- dinaank- 30 joon, 2014
shri rafi ahamad qidavee kaangres ke un netaoan mean se the jo sarakari patroan mean pan॰ javahar lal neharoo ke likhe hue ko kat kar khud tippani likh dete the. bad mean pandit ji dobara unake likhe ko kat kar adesh jari kar dete the lekin qidavee sa'b se kuchh nahian kahate the.
qidavee sahab ne niyam bana rakha tha ki ve apane chunav kshetr mean hone vali kisi bhi garib l daki ki shadi mean ek hazar rupaya kanyadan avashy bhejate the (yadi unako pata chal jata tha). zara gaur kijie ki us samay sone ka bhav lagabhag 100 rupaye tola se bhi kam tha. aj ke hisab se kisi ko das tole sona dena yane lagabhag tin lakh rupe.
ek vyakti jo ki dharm se hindoo tha. qidavee sahab ke pas apani beti ki shadi ka nimantran lekar aya to unhoanne turant use hazar rupe de die. jab vah chala gaya to logoan ne kaha ki yah to apaka kattar virodhi tha apane ise rupe kyoan de die? is par qidavee bole ki shayad ap logoan ko pata nahian ki yah har chunav mean mera virodh hi nahian karata balki asal bat yah hai ki isake koee beti hai hi nahian. ap nahian janate isake bare mean lekin maian janata hooan ki ye svabhimani vyakti hai aur paise ki koee bahut b di avashyakata hogi isalie isane jhooth bolake mujhase paisa liya hai. samay ane par yahi vyakti, apase zyada vafadar sabit hoga.
...aur bad mean yah bat sach sabit huee...
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- dinaank- 29 joon, 2014
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masaroof apani zindagi mean itane ho ge
sab mufalisi ke yar, shoharatoan mean kho ge
shataranj ki bazi pe vo har roz jhag dana
khali bisat dekhakar ham hans ke ro ge
imali ke ghane sae mean kanchoan ki dopahar
ab kya kahean, sae bhi to kamazarph ho ge
har roz chhat pe jake patangoan ko lootana
chhat ke bhi to chalan the, shaharoan mean kho ge
savan ki kisi rat mean barasat ki rimajhim
ab mausamoan ki chho diye, kamare jo ho ge
sath shri akal bol ke langar mean baithana
ab is taraha ke daur, bas ik khab ho ge
bin bat ke vo roothana, khisiya ke jhag dana
jo yar zindagi ke the, ab dost ho ge
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- dinaank- 28 joon, 2014
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bas kuchh nahian kaha
ab kuchh nahian raha
aansoo jo kam p dean to
le khoon se naha
arase se ruka dariya
is mo d par baha
sapane mean ghar banaya
sapane mean hi dhaha
yari gamoan se apani
chal ye bhi ik saha
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- dinaank- 24 joon, 2014
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koee bhi saphalata aisi nahian jisaka ki sukh kshanik n hota ho lekin bahut si asaphalataean zaroor aisi haian jinaka anand shashvat hai.
ap sochate hoange ki asaphalata mean kaunasa anand ?
zara sochie jo log apane bachchoan ka kariyar banane mean apane sapanoan ko bhula dete haian aur ve log jo maan-bap ke sapanoan ko hi apani ichchha bana lete haian.
unhoanne apane lie baj sakane vali n jane kitani taliyoan ki g dag dahat ko nahian suna hoga, n jane kitani bar achchhe hotal ko chho dakar dharmashala ya saray mean ruke hoange, prasiddhi ke n jane kitane avasar anadekhe kie hoange...
is asaphalata ka ek anand hai... lekin is anand ko sab le pate hoan aisa nahian hai, kuchh log ise apani kuantha bhi bana lete haian.
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- dinaank- 24 joon, 2014
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ek purani kahavat hai-
jit ke lie koee bhi qimat chukani p de
jit hamesha sasti hi hoti hai.
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- dinaank- 24 joon, 2014
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ham garv karean ?
usase lakh guna behatar hai ki
ham kisi ka garv ban sakean...
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- dinaank- 24 joon, 2014
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dil ki sunana, dil ki kahana aur dil ki karana tinoan hi batoan aisi haian jo likhane, padhane, sunane aur kahane mean hi achchhi lagati haian. inaki samajik jivan mean koee bhoomika nahian hai.
yadi koee aisa karane ki koshish bhi karata hai to samaj use protsahit karane ki bajay patthar mar-mar kar jan se mar dena zyada pasand karata hai.
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- dinaank- 24 joon, 2014
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ehasan aur dan ka mahatv usi kshan samapt ho jata haian jis kshan ham usaka ullekh svayan karate haian aur sabase bura to tab hota hai jab ham isaka ulahana bhi de dete haian.
isamean ek bat aur bhi hai jise hamako samajhana chahie ki kuchh log dan, ehasan aur sahayata karate hi isalie haian ki usaka ullekh kar sakean aur samay-samay par ulahana bhi de sakean.
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- dinaank- 21 joon, 2014
aksar log kahate haian-
"log achchhe-bure nahian hote, vaqt achchha bura hota hai."
doosara pahaloo bhi hai jisamean kaha jata hai-
"dhiraj dharm mitr aur nari
apatakal parakhiye chari"
asali rishte, vaqt to kya bhagavan ke rooth jane par bhi nahian badalate kyoanki unhean asali log jite haian aur nibahate haian.
mujhe lagata hai ki vaqt achchha ya bura nahian hota balki log hi achchhe-bure hote haian. kahian ham, apani ya kisi apane ki buraee ko dhakane lie hi to buraee ka karan vaqt ke sir nahian madh dete ?
bahut varsh pahale maian manata tha ki sabhi manushy ek jaise hote haian. ab meri dharana badal gee hai. mere vichar badalate rahate haian. kabhi-kabhi to subah kuchh aur sham ko kuchh aur... aur to aur kisi-kisi din to kee bar aisa ho jata hai.
ho sakata hai ki kisi sashakt tark ya udaharan se ye vichar phir badal jaean.
ek udaharan apani hi bat ko katane ke lie deta hooan-
ek chitrakar sabase khooankhvar vyakti ka chitr banane ek jel mean ja pahuancha. jis vyakti ka usane chitr banaya vah vyakti apana chitr dekhakar bola-
"apane bis varsh pahale bhi mera chitr banaya tha. us chitr mean aur is chitr mean koee samanata nahian dikhaee deti." chitrakar ko bahut ashchary hua aur usane poochha-
"bis sal pahale maianne tumhara chitr kyoan banaya tha? mujhe kuchh yad nahian a raha ?"
khooankhvar dikhane vale qaidi ne kaha-
"us samay ap sabase masoom dikhane vale yuva ka chitr banana chahate the."
jab chitrakar ne yah suna to usane qaidi ki dadhi-mooanchh saf karavaee aur use nahalavaya, jab chehara samane aya to usane pahachan liya ki yah to vahi masoom chehara hai...
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- dinaank- 21 joon, 2014
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subah ke agaman se pahale kali rat hoti hai
ise tujhako samajhana hai, ye mushkil bat hoti hai
teri har har mean jitoan ke naqshe banate jate haian
nee rahoan ko chun lena, ye mushkil bat hoti hai
har ik sailab ki sabako dubo dene ki fitarat hai
tujhe isase guzarana hai, ye mushkil bat hoti hai
koee kyoankar tujhe poochhe, teri auqat hi kya hai
naya kuchh kar dikha jana, ye mushkil bat hoti hai
zamana akhari dam tak tujhe baandhega bandhan mean
nahian thamana, nahian jhukana, ye mushkil bat hoti hai
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- dinaank- 20 joon, 2014
maian samanyat: apane vyavahar mean jatiyoan mean bhed nahian karata. haan kabhi-kabhi kuchh likhata zaroor hooan jisase bharat ki shakti ko badhava mile aur ham vikas aur samriddhi ki or tezi se badhean.
bharatiy sena mean adhikari to kisi bhi jati ka mil sakata hai lekin sipahi to bahusankhy parakrami qaum ke hi hote haian jo simaoan par sina tan kar goliyaan to kya top ke goloan ka bhi samana karana ke lie date rahate haian.
bharatiy sena ke jo mukhy adhar haian unamean haian- jat (hindoo, aryasamaji aur sikkh), rajapoot, yadav, gurjar, baghel aur gurakha adi haian. inamean se zyadatar pichh de (Backword class) kahalate haian. sima-sarahadoan par sabase adhik aage rahane vale zindagi aur samaj mean pichh d ge. b aaurdar par f aauravard lekin desh ke bhitar bॅkavard?
itane par bhi n jane kyoan sabase zyada inako hi samaj mean asamajik samajha jata hai. jatoan par aur sikkhoan (saradar) par to tamam chutakule banae jate haian. thakur (rajapoot) ko hamesha se filmoan mean ek atyachari vyakti ke roop mean dikhaya jata raha hai.
zara poochha jay logoan se ki yadi ye qaum sena mean yuddh n karean to baqi bharatavasiyoan ko bachane vala kaun hoga? bharat nam ka desh duniya ke naqshe mean n hokar sirf itihas mean rah jaega. isalie in jatiyoan ka mazaq banane se pahale hazar bar sochie...
ham sab bhaee-bhaee haian aur in jatiyoan ke logoan aur unake parivar ko bhi apake pyar aur ashirvad ki bahut zaroorat hai.
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- dinaank- 20 joon, 2014
mujhe bachapan mean mashahoor hastiyoan ke lambe-lambe nam yad karane ka b da shauq tha jaise ki-
sॅm horamasaji framaji jamashedaji manek sh aau (fild marshal manek sh aau)
elamakulam manakkal sankaran namboodaripad (keral ke poorv mukhyamantri)
mobotoo sese seko kookoo nagbendoo va za baanga (koango ke poorv shasak)
ek jo aur nam yad kiya tha vah tha mahanh khila di pele ka-
sar ऍdasan arantis do nassimeanto pele
hamare lie futab aaul ka matalab hota tha pele...
aj halat kuchh aur haian, FIFA ne varld kap tr aaufi ko pele ke bajay supar m aaudal jisel budchin (Gisele Bundchen) se dilavana zyada pasand a raha hai.
yah halat brazil mean hi nahian balki...
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- dinaank- 20 joon, 2014
aj ke yug ke bare mean logoan ka nazariya hai-
"adhirata, vartaman yug ka mool vaky hai. aj ke logoan ko 'bekar mean, kisi se milana-julana pasand nahian hai. jab bina matalab ke milana pasand nahian hai to mitrata ka anand bhi samapt hai. prashn bhi kuchh ne haian jaise ki 'prem kya hai?, dosti kya hai adi. pachas-sau varsh pahale ye prashn kitaboan mean adhik the aur samany samaj mean kam. aj jise dekho vah prem aur dosti ka arth samajhana chahata hai. karan bhi bahut sidha-sada hai ki prem aur dosti ab bahut hi kam dekhane mean ate haian. stri-purush ke bhi milane ke karan- koee kary athava sharirik santushti adhik ho gaya hai."
kya yah sahi hai? kya aisa 'pahale' nahian tha? pahale bhi aisa hi tha bas itana aantar hua hai ki abadi badh gee hai. haan itana zaroor hai ki nee pidhi ke samajh mean yah a gaya hai ki paisa bahut-bahut mahatvapoorn hai aur paise ke samane sare bhajan-pravachan bekar haian. yah bat pahale kuchh jati vishesh ka hi k aaupirait thi lekin ab zyadatar jatiyoan ke yuvak-yuvati ise samajhane lage haian.
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- dinaank- 12 joon, 2014
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mitro ! balatkar ki ghatanaoan ne ap hi ki tarah mujhe bhi gahan pi da di hai. subah akhabar dekhane ko man hi nahian hota. balatkari pishachoan ka chehara sochate-sochate apane iPad par yooanhi uangaliyaan chalane laga aur jo rekhachitr ubhara vah apake samane hai...
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- dinaank- 7 joon, 2014
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9 joon 1913 ko chaudhari digambar sianh ji ka janm hua tha. 1995 mean unaka dehavasan hua. yah unaka 100 vaan janmadin hai. svatantrata senani the aur char bar lokasabha mean chune ge.
1952 (eta), 1962 (mathura), 1969 (mathura upachunav), 1980 (mathura)
is bhashan ke samay ve kaangras se saansad the aur sarakar ke hi khilaf bole the (jo ki ve aksar karate rahate the aur isi karan ve kendriy mantri nahian bane).
mujhe unaka beta hone par utana hi garv hai jitana bharatiy hone par...
bhashan ka aansh-
"maian kisanoan ki taraf se aya hooan aur unaki taraf se bat kah raha hooan.
jo ann paida karate haian, jo gehooan paida karate haian lekin unhean khane ko nahian milata.
jo oon aur kapas paida karate haian lekin unako pahanane ke lie kap da nahian milata.
maian aise logoan ki bat kahane aya hooan jo doodh, ghi paida karate haian lekin unhean bhookhoan marana p data hai.
maian us kisan ki bat kahata hooan jisane apane bachche ko sena mean bheja hai lekin us kisan ki raksha nahian hoti.
maian un logoan ki bat aap se karana chahata hooan jo log apane vot dekar sarakar banate haian lekin us sarakar ki or se unake hitoan ki raksha nahian hoti." -30 aprel 1965 lokasabha
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- dinaank- 5 joon, 2014
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marana to sabaka tay hai, ye vaqt kah raha hai
purazor ek koshish, jine ki baraha hai
kahane ko sari duniya hai ishq ki divani
har ek shakhs lekin, paise pe mar raha hai
sare sikandaroan ke, jate haian hath khali
koee manata nahian hai, bas yad kar raha hai
haivaniyat ke sare, hote gunah mafi
ab betiyoan ka palloo hi qafn ban raha hai
koee khuda nahian hai, ab asamaan mean shayad
insaan ka khauf dekho, bhagavan dar raha hai
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- dinaank- 3 joon, 2014
aj, paisa aur pratishtha ek-doosare ke paryayavachi ho chuke haian. yahaan tak ki vitaragi sant hone ka arth bhi badal chuka hai. santoan ki pratishtha tyag ke lie hua karati thi lekin ab athah sanpatti aur suvidha se ghire tathakathit sant apani dariyaee gho de jaisi toand par hath pherakar, mugdh hote milate haian.
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- dinaank- 3 joon, 2014
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aksar ye saval uthata rahata hai ki bharat ki janata, netaoan ke bhrasht acharan ko bahut jaldi bhula deti hai. kabhi socha hai ki aisa kyoan hai?
karan spasht hai- ham hamesha yah sochate haian ki 'are bhee agar ham us neta ki jagah hote to ham bhi to utane hi nahian tho de bahut kam bhrasht hote...' kyoanki ham jab bhi jahaan hote haian apani kshamata aur star ke anupat mean bhrashtachar karane mean nahian chookate.
isilie ham agale chunav mean hi us neta ko bahut sahanubhooti poorvak kshama kar dete haian. haan agar adalat hi use jel mean dal de to bat alag hai. vaise ham koshish to use jel se bhi chunav jitane ki karate haian.
netaoan ki galatiyoan aur nikrisht karaguzariyoan ko jaldi kshama karane ka aur khooankhvar qism ke netaoan ko pasand karane ka ek karan aur bhi hota hai-
purane zamane ke dakuoan vala niyam- jaise purane vaqt ke dakoo apane paksh ki janata (jo aksar unhian ki jati ki hoti thi) ko prasann rakhate the aur doosare ilaqe mean loot-pat machate the. isi tarah ham apani jati ya paksh ke neta ki har aniyamitata ko anadekhi karate haian.
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- dinaank- 3 joon, 2014
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neta, sarakari karmachari aur pulis ke bhrasht aur gair zimmedar hone par ham bahut tikhi pratikriya vyakt karate haian lekin hamean yah bhi sochana chahie ki ye aise kyoan hai aur akhir ye aise ho kyoan jate haian ?
asal mean ye sab hamare samaj ka hi aina hai, pratibianb haian aur yah hamean poori tarah eemanadari ke sath svikar karana chahie. hamare samaj ka niyam hi kuchh aisa hai jisamean ham sirf doosaroan ko eemanadari ka path padhane se hi sarokar rakhate haian, khud apani eemanadari ke lie koee javabadehi nahian baratate.
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