आदित्य चौधरी -फ़ेसबुक पोस्ट जुलाई-सितम्बर 2015

adity chaudhari fesabuk post

varsh 2010-2011   •   varsh 2012   •   sitanbar 2013   •   aktoobar 2013   •   navanbar 2013   •   disanbar 2013   •   janavari 2014   •   faravari 2014   •   march 2014   •   aprॅl 2014   •   mee 2014   •   joon 2014   •   julaee 2014   •   agast 2014   •   sitanbar 2014   •   aktoobar 2014   •   navanbar 2014   •   disanbar 2014   •   janavari 2015   •   faravari 2015   •   march 2015   •   aprॅl 2015   •   mee 2015   •   joon 2015   •   julaee-sitambar 2015   •   aktoobar-disambar 2015   •   janavari-joon 2016   •   julaee-disambar 2016   •   janavari-march 2017   •   aprail 2017   •   mee-disanbar 2017

adity chaudhari- fesabuk post

dinaank- 26 sitambar, 2015 priy mitro! arse bad kuchh panktiyaan kahian, to apake samane hazir haian- 250px|right in manjiloan ko shayad kuchh ranjishean haian mujhase jo raste safar ke mushkil bata rahi haian jo mera asamaan hai vo mera asamaan hai phir kaun si garaz se, ye haq jata rahi haian ye kaun se tilismi alam ki dastaan hai jo rahate jaan hotian, vo bhi sata rahi haian guzare hue zamane ki kaise kaifiyat dooan ab aur kya bataooan, kya-kya khata rahi haian kya dhooandhate ho? sooraj? vo yooan nahian milega sooraj ki har kiran hi, usaka pata rahi haian dinaank- 26 sitambar, 2015 "sab kuchh tum par nahian hai nirbhar, bhaee sooraj, yah raj bhi ek chiz hai sari saj-dhaj, usi mean se aankuri hai.” -bhavani prasad mishr dinaank- 26 sitambar, 2015 ajney likhate haian- jo pul banayeange ve anivaryatah pichhe rah jayeange . senaean ho jayeangi par mare jayeange ravan jayi hoange ram; jo nirmata rahe itihas mean bandar kahalayeange ~ ajney dinaank- 27 julaee, 2015 hriday vichalit ho gaya. jinase bahut kuchh sikha vo nahian rahe. kalam sahab se ek misail ke nirman mean kuchh kami rah gee. is misail ka prakshepan asaphal raha. kalam sahab ke b aaus ne pres ke samane is asaphal parikshan ki poori zimmedari apane oopar li aur kalam sahab ko saf taur par bacha liya. isake bad kalam sahab ko yah anubhav mila ki b aaus kise kahate haian aur vah kaisa hona chahie… dinaank- 10 julaee, 2015 ek sau pachchis karo d ki abadi, 6 lakh 38 hazar se adhik gaanvoan aur qarib 18 sau nagar-qasboan vale hamare desh mean qarib 35 karo d chhatraean-chhatr haian. jo 16 lakh se adhik shikshan sansthanoan aur 700 vishvavidyalayoan mean samate haian. du:khad yah hai ki vishv ke mukhy 100 shikshan sansthanoan mean kisi bhi bharatiy shikshan sansthan ka nam-o-nishaan nahian hai. isake bavajood bhi skool k aaulejoan mean dakhile ke lie jo mara-mari hoti hai usase ham sabhi guzar chuke haian. aie is vishay par ek vyangy padhean jo maianne 1993 ke as-pas likha tha ( oopar likhe aaank doan ko chho dakar ) lekin lagata hai jaise aj hi likha ho… purane samay mean, hamare skool, desh ko medhavi chhatraean-chhatr dete the. ajakal skool desh ko medhavi abhibhavak yane ‘perents’ dete haian. pahale bachche ko pahali bar skool mean edamishan ke lie le jate vaqt ne-ne mata-pita b di khushi se hath mean hath dalakar siti bajate hue skool mean ghusate haian aur jab vapas lautate haian to bechare abhibhavak ban chuke hote haian. b da hi karoonik drishy hota hai. pita abhibhavak ke bal bikhare hote haian aur kamiz ek taraf se paint ke bahar nikali hoti hai. donoan kan elseshiyanizm se rikt deshi kuttoan ki tarah latak jate haian. mata abhibhavak ka pars pita abhibhavak ke muanh ki tarah khula rah jata hai. sa di ke palloo se sir dhank jata hai, chutiya mari saanpin-si latak jati hai. donoan abhibhavak abala nari aur nirbal nar ke roop mean lautate haian aur unaka sara utsah thanda ho jata hai. bachche ko skool bhejane ki sari khushi hava ho jati hai. isake bad ve apana shesh jivan abhibhavaki mean hi guzarate haian. kya kamal hai, ek jhatake mean achchha khasa iansan abhibhavak ban kar rah jata hai. ek achchhe skool mean ap apane bachche ka edamishan kara chuke haian aur apako “kuchh” nahian hua hai to ap badhaee ke patr haian. ek se zyada bachchoan ka edamishan kara chuke haian to ap sahaj hi ‘padmashri’ ke davedar ban ge haian. aj ki duniya mean shahar mean rahane vale iansan ka sabase b da sapana hota hai, bachchoan ko achchhi shiksha dilana. ap chahe jahaan kahian kisi ko bhi raste mean rokakar poochh sakate haian ki “ap ke jivan ka uddeshy kya hai?” hamesha ek hi uttar milega “bachchoan ko achchhi shiksha dilana.“ haan yah bat alag hai ki is uttar ko dene vala vyakti uttar dete vaqt vyavahar kya karata hai. maianne bhi yahi saval ek dost se kiya. pahale to usane meri taraf ashchary se aise dekha jaise maianne koee behad nirarthak qism ka saval kiya hai, phir sajal netroan se bharrae gale ke sath bola- “jaise tum janate nahian ho isaka javab. ek hi to uddeshy hai ham sabhi ka, bachchoan ko achchhi se achchhi shiksha dilavana aur isamean hamari jan hi kyoan n chali jae.” itana kahakar vo mujhase lipat kar rone laga. maianne use dhaandhas bandhaya aur poochha- “isamean rone ki kya bat hai?” vo subakate hue bola- “mujhe tumase aisi ummid nahian thi. kya tum janate nahian ho ki aurat ki umr, mard ki kamaee aur ek abhibhavak se usake jivan ka uddeshy kabhi nahian poochhana chahie. ye asabhyata hoti hai.“ meri jijnasa aur badh gee. “pichhali bar tum mile the to thik-thak the. aj ye tumhean kya ho gaya hai?” “dost pahale ki bat aur thi. vo din ab kahaan. ab to maian ek chalata-phirata abhibhavak ban ke rah gaya hooan. bas isase zyada aur kuchh nahian”, “lekin tum abhibhavak bane kab?” (shesh bharatakosh par padhean)

sanbandhit lekh

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