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sanbandhit chitr
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dinaank
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n kabhi 'zamana' badala hai aur n hi usamean 'rahane vale'. badalati hai to bas “pidhi”.
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14 navanbar, 2010
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yahaan to vaqt bahut kam aur kam bahut zyada hai.
mukhtasar si khushi ka bhi dam bahut zyada hai॥
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10 disanbar, 2010
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ya to kuchh aisa karo ki log us par likhean...
ya kuchh aisa likho ki log use padhean...
...kisi ne kaha hai pata nahian kisane?
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10 disanbar, 2010
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koee vada nahian kiya lekin
kyooan tera iantazar rahata hai
be vajah jab qarar mil jaye
dil b da beqarar rahata hai...
... jab bhi ye dil udas rahata hai
jane kaun as-pas rahata hai…
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19 janavari, 2011
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vah k di ka samapt huee jo svami haridas aur tanasen shuroo hokar ustad b de gulam ali khaan aur kumar gandharv tak pahuanchati thi.
pandit jasaraj, pandit chhunnoo lal mishr aur rajan-sajan mishr abhi kaman sanbhale hue haian, lekin kab tak...?
shastriy sangit hamesha se ek varg vishesh ki ruchi raha hai lekin bachchoan, jiv-jantuoan aur pe d-paudhoan tak ki pasand shastriy sangit hi raha hai.
pandit ji ke samane bharat ratn puraskar bhi kitana chhota tha....
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19 janavari, 2011
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shraddh pratha vaidik kal ke bad shuroo huee aur isake mool mean isi shlok ki bhavana hai. uchit samay par shastrasammat vidhi dvara pitaroan ke lie shraddha bhav se mantroan ke sath jo dan-dakshina adi, diya jay, vahi shraddh kahalata hai.
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15 sitanbar, 2011
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bauddh dharm ke milindapanh granth (milindapanh) se eesa ki pratham do shatabdiyoan ke bharatiy jan-jivan ke vishay mean janakari milati hai.
is granth mean yoonani naresh minendar (milind) evan bauddh bhikshu nagasen ke bich bauddh mat par vartalap ka varnan hai. nagasen ne buddh ke darshan ke anatmavad, karm ya punarjanm, nam-roop (man aur bhautik tattv), nirvan adi ko jyada vishad karane ka prayatn kiya hai.[1]
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7 navanbar, 2011
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prasiddh hai ki ek bar kashi ke panditoan mean dvait aur advait tattv ka shastrarth bahut dinoan tak chalata raha. jab kisi shishy ne kabir sahab ka mat poochha to unhoanne javab mean shishy se hi kee prashn kie. shishy ne jo uttar diya usaka sar-marm yah tha ki vidyaman panditoan mean is vishay mean koee matabhed nahian hai ki bhagavan, roop, ras, gandh evan sparsh se pare haian, gunoan aur kriyaoan ke atit haian, vaky aur man ke agochar haian. kabiradas ne hasankar javab diya ki bhala un l dane vale panditoan se poochho ki bhagavan roop se nikal gaya, ras se nikal gaya, ras se atit ho gaya, gunoan ke oopar uth gaya, kriyaoan ki pahuanch ke bahar ho raha, vah aant mean akar sankhya mean atak jaega? jo sabase pare hai vah kya sankhya ke pare nahian ho sakata? yah kabir ka dvaitadvait-vilakshan samatattvavad hai.
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23 navanbar, 2011
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‘A sense of reality is a matter of talent. Most people lack that talent and maybe it’s just as well.’ -from the movie 'Autom Sonata’
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2 disanbar, 2011
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amir khusaro aur galib ki rachanaoan ko gunagunati huee dilli nadirashah ki loot ki chikhoan se saham bhi jati hai.
chaandani chauk-jama masjid ki sakari galiyoan se guzarakar chau de rajapath par 26 janavari ki pared ko niharati huee dilli 30 janavari ko un tin goliyoan ki avaz ko nahian bhula pati jo rashtrapita mahatma gaandhi ke sine mean dhans gayi thi.
dilli ne daulatabad jane ke tugalaki faramanoan ko bhi suna aur lal qile se pradhanamantri ke abhibhashanoan par taliyaan bhi bajayi.
kabhi raghuray ne dilli ki rayasina paha di ko apane kaimare mean qaid kar liya to kabhi husain ke rangoan ne dilli ko rang diya.
dilli kabhi kutubaminar ki manziloan ko chadhane mean pasina bahati rahi to kabhi humayooan ke maqabare mean pattharoan ko tarashati rahi.
nau bar loote jane se bhi dilli ke shrriangar mean koee kami nahian ayi. aj bhi dilli vishv ke sundaratam nagaroan mean gini jati hai.
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2 disanbar, 2011
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eeshvar is lie eeshvar hai kyoanki vah ajnat hai. yadi vah jnat hai ya jo jnat hai vah eeshvar ho hi nahian sakata.
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3 disanbar, 2011
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'atyadhik sabhy' hone se ham kisi ke bhi priy nahian rah jate.
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3 disanbar, 2011
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