- dinaank- 25 navambar, 2013
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maianne kaha "sannyas hi ekamatr aisa 'palayan' hai jise samaj ne pratishtha di huee hai."
kuchh pathakoan ne shanka ki aur kuchh ne mujhe shikshit-dikshit karane ki kripa bhi ki...
sannyas par mera vichar-
jo vyakti, sannyasi ke roop mean, samaj mean apani pahachan ya pratishtha chahata hai, to usaka sannyas usi kshan arthahin hae jata hai. sannyas ek man:sthiti hai n ki jivanashaili, ek drishtikon hai n ki vicharadhara, ek aantarachetana hai n ki bahy iandriyoan dvara arjit jnan.
yah man:sthiti mool roop se 'sahajata' hai. ise yooan bhi kah sakate haian ki manushy yadi sahajata ko prapt ho jata hai to vah sannyasi hota hai. dhyan rahe ki svayan siddh sahajata, sannyas nahian varana to sab janavar sannyasi hote... yah vah sahajata hai jo koee vyakti apane vichar, vivek aur jnan ke anubhavoan ke bad dharan karata hai lekin aisa hone ki sanbhavana bahut kam hi hoti hai.
palayan par mera vichar-
apani-apani samajh se, ham manushy ke nirman ke lie uttaradayi prakriti ko mane ya eeshvar ko lekin nishchit roop se manushy ka nirman apani zimmedariyoan se bhagane ke lie nahian hua. n hi eeshvar kisi palayanavadi se prasann ho sakata hai.
bharat ko avashyakata hai svami vivekanand ji dvara pracharit prasiddh mantr 'uttishth jagrat' ya 'uttishth bharat' ki n ki kisi chhadm tyag ki. aise sannyasi ka kya arth jo apane p dos mean rote bachche ki avaz ko anasuna karake apane apane jnan-dhyan mean vyast ho...
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- dinaank- 24 navambar, 2013
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'sannyas' hi ekamatr
aisa 'palayan' hai
jise samaj ne pratishtha di huee hai
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- dinaank- 24 navambar, 2013
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hamean jivant aur oorjavan bane rahane ke lie jo oorja ke srot anivaryat: chahie usamean
chunauti (Challenge),
vismay (Surprise),
rachanatmakata (Creativity) aur
jijnasa (Curiosity)
mukhy haian.
hamean kuchh n kuchh aisa karate rahana chahie ki jisase ye oorja ke srot bane rahean.
inake bina, jivan poornat: niras aur udasin hota hai.
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- dinaank- 24 navambar, 2013
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upadesh marate nahian
upadesh amar haian
upadesh hamesha raheange
upadeshoan ki sankhya mean koee kami bhi nahian hoti
yadi koee upadeshoan ko man leta to
rozana ye upadesh die hi kyoan jate ?
sankhya mean bhi ek-adh to kam hota...
par ek bhi kam nahian hua...
dhyan dene ki bat yah hai ki
jo upadesh deta hai use bhi maloom hota hai ki
sunane vala, upadesh ko manega nahian aur
sunane vala bhi yahi sochata hai ki
vah ! upadesh to bahut achchha hai par kya karean...
agar man liya to phir upadesh hi kahe ka ?
manane par to upadesh ka astitv hi samapt ho jaega
isalie upadeshak aur shrota donoan hi upadesh ki raksha karate haian
upadesh dene vale aur sunane vale donoan hi dhany haian...
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- dinaank- 24 navambar, 2013
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hamare desh mean jo qanoon,
vyavaharik tarkoan ko adhar lekar banae jate haian
vahi qanoon, pulis dvara
avyavaharik tarkoan ka sahara lekar lagoo kie jate haian.
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- dinaank- 24 navambar, 2013
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bharat ka sarvochch padm samman, bharataratn se sammanit vyakti, samman dene valoan ko yadi moorkh bata raha hai to aur kuchh ho n ho yah to nirvivad hi hai ki jis vyakti ko yah samman diya gaya hai vah is samman se b da hai. nishchit hi vaijnanik shri rav ki ganbhir pratishtha ko kisi padm puraskar ki apeksha nahian hai.
koee bhi samman ya puraskar yadi kisi kupatr ko diya jata hai to un vyaktiyoan ki pratishtha ko bahut dhakka pahuanchata hai jinako ki vastavik yogyata ke adhar par puraskrit ya sammanit kiya jata hai. yahaan ullekh karane ki avashyakata nahian hai par sabhi janate haian ki bharataratn milane valoan ki soochi mean kuchh nam aise bhi haian jo is samman ke yogy nahian haian.
sachin tendulakar ni:sandeh hamare desh ki shan haian. unaka kriket ke maidan mean ana hi hamean sphoorti se bhar deta tha. sachin ko sammanit ya puraskrit karana ham sabhi ke lie apar harsh ka vishay hai lekin h aauki ke mahanh khila di dhyanachand ji se sachin ki tulana karana vyarth hai. mejar dhyanachand ko bharataratn samman se sammanit kiya jana to ek bahut hi samany si bat hai. sahi mayane mean to mejar dhyanachand ki pratima, sansad, rajapath, iandiyaget adi par lagani chahie.
dvitiy vishvayuddh ke dauran sari duniya hitalar se dahashat khati thi. jarmani mean kisi ki himmat nahian thi ki hitalar ka prastav thukara de. jarmani mean, hitalar ke samane, hitalar ke prastav ko thukarane vale mejar dhyanachand hi the?
dhyanachand ji bharat ke ekamatr khila di haian jo bharat mean hi nahian poore vishv mean, apane jivanakal mean hi kianvadanti ('mith') ban ge the. yah saubhagy abhi tak kisi khila di ko prapt nahian hai.
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- dinaank- 21 navambar, 2013
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jo kisi ka ehasan lene se bachate haian
vo kisi par ehasan karane se bhi bachate haian
aise log shayad kisi ke nikat bhi nahian hote...
kuchh yooan kahean ki-
samandar nadiyoan se jal lekar hi
badal banakar dobara barasata hai.
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- dinaank- 21 navambar, 2013
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koee mar jae
sahar hone par
door kahian
aisa to
zamane ka
dastoor nahian
ek mauqa
unhean bhi
do yaro
jinako
jine ka
zara bhi
shoor nahian
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- dinaank- 21 navambar, 2013
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mere ek poorv kathan par pathakoan ne prashn kie haian ki kaise pata chale kisi ki niyat ka ?
maianne likha tha- "dost ka moolyaankan karana ho ya jivan sathi chunana ho, to... keval aur keval usaki 'niyat' dekhani chahie. niyat ka sthan sarvopari hai. baqi sari batean to mahatvahin haian. jaise... roop, rang, gun, sharir, dhan, pratibha, shiksha, buddhi, jnan adi..."
mera uttar prastut hai:-
/) mera abhipray keval itana tha ki ham, roop, rang, gun, sharir, dhan, pratibha, shiksha, buddhi, jnan adi... ke adhar par hi chunav karate haian. kisi ko yadi chun rahe haian to hamean usaki niyat ko anadekha nahian karana chahie. ham yah janate hue bhi ki niyat buri hai, anadekha karate haian jisaka karan bahut sidha-sada hota hai. jab ham apani niyat ke bare mean sochate haian ki kya hamari niyat achchhi hai? jo ham kisi ki niyat ko bura samajhean!
/) ham mitr ya jivan sathi ko chunate ya moolyaankan karate samay niyat ke alava kuchh aur hi dekhate haian. niyat dekhane se to ham bachate haian kyoanki ham svayan hi niyat ke kaun se achchhe hote haian jo usaki niyat dekhean... vaise bhi doosare karan adhik ruchikar aur akarshak hote haian. aksar sunane mean ata hai "mujhe koee bhaee sab taip ka pati nahian chahie" ya "mujhe koee bahan ji taip ki patni nahian chahie."
/) sidhi si bat hai bhee! achchhi niyat vala l daka to 'bhaee sab taip' hi hoga aur achchhi niyat vali l daki bhi 'bahan ji taip' hi hogi. (mujhe maloom hai ki maian in panktiyoan ko likhakar, bahutoan ko naraz kar raha hooan...). in 'bhaee sab' aur 'bahan ji' ko b di mushkil se dost aur jivan sathi milate haian. lekin ye bahut sukhi aur anandit jivan jite haian.
/) kya ye sach nahian hai ki yadi hamean bilkul apani niyat jaisa hi koee vyakti mil jay to ham hi sabase pahale usase door bhageange kyoanki ham apani niyat ki asliyat janate haian. yahi sochakar ham samajhauta kar lete haian ki chalo hamase to achchhi niyat ka hi hoga. doosare ki nazar mean ham kitane bhi achchhi niyat vale banean lekin hamean kafi had tak apana to pata hota hai.
/) jis kshan hamare man mean yah prashn ata hai ki falaan vyakti satyanishth hai ya nahian ? samajh lijie ki usake satyanishth hone ki sanbhavana davaandol hai. kisi eemanadar vyakti ki eemanadari par kabhi prashnachinh nahian hota. jis par prashn chinh ho vah niyat ka saf nahian.
... lekin zaroorat kya p di doosare ki niyat jaanchane ki ? yadi hamari niyat saf hai to samane vale ki niyat kaisi bhi ho, kya farq p data hai ? aksar doosare ki niyat par shaq karane ka arth hi yah hai ki hamari niyat mean khot hai. jab bat len-den ki ho to vah vyapar ki bhasha hai, dosti ya pyar ki nahian.
/) aur aant mean ek bat aur... ki yah sarasar jhooth hota hai ki hamean falaan ki kharab niyat ka pata nahian tha. asal mean ham janate hue bhi anadekha karate haian.
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- dinaank- 16 navambar, 2013
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buddhiman vyakti, apani saphalata, buddhi ke bal par prapt karana pasand karata hai, chalaki ke bal par nahian.
yadi ap chalaki se saphal hona chah rahe haian to bahut achchhi tarah jan lijie ki ap kuchh bhi ho sakate haian lekin buddhiman nahian.
chalaki, anubhav ka natija hai aur samaj mean yah buddhi ke lie sabase b di chunauti bhi hai. buddhiman vyakti aksar chalak vyakti se parast ho jata hai.
chalaki, buddhimatta ka bhram matr paida kar sakati hai svayan buddhi kabhi nahian ban sakati.
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- dinaank- 16 navambar, 2013
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jab koee vyakti, kisi doosare ki buddhi ya pratibha se prabhavit ya chamatkrit ho jane ke bavajood bhi apane kisi kuantha ya poorvagrah ke karan ise chhupata hai ya anadekha karata hai to usaki is ochhi haraqat par usaka aina hi nahian samoocha astitv us par hansata hai.
jo vyakti doosaroan ki pratibha, buddhi ka labh uthakar svayan tathakathit saphalata prapt kar leta hai aur patr ko shrey nahian deta ya nahian milane deta vah n to kabhi anand se ji pata hai aur n hi shaanti se mrityu ko prapt hota hai.
maianne bahut pahale likha tha ki jo doosaroan ke kaandhe par rakhakar bandooq chalate haian unake khud ke kaandhe kabhi mazaboot nahian hote.
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- dinaank- 14 navambar, 2013
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paise se ziandagi guzari ja sakati hai
lekin ziandagi jine ke lie to
prem hi chahiye
jo ki nishchit hi
paise se nahian kharida ja sakata
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- dinaank- 14 navambar, 2013
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dost ka moolyaankan karana ho ya jivan sathi chunana ho,
to...
keval aur keval usaki 'niyat' dekhani chahie.
niyat ka sthan sarvopari hai.
baqi sari batean to mahatvahin haian.
jaise...
roop, rang, gun, sharir, dhan, pratibha, shiksha, buddhi, jnan adi...
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- dinaank- 14 navambar, 2013
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rajaniti ka kshetr, vichitr hai. yahaan poot ke paanv palane mean nahian dikhate balki tab dikhate haian jab vah kursi par virajaman hokar vahaan se n hatane ke lie hath-pair patakata hai. satta ki apani ek bhasha aur sanskriti hoti hai. jo satta mean ata hai ise apanata hai. yadi nahian apanata hai to satta mean nahian rah pata.
sangharsh ke chalate hi jo divangat ho jate haian ya jo satta mean nahian pahuanch pate ya satta prapti ke bad alp samay mean hi divangat ho jate haian, ve sadaiv janata ke priy nayak bane rahate haian. satta mean rahakar jan priy rahana b da kathin hota hai, shayad asanbhav.
vipaksh mean rahakar, udarata aur samajhauta vihin svatantr nirnayoan ki poori suvidha hoti hai. jabaki satta paksh ka sankochi aur samajhautavadi hona satta ko chalane aur satta mean bane rahane ki majaboori hai.
jo satta mean nahian rahe ya yanoo kahean ki bharat ke pradhanamantri nahian bane ve satta mean rahane ke bad bhi janapriy rah pate yah kahana kathin hai.
kyooba (kuba) mean, che gvera, fidel kastro se adhik janapriy nayak haian. roos mean, stalin, lenin se adhik janapriy mane ge the. bharat mean, patel, neharoo se adhik janapriy nayak mane jate haian aur bharat mean hi subhash, gaandhi se adhik janapriy nayak mane jate haian.
isi tarah kuchh aur bahut mahatvapoorn nam bhi haian jaise- d aau. ambedakar, ram manohar lohiya, lokanayak jayaprakash... aur bhi kee nam haian jo lie ja sakate haian, jo pradhanamantri ban sakate the.
hamean apane netaoan ka moolyaankan karate samay prajatantr ki simaoan mean vicharan karane vali rajanaitik paristhitiyoan ka moolyaankan bhi karana chahie anyatha hamara moolyaankan nishpaksh nahian hoga.
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- dinaank- 13 navambar, 2013
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yooan to bahut se karan haian, jinase manushy, janavaroan se bhinn hai- jaise ki hansana, aangoothe ka prayog, sochane ki kshamata adi... lekin vah kuchh aur hi hai jisane manushy ko hazaroan varsh tak chale, do-do him yugoan ko saphalata poorvak sahan karane ki kshamata pradan ki.
prakriti ki yah den hai 'pasina'.
manushy, janavaroan ko bhojan banane ki chah mean janavaroan se zyada doori tak bhag pata tha. pasina bahate rahane ke karan manushy ka sharirik tapaman niyantrit rahata tha. janavar pasina n bahane ke karan bahut adhik doori tak bhag nahian pate the. pasina n bahane se unake sharir ka badhata tapaman unako rukane par majaboor kar deta tha aur unhean har hal mean lambe samay ke lie ruk jana hota tha.
janavaroan mean mukhy roop se gho da ek aisa janavar hai jo pasina bahane mean lagabhag manushy ki tarah hi hai.
isalie shikar karane mean, gho da manushy ka sathi bhi bana aur vahan bhi.
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- dinaank- 11 navambar, 2013
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jab buddhi thi tab anubhav nahian tha ab anubhav hai to buddhi nahian hai.
jab vichar the tab shabd nahian the, ab shabd haian to vichar nahian haian.
jab bhookh thi tab bhojan nahian tha ab bhojan hai to bhookh nahian hai.
jab niand thi tab bistar nahian tha ab bistar hai to niand nahian hai.
jab dost the to samajh nahian thi ab samajh hai to dost nahian haian.
jab sapane the tab raste nahian the ab raste haian to sapane nahian haian.
jab man tha to dhan nahian tha ab dhan hai to man nahian hai.
jab umr thi to prem nahian tha ab prem hai to umr nahian hai.
ek purani kahavat bhi hai n ki-
jab daant the to chane nahian the ab chane haian to daant nahian haian.
aur aant mean-
jab fursat thi to fesabuk nahian tha ab fesabuk hai to...
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- dinaank- 9 navambar, 2013
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dil ko samajhaya, bahane bhar ko
aj zianda haian, fasane bhar ko
vo jo ik sham jisase yari thi,
aj hasil hai, zamane bhar ko
bad muddat ke hasaratoan ne kaha
tumase milate haian, satane bhar ko
teri khushi se ham haian aj khush kitane
tujhase milana hai, batane bhar ko
kaun kahata hai bevafa tujhako
toone chaha tha dikhane bhar ko
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- dinaank- 6 navambar, 2013
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'prem' vyakti se hota hai aur usaki yathasthiti mean hi hota hai
jabaki 'shraddha' kisi ki pratishtha ke prati hoti hai
jo ki pratishtha ka kshay hone se samapt ho jati hai
isilie prem shashvat aur sarvashreshth hai
shraddha kshanabhangur hai
aur nishchit hi, prem ki bhaanti
param pad prapt nahian kar sakati
isalie kisi vyakti se ya eeshvar se 'prem' karane vale
sadaiv tript aur mast rahate haian
jabaki 'shraddha' rakhane vale
sadaiv sashankit aur asamanjas se ghire hue...
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- dinaank- 6 navambar, 2013
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dosti 'ho' jati
aur
dushmani 'ki' jati hai
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- dinaank- 6 navambar, 2013
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aksar sunane mean ata hai-
asaphalata aur viparit paristhiti usi vyakti ko adhik milati hai, jisamean inaka ka samana karane ki kshamata hoti hai.
isaka arth kya hai? kya aisa hone mean bhagy ya niyati ki koee bhoomika hai?
nahian aisa nahian hai.
isaka karan sidha-sada hai-
buddhiman, yogy, pratibhavan, samarth aur saksham vyakti adhikatar apani mahatvakaanksha ki poorti ke lie prayasarat rahate haian. jisase, asaphalata aur sangharsh ka samana hona samany si prakriya hai.
shesh to "santoshi sada sukhi" mantr ko apanakar samany jivan vyatit karate haian.
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- dinaank- 5 navambar, 2013
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manushy ko sabhyata ki shiksha di jati hai kyoanki samaj ko matr 'sabhy' log chahie.
ve 'bhadr' haian ya nahian, isase samaj ko koee lena-dena nahian hai. jabaki bhadr hona hi sahi mayane mean iansan hona hai. 'sabhy' hona asan hai lekin 'bhadr' hona mushkil hai. ham abhyas se sabhy ho sakate haian bhadr to virale hi hote haian.
sabhy jan ve haian jo samaj ke samane sabhyata se pesh ate haian, sadha aur sikha hua ek aisa vyavahar karate haian, jisase yah man liya jata hai ki 'haan yah vyakti sabhy hai'.
'bhadr' vah hai, jo ekant mean bhi sabhy hai, jo shaktishali hone par bhi sabhy hai, jo apatakal mean bhi sabhy hai, jo abhav mean bhi sabhy hai, jo bhookh mean bhi sabhy hai, jo kripa karate hue bhi sabhy hai, jo apamanit hone par bhi sabhy hai, jo vidvanh hone par bhi sabhy hai, jo nirakshar hone par bhi sabhy hai...
jis tarah dharm aur jati kisi doosare ki upasthiti mean hi astitv mean ate haian usi tarah sabhyata bhi kisi doosare ke ane par hi janm leti hai. bhadrata ke lie kisi ki upasthiti ki avashyakata nahian hai.
abhadrata vah sthiti hai jahaan ham sochate haian- 'yahaan kaun dekh raha hai mujhe... aisa karane mean kya buraee hai?' jaise hi ham aisa sochate haian, vaise hi ham abhadr ho jate haian.
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- dinaank- 5 navambar, 2013
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pratyek dharm ke anuyayi, eeshvar se prarthana karate haian.
yah bhi chahate haian ki eeshvar unaki prarthana sune to phir
eeshvar se prarthana bhi aisi hi karani chahie jise ki eeshvar sune...
raz ki bat ye hai ki keval ek hi prarthana aisi hai jise vah sunata hai-
"he eeshvar ! sabhi ka kalyan kar."
isake alava bahut si prarthanaean aisi haian jo eeshvar ne kabhi nahian suni aur n hi kabhi sunega, jaise ki-
"he eeshvar mera bhala kar." ya phir "usaka bura kar" adi-adi.
karan sidha sa hai-
eeshvar pakshapati nahian ho sakata aur jo pakshapati hai vah eeshvar kaise ho sakata hai?
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- dinaank- 1 navambar, 2013
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manushy ki ichchhaoan mean 'param' ichchha hai, mahattvapoorn banane ki ichchha, is ichchha ki poorti ke upakram ko hi sukh kahate haian. yah sukh, sukhoan mean sarvochch sukh hai. yahi hai, param sukh, jise nyoonadhik roop se kabhi-kabhi, anand ke samakaksh hone ki suvidha bhi prapt hai. is sukh ko prapt karane ke lie manushy tyag ki pratyek sima ka ullanghan karane ko tatpar rahata hai evan any sukhoan ko tyagana apana saubhagy samajhata hai. mahattvapoorn banane ki ichchha ki poorti ka prayas karana, ek aisa sukh hai jis sukh ke lie manushy bhog-vilas, manoranjan, suvidha, parivar adi sab kuchh tyag deta hai.
isase bhi, sukh ki paribhasha astitv mean nahian ati. jab tak yah n kaha jae ki sukh prakriti pradatt ek aisi anubhooti hai jisaka anubhav pratyek vyakti ke lie svabhav aur paristhitiyoan ke vaividhy ke karan bhinn hai. pratyek vyakti ke lie sukh ki paribhasha usake apane anubhav par nirbhar karati hai. sukh mean bhinn bhinn logoan ke sath- hansane, rone, mugdh hone, utsahit hone adi jaise anek kriya-kalap hote haian.
kuchh alag tarah se sukh ko paribhashit karane ka prayas karean to yooan bhi kah sakate haian ki sukh prapti ke lie prayas aur sangharsh mean jo anubhooti hoti hai use 'sukh' kahate haian. samaj dvara paribhashit sukhoan mean se kisi ek athava ek se adhik sukhoan ki prapti ke lie jo prayas aur sangharsh hota hai us samay hone vali anubhooti hi sukh hai kyoanki jis sukh ki prapti ke prayas mean ham lage rahate haian, vah prapt hote hi, usi kshan samapt ho jata hai. lakshy prapti hetu kiye jane vale sangharsh mean hone vali anubhooti hi 'sukh' hai. lakshy prapti ka upakram hi 'sukh' hai lekin ise 'anand' manakar bhramit n hoan, anand bilkul alag anubhooti hai.
sukh ke lie anek lokaprachalit batean bhi kahi jati haian jinamean se do mujhe pasand ati hai. ek to yah ki 'svadhinata se b da sukh aur paradhinata se b da du:kh koee nahian' aur doosara yah ki 'yuvavastha se b da sukh aur vriddhavastha se b da du:kh koee nahian'
sukhi jivan ke kuchh sukh is tarah bhi ginae jate rahe haian- pahala sukh, nirmal ho kaya / dooja sukh, ghar mean ho maya / tija sukh, sulakshan nari / chautha sukh, sut ajnakari / pancham sukh svadesh ka vasa / chhatha sukh, raj ho pasa / satavaan sukh, santoshi ho man / inhi sukhoan se banata jivan
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