अनमोल वचन 1

chitr:Blockquote-open.gif buddhimano ki buddhimata aur barasoan ka anubhav subhashitoan mean sangrah kiya ja sakata hai. chitr:Blockquote-close.gif - aeejak disarali

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• ham anamol vachan ( Priceless Words / Quotes) (amrit vachan/ suvichar/ suvachan/ saty vachan/ sookti/ subhashit/ uttam (uth‍tam) vani/ uddharan/ dhir ganbhir mridu vakh‍y)un batoan aur lekhoan ko kahate haian, jinhean sansar ke anekanek vidvanoan ne kahe aur likhe haian, jo jivan upayogi haian. in anamol vachanoan ko ham apane jivan mean apanakar apane jivan mean nee uanmag evan utsah ka sanchar kar sakate haian. anamol vachan ko ham sookti (su + ukti) ya subhashit (su + bhashit) bhi kahate haian. jisaka arth hai “sundar bhasha mean kaha gaya”. in batoan ko anamol isalie bhi kaha jata haian kyoanki yadi ham in batoan ka arth ya sar samajhegean, to ham payeange ki in batoan ka koee mol nahian laga sakata. in batoan ko ham apane jivan mean apanakar apane jivan ki disha ko badal sakate haian aur jivan ki disha badalanean vali batoan ka kabhi koee mol nahian laga sakata haian kyoki ye batean to anamol hoti haian.
• vakta ho ya sant ho, vidvanh ho ya lekhak ho, rajaneta ho ya phir koee prashasak — apani bat kahane ke sath-sath vah use sar-roop mean kahata hua ek mala ke roop mean pirota chalata hai. is sar-roop mean kahe ge vakyoan mean aise sootr chhipe rahate haian, jin par chiantan karane se vicharoan ki ek vyavasthit shriankhala ka sahaj roop se nirman hota hai. us samay aisa lagata hai mano kisi vishisht vishay par likhi gee pustak ke panne ek-ek karake palat rahe hoan.
• sootraroop mean kahe ge ye kathan atmavikas ke lie atyant upayogi haian. isilie vyaktitv vikas par kary kar rahe anusandhanakartaoan aur vidvanoan ka kahana hai ki pratyek atmavikas ke ichchhuk ko chahie ki vah apane lie adarshavaky chunakar use aise sthan par rakh ya chipaka le, jahaan usaki nazar zyadatar p dati ho. aisa karane se vah vichar avachetan mean baithakar usake vyaktitv ko gaharaee tak prabhavit karega. in vakyoan ka apasi batachit mean, bhashan adi mean prayog karake ap apane paksh ko pusht karate haian. aisa karane se apaki batoan mean vajan to ata hi hai logoan ke bich apaki sakh bhi badhati hai.

chitr:Blockquote-open.gif subhashitoan ki pustak kabhi poori nahian ho sakati. chitr:Blockquote-close.gif - rabart hemiltan

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• log jivan mean karm ko mahattv dete haian, vichar ko nahian. aisa sochane vale shayad yah nahian janate ki vicharoan ka hi sthool roop hota hai karm arthath kisi bhi karm ka chetan-achetan roop se vichar hi karan hota hai. janati, ichchhati, yatate—janata hai (vichar karata hai), ichchha karata hai phir prayatn karata hai. yah ek aisi prakriya hai, jise adhunik manovijnan bhi svikar karata hai. janana aur ichchha karana vichar ke hi pahaloo haian . apane yah bhi suna hoga ki vicharoan ka hi vistar hai apaka atit, vartaman aur bhavishy. doosare shabdoan mean, aj ap jo bhi haian, apane vicharoan ke parimamasvaroop hi haian aur bhavishy ka nirdharan apake vartaman vichar hi kareange. to phir ujjval bhavishy ki akaanksha karane vale ap shubh-vicharoan se apane dilo-dimag ko poorit kyoan nahian karate.
• shabd brahm hai. bharatiy darshakoan mean shabd ko uttam praman mana gaya hai. is sandarbh mean ek atyant prachalit katha ka ullekh karana yahaan yuktisangat hoga. katha is prakar hai — das vyaktiyoan ne barasati nadi par ki. par pahuanchane par yah jaanchane ke lie ki dasoan ne nadi par kar li hai, koee nadi mean doob to nahian gaya, ek ne ginana shuroo kiya. usake anusar unaka ek sathi nadi mean bah gaya tha. ek-ek karake sabhi ne ginati ki, pratyek ka yahi manana tha ki koee bah gaya hai. sabhi us dasavean vyakti ke lie rone aur vilap karane lage. vahaan se guzar rahe ek buddhiman vyakti ne jab unase rone tatha vilap karane ka karan poochha, to unhoanne sari bat kah sunaee. us vyakti ne unako ek pankti mean kh da hone ko kaha. jab sab pankti mean kh de ho ge, tab unamean se ek ko bulakar usase ginane ko kaha. us vyakti ne nau tak ginati gini aur chup ho gaya. tab agantuk ne kaha dasavean tum ho’ itana sunate hi sara rona-vilap karana apane ap, bina kisi prayas ke samapt ho gaya. agantuk ne kya kiya ? usake shabdoan ne hi rone-bilakhane ko vidaee dilava di.
• shankarachary se jab unake shishyoan ne poochha ki is sansar - chakr se mukt hone ka kya upay hai, to unaka javab tha - keval vichar hi. isilie pratyek dharm-sanpraday aur jati ke mahanh purushoan ne sujhav diya ki jis disha mean ap apane vyaktitv ko vikasit karana chahate haian, usase sanbandhit vichar ko ap kisi aisi jagah rakhe ya chipakaean, jahaan apaki nazar bar-bar jati ho. vaky ka arth apake bhitar boostar ki si pratikriya karega. shrimadbhagavadg gita mean shrikrishna ne spasht kaha ki manushy ko svayan se svayan ka uddhar karana hoga. koee kisi ki avanati ke lie n to uttaradayi hai, n hi koee kisi ki unnati mean avarodh paida kar sakata hai. manthara ne kaikeyi mean parivartan kaise kiya ? kaise vah ram ke raja banane mean virodhi ban gee ? kaise usane apane pati dasharath ki mrityu aur apane vaidhavy ki paravah nahian ki ? in sabhi savaloan ka javab apako vicharoan ke parivartan ke ird-gird hi ghoomata milega.
• mahapurushoan ke vakyoan ko padhate samay unake vyaktitv ki garima bhi apako prabhavit karati hai, jisase achetan man vaisa karane ya n karane ko vivash ho jata hai. is prakar ki bebasi ki sthiti vyaktitv ke vikas ke lie anukool vatavaran paida karati hai, kyoanki tab apake man ke pas manamani karane ka n to avasar hota hai, n hi samarthy. anubhav mean ek bat aur aee hai ki kabhi - kabhi apaki aisi shanka ka samadhan ek chhota-sa vaky kar jata hai, jisake lie ap lanbe samay se bhatak rahe hote haian. ‘dekhan mean chhote lagean, ghav karean ganbhir’ vali in vakyoan ke sath lagoo hoti hai. batachit karate samay, bhashan dete samay, bahas karate vaqt ya likhate samay jab ap in vakyoan dvara apane kathan ki pushti karate haian to apaki bat mean vajan a jata hai, apake vyaktitv ko prabhavashali banane mean inase sahayata milati hai.
• hamean vishvas hai ki yah sankalan apake vyaktitv ko vikasit kar apake jivan mean nee sphoorti ka sanchar karate hue apamean atmavishvas paida karega ki apase shreshth koee nahian hai aur kaun-sa kam aisa hai, jise ap nahian kar sakate.

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anamol vachan sangrah

anamol vachan

tin batean tin batean kabhi n bhoolean - pratijna karake, qarz lekar aur vishvas dekar. - mahavir tin batean karo - uttam ke sath sangit, vidvanh ke sath vartalap aur sahriday ke sath maitri. - vinoba tin anamol vachan - dhan gaya to kuchh nahian gaya, svasthy gaya to kuchh gaya aur charitr gaya to sab gaya. - aangreji kahavat tin se ghrina n karo - rogi se, dukhi se aur nimn jati se. - muhammad sahab tin ke aansoo pavitr hote haian - prem ke, karuna ke aur sahanubhooti ke. - buddh tin batean sukhi jivan ke lie- atit ki chianta mat karo, bhavishy ka vishvas n karo aur vartaman ko vyarth mat jane do. tin chizean kisi ka intajar nahian karati - samay, maut, grahak. tin chizean jivan mean ek bar milati hai - maan, baanp, aur javani. tin chizean parde yogy hai - dhan, stri aur bhojan. tin chijoan se sada savadhan rahie - buri sangat, parastri aur ninda. tin chijoan mean man lagane se unnati hoti hai - eeshvar, parishram aur vidya. tin chijoan ko kabhi chhoti na samajhe - bimari, karja, shatru. tinoan chijoan ko hamesha vash mean rakho - man, kam aur lobh. tin chizean nikalane par vapis nahian ati - tir kaman se, bat juban se aur pran sharir se. tin chizean kamazor bana deti hai - badachalani, krodh aur lalach. tin chize asal uddheshy se rokata haian - badachalani, krodh aur lalach. tin chizean koee chura nahian sakata - akal, charitr, hunar. tin vyakti vaqt par pahachane jate haian - stri, bhaee, dost. tinoan vyakti ka samman karo - mata, pita aur guru. tinoan vyakti par sada daya karo - balak, bhookhe aur pagal. tin chize kabhi nahian bhoolani chahie - karz, marz aur pharz. tin batean kabhi mat bhoolean - upakar, upadesh aur udarata. tin chize yad rakhana zaruri haian - sachchaee, kartavy aur mrityu. tin batean charitr ko gira deti haian - chori, nianda aur jhooth. tin chizean hamesha dil mean rakhani chahie - namrata, daya aur mafi. tin chizoan par kabza karo - zaban, adat aur gussa. tin chizoan se door bhago - alasy, khushamad aur bakavas. tin chizoan ke lie mar mito - dhery, desh aur mitr. tin chizean iansan ki apani hoti haian - roop, bhagy aur svabhav. tin chijoan par abhiman mat karo – takat, sundarata, yauvan. tin chizean agar chali gayi to kabhi vapas nahian ati - samay, shabd aur avasar. tin chizean insan kabhi nahian kho sakata - shanti, asha aur eemanadari. tin chizean jo sabase amooly hai - pyar, atmavishvas aur sachcha mitr. tin chije jo kabhi nishchit nahian hoti - sapanean, saphalata aur bhagy. tin chijean, jo jivan ko sanvarati hai - k di mehanat, nishtha aur tyag. tin chizean kisi bhi insan ko barabad kar sakati hai - sharab, ghamand aur krodh. tin chijoan se bachane ki koshish karani chahiye – buri sangat, svarth aur ninda. koee bhi kary karane se pahale – socho, samajho, phir karo.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

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