahit
sahaj svabhiman
yad hai mujhako
tumhari chita ka drishy
maian ab tak bhula nahian pata
tumhari yad ke siva kuchh bhi
mujhe rula nahian pata
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- dinaank- 14 joon, 2013
200px|right|link=mehadi hasan
aj man udas hai... mehadi hasan sahib nahian rahe... maianne bahut kam umr se hi unako suna aur ab bhi sunata hooan... unake gayan ki prashansa karane ke lie maian ati tuchchh vyakti hooan... kabhi-kabhi sochata hooan ki rajasthan ki mitti mean aisa kya adhbhut hai jisane mehadi hasan jaise kala shiromani ko janm diya... unaki gaee aur zafar (bahadur shah zafar) ki kahi gazal aj bahut yad aee-
bat karani mujhe mushkil kabhi aisi to n thi .
jaisi ab hai teri mahafil kabhi aisi to n thi ॥
le gaya loot ke kaun aj tira sabr-u-qarar .
be-qarari tujhe dil kabhi aisi to n thi ॥
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- dinaank- 10 joon, 2013
200px|right|nrity kala
'kala' shabd ka arth vatsyayan (tisari shatabdi eesa poorv) ke bad badal gaya. vatsyayan ne pahali bar 'kala' shabd ko is arth mean prayog kiya jise ki aangrezi mean 'art' kahate haian. jayamangal ne bhi 64 kalaoan ke bare mean bataya. isase pahale isaka arth tha 'aansh' (hissa). isi lie chandrama ya soory ki prithvi ke sapeksh sthitiyoan ko baanta gaya to unhean kala kaha gaya. chandrama ko solah aansh mean aur soory ko barah mean. isilie chandrama ki solah kala haian aur soory ki barah kala. avataroan ki kala ka bhi yahi rahasy hai. log aksar poochhate haian ki krishna ki solah kalaean kaun-kaun si thi ? asal mean krishna ke kal mean kala ka arth aansh tha n ki aj ki tarah 'art'.
khair... nrity kala par bhi bharatakosh par kuchh hai shayad apaki ruchi ho
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- dinaank- 19 mee, 2013
eeshvar, avatar, paigambar aur sant kisi bhi roop mean pakshapati nahian hote. isalie ye kisi vyakti vishesh ka hit ya ahit kareange aisa sochana vyarth hi hai. jab inake astitv par hamari alochana ka asar nahian hota to phir prarthana ka bhi asar kaise hoga. zara sochie ki kya ham yah man sakate haian ki eeshvar pakshapati hai, asanbhav hi hai na ? to phir karean kya ?
... prarthana to karean par maange kuchh nahian. prarthana hamean vinamr banati hai. karm karean akarmany n rahean.
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- 14 janavari, 2013
jitane samay mean prithvi soory ke charoan or ek chakkar lagati hai, us avadhi ko "saur varsh" kahate haian. prithvi ka golaee mean soory ke charoan or ghoomana "krantichakr" kahalata hai. is "paridhi chakr" ko baantakar barah rashiyaan bani haian. soory ka ek rashi se doosari rashi mean pravesh karana "sankranti" kahalata hai. isi prakar soory ke makar rashi mean pravesh karane ko "makarasankranti" kahate haian.
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shabdarth
sanbandhit lekh
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varnamala kramanusar lekh khoj
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