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sanbandhit chitr
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dinaank
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bharat-pakistan ki dushmani ko lekar kafi likha aur bola ja raha hai. sarjikal straik ke bad poore bharat mean ek josh aur santushti ka mahaul bana hai. is karyavahi ke bad pakistan lagabhag chup hai, jisaka karan hai ki is sarjikal straik ko aantararashtriy niyamoan aur qanoon ke mutabiq h aaut parsuit (Hot pursuit) ki manyata prapt hona.
h aaut parsuit yane ‘kisi adhikarik sashastr dal (jaise sena ya pulis) dvara aparadhiyoan ka aparadh karate hi tvarit pichha karana. is pichha karane aur aparadhiyoan ke khilaf karyavahi karane mean desh ya rajy ki sima par kar jane ko aantararashtri sima ullanghan nahian mana jata hai. isamean samany roop se kisi svikriti ya soochana ki bhi avashyakata nahian hoti aur ise aantararashtriy star par manyata prapt hai.
is mudde par kuchh vivad bhi samane ae haian. jinamean se ek mudda hai nadiyoan ke pani ka. vishv bhar mean jalasandhiyoan ke adhar par nadiyoan ke jal ka bantavara hota hai. jise bhang nahian kiya ja sakata, lekin ab aisa hona mumakin hai. prasiddh vaijnanik albart ainsatain ne kaha tha ki bhavishy mean yuddhoan ke karan jal-vivad hi hoange. ab yah samane ane laga hai. nadiyoan ke pani bantavare ka vivad hamare desh mean rajyoan ke apasi vivad ka karan bhi hai. jaise filahal mean kaveri ka vivad.
ek bat hamean achchhi tarah samajh leni chahie ki chin aur pakistan se chahe rishte kitane bhi madhur ho jaean, nadiyoan ke jal ka vivad hona avashyamh-bhavi hai. brahmaputr ke pani ko lekar is samay chin jo kuchh kar raha hai usaki vajah pakistan nahian hai. pakistan par to vah bevajah ehasan dikha raha hai. brahmaputr ke pani ko lekar to chin ke irade bahut pahale se hi nek nahian haian.
mao ka shasan prarambh hote hi chin ne nadiyoan ka rasta badalana aur naharoan ka nirman shuroo kar diya tha jisaka karan tha adhe chin mean sookha aur registan sath hi baqi adhe mean badh. chin mean kee varsh shiksha band karake sabako nadiyoan ka bahav mo dane mean laga diya gaya tha.
isalie bharat sarakar ko yah abhi se tay karana hoga ki bhavi yojanaean kya hoangi. in vivadoan ko nipatane mean kursi-mez aur pen-kagaz kam nahian aeange balki sashakt aur adhunik takanik se lais sena kam aegi. sena ki tanakhvah mean badhottari, pratyek nagarik ki anivary roop se sainy shiksha, sainy shiksha mean striyoan ki barabar bhagedari aur pratyek nagarik mean rashtriy bhavana ka anavarat sanchar jaise sudhar hi hamean ek surakshit rashtr ka gauravamayi nagarik bana sakate haian.
doosara vivad hai, kuchh ek bharatiy filmi abhinetaoan dvara pakistani kalakaroan ka paksh lena. isamean pahali bat yah hai ki is tarah ke abhineta koee zimmedar qism ke iansan nahian hai. isase pahale bhi inaki gairazimmedarana haraqatean samane aee haian jinaki charcha karana vyarth hai.
samajhana to am janata ko hai jo ki filmi kalakaroan ko hiro samajhane lagati hai aur unhean asali zindagi mean bhi badhiya iansan manane lagati hai. tamam ektar aise haian jo parde par khalanayak ki bhoomika karate haian lekin asal zindagi mean ek behatarin iansan haian, thik isaka ulta nayak ki bhoomika karane vale ke sath bhi ho sakata hai. isalie janata ko apane hiro parde se nahian balki asal zindagi se hi chunane chahie.
kalakar bhi iansan hi hota hai aur usaka bhi apana desh aur deshabhakti hoti hai. pakistani kalakaroan ki deshabhakti unake pakistan ke lie hai. unase bharat ke lie vafadari ki ummid karana fuzool ki bat hai. pakistani kalakar apani kamaee ko pakistan le jata hai aur vahian tॅks deta hai, sanpatti kharidata hai aur kharcha karata hai. pakistan chahe atanki desh ho ya ahiansavadi us pakistani kalakar ke lie to vahi usaka desh hai.
ab zara sochie ki ham pakistani atankavad mean us kalakar ka hissa manean ya nahian. jab saniya mirza ek pakistani se shadi karati hai to bharatavasi ye ummid karate haian ki vah ab bhi bharat ke lie khele aur bharat ko hi apana desh samajhe… to bataiye ki pakistani kalakar bhi to shuddh roop se pakistani hi hua ya nahian? is samay kisi pakistani kalakar ki kamaee bharat mean karane se ham spasht rup se pakistan ki madad hi kar rahe haian.
aisi bat nahian hai ki mujhe pakistan ka kabhi bhi kuchh bhi pasand nahian raha. mere bhi pasandida shayar kuchh pakistani rahe haian jaise faiz ahamad faiz aur ahamad faraz. gazal gayakoan mean meanhadi hasan mere pasandida haian lekin pakistan ke kisi shayar ki gazal pasand karana ek alag bat hai aur filmi aur tivi kalakaroan ko bharat mean bithakar usaki karo doan-araboan ki kamaee karavana ek bilkul alag bat hai.
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4 aktoobar, 2016
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hindi akadami dilli mean mere vyakhyan ka ek aansh yahaan prastut hai taki sanad rahe ki maian kahian bhi maujood hota hooan to braj ko nahian bhoolata…
“hindi ki imarat lokabhashaoan ke stanbhoan par tiki huee hai. lokabhashaean hindi ke stambh haian usaki nianv haian. sari duniya mean se lokabhashaean ek-ek karake samapt ho rahi haian. vishv mean 6000 bhasha-boliyoan ka rang-biranga sansar hai jisamean se har pachchisavean din ek lokabhasha sada ke lie vilupt ho jati hai aur usake sath hi ek sanskriti, ek vijnan, ek kala, ek paddhati, ek parampara aur ek shabdavali bhi mar jati hai.
zaroorat hindi akadami ki nahian balki lokabhashaoan ki akadami ki hai jaise brajabhasha, avadhi, bhojapuri, magadhi adi ki akadami banani chahie kyoanki jab lokabhasha ka hi sanrakshan nahian hoga to hindi mean prayukt hone vale shabdoan ka mool ham kahaan khojeange. hamari samriddh hindi ek itihas rahit khokhali bhasha banakar rah jaegi.”
shayad ap nahian janate hoange ki brajabhasha akadami rajasthan mean to hai par uttar pradesh mean nahian…
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1 aktoobar, 2016
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olanpik medal jitane ke bad jo karo doan rupe ki barasat khila diyoan par hoti hai, vah paisa agar un koch ko diya jae jinhoanne us khila di ko banaya to zyada behatar natije samane a sakate haian. 10 siandhu milakar ek pulela gopichand nahian bana sakatian haian jabaki ek pulela gopichand 10 siandhu bana sakata hai...
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28 agast, 2016
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kisi vyakti ka sahi moolyaankan usake jivan ke kisi kalakhand se nahian balki usake poore jivanakal se hota hai.
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17 agast, 2016
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ek videshi patrakar ne ek adhunik neta ka iantaravyoo liya
patrakar: sunane mean aya hai ki apake yahaan balatkar ki klip 10 se 15 rupaye mean milati hai. yah to bahut sharmanak hai.
neta: bilkul jhooth hai sar ji! ye sab afavah hai. aisa kuchh nahian hai.
patrakar: to phir sach kya hai?
neta: sach ye hai sar ki klip bilkul muft mil rahi hai. koee paisa nahian dena p data. ap kahean to apako vats ep kar dooan?
patrakar: ji nahian mujhe nahian chahie.… ye bataiye ki apake yahaan bijali ki bahut samasya hai? am adami ke gharoan mean apane aandhera kar rakha hai?
neta: ye bhi galat soochana hai. gharoan mean aandhera hone ki bat jhoothi hai. ghar-ghar mean invartar haian. ऍl.ee.di lait haian, baitari vali. sath hi ham unako invartar charj karane ke lie har do ghante bad ek ghanta bijali dete haian. ham afaganistan se zyada bijali ki saplaee de rahe haian. … sar akhir ham neta bhi to iansan hi haian. janata ka dukh-dard ham nahian samajheange to kaun samajhega.
patrakar: apaki pulis se janata darati hai. pulis ke pas jane mean ghabarati hai. aisa kyoan?
neta: darane ka kya hai ji… darate to log bhoot-pret se bhi haian par bhoot-pret koee darane ki chiz haian. jab bhoot-pret hote hi nahian to unase darana kya?
patrakar: to aap kahana chahate haian ki apake pas pulis hai hi nahian ye bas janata ka bhram hai jaise ki bhoot-pret?
neta: asal mean hamari p aaulisi bahut zabardast hai sar! ham pulis ko apani sikyoriti mean lagae rakhate haian. jisase pulis janata ke pas pahuanchati hi nahian hai to janata daregi kaise? doosari bat ye hai sar ki jab hamari pulis se chor, dakoo aur balatkari jaise log nahian darate jabaki ve bhi to iansan haian… isi samaj ka hissa haian … to phir janata ko darane ki kya zaroorat hai ?
patrakar: apake yahaan s dakoan mean gaddhe haian. barasat mean s dakoan par pani bhar jata hai. isaka bhi koee javab hai apake pas ?
neta: hamare karmachari, din aur rat gaddhe bharane mean lage rahate haian sar! hamara desh bahut b da hai. lakhoan kilomitar s dakean haian. desh b da hone se trॅfik bhi zyada hai. rod ऍksident kam hoan isalie hamako gaddhe bhi bana kar rakhane p date haian. gaddhoan ki vajah se spid kam rahati hai aur ऍksident kam hote haian.
patrakar: ap apane bare mean bataiye ki ap kitane padhe-likhe haian ?
neta: desh seva se fursat milati tabhi to padhata…
patrakar ne maun dharan kar liya aur vapas chala gaya.
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14 agast, 2016
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susevayamh
param pita shrimant prajapati brahma ji maharaj
siri patri jog likhi mathura se brahmalok kooan
hamari sabaki ram-ram ap sab ko mile.
aparanch samachar ye hai ki yahaan sab kushal hai aur apake yahaan to sab kushal hoga hi…
yahaan mausam barasat ka hai jhamajham chaumase chal rahe haian to phir tho di bahut tabiyat bhi ‘nasaj’ chalati hai. baqi sab apaki ‘kirapa’ se thik-thak aur sakushal hai. pichhale dinoan ghanaghanati barish aee. gharoan-chaubaroan mean to bachche kagaz ki nav chalane lage, gaanvoan mean kachche ghar gir ge, shahar mean pakke gharoan ki chhat tapakane lagian aur ab apase kya chhupana, hamara bhi ghar purana hai to usaki chhat bhi tapaki. hamare yahaan kahate haian ‘jitana nahar (sher) ka dar nahian hai jitana ki tapake ka dar hai’. khair ap to badaloan se oopar rahate haian apako kya pata ki barish kya hai aur ‘tapaka’ kya hai.
barasat se kisan ki fasal bahut hi achchhi hone ki sanbhavana ban rahi hai brahma ji! . sab apaki maya hai… kahian dhoop kahian chhaya hai.
baqi sab apaki kirapa hai. sabakuchh thik-thak chal raha hai, kushal mangal hai. vaise to apako pata hi hoga lekin phir bhi bata dooan ki ek desh hai phraans vahaan ek trak ne janaboojh kar saik doan log kuchal dale… us drishy ko dekhakar dil to kya patthar ka paha d bhi pighal jata. magar apake brahmalok mean to n hi s dakean haian aur n hi trak to apako isaka koee anubhav nahian hoga. jab apako kabhi dard hua hi nahian to samajheange kya prajapati ji! hamare yahaan kahate haian ki ‘jake pair n phati bibaee vo kaha jane pir paraee’ phir bhi ham to apase hi guhar karate haian bhale hi ap sunean n sunean.
shrimant! hamare desh mean prajatantr hai ap prajapati haian to isake bare mean achchhi tarah se janate hi hoange, ab apake samane ham kya jnani banean. prajatantr mean janata ko svatantrata mili huee hai, visheshakar abhivyakti ki svatantrata. is svatantrata ke labh kya haian ham sadharan jan samajh nahian pate lekin isake nuqasan bhi haian jo hamean bahut du:khi karate haian. yah abhivyakti bachchiyoan se balatkar karane mean zyada ki ja rahi hai. balatkar ki ghatanaean itani samany ho chali haian ki log apani dushmani nikalane ke lie jhoothe balatkar ke arop lagane lage haian. abhi pichhale dinoan do p dosiyoan mean zamin ko lekar vivad ho gaya donoan ne ek doosare par apani nabalig betiyoan par yaunashoshan hone ka jhootha arop pulis ki upasthiti mean lagane ki koshish ki… baqi sab sakushal hai, thik-thak chal raha hai.
hamare pradesh mean ab chunav ane vale haian brahma ji! tin-char partiyaan haian jo yahaan dangal mean hissa leangi. ek samajik nyay ka bahana banaegi to doosari samajavad ka, tisari achchhe dinoan ka aur chauthi ke pas to pata nahian kya mudda hai. is chunav mean jite koee bhi lekin haregi hamesha ki tarah janata hi. cheharoan ke alava kuchh bhi nahian badalega (aajakal to sarakar badalane par bahut se chehare bhi nahian badalate). vikas karyoan mean kamishan, pokhar-talaboan par qabze, jhoothe vade, vyaktigat labh dene ki peshakash, paisa lekar naukari, netaoan, byoorokresi aur pulis ka nirankush raj…
apake brahmalok mean prajatantr nahian hai isalie apako yah sab nahian bhugatana p data hai paramapita! aisa nahian hai ki prajatantr koee buri paddhati hai balki bahut se deshoan mean yah sachamuch mean hai aur apane sarvajanahitay svaroop mean hi maujood hai. zara ye bataiye ki hamara prajatantr aisa kyoan hai ? har gali-muhalle mean partiyaan ban rahi haian kuchh hi parivar raj kie ja rahe haian. kisi ko dharm, kisi ko jati aur kisi ko kshetr ya bhasha ka hi mudda milata hai. janahitakari mudde gayab haian. vyaktigat hit sarvopari haian. hamare desh mean to kuchh aisa lagata hai ki jaise prajatantr vah draupadi hai jise du:shasan (kushasan) se hi byah diya gaya hai. baqi sab kushal hai, sab apaki ‘kirapa’ hai.
apase karabaddh nivedan hai ki tho da sa hamara dard samajhane aur baantane ki ‘kirapa’ kijie. zara jhaankakar dekhie bundelakhand mean kitane kisan bhookhe mare aur kitane atmahatya karake. hamare p dos ki us aurat ke ghar mean jisaka pati kuchh kamata nahian aur phir bhi juaa khelata hai aur sharab pikar apani bivi-bachchoan ki pitaee karata hai. bivi apane pati se pit-pit kar bhi gharoan mean chauka-bartan karake apane bachchoan ko pal rahi hai. apane bachchoan ko pani pilane ke lie bhi use kisi dhanady ke ghar se ar.o. ka pani le jana p data hai. shesh sab kushal mangal hai. apaki kirapa bani huee hai.
kabhi-kabhi ham sochate haian brahma ji! ki dharati ka sara dhuana u dakar asaman ki taraf jata hai. apako akharata to hoga. paryavaran ki halat ka andaza apako zaroor hoga. hamare khetoan se hokar jo nahar guzar rahi haian unamean pani ka rang kala hone laga hai. bagoan ko katakar duqane banaee ja rahi haian. jab koee b da pe d kata jata hai to hamean lagata hai ki kisi bazurg ki hatya ho gee. kya apako bhi aisa lagata hai? hamare ghar mean bhi ek nim ka pe d hai vo boodha ho gaya hai aur hamare ghar ki or bahut zyada jhuk gaya hai. dar hai ki kahian ghar par n gir p de. kee bar socha ki ise katavadean lekin himmat nahian p dati. jab hamara ek pe d ke pichhe ye hal hai to duniyaan mean n jane kitane pe d rozana kate ja rahe haian. kisi ka dil nahian pasijata? apaka bhi nahian?
hamane to jo man mean aya likh diya hai ab ap janean ki kya ‘eksan’ leange. koee bhool-chook huee ho to ‘chhima’ kijiega.
sabako yathayogy
apaka aajnakari
adity chaudhari
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28 julaee, 2016
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mahatvapoorn yah nahian ki ap apane jnan ke prati kitane satark haian ! mahatvapoorn to yah ki ap apane ajnan ke prati kitane satark haian.
apani ajnanata ka sahi roop mean jnan hona aur nirantar bane rahana hi kisi bhi jnani ki sahi pahachan hai.
aksar hamara jnan hi hamean vicharavan hone se rokane lagata hai. svayan ko jnani manakar jite jana, hamare bhitar n jane kitani ajnanata paida karata hai aur ne vicharoan se vanchit kar deta hai.
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4 julaee, 2016
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mujhase mere ek mitr ne poochha ki agar tumhean ek hazar karo d rupe de die jaean to kya karoge?
maianne kuchh der sochakar kaha-
“ek to mujhe taza mattha pasand hai to ek-do bhaians-gay looanga. kadhi-chaval pasand haian to usake lie bhi mattha hi chahie. missi roti dahi bhune zire ke sath pasand haian to usake lie bhi bhaians-gay hi chahie… matalab ki kul milakar gay-bhaians to chahie hi. inake chare ke lie do-char ek d khet aur sath hi sabzi-anaj bhi usi mean uga leange. haan tyoob vail ho aur khet nadi ke pas ho. nadi agar ganga ho to bas mauj hi a geean. khet mean hi maqan ho. maqan vahi purana aangan vala jisamean subah ko dhoop ae yane poorab ki or daravaze vala… lekin maqan zyada b da n ho. tivi, akhabar, kanpyootar, smart fon se door-door ka koee vasta n ho. khet mean hi ek b di si pani ki tanki ho tairane ke lie (chalie chhota sa svimiang pool kah lijie). kul mila kar ek ashram-numa kuchh banaya jae.
mitti ke choolhe ki, pani ke hath ki roti mil sakean aahaha kya bat hai. vo bhi babool ki lak di se siki huee. kabhi-kabhi rat ko bani missi roti aur basi kadhi ka anand ae. ghoomane phirane ke lie ek savari ho to badhiya rahega... jip numa kuchh…. jab man kiya to as-pas ghoom-gham lie
haan ek mobail fon to ho jisase bachchoan se bat ho sakean ya koee mitr kabhi yad kare to usase. kuchh paisa baiank mean jama ho jisase mahine ka kharch chalata rahe. aas-pas ke bachchoan ko ikattha karake padhaean. khasakar jo bachche skool nahian ja sakate unhean…”
ye sab sunate-sunate mitr bich mean bole “ye to bahut kam mean ho jaega bat to hazar karo d ki ho rahi hai?”
maianne kaha “baqi sab paisa to baantane mean chala jaega, meri zindagi bhar ki adat badal tho de hi jaegi.”
“phir to tumako hazar karo d milane ka koee matalab hi nahian hai. tumhare to iradoan mean hi kangali hai. tum aise hi thik ho…”
ab maian kya kahata…
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30 mee, 2016
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kuchh samay pahale mujhase ek prashn kiya gaya tha. joki fesabuk mitr ne hi kiya tha. usaka javab aj de raha hooan-
prashn:-
Sir apane lagabhag 1 varsh pahale ye vaky utpann kiye the..'jat jati nahian nasl hai'...Sir ham in vicharoan ke pichhe ke adhar janana chahate haian...ham janana chahate haian ki ye vichar apane kis adhar par utpann kiye the....apake vaky hamari soch ko paripakvata pradan kareange.
uttar:-
sabase pahale to maian yah spasht kar dooan ki maian jati-nasl ya dharm ke karan kie ge bhed-bhav se poornat: asahamat hooan. yahaan maian prashn ke uttar ke lie hi jati adi ka ullekh kar raha hooan.
jati ki pahachan se samany-karm ki janakari hoti thi. jo ab samanyat: nahian hoti. yadi paranparik adhar se kahean to jo apaka rozagar ya vyavasay hai vahi apaki jati hai. nasl ki pahachan apake; svabhav, dehayashti, chehare aur sharir ke havabhav adi se hoti hai. nasl ke lie gotr shabd ka bhi istemal kahian-kahian ho sakata hai.
vishv mean lagabhag sat prakar ki mukhy nasl haian. jinake anusar hathoan, pairoan, uangaliyoan, aankhoan, mukh, matha adi ki banavat shrenigat ki jati hai. vaijnanik kahate haian ki ham sabhi sat maanoan ki santan haian. di.en.e ki banavat ka vishleshan karate hue vaijnanik is natije par pahuanche haian.
ruchikar bat to yah hai ki bharatiy sanskriti mean mool deviyoan ke roop mean ‘sapt matrika’ ka zikr bar-bar aya hai. isi prakar pashchimi sanskriti mean bhi ऍdam ki patni eev ki sat betiyaan bataee gee haian. sat ki sankhya ka doosare vibhagoan mean bhi vishesh mahatv hai. jaise sat rang, sat sur, sat samandar aur hindoo shadi mean sat hi phere jaise bahut se udaharan vijnan aur dharm mean die ja sakate haian.
khair...
nasl ke lie zimmedar hai; di.en.e., pani, khan-pan, blad grup, mausam aur nivas sthan. jabaki jati ke lie rozagar aur vyavasay hi zimmedar haian. ek jati ke bhitar kee naslean ho sakati haian aur ek nasl ke bhitar kee jatiyaan. kalantar mean nasl badal bhi jati hai. jisaka karan hazaroan varshoan tak us nasl ka kisi aisi jati ke kary ko apana lena hota hai jo ki us nasl ke svabhav aur sharirik banavat se poori tarah bhinn hota hai.
brahmanoan ke bare mean charcha karean to; nanboodaripad, chittapavan, sarasvat, gautam, sanady adi ki banavat mean paryapt bhinnata hai. inake svabhav mean bhi bhinnata hai. isaka karan nasl ya gotr hai n ki jati kyoanki jati to sabaki ek hi hai.
jahaan tak mera andaza hai mera ashay spasht hai.
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24 aprail, 2016
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bahut kam log janate haian ki apane jivan ki vastavik sthiti aur apani kshamataoan ka vastavik jnan hona ek pratibha hai.
yah sabhi vyaktiyoan mean nahian hoti.
adhikatar vyakti kalpanik duniya mean jite haian.
is sab mean ve ek naqali duniya bhi bana lete haian.
aise log svabhav se svarthi bhi ho sakate haian aur svayan ko shreshth samajhate haian to doosaroan ko sadharan.
apani buddhi, kshamata aur pratibha ke sanbandh mean adhikatar log bhram mean jite haian.
apani buddhi ke sanbandh mean sahi janakari hona ek bahut hi kathin bat hai.
yah yogyata arjit ki ja sakati hai ya nahian, kahana kathin hai.
sabase adhik ashchary ki bat yah hai ki aise vyakti ati buddhiman bhi ho sakate haian lekin ‘vastavikata ke jnan’ ke abhav mean apane jivan ko samany manushy ki tarah nahian ji pate. apane dvara ki gee bhooloan ke prati ve n to sachet rahate haian aur n hi unake prayashchit ke sanbandh mean tatpar. doosaroan ki saphalata bhi unhean bahut sadharan lagati hai. ve sochate haian ki yadi unhoanne bhi prayas kiya hota to ve bhi saphal ho sakate the. aise log svayan ko vishesh aur vishisht bhi mane rahate haian. jaise ki poore vishv mean eeshvar ne keval unhean hi vilakshan banaya ho.
hamari koshish honi chahie ki ham adhik se adhik vastavikata ke qarib rahean. is pratibha ko ham arjit to nahian kar sakate lekin vivek aur vinamrata ke abhyas se isake as-pas avashy ho sakate haian. yahaan ek bat gaur karane ki hai ki vinamrata ‘vastavik’ ho n ki odhi huee.
yadi vastavik vinamrata ka abhyas karana ho to apanoan se chhotoan, kamazoroan aur zarooratamandoan ke prati karean.
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22 march, 2016
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umr ke badhane ke sath, jijnasaoan ke prati udasinata hona hi jivit rahate hue bhi mar jane ke saman hai.
ap jitane adhik jijnasu haian, utane hi adhik jivan se bhare hue haian arthat jivant haian.
jisake pas naye-naye prashn nahian haian vah kaise sabit karega ki vah jivit hai.
chhote bachchoan mean apar jijhasa hoti hai, asankhy prashn hote haian.
isalie bachche jivan se bhare hote haian.
jijhasa ka mar jana, manushy ke mar jane jaisa hi hai.
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19 march, 2016
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jis samay ham kisi mudde par bahas kar rahe hote haian to samane vale ki bat ko ‘jitana’ galat sabit karane ki koshish kar rahe hote haian utani galat usaki bat hoti nahian hai.
isi tarah ham apani bat ko jitana sahi sabit karane ki koshish kar rahe hote haian vah utani sahi bhi nahian hoti.
in bahasoan mean hamare uttejit ho jane ka karan bhi aksar yahi hota hai.
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18 march, 2016
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tanav mukti ke bahut se sadhan haian
lekin ek bahut hi chamatkarik hai
ap jisase nafarat karate haian use kshama kar dean
usake prati bhi karuna ka bhav man mean le aean
turant man halaka ho jata hai
haan ek bat ka dhyan rakhean ki yah ap apane lie kar rahe haian
us vyakti se koee ummid n rakhean
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18 march, 2016
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saphal hone ka tariqa koee jane n jane lekin
apani asaphalata ka rahasy sabako pata hota hai
aur isi chhipa hota hai saphalata ka rahasy
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18 march, 2016
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