गंगाजल

30px yah lekh pauranik granthoan athava manyataoan par adharit hai at: isamean varnit samagri ke vaijnanik praman hone ka ashvasan nahian diya ja sakata. vistar mean dekhean asvikaran

gangajal ganga nadi ke jal ko kahate haian. hindoo dharm is jal bahut pavitr mana jata hai. aisa mana jata hai ki is jal mean jivanu paida nahian hote haian.

gangajal ki mahima

gangajal ki mahima ka gunagan kisi se chhipa nahian hai. hindoo dharm hi nahian balki duniya ke sabhi dharmo mean mata ganga ka mahattvapoorn sthan hai. ganga ki mahima yugoan yugoan se chali a rahi hai. isake jal ko amrit ki sanjna di gee. aj bhi haridvar ke gangajal ko lene ke lie desh duniya se shraddhalu pahuanchate hai. sarvamany tathy hai ki yugoan pahale bhagirath ji ganga ki dhara ko prithvi par laye the, bhagirath ji ganga ki dhara ko himalay ke jis marg se lekar maidan mean ae vah marg jivanadayani divy aushadhiyoan v vanaspatiyoan se bhara hua hai. is karan bhi ganga jal ko amritatuly mana jata hai. dharm nagari haridvar mean ganga ka apane vishesh adhyatmik mahatmy hai. haridvar, prayag, avantika tatha nasik in char sthanoan par mahakumbh ki paranpara bhi sadiyoan purani hai. aj bhi in char sthanoan mean mahakumbh ka virat svaroop dikhaee deta hai. puranoan mean bhi isaka ullekh milata hai. naradiy puran mean tirthayatra ki vidhi ka ullekh karate hue prayag, kurukshetr tatha haridvar tirth ka vishesh mahatv bataya gaya hai. bharatiy sanskaroan, itihas evan sanskriti se abhinn roop se ju di ganga rrigved se lekar gangalahari tak har granth mean mahimanvit hoti aee hai.

sianchaee mean mahattvapoorn yogadan

krishi ki sianchaee ke sath desh ki arthik samriddhi mean isaka mahattvapoorn yogadan hai. bharatavarsh mean bahane vali nadiyoan mean to yah sabase b di hai. udgam gomukh se bangal ki kha di tak yah 2071 kimi ka saphar tay karati hai. isaka apravah kshetr 471,502 varg kimi mean phaila hai. desh ki sianchit bhoomi ka 40 pratishat isi se sianchit hai. 37 pratishat janata isake besin mean nivas karati hai.

pauranik mahattv

thumb|300|ganga mata
Ganga Mata

• pauranik akhyan ke anusar svarg se ganga ka dharati par avataran vishesh prayojan se hua tha. is akhyan ke anusar raja sagar ke sath hazar putr apane kukarmoan ki ag mean jal rahe the. unaki kashtanivriti gangajal se hi ho sakati thi. sagar ke vanshaj bhagirath ke kathor tap evan purusharth se ganga dharati par aee. sagaraputr isake shital abhisianchan se tap mukt hue, sath hi asankhyoan ke lie ganga jivanadayani maan bani.
• apani is anupam mahima ke karan gita, gayatri, gau evan himalay ki hi tarah ganga bhi bharatiy sanskriti ke adhar stanbhoan mean se ek hai. isake bina bharatiy sanskriti evan itihas ki kalpana dushkar hai.
• mahabharat ki kahani gangamata se aranbh hoti hai. ganga tat par sthit bithoor mean rahakar maharshi valmiki ne mahagranth ramayan ki rachana ki thi.
• yahi vishv ki ekamatr nadi hai, jise mata ke nam se pukara jata hai. gita mean bhagavan shrikrishna ne srotasamasmi jahanvi arthath jal srotoan mean maian jahanvi; gangadhd hooan, kahakar ise apana svaroop bataya hai.
• ganga ka mahimagan karate hue shastr kahate haian - ganga gangeti yo brooyat, yojanamh shatairapi. muchyate sarvapapebhyo, vishnuloke s: gachchhati॥ arthath jo ganga ka saik doan yojan door se bhi smaran karata hai, usake samast papoan ka nash ho jata hai. dharmik evan saanskritik mahattv ke atirikt ganga ke kinare anek suramy sthal haian.
• gangajal ki ek visheshata yah hai ki ganga ka pani kabhi s data nahian hai. ganga ke pani mean kabhi durgandh nahian ati aur isilie log apane gharoan mean hamesha gangajal rakhate haian. bharatiy hindoo dharm mean yadi kisi ko mrityu ke samay gangajal pilaya jae to marane vale vyakti ko svarg ki prapti hoti hai, hindoo dharm mean aisi manyata hai.
• bharat mean har shubh kary ke lie ganga jal ka prayog kiya jata hai. mandiroan mean charanamrit ke roop mean diya jane vala dravy gangajal hi hota hai, jisako grahan karane se aantar atma ki shuddhi hoti hai.
• gangajal ko bharatiy hindoo dharm mean brahmadrav aur amrit manate haian. bharatiy dharm shastroan ki manyata ke anusar shastroan mean yadi gangajal ki vyakhya jitani likhane mean ati hai, yadi un sabako tho de se varnan ke sath likha jae to ek ´ganga puran´ ki rachana ho sakati hai.

aitihasik tathy

• samrat ashok, vikramadity, harshavardhan se lekar tatya tope adi ke jivan ki anekoan aitihasik ghatanaean gangatat se ju di rahi haian. rajanitik asthirata evan ek ke bad ek rajavansh badalane ke bavajood ganga kinare base shahar vyapar, shilp evan sanskriti ke lie vishvavikhyat rahe haian.
• gangajal ki vishishtata evan isake prati astha keval bharat tak hi simit rahi ho, aisi bat nahian hai. varjil v daante jaise mahanh pashchimi sahityakaroan ne apani rachanaoan mean ganga ka ullekh kiya hai. sikandar mahan to ganga ke sammohan mean bandh hi gaya tha. amerika ko khojane vala kolanbas ganga ki talash mean bhatakate hue marg kho baitha tha.
• prakhyat itihas lekhak abul phazal ne apani pustak 'aine akabari' mean likha hai ki badashah akabar apane dainik jivan mean pine ke lie gangajal hi prayog mean late the. is jal ko vah amrit kahate the.
• himalay vijeta edamand hileri ne gangasagar se gangotri tak ke dharati se sagar tak abhiyan ki dev-prayag mean samapti par ganga ko 'tapasvini' sanjna di thi. usane kaha tha ki gangajal matr sadharan jal nahian hai. itihasakar 'sharada rani' ne mangoliya yatra ka varnan karate hue likha hai ki vahaan ke nivasiyoan ne unhean gangadesh se aee huee mahila ka kahakar sashtaang pranam kiya. yah sab aitihasik tathy gangajal ke adhyatmik mahatmy ko pramanit karate hai.

gangajal kharab kyoan nahian hota

himalay ki kokh gangotri se nikali ganga (bhagirathi), haridvar (devaprayag) mean alakananda se milati hai. yahaan tak ate-ate isamean kuchh chattanean ghulati jati haian jisase isake jal mean aisi kshamata paida ho jati hai jo pani ko s dane nahian deti. har nadi ke jal ki apani jaivik sanrachana hoti hai, jisamean vah khas tarah ke ghule hue padarth rahate haian jo kuchh qism ke jivanu ko panapane dete haian aur kuchh ko nahian. vaijnanik shodh se pata chala hai ki ganga ke pani mean aise jivanu haian jo s dane vale kitanuoan ko panapane nahian dete, isalie pani lanbe samay tak kharab nahian hota.

vaijnanik karan

vaijnanik batate haian ki haridvar mean gomukh- gangotri se a rahi ganga ke jal ki gunavatta par isalie koee dushprabhav nahian p data, kyoanki yah himalay parvat par ugi huee anekoan jivanadayani upayogi j di-bootiyoan, khanij padarthoan aur lavanoan ko sparsh karata hua ata hai. vaijnanik shodh se pata chala hai ki himalay ki kokh gangotri se nikali ganga ke jal ka kharab nahian hone ke kee vaijnanik karan bhi haian.

• gangajal mean baitriya phos namak ek baiktiriya paya gaya hai jo pani ke aandar rasayanik kriyaoan se utpann hone vale avaanchhaniy padarthoan ko khata rahata hai. isase jal ki shuddhata bani rahati hai.
• ganga ke pani mean gandhak (salphar) ki prachur matra maujood rahati hai; isalie bhi yah kharab nahian hota. isake atirikt kuchh bhoo-rasayanik kriyaean bhi gangajal mean hoti rahati haian, jisase isamean kabhi ki de paida nahian hote.

yahi karan hai ki yah pani sada pine yogy mana gaya hai. jaise-jaise ganga haridvar se age any shaharoan ki or badhati jati hai shaharoan, nagar nigamoan aur kheti-ba di ka koo da-karakat tatha audyogik rasayanoan ka mishran ganga mean dal diya jata hai.

vaijnaniko ke mat evan shodh

• vaijnanik parikshanoan se pata chala hai ki gangajal se snan karane tatha gangajal ko pine se haija, pleg, maleriya tatha kshay adi rogoan ke kitanu nasht ho jate haian. is bat ki pushti ke lie ek bar d aau. haikins, british sarakar ki or se gangajal se door hone vale rogoan ke parikshan ke lie ae the. unhoanne gangajal ke parikshan ke lie gangajal mean haije (kalara) ke kitanu dale ge. haije ke kitanu matr 6 ghantean mean hi mar ge aur jab un kitanuoan ko sadharan pani mean rakha gaya to vah jivit hokar apane asankhy mean badh gaya. is tarah dekha gaya ki gangajal vibhinn rogoan ko door karane vala jal hai.
• phraans ke suprasiddh vaijnanik d aau. hairen ne gangajal par varshoan anusandhan karake apane prayogoan ka vivaran shodhapatroan ke roop mean prastut kiya. unhoanne aantr shodh v haije se mare ajnat logoan ke shavoan ko gangajal mean aise sthan par dal diya, jahaan kitanu tezise panap sakate the. d aau. hairen ko ashchary hua ki kuchh dinoan ke bad in shavoan se aantr shodh v haije ke hi nahian balki any kitanu bhi gayab ho ge. unhoanne gangajal se 'baiktiriyasepaphej' namak ek ghatak nikala, jisamean aushadhiy gun haian.
• ianglaiand ke jane-mane chikitsak si. ee. nelsan ne gangajal par anveshan karate hue likha ki is jal mean s dane vale jivanu hi nahian hote. unhoanne maharshi charak ko uddhrit karate hue likha ki gangajal sahi mayane mean pathy hai.
• roosi vaijnanikoan ne haridvar evan kashi mean snan ke uparaant 1950 mean kaha tha ki unhean snan ke uparaant hi jnat ho paya ki bharatiy ganga ko itana pavitr kyoan manate haian.
• gangajal ki pachakata ke bare mean oriyantal ianstitayoot mean hastalikhit alekh rakhe haian. kanada ke maikilan vishvavidyalay ke vaijnanik d aau. em. si. haimiltan ne ganga ki shakti ko svikarate hue kaha ki ve nahian janate ki is jal mean apoorv gun kahaan se aur kaise ae. sahi to yah hai ki chamatkrit haimiltan vastut: samajh hi nahian pae ki gangajal ki aushadhiy gunavatta ko kis tarah prakat kiya jae.
• ayurvedachary gananath sen, videshi yatri ibnabatoota varaniyar, aangrez sena ke kaiptan moor, vijnanavetta d aau. richardasan adi sabhi ne ganga par shodh karake yahi nishkarsh diya ki yah nadi apoorv hai.

gangajal mean snan

[[chitr:GangesRiver.jpg|thumb|300px|ganga nadi mean snan karate bhakt]] ganga nadi mean tairakar snan karane valoan ko snan ka vishesh labh hota hai. gangajal apane khanij gunoan ke karan itana adhik gunakari hota hai ki isase anek prakar ke rog door hote haian. ganga nadi mean snan karane vale log svasth aur rog mukt bane rahate haian. isase sharir shuddh aur sphoortivan banata hai. bharatiy sabhyata mean ganga ko sabase pavitr nadi mana jata hai. ganga nadi ke pani mean vishesh gun ke karan hi ganga nadi mean snan karane bharat ke vibhinn kshetr se hi nahian balki sansar ke any deshoan se bhi log ate haian. ganga nadi mean snan ke lie ane vale sabhi log vibhinn prakar ke rogoan se mukti pane ke lie haridvar aur rrishikesh akar matr kuchh hi dinoan mean keval ganga snan se poorn svasth ho jate haian. kee vidvanoan ne gangajal ki pavitrata ka varnan apane nibandhoan mean poorn atma se kiya hai. bhautik vijnan ke kee acharyo ne bhi gangajal ki adbhut shakti aur prabhav ko svikar kiya hai.

ganga nadi mean pradooshan

aganit janoan ki shraddha ka keandr hone ke sath desh ko samriddhi evan vaibhav pradan karane vali gangamata apani santanoan ka pap dhote-dhote vishaili hoti ja rahi hai. jisaka jal kabhi udgam sthal se sagar paryant shuddh evan nirmal rahata tha, vah aj marg ke prathamik p davoan mean hi pradooshit ho raha hai. jisake aushadhiy gun evan shodhak-kshamata ko dekhakar vaijnanikoan se lekar videshi tak ashchary karate the, usi ka jal aj pine layaq bhi nahian rah gaya hai. svatantrata ki pachasavian varshagaanth mana chuke rashtr ke lie yah durbhagyapoorn bat hai ki jis gangajal ko ab pine yogy bhi nahian mana jata, pachchis varsh poorv tak vishvabhar ke vaijnanik yah dekhakar hairan the ki gangajal, jal nahian amrit hai. vishv mean itana pavitra jal keval uttari evan dakshini dhruv mean khoja gaya. halaanki vaijnanik yah dekhakar ashcharyachakit hue ki dhruvoan ke achhoote jal mean bhi ek varsh bad krimi dikhaee dene lage, jabaki sau sal bad gangajal unhean usi tarah shuddh najar aya. lekin ise niyati ki vidanbana ke siva aur kya kahean ki gangajal ki svayan shuddh hote rahane ki adbhut kshamata ke bavajood aj ganga bharat ki sabase pradooshit nadiyoan mean se ek hai. [[chitr:ganga_pollution_2009.jpg|thumb|300px|ganga nadi mean pradooshan]]

vaijnanik drishti se

neshanal envayaranameantal ianjiniyanriang risarch ianstitayoot ke do vaijnanikoan ne apane parikshan ke uparaant ghoshana ki ki vaijnanik drishti se rrishikesh evan haridvar ka gangajal bhi pine ke yogy nahian rah gaya hai. unake anusar is pani mean ab anekoan roganu panap chuke haian. unhoanne isaka karan ganga mean b di matra mean audyogik ikaiyoan dvara chhode ge rasayanik avasheshoan tatha badhati abadi ke karan hue pradooshan ko mana hai.

gomukh se nikalane ke bad ganga parvatoan se utarati huee, maidanoan mean bahati huee bangal ki kha di mean girati hai. marg mean isake kinare base chhote-bade shaharoan ka jal-mal sidh isi mean bahata hai. upalabdh aauank doan ke anusar lagabhag 200 karo d litar kachara pratidin ganga mean girata hai. akele varanasi mean girane vale kachare ki kul matra 95 karo d litar se adhik hai. jin karakhanoan ka varjy padarth ganga mean girata hai, unamean se kuchh to bahut hi khataranak kism ke haian. jaise, cham da udyog, distilari udyog, tharmal pavar evan rasayanik khadoan ke karakhane haian. inake varjy padarthoan ke ganga mean girae jane ke parinamasvaroop ganga ke jalajantuoan ka astitv khatare mean p d raha hai. kul milakar ganga mean pradooshan ki sthiti b di vikaral hai.

gangajal khatare mean

vikas ki aandhi dau d mean manushy ne paristhitiki tantr se jo khilava d kiya hai, usamean ganga nadi ka udgam sthal bhi achhoota nahian rah gaya hai. ganga ka udgam sthal aj se kee sau sal pahale vartaman gangotri mandir tak phaila tha. jo aj 17 kimi. khisak chuka hai. jiyol aaujik sarve aauph iandiya ke sarvekshan ke anusar, gat pachas varshoan mean ganga ka gomukh glaishiyar prativarsh 10 se 30 mitar ki gati se siku data hai. sthiti yahi rahi to ab se 125 saloan bad ganga ka astitv khatare mean p d sakata hai. bhoogarbhashastriyoan ke anusar ganga ke udgam par pravah jis gati se ghat raha hai, use dekhate hue agale kuchh hazar varshoan mean isake rookane ki sanbhavana hai.

aisa n ho, isake lie zaroori hai ki deshavasi ganga ko mata ka samman dean, use pradooshit hone se bachaean. sach yahi hai ki vikas ki aandhi dau d mean bhataki gangamata ki santanoan ko vishattaphata se t dapati-kalapati ganga maiya ki pi da ko samajhana hoga. hamamean se har ek ko vrat lena hoga ki vah apane chiantan v karm se ganga maan ko pradooshit nahian karega. tabhi patitapavani ganga maiya, isase ju di sanskriti jivit rah paegi. pradooshan ke is vartaman sankat ke prati samay rahate hue n chete to kahian aisa n ho ki ganga nadi bhi ek din aryoan ki pavan sarasvati nadi ki tarah vilupt ho jaean. ek manushy ne kisi mahatma se poochha, mahatmanh. meri jibh to bhagavanh ka nam japati hai, par man us or nahian lagata. mahatma bole, bhaee. kam-se-kam bhagavanh ki di huee ek vibhooti to tumhare vash mean hai. isi par prasannata manao. jab ek aang ne uttam marg pak da hai, to ek din man bhi nishchit roop se thik raste par aega. shubharanbh chhota bhi ho to dhire-dhire man satpath par chalane ko raji ho jata hai.

manav jivan mean gangajal ka mahatv

yadi karz nahian utar raha, vyavasay chalate chalate achanak ruk gaya hai. ghar se bimari pichha nahian chho d rahi hai ya man hamesha ashankit rahata hai. ghar mean ya aauphis mean bina kisi karan ke tanav ki sthiti rahati hai. ghar ki barakat bilakul khatm ho rahi ho to ganga jal ko prathamikata de. apane samast samasyaoan ka samadhan kare. kisi bhi somavar ya vrihaspativar ko gangajal kisi pital ya chaandi ke bartan mean poora muanh tak bhar kar dhakkan achchhi tarah se band kar ke ghar uttar-poorv arthath eeshan kon mean kamare ke bhi eeshan kon mean rakh de. ek ya do mahine mean ap dekheange ki ganga jal ka star kam ho raha hai arthar ghat raha hai, to usi samay ise phir se bhar de. dhyan rakhe ki is gangajal ka kisi any kary mean prayog na karean. jab tak ganga jal ghar ya bhavan mean rakha rahega tab tak ghar mean sukh sampada ka vas rahega. is karan se pratyek ghar mean gangajal ka is prakar ka patr bahut upayogi hota hai.