किताब चाहिए, किताब का नारा नहीं (यात्रा साहित्य)
| chitr:Icon-edit.gif | yah lekh svatantr lekhan shreni ka lekh hai. is lekh mean prayukt samagri, jaise ki tathy, aank de, vichar, chitr adi ka, sanpoorn uttaradayitv is lekh ke lekhak/lekhakoan ka hai bharatakosh ka nahian. |
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- lekhak- sachin kumar jain
ye hai jararava di; kachchh ka nam sunate hi hamare man mean zaroor ran yani registan ka chitr ubhar ata hai. akhir yah ilaqa hai hi b de aur chhote ran ka, par tathy yah hai ki kachchh ke nakshe ko yadi ulta karake rakha jae to usaki akriti kachhue ki tarah dikhaee deti hai. isi karan ise 'kachchh' ki sanjna de di gayi. isi ilaqe ka ek gaanv hai jararavadi. chhota sa gaanv hai, kuchh 25 parivaroan ka. ho daka panchayat ke is gaanv mean pathan samuday ke parivar rahate haian. moolatah kachchh ke musalaman bhaians palane ka kam karane vala khanabadosh samuday hai aur 4 shatabdiyoan pahale ye arabastan aur siandh se ghas aur pani ki talash karate karate yahaan a panhuche. ek samay par kachchh ke is ilaqe mean eshiya ka sabase upayogi aur shanadar charagah hota tha, jo 'banni charagah' ke nam se jana jata tha. lanba qad, lanbi aur nukili nak aur poore sharir ko dhakane vale pathani soot ko dekh kar in logoan ko pahachana ja sakata hai. gale mean sainikoan vala maphalar bhi aksar dikhaee de jata hai.200px|left|border
yahaan ke ayyoob kara kahate haian ki aj hamari sabase b di zaroorat ek skool ki hai. gaanv ke 21 bachchoan ke lie yahaan 4 kilomitar tak koee skool nahian hai. shiksha ka adhikar qanoon bana hua hai par qanoon ne samajik takaravoan ko khatm karane ka madda nahian dikhaya hai. darasal kachchh mean muslim samuday mean 16 pramukh upasamooh haian. muslim, keval musalaman nahian haian. jararava di mean muslimoan ke bhitar ka pathan samuday rahata hai, jabaki ho daka panchayat par kuchh karanoan se halepautra samuday ka prabhav raha hai. vahaan to skool hai aur vyavastha ke mutabiq़ jararava di ke bachche vahaan padhane ja sakate haian, par jate nahian haian; shayad yah kahana behatar hai ki ja nahian pate haian. apasi dooriyoan ke karan jararava di ke bachchoan ko aanganava di ya skool ya madhyanh bhojan yojana ke haq nahian mil pate haian. ek aanganava di aur skool ka mahattv apako gaanv ki ek buzurg mahila batati haian – "ab chhote-chhote bachche vimal pan masala khate haian, unhe saliqe sikhane ki paranpara gaanv mean to rahi nahian. yadi aanganava di aur skool hota to inaka bachapan sudharata." 250px|right|border
ajivika ka sankat bhi ab badh raha hai. badalati jalavayu ke karan pashupalan karane vale is samuday ke pas janavaroan ko khilane ke lie ghas ke kam hi srot bache haian. yahaan ke mamadin kara kahate haian ki “1972 mean bhi ham apane janavaroan ko lekar rajakot aur usase age tak jate the. ek tarah se hamari ziandagi khanabadosh ziandagi rahi hai. hamean yad hai ki tab ham jahaan bhi jate the, vahaan har janavar ke lie 2 kilo chara aur pine ke lie pani ki vyavastha gujarat rajy ki taraph se rahati thi. sarakar ne pashuoan ko ek sansadhan, ek sanpatti aur ek jiv mana tha. ham musalaman bhi manate haian ki janavaroan ke bina hamara jivan sanbhav hi nahian hai. vastav mean ham inhean nahian, balki ye hamean palate haian. jaise-jaise vikas hota gaya sarakari tantr mean janavaroan (bhaians aur bhe doan) ko tulanatmak roop se mahatvahin mana jane laga. ajakal sookhe ke dauran rahat shivir lagate haian, jahaan se chara mil sakata hai. ab vah vyapak vyavastha (chare aur pani ki vyavastha) bhi khatm ho gayi. ye janavar ghas ki jagah kharapatavar aur registani vanaspatiyaan khane lage haian, jo ye pahale nahian khate the. ab hamean ajivika ke vikalp chahie.” ayyoob kara kahate haian ki ham n to ran chho dana chahate haian n pashupalan. in donoan ke sath rahate hue samaj mean zaroori badalav ate hue dekhana chahate haian. jararava di gaanv ki pathan mahilayean bhi bunakari ka kam karati haian. aj shiksha ke lie is gaanv mean koee jagarookata abhiyan chalane ki zaroorat nahian hai. ve bar-bar kahate haian kuchh mat kijiye, bas skool de dijie. hamase ap poochhate haian ki jab padhe-likhe nahian hai to roope ka hisab-qitab kaise rakhate haian! hamare pas itane paise hi nahian hote haian, jinake hisab ke lie shiksha ki zaroorat p de. ham to janavar charate haian aur khanabadosh ziandagi jite rahe. ab hamare gaanv ke sadhan toot ge haian. ab hamean bahar nikalana hoga aur bahar nikalane ke lie apane taur–tariqe badalane hoange. hamari ziandagi to gujar gayi; apane bachchoan ke lie hamean shiksha ka tantr chahie. apane samane ham unhean padhate-likhate dekhana chahate haian.
{lekhak madhyapradesh mean rah kar samajik muddoan par adhyayan aur lekhan ka kam karate haian. unase [email protected] par sampark kiya ja sakata hai. is alekh ke sath die ge chitr bhi lekhak ke dvara khianche ge haian.}
tika tippani aur sandarbh
yah alekh lekhak ki yatra ke anubhavoan par adharit hai.
bahari k diyaan
sanbandhit lekh
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varnamala kramanusar lekh khoj
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