आइना-ए-अकबरी
aina-e-akabari
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| lekhak | abul fazal |
| mool shirshak | akabaranama |
| desh | bharat |
| bhasha | farasi |
| vishay | yah mahanh kriti bharat ke parichay ke liy vishesh roop se moolyavan hai. is granth mean shasan ke sabhi aangoan par prakash dalane ke sath-sath hinduoan ki samajik sthiti, unake dharm, darshan, sahity adi ka bhi ullekh hai. |
| vishesh | 'aina-e-akabari' abul fazal dvara rachit 'akabaranama' ka hi ek bhag hai. 'akabaranama' tin bhagoan mean hai, jisamean se tisare bhag ko 'aina-e-akabari' kahate haian. |
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aina-e-akabari abul fazal dvara rachit 'akabaranama' ka hi ek bhag hai. abul fazal mugal badashah akabar ke darabar ka vidvanh vyakti tha. usaki yah mahanh kriti bharat ke parichay ke liy mahattvapoorn hai. ise lekhak ne lagabhag hijari 1006 (1597-98 ee.) mean samapt kiya. isamean har ek soobe, zile aur paraganoan tak ke aank de die hue haian. tatkalin any itihas granthoan se yah isaki ek aur visheshata hai.
"bharatiy sahity mean 'aina-e-akabari' kora itihas hi nahian hai. isamean akabari yug ke jivan samaj, rajy vyavastha, sanskriti adi ke bare mean bahut sari janakari milati hai. abul fajal ki is kriti ke bal par hi ham akabari yug ke itihas aur janajivan ke bare mean itani adhik batean janate haian. bad mean bharat par shasan karane vale aangrezoan ko apane gajetiyar taiyar karane mean abul fajal ki is kriti se b di sahayata mili."[1]
bhag
'aina-e-akabari', 'akabaranama' ka hi bhag hai. 'akabaranama' tin bhagoan mean hai, jisamean se tisare bhag ko 'aina-e-akabari' kahate haian. 'aina-e-akabari' ke bhi apane ap mean paanch bhag haian. 'akabaranama' mean taimoor se lekar akabar aur usaki santan aur akabar ke jivan kal mean usake pote adi ka ghatanakram likha gaya hai. abul fazal ki bhasha kahian-kahian atishayokti poorn hai, jisake karan yah granth vishalakay ban gaya hai. akabar ke shasanakal mean abul fazal dvara likhit yah farasi bhasha ka prasiddh granth, jo paanch bar sanshodhan ke uparaant 1598 ee. mean poora hua. yah akabar ke samay ke rajanitik, arthik aur samajik itihas ke adhyayan ke lie pramanik kosh mana jata hai.
vishayavastu
abul fazal ki yah mahanh kriti bharat ke parichay ke liy vishesh roop se moolyavan hai. ise lekhak ne hijari 1006 (1597-98 ee.) mean samapt kiya tha. paanch bhagoan mean vibhakt is granth mean shasan ke sabhi aangoan par prakash dalane ke sath-sath hinduoan ki samajik sthiti, unake dharm, darshan, sahity adi ka bhi ullekh hai. isamean har ek soobe, zile aur paraganoan tak ke aank de die hue haian. tatkalin any itihas granthoan se yah isaki ek aur visheshata hai. isake bare mean ajad kahate haian- 'isaki tarif varnanatit hai. harek karakhane, harek mamale ka hal, usake jama-kharch ka hal, harek kam ke kayada-kanoon, samrajy ke harek soobe ka hal, usaki sima, kshetraphal isamean likhe haian.[[chitr:Abul-Fazal.jpg|thumb|200px|left|abul fazal]]
pahale har jagah ke aitihasik hal, phir vahaan ka ay-vyay, prakritik aur shailpik upaj adi-adi, vahaan ke prasiddh sthan, prasiddh nadiyaan, naharean, nale, unake udgam srot, kahaan se nikale, kahaan se ge, kya labh dete, kahaan-kahaan khatara hai aur kab unase nukasan pahuancha, adi-adi sena aur sena prabandh, amiroan ki soochi, unake darje, naukaroan ke bhed, darabari, vidvanoan ki soochi, alim aur guni, sangitakar, peshevar, mahatma-sadhu, tapasya karane vale evan majaroan aur mandiroan ka vivaran, unaki soochi, hindustan ki apani vishesh chijoan, hindiyoan ke dharm, vidya aur kitani hi aur batean is pustak mean di huee haian. 'aina-e-akabari' ki bhasha alankarik aur bahut kritrim hai. lekin isaka dosh abul fazal ko nahian diya ja sakata, kyoanki usi bhasha ko tatkalin vidvanh pasand karate the.[2]
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